Daniel’s Prophecies—Evidence That The Bible Is True


Prophecy in general provides evidence that the Bible is true, and that God exists, for that matter. Perhaps this fact is more clearly evident in the book of Daniel.

For one thing, the book is anchored in known history. Evidence for the rule of specific Babylonian kings, kings of the Media-Persian empire, even Jewish kings, exists outside the Bible. No one can say Daniel is dealing with pretend individuals in a pretend place.

In addition, Daniel gave much of his prophecy to pagan kings—Nebuchadnezzar, Belshazzar, Darius, Cyrus—who started out worshiping their own gods. Because Daniel’s prophecies came true, he gained their favor and was promoted as a key figure in the various governments.

History records the outcome of some of his prophecies, the Bible records others, but in each case they happened as Daniel said they would.

Take one of Nebuchadnezzar’s dreams, for example. What he saw was prophetic, but he needed Daniel to interpret it. In short, the dream prophesied that the Babylonian empire would give way to the empire of the Medes and the Persians. That empire would give way to the Greek rule, and the Romans would take over from them, though that empire would fracture into four not-so-powerful regions. No surprise that these things took place, except that Daniel’s prophecy foretold them accurately.

On a personal note, Daniel interpreted another of King Nebuchadnezzar’s dreams:

‘My lord, if only the dream applied to those who hate you and its interpretation to your adversaries! The tree that you saw, which became large and grew strong, whose height reached to the sky and was visible to all the earth and whose foliage was beautiful and its fruit abundant, and in which was food for all, under which the beasts of the field dwelt and in whose branches the birds of the sky lodged—–it is you, O king; for you have become great and grown strong, and your majesty has become great and reached to the sky and your dominion to the end of the earth. In that the king saw an angelic watcher, a holy one, descending from heaven and saying, “Chop down the tree and destroy it; yet leave the stump with its roots in the ground, but with a band of iron and bronze around it in the new grass of the field, and let him be drenched with the dew of heaven, and let him share with the beasts of the field until seven periods of time pass over him,” this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king’ (from Daniel 4)

A year later, just as Daniel prophesied, Nebuchadnezzar had a psychotic break that left him behaving like an animal. But he recovered, and he reported himself that God brought him from the brink of madness:

“At that time my reason returned to me. And my majesty and splendor were restored to me for the glory of my kingdom, and my counselors and my nobles began seeking me out; so I was reestablished in my sovereignty, and surpassing greatness was added to me. Now I, Nebuchadnezzar, praise, exalt and honor the King of heaven, for all His works are true and His ways just, and He is able to humble those who walk in pride.” (Ibid.)

Another personal prophecy Daniel delivered was to King Belshazzar. In this instance he interpreted a supernatural writing on the wall which declared the end of this particular king’s rule. The result?

That same night Belshazzar the Chaldean king was slain. So Darius the Mede received the kingdom at about the age of sixty-two. (see Daniel 5)

More evidence of the truth of these prophecies, on top of their fulfillment, is the fact that the different kings listened to Daniel, believed him, promoted him, and rewarded him. If what he said was not verified, these kings would no more have kept Daniel around than American Presidents keep their cabinet members around.

In addition, Daniel incurred the wrath of other key people in King Darius’s administration, so much so that they manipulated the king into creating a law directed at Daniel. They wanted to accuse him of wrong doing, but they couldn’t find any corruption in anything he’d done. They resorted to the only thing they knew they could catch him doing: praying.

God, after all, was Daniel’s source of knowledge, as he repeatedly said. He couldn’t interpret dreams or prophecy. But God could reveal what He willed through Daniel.

The only argument against this evidence of fulfilled prophecy that I’m aware of is the alteration of the date of writing for the book.

Internal evidence clearly marks all these prophecies as occurring during the 70 years of Jewish exile, before any of the political events took place. But those who do not believe that prophecy can and does exist, immediately give a late date to the book of Daniel, reasoning that the events must have happened before some writer inscribed them.

It’s an old trick: dismiss evidence because of the supernatural elements, then claim no evidence for the supernatural exists.

The truth is, the prophecies of Daniel bear witness to the fact that God who is sovereign over the affairs of men, has revealed Himself, His work, His plan, His purpose within the pages of the Bible.

Advertisements
Published in: on April 18, 2018 at 6:19 pm  Leave a Comment  
Tags: , , , ,

Believing the Bible Instead of Using It — A Reprise


What do I mean by “using the Bible”? I definitely believe God gave us His written word to be used, not as decoration for the coffee table or a place to record the family genealogy. But, I’m thinking here of using the Bible much the way I think of the phrase using people.

By saying I don’t think anyone should use people, I am not saying to avoid contact with people. It really goes to the issue of motive. If I use people, I am thinking of what they can do for me.

In the same way, if I approach the Bible to use it, I’m thinking of what it can do for me in the here and now. That’s the problem I have.

I believe the Bible is God’s special revelation in which He discloses Himself—His words, His work, His plan, His Person. It is not to be used like a magic wand, or like a vending machine: do this, get that.

Yes, the Bible has many, many promises, but when taken as part of a whole, it is clear that the promises point to spiritual and eternal benefits. Somehow so much of what matters most has been swallowed up in what is here and now—to our detriment.

Seemingly, we are more eager to have the Bible tell us if we should join the gym or wear our hair long or listen to a certain kind of music than we are to have it tell us of God’s majesty or His heart for the lost or His preparation for my eternal home.

Of course that’s a generalization. But it seems to me, the Bible—and prayer, for that matter—is too often looked at as a means to get what I want in the here and now.

It’s much like the treatment Jesus received from the people in the first century—a host of His contemporaries expected Him to set up a political kingdom, and when He didn’t, when He made it clear His kingdom was MORE, they couldn’t tolerate Him. They wanted freedom from the Romans, bread aplenty, instant healing, unlimited water. He said, I’ve come to give you Life—eternal, abundant, new.

Believing the Bible, I think, means understanding that the Life He offers is better than freedom from the Romans, bread aplenty, instant healing, or unlimited water. Does He impart those things to people in His family? At times. But what He gives consistently, no matter what the physical circumstances, are things like the joy of our salvation, peace that passes understanding, hope for our eternal future. Those are the kinds of things the Bible makes clear are ours—things that believing the Bible give us.

This article is an edited edition of one that appeared here in April, 2007.

Published in: on April 9, 2018 at 4:41 pm  Comments (2)  
Tags: , ,

Misunderstanding Scripture


Interpreting God’s word incorrectly is not a new thing. In fact it’s a very old thing and the number one method Satan uses to confound people so that we do not follow God. Remember his question to Eve in the Garden—Has God really said . . . ?

From then on, people have been in conflict about God’s word.

The same was true in the last years of Judah’s existence as a nation. Babylon had already defeated them and carried away the wealthiest, most influential people into exile, while installing a puppet-king in place of the boy-king they dethroned.

While Jeremiah continued to prophesy to the people in his homeland, Ezekiel proclaimed God’s word to the first-wave exiles in Babylon. Not surprisingly, their messages were the same: Judah will fall to the Babylonians.

The people in Jerusalem didn’t believe Jeremiah, and the people in Babylon didn’t believe Ezekiel. At one point when he proclaimed God’s word, the people said, He’s speaking in parables. But he wasn’t. He was delivering the message God gave him, but at one point he stopped God and said, ‘Then I said, “Ah Lord GOD! They are saying of me, ‘Is he not just speaking parables?’” ‘

That incident reminds me of the disciples’ confusion when Jesus told them he was going to Jerusalem where He’d be put to death, but that He would rise again on the third day. His men simply thought He was speaking metaphorically. They didn’t understand He meant He would literally die and literally rise again.

Too often that same confusion reigns today. People say the Bible doesn’t actually mean what it says. They say some passages don’t apply to our culture or that people have been misinterpreting them for centuries or that these five verses nullify the hundred or so that seem contradictory.

What is God actually telling us?

Of course Satan is still active in this process. He wants us to be uncertain about Scripture, and particularly how Scripture applies to us. I mean, he actually used Scripture against Jesus, trying to trap Him and trick Him by God’s words in Scripture.

I find it interesting that Jesus simply dismissed Satan’s bait. He didn’t explain what the verses actually meant or when the statements would be fulfilled. But He took the opposite approach with His disciples after His resurrection. Then He carefully explained the Law and the Prophets to them so that they could see how He was, in fact, the promised Messiah.

The fact that Jesus unfolded Scripture for them is encouraging, I think. It means that the truth is within the pages of the Bible, waiting for us to understand. And the cool thing is that God sent the Holy Spirit to us when Jesus left.

One of the “functions” of the Holy Spirit is to guide us in all truth, to bring to our remembrance what God has said. He doesn’t invent new truth. He doesn’t send golden tablets written in King James English. Rather, He clarifies the Bible. He brings the various points of history together. He shows how Scripture interprets Scripture.

The Bible, of course, is under attack by those who don’t believe in God. It’s full of errors, they say, and contradictions.

Well, it’s not. What it is, is the God-breathed writings of men of God. They wrote using their own style, to a contemporary audience, for a specific purpose. So of course the Bible doesn’t read like a textbook or a story book or a history book. It’s really like no other book every put together.

The main point is that the Bible as a unit is about God—His plan, His purpose, His person, and His work. Of course, Jesus stands at the center, along with the Father, and it was this truth that Jesus explained to His disciples.

Since Jesus rose from the grave, we’ve had over 2000 years of scholastic investigation of the Scriptures, analyzing, comparing, contrasting. Unless someone adds to the Bible (as the Mormons do by introducing a supposed later revelation known as the Book of Mormon) or subtracts from the Bible (as the higher critics do by nullifying the parts that contain miracles or other supernatural elements), it’s hard to miss what God has done and is doing in human history. The Old Testament foreshadows and promises and prophecies that God would send a Savior; the gospels recount the life, death, and resurrection of that Savior; the remainder of the Bible relates how the Savior affects our life, now and in the future.

There’s no longer any mystery. What God is doing has been fully disclosed. He’s even disclosed Himself by showing up in the likeness of us humans. We can see what God is like by seeing what Jesus was like.

Of course, doubters don’t want to listen to the accounts of Christ’s life. How can we possible know those are true?

Anyone interested in evidence might want to take a look at some of the work done by J. Warner Wallace. He is a cold-case detective who has used the skill set acquired on the job to look at Christianity. His latest book is called Forensic Faith.

Here’s one five-and-a-half minute video in which he addresses what some consider the contradictions of the gospel writers.

This is just one man adding his knowledge to the mountains of evidence that already exist for the truth of the Bible.

The Bible doesn’t really need to be defended, of course, because reading it brings verification of its veracity, but other fields of study agreeing, only makes the case stronger.

If the evidence is so strong, why don’t people believe it?

For the same reason the Jewish people in Babylon and in Jerusalem didn’t believe Ezekiel and Jeremiah: other voices spoke contradictory messages. People claiming to be prophets were telling those first wave exiles that they’d be back in Jerusalem in a few short years, that the exile would not last for any length of time. They were making stuff up. They were not speaking God’s word.

So too people today can listen to the wrong source and get the wrong worldview that will lead them to error, not truth. It’s all a matter of who you trust.

The Great Divide—A Reprise


As divided as the United States is politically between red states (conservative) and blue states (liberal), the great divide has nothing to do with politics. Nor is it about racial issues or gender. The thing that divides all humankind, not just Americans, is whether God is righteous or Man is righteous.

The people in the latter camp outnumber the former by a wide margin and fall into one of a number of categories. First there are the atheists who simply do not believe God exists. Consequently, by default, Man is the righteous one.

Even though there really is no choice from an atheist’s perspective, I don’t think many who hold to this position are unhappy with the idea that humans are righteous—or we might say, good. In fact, I suspect most agree with the atheists who argue that any “not good” or unrighteous behavior we observe in children, or in adults, for that matter, can be easily remedied by proper education and eventual acculturation. Good will prevail, according to this view, if given a chance.

Another sub-group in this Man-is-righteous camp consists of people who shape god into the image they want him in. These people say things like, My god wouldn’t do such a thing. They determine what they want from a god and dismiss any revelation to the contrary. Consequently they ignore large passages of the Bible which do not conform to the image they created for their god. Some dismiss the Bible altogether and simply decide without the benefit of any “restrictive” book, what they think god is like. Others mythologize the Bible and take from it principles they want their god to stand behind.

At first blush, this group may not appear to believe that Man is righteous, not God, but because Man is shaping god, any righteousness god may have is actually the righteousness of the one shaping him.

A third group most likely would claim to have little in common with the first two. These folk believe in the literal meaning and authoritative place of the Bible—so much so that they say God is required by His very words to act in a certain way. He must bless those who follow Him and curse those who turn from Him.

This is the position of Job’s friends. Here’s a sample of their conversation with the man who had lost his flocks and herds, his children, and his health:

“Behold, how happy is the man whom God reproves,
So do not despise the discipline of the Almighty.
“For He inflicts pain, and gives relief;
He wounds, and His hands also heal.
“From six troubles He will deliver you,
Even in seven evil will not touch you.
“In famine He will redeem you from death,
And in war from the power of the sword.
“You will be hidden from the scourge of the tongue,
And you will not be afraid of violence when it comes.
“You will laugh at violence and famine,
And you will not be afraid of wild beasts.
“For you will be in league with the stones of the field,
And the beasts of the field will be at peace with you.
“You will know that your tent is secure,
For you will visit your abode and fear no loss.
“You will know also that your descendants will be many,
And your offspring as the grass of the earth. (Job 5:17-25)

This passage says the person who “does not despise the discipline of the Almighty” will find an end to suffering and hardship and trouble. Man simply has to do the right thing, and God will respond with unwavering provision and protection.

Another of Job’s friends, Bildad, spelled out this position clearly:

“If you would seek God
And implore the compassion of the Almighty,
If you are pure and upright,
Surely now He would rouse Himself for you
And restore your righteous estate. (Job 8:5-6)

In this view (though it’s unlikely any who believe this way would word it so) Man is pulling the strings, and God is simply reacting to Man’s actions. Man is really in control, then. God is the puppet, not the sovereign, and if the puppet, not the righteous one but rather, the manipulated one. Which leaves Man as righteous, though some fall short.

In contrast to the camp that views Man as righteous and god as either nonexistent, made in the image of the ones who admit he exists, or manipulated by those who believe in Him, those on the other side of the divide accept the fact that God is righteous.

Because God is righteous, He does not lie. Consequently His self-revelation is reliable, as is what He says about the rest of creation, including humans.

In a nutshell, what He says about humans is this:
* we are made in God’s image
* we are fearfully and wonderfully made
* we are made lower than Elohim—lower than God
BUT
* we have all sinned and all fall short of the glory of God
* we are deceived in our thoughts
* we are not righteous, no not one

Here’s one passage in Scripture that declares the last of these facts:

The fool has said in his heart, “There is no God,”
They are corrupt, and have committed abominable injustice;
There is no one who does good.
God has looked down from heaven upon the sons of men
To see if there is anyone who understands,
Who seeks after God.
Every one of them has turned aside; together they have become corrupt;
There is no one who does good, not even one. (Ps. 53:1-3)

“No one does good” does not mean there aren’t kind atheists or Hindus who work against slave trafficking or Muslims who stand against abortion. Rather, the “no one does good” aspect refers to the condition of our hearts, not the individual acts we perform. It refers to seeking God rather than turning aside.

The truth is, our hearts are bent toward self-interest, not the interest of others. We are proud, not humble; greedy, not generous; hateful, not loving; rebellious, not obedient. Those are our natural tendencies—which we may work to change, but which remain the state of our heart.

Not only do we have the numerous passages of Scripture that show us what we are, we have a world filled with evidence about mankind. Shall we consider crime or terrorism? Wars? Sex trafficking or perhaps child pornography? Prostitution? Corporate greed or government corruption? What areas of society are immune to the unrighteousness of the human heart? Are marriages free of self-interest? Are schools? The government? Churches?

Despite the evidence, the world will continue to be divided along the line of righteousness: Is Man righteous or is God? We can’t have it both ways because God has said Man is not righteous. So if God lies, He’s not righteous. It’s one or the other, Man or God. And that is the great divide.

This post is an edited version of one that appeared here December, 2014.

God’s Word, A Lamp – A Reprise


When I was younger, I memorized a simple verse of Scripture. Later, singer / songwriter Amy Grant based a praise song on that same verse, Psalm 119:105. In fact, the lyrics of the chorus were a direct quote:

Thy Word is a lamp unto my feet
And a light unto my path.

It’s a simply truth, but is that the same as simplistic? Is looking at the Bible as the lamp showing me where I should walk, a way of “treating complex issues and problems as if they were much simpler than they really are”?

Is trusting the Bible, trusting what it says, simplistic?

Honestly, I think it’s just the opposite. When I’m faced with a difficult issue, something clearly beyond my realm of expertise, I don’t try to tackle it anyway.

When my friend was diagnosed with a brain tumor, I didn’t dig in and research how to do brain surgery. I didn’t read up on how to administer chemotherapy or how to give radiation (she had both).

When I flew to Guatemala as a short term missionary, I didn’t study before hand how to pilot a plane. I didn’t ask to inspect the engine or study the flight plan and weather maps.

Brain surgery and flying planes are complex activities, far beyond my knowledge and proficiency. Consequently, I happily turn them over to those who have studied and gained experience—the brain surgeon, the lab techs, the pilots, the mechanics. I would be foolish to take those complex undertakings into my hands.

Am I, therefore, being simplistic?

I guess the question really is, is trusting someone who knows more than you, simplistic? Are we, in fact, supposed to rely only and always on our own abilities to figure things out?

To me that question is a bit scary because I think some people might say, yes, we are to figure it out on our own; it’s the responsible thing to do. We get second opinions, we research, we get the best surgeon we can, we pay attention to FAA reports and only fly with the most reliable airlines. We do our homework.

But in the end, don’t we trust that the surgeon we choose, the pilot sitting in the cockpit of the plane we’re on, will do their jobs?

At some point even things here on earth, having to do with our temporal lives, depend on us trusting someone else. How much more so should we trust when it comes to spiritual issues? I mean, talk about complex!

And yet, with spiritual issues, there’s a growing belief that the things of God are mysterious and complex and incomprehensible, and really can only be known if we look inside to our own reason and consciences. In other words, if we figure out things on our own.

In fact, part of this approach is that the way we figure things out might not be the way other people figure them out, and that’s OK. After all, we have different cultures, different geographic locations, so surely we won’t all have a common spiritual experience.

Lost in this is the simple truth that God’s word is a lamp to my feet and a light to my path. Lost is the fact that God’s word is tried, that it is sure, that it has been given to us from the omniscient Spirit of God.

For some, tackling complex spiritual issues with our own finite mind is wiser than trusting in the infallible, imperishable, undefiled word of God that will not fade away. The idea seems to be, the spiritual issues are so big we can’t rely on a simple truth from Scripture.

Sure, God’s word is a lamp, the thinking seems to be, but so is general revelation, and by following our conscience and reason we can arrive at the truth.

Except, what happens when our conscience and reason lead us to believe something different from what the Bible says? Do we decide that the Bible is too simplistic? That the clear, repeated truth statements can’t really mean what they say? That they don’t address the complexities we see and therefore can’t be trusted?

Or, is it possible that the Author whose understanding is inscrutable, in fact, weighed the complexities and determined that His truth statements covered all the bases. That, in reality, the wise thing when faced with matters we can’t resolve, is to trust that God knows what’s right and therefore has given us the lamp of His word.

This post first appeared here in May 2014.

Published in: on February 26, 2018 at 6:02 pm  Comments (3)  
Tags: , , ,

Why I Am A Biblical Creationist – A Reprise


00Galaxy_NGC1300A number of years ago I read an article entitled “Young Earth-ism Cost Her Faith” posted on a friend’s Facebook page. The author stated that “many apologists for young-earth creationism (including the writers of my Christian textbooks) actually appeared to have misrepresented evolutionary theory and the evidence for it in a way that I can only describe as dishonest.”

Coming to this conclusion caused her to ” ‘lose my faith,’ as it were.”

I was curious about the direction the responses to this article would go, but the website proprietors closed comments which also apparently hid them.

In the sidebar was another article that I thought might explore a similar subject, this one entitled “Why I Am A Darwinist–Mary Catherine Watson” , so I turned there.

In similar fashion to the writer who lost her faith, Ms. Watson came to her belief in Darwinism through exposure to it after growing up with a creationist education: “I took AP Biology and found myself convinced that evolution made more sense in explaining the world around me than did the Bible.”

The irony is, I had the reverse experience. I grew up with evolution, the Big Bang theory, Darwinism, taught in school as if there were no other possible answers.

But I was fortunate. I also grew up going to church where I learned the Bible was God’s authoritative Word, His revelation. Consequently, my experience was quite different from Ms. Watson’s.

From her study, she concluded,

And no, it is highly unlikely that every scientist is simultaneously deluded by this theory. Science is one of the most intellectually intense fields of profession [sic] around, and its workers have some of the highest IQs, they are not that naïve.

From my study, I concluded that God, who is omniscient, the Creator of all those high IQs, revealed that which only He could know with certainty.

Ms. Watson says she went to the Bible and found more questions. She admits evolution doesn’t answer all questions either but concluded, “in light of all the information I’ve come across from both sides, it [evolution] seems to me to be the more logical option.”

On the other hand, I went to the Bible and found more and more facts that made the big picture come together in a logical whole, outstripping anything science can answer. Evolution has no answers for the big questions like why are we here? and where are we going? and what happens after we die?

Ms. Watson changed her opinions in part because of her questions about the flood recorded in Scripture:

such a flood would require steady, worldwide rainfall at the rate of about 6 inches per minute, 8640 inches per day–for 40 days and nights–so as to cover the entire earth with an endless ocean 5 miles deep, thus burying 29,000 ft. Mt. Everest (the tallest mountain) under 22 ft. (15 cubits) of water, made me think again. That is a lot of water, where did it come from, and where did it go?

Her study of Scripture seems to be less complete than her math computations. According to the Biblical record of creation, there was “a lot of water”:

The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters . . . Then God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” God made the expanse, and separated the waters which were below the expanse from the waters which were above the expanse; and it was so. God called the expanse heaven. And there was evening and there was morning, a second day. Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear”; and it was so. (Gen 1:2, 6-9)

Then in the account of the flood, this:

on the same day all the fountains of the great deep burst open, and the floodgates of the sky were opened. The rain fell upon the earth for forty days and forty nights. (Gen 7:11-12)

In other words, this was not the typical modern-day rain storm we’re familiar with.

Herein lies the divide between people like Ms. Watson and people like me—when the Bible records something that is outside my experience, I don’t conclude it was fabricated, mythologized, or inaccurate. I believe it is outside my experience and outside today’s scientific observation because things were different from what the scientists assume. And clearly, assumption plays a huge part in “observing” what transpired thousands of years ago.

The bottom line is this: Ms. Watson and the anonymous “lost her faith” writer read the same science I read, read the same Bible I read, and yet we have arrived at vastly different places. I am far from thinking that I know all the details about creation, but I’m pretty confident that the scientists who deny a Creator have made a serious error. If you start with a wrong hypothesis, it’s pretty hard to draw closer to the truth if you persist with that line of reasoning.

Hänsel_und_GretelIn the end, I’ll take the word of omniscient, eternal God over finite, limited Man when it comes to the origins of the cosmos. After all, without God’s revelation, we’re trying to follow a trail of bread crumbs back to the first cause. As Hansel and Gretel discovered, bread crumbs aren’t so reliable.

This post is a revised version of one that appeared here in June 2013.

The Christmas Story As Told In The Bible – A Quiz



In a recent post, my friend via blog, InsanityBytes said the following:

I really enjoy challenging our thinking, questioning what we think we know. As the saying goes, “don’t believe everything you think.” It’s pretty incredible how an urban legend can become fact and just a few short years later, everybody who’s anybody just knows it’s the truth and that’s how it’s always been.

Scripture is really a wonderful gift to have because one can go back and have a look at what we think we know. Wait, did God really say? Too bad Eve didn’t have a bible handy….

So with Christmas. IB points out in her post that Mary riding on a donkey as she and Joseph made their way from Nazareth to Bethlehem is pure legend. I hadn’t thought about that one before, but she’s right. So what else about the Christmas story has come to us through Christmas carols or greeting cards or children’s storybooks instead of through Scripture?

I’ve posted this quiz before so those of you who have been around for a while may remember it. I should do a new one and add Mary riding on the donkey. But here’s a repeat of the one I’ve got now, complete with intro and directions.

We know all about the first Christmas, right? I mean we hear about the details in Christmas carols and programs and sermons, see them depicted on cards and church bulletins and manger scenes. But do we know the Biblical version? Here’s a fun little quiz to find out. (Feel free to print it out and pass it along if you’re interested). Answers at the bottom.

Directions: based on what the Bible says, decide if the following statements are true or false. (Hint: for the sake of this quiz, if the Bible is silent on the matter, it should be considered false).

1. Jesus’s birth was predicted to Joseph by an angel in a dream.

2. Mary was a virgin at the time of Jesus’s birth.

3. Jesus was born in Bethlehem, Mary and Joseph’s place of residence.

4. The innkeeper told Joseph there was no room in the inn

5. Jesus was born on a cold winter’s night.

6. The stable was a wooden structure.

7. There were kings from the east who visited Jesus after he was born.

8. There were three of these visitors.

9. These visitors followed a star from the East to Jerusalem in search of the Christ child.

10. The star which the visitors saw was an especially bright star.

11. The visitors arrived on camels.

12. Herod told the visitors to go to Bethlehem.

13. These visitors came to Jesus and saw Him in the manger where he had been placed after birth.

14. These visitors were joined by shepherds who came to worship Jesus.

15. The shepherds also saw the star which had guided the other visitors.

16. A host of angels appeared to the shepherds and sang praises to God.

17. In a dream God warned Mary that Jesus’s life was in danger.

18. Mary and Joseph took Jesus back to Nazareth to escape the danger.

19. Mary remained a virgin and never had any other children.

20. God can do the impossible, which makes belief in the Christmas miracles possible.

Answers alert!

– – –

Answers:
1. true – though His birth was also predicted to Mary
2. true – see Matthew 1:24-25
3. false – they were from Nazareth and only went to Bethlehem because it was required by the government
4. false – the innkeeper doesn’t make an appearance in the Biblical account
5. false – the Bible doesn’t say what kind of a night it was
6. false – the Bible doesn’t describe the stable
7. false – the eastern visitors were magi or wisemen specializing in such studies as astrology
8. false – the Bible doesn’t specify how many magi there were—only that they presented three types of gifts
9. false – they saw a star in the East and went to Jerusalem where they would expect to find a king; they then followed the star from Jerusalem to Bethlehem
10. false – the Bible never refers to the star as bright
11. false – the Bible doesn’t mention camels
12. true – after learning from the scribes where Messiah was to be born, Herod told the magi
13. false – the magi came to a house.
14. false – the magi didn’t arrive the night Jesus was born; the shepherds who were already in Judea went immediately after they heard the birth announcement
15. false – the Bible doesn’t mention that the shepherds saw the star
16. false – Scripture doesn’t say these angels sang
17. false – God warned Joseph, not Mary
18. false – they went to Egypt, not Nazareth
19. false – Mary had a number of other children, among them James who wrote the book of the Bible that bears his name.
20. true – Gabriel stated this to Mary when she asked how she being a virgin could give birth to a son (Luke 1:37)

Questions? Read Matthew 1:18-2:15; Luke 1:26-38; Luke 2:1-20. Or feel free to ask them here.

Published in: on December 18, 2017 at 5:29 pm  Leave a Comment  
Tags: , , ,

A Look At The “Nicer Than God” Position-Reprise


Child_survivors_of_AuschwitzAtheists are eager to dismantle the framework of Christianity and to deconstruct the Bible. Sadly, it seems some in the self-styled “Progressive Christians” crowd aren’t far behind.

One point in particular has come through in various on-line discussions by those who don’t believe in God as He revealed Himself in the Bible–the God of the Old Testament is too wrathful, too vengeful to really be God. My God wouldn’t do that or say that, is a statement I’ve seen more than once.

Often a verse in Psalm 137 gets pulled out as evidence that God is too horrible to worship or that the Bible is inconsistent and can’t possibly be taken at face value or that God had to have repented of such a heinous attitude because it isn’t in line with how He showed Himself through Jesus in the New Testament.

In all honesty, the verse is horrible. Writing about the Babylonians who took Judah into captivity and razed the temple and the walls of Jerusalem and its homes and businesses, the psalmist said

O daughter of Babylon, you devastated one,
How blessed will be the one who repays you
With the recompense with which you have repaid us.
How blessed will be the one who seizes and dashes your little ones
Against the rock. (Psalm 137:8-9)

Shocking!

That last verse in particular seems out of place in a book centered on God’s work of reconciliation and forgiveness achieved through Jesus.

As I’ve pondered this Psalm and particularly verse nine, a couple things have come to mind. First, I am reminded of some of the heinous things that came to light after 9/11–people parading through the streets of cities in the Middle East, cheering the deaths of several thousand people they considered the enemy; beheadings; hundreds upon hundreds of people unassociated with fighting, blown up as they went about living life; rulers firing upon their own people; hundreds of bodies discovered in mass graves.

All these rather gruesome modern day events make it clear that nothing has changed in the law of revenge in the Middle East from the time of the Old Testament.

Back then, God initiated the “eye for an eye” principle–one capable of stopping blood feuds before they got started. Particularly, God said sons weren’t to die to pay for the sins of their father. Such laws were necessary because people held grudges and sought to get even when they’d been wronged.

Today, nearly seventy years after the Jewish state came into being, certain countries in the Middle East have the stated objective of wiping out that nation. Simply put, they want revenge on their enemy.

To put this into perspective, a comparable situation would be England determined to wipe out the fledgling United States seventy years after the Revolutionary War–somewhere around 1850 when the US and England were becoming key trading partners. Or Mexico, seventy years after the end of the Mexican-American War–right around World War I–determining to retake the land they had ceded in the peace treaty.

My point? The Middle Eastern worldview is different from the worldview in the West.

Couple that fact with this: the Bible was written by people, inspired by God. However, God’s authorship does not mean He condoned everything recorded in those pages.

Jacob’s son Judah slept with his daughter-in-law, thinking she was a prostitute. The men in a city of the tribe of Benjamin gang raped a woman, killing her, and this led to war with the other eleven tribes. Samson, a judge of Israel, picked a Philistine to be his wife. David, the man after God’s own heart, committed adultery and murder.

The Bible records all these events and more, not as a list of things God’s children today are supposed to emulate, but as part of the grand scheme, the big picture, the overarching story showing us who God is, why we have a broken relationship with Him, and how He went about fixing it.

Psalm 137:9 is no more a statement of God’s desires than the verses that tell about Eve’s deception and Adam’s disobedience.

Let me pull some threads together. The Middle East had a culture of revenge, and in fact, much of what’s happened in the last ten-plus years would indicate that this worldview is still in place. The psalmist who wrote Psalm 137:9 wrote from that worldview. As such, the verse is not an indication that God condoned the get-even mentality.

Here in the West we have a different worldview, informed by two thousand years of Biblical teaching to love our enemies, pray for those who misuse and abuse us, refrain from vengeance, refuse to curse but give a blessing instead.

Those “nicer than God” proponents, then, are simply reflecting a Biblical worldview, whether they recognize it and embrace it, or not.

They claim God is someone he is not based on a verse or verses taken out of context, and they claim for themselves teaching He brought into the world, normalized through centuries of Church influence, so that today even atheists believe loving our neighbor is a good thing, that mistreating the weakest and most vulnerable in society is wrong, and that enemies ought to be given trials and treated humanely rather than tortured.

Surprise, atheists and progressives! You’ve embraced a Biblical worldview–the one which has shaped Western thought. You just didn’t know it. You thought you were nicer than God, but who enabled you to learn what “nice” meant? God Himself in the instruction that shaped the philosophical underpinnings of Western society for generations.

This post first appeared here in February 2013.

The Life-Changing, Life-Long Gift


It’s Christmas time! Well, almost. Here in the US, after our Thanksgiving Day, it seems most people turn their attention to Christmas. Music, decorations, and of course, gifts.

Interestingly, the best gift I ever received wasn’t really a gift—not in the sense of someone buying me something special and wrapping it in holiday paper or topping it with a bow. I didn’t receive it on December 25 either. In fact, it isn’t even something you receive. It’s something you do.

I imagine some people might be thinking of various giving activities that would be appropriate at Christmas time. Ways to help the needy, the less fortunate. Ways to bring Christmas to those in convalescent hospitals, to families of prisoners, to prisoners themselves.

These are all wonderful things, and they might well be life-changing to some degree, but the gift I received, or didn’t receive, wasn’t anything like that.

Rather, as I may have mentioned in this space before, I had a principal early in my teaching career at our Christian school, tell the entire staff that we ought to be spending time in the Bible every day since we were teaching the Bible.

Sure, yeah, of course. We all had Bible as our first subject of the day, and why wouldn’t we want to familiarize ourselves with the material we were teaching? It made perfect sense to me.

I also had a teacher friend who became a model for me. Some years earlier she had started the practice of reading through the Bible every year. By the time I discovered this, she’d been through the Bible, like ten times.

Wow! That seemed so . . . formidable, but also desirable. So I started out. I wish I could say it was easy sailing, but it wasn’t. I had starts and stops, frustration, even some boredom where I had to bring my wandering mind back from all the other things on my plate. I had guilt and questions about my motives, but slowly, bit by bit, I had the roots of a habit–a life-long, life-changing habit.

Now, all these years later, I can’t think of one other thing that has made a greater difference in my life. God’s Word simply has revolutionized the way I view the world.

I don’t know that my principal realized what a great gift he was giving. After all, the reasoning behind his statement to us was utilitarian–you can’t teach what you don’t know. But there’s a greater truth there–you can’t live what you don’t know, either. And you also can’t love Who you don’t know.

Simply put, the Bible shows me God.

Day in and day out, I see how God interacted with people in history–how He formed them, loved them, warned them, redeemed them. And oh yes, I see that all those recorded relationships are meant to inform me about my own relationship with God.

No greater gift.

I was reminded of this some years ago as I was driving home from church. Joni Earkson Tada had a short radio spot that aired on Sunday here in the LA area, and that week she talked about how she and her husband had been reading through the Bible in a year. She challenged her listeners to do the same.

How cool, I thought. Someday someone else is going to look back and say, Joni changed their life because she gave them the greatest, most life-changing gift of all.

The gift, of course, isn’t really the challenge. The gift is the doing. And the continuing to do.

My friend who had read the Bible at least ten times? She’s still at it. She’ll change things up once in a while to keep looking at the text anew. Sometimes she’ll read back to front or in a different version from her norm. But she’s there, day in and day out, meeting with God in the pages of His book.

How could spending that much time with God NOT change a person? What a great gift!

Apart from some minor editing, this article first appeared here in November 2012.

Published in: on November 27, 2017 at 4:00 pm  Comments (1)  
Tags: , , , ,

Judging The Bible



The Bible is an ancient text, a piece of history, before it is a religious document, and it should be studied on that level. The thing is, there are particular “rules” that historians have come up with in order to judge the authenticity and accuracy of an ancient document.

Here are a few:

1) Compare to contemporary writing
2) Determine the date of writing by looking at internal issues

a. Does the writer say when he wrote it
b. Common sense (if there’s a malapropism, for instance)
c. Technical skills (handwriting, for example)

3) Give weight to older documents.

the closer to an event a source is the better. By dating a source we can judge how reliable it is based on whether the person could have been an eye-witness, or talked to an eye-witness, or whether they are receiving stories passed down through a generation or something they read about etc. (“How do Historians determine the accuracy or reliability of a source?”)

4) Archaeology, geography, other records mentioned in the text
5) Read for bias
6) Study author’s goal
7) Comparison of extant copies

Needless to say, the Bible has been put through rigorous examination. Each of the above, and more, have been analyzed. Time and time again, the Bible holds up and even surprises.

Take the archaeology, for example. For years historians had no evidence outside the Bible that a place called Nazareth existed or that a people called the Hittites ever lived. But in the 1920s translation of a number of hieroglyphics gave confirming evidence that Hittites did in fact trade with Egypt and other known nations. Nazareth was “discovered” in 1962 when a reference to the town was uncovered on a marble fragment. Excavation of Nazareth itself took place in the late 1900s, on into this century.

What I find to be surprising is that any number of atheists claim the Bible is nothing but myth or a conspiracy to make people believe something that isn’t true, and yet they have never studied it. Oh, sure, some say they’ve read it; some even claim to know it better than Christians do. But when push comes to shove, it’s obvious they have not put the Bible through the rigorous examination that Bible scholars have.

I guess that’s why I admire men like Josh McDowell and Lee Strobble who once were atheists themselves and who set out to disprove the Bible. Admittedly, McDowell says he went into his analysis with bias. He didn’t believe it was true. Yet, after his study, he reached the opposite conclusion.

He and other Bible scholars give some compelling statements about the reason they have to believe the Bible to be true. Along with the text in this link are a number of short videos that I find fascinating. They say what I believe, what I’ve found in my own meager research, far better than I can.

The point is, anyone who wants to disparage the Bible has to address what these scholars say, or they are only speaking from their own bias.

One other point, I think anyone listening to McDowell will realize he came to faith through his reason. Faith is not blind and it has nothing to do with wishful thinking.

Published in: on November 14, 2017 at 6:17 pm  Comments (16)  
Tags: ,