God’s Work, Now And In The Pre-Flood World


Some years ago the movie Noah, turned the spotlight, though not particularly brightly, on events recorded in the Bible. Like Exodus that followed it months later, the movie deviated from the historical account—understandable since most atheists such as the film maker don’t look at the Bible as history and would have a hard time showing God as the Bible reveals Him.

I didn’t see the movie, but I saw trailers and clips. One of the more memorable had a mob of people clamoring to get on board the ark, only to have Noah hold them off at gun point under threat of violence.

Interesting since the small amount of information we have about the pre-flood world mentions violence as one cause for God’s judgment. Of course there was the whole Sons-of-God-copulating-with-the-daughters-of-men issue. Nobody really understands what that was all about, of course. Some scholars insist the “sons of God” refer to angels, but then there’s not a good explanation why God would judge Mankind for what angels were clearly responsible for.

Be that as it may, we can put down as fact that something immoral, of a sexual nature, was taking place. My theory, which I may have shared in this space before, is that Adam and Eve had children before they sinned. These would have been “sons of God” in the sense that they didn’t have a sin nature. Daughters of men would have been born in Adam’s likeness, with a sin nature.

But that’s a theory.

The bottom line is that humankind didn’t just sin occasionally:

the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually. (Gen. 6:5)

A few verses down, God references their violence:

Now the earth was corrupt in the sight of God, and the earth was filled with violence. (v 11)

We don’t have details here, but we know that Cain killed his brother—2nd degree murder, or premeditated murder, we don’t know for sure. Either way, God didn’t respond with capital punishment. Instead he protected Cain from those who might want to kill him by branding him with a special mark. This was not a curse as some have suggested or a mark he passed on to his descendents as others have said.

There’s no indication it was anything more than a way people could identify Cain as a man under God’s protection. God’s promise was that if anyone killed Cain, they’d pay sevenfold.

Perhaps the people of the day took this to be a license to kill. We know in fact that one of Cain’s descendants, Lamech, also committed murder. In fact he confessed to two murders:

For I have killed a man for wounding me;
And a boy for striking me (4:23b)

Lamech then claimed the right of seventy-sevenfold retribution against anyone who would seek to kill him.

One more thing Lamech is famous for: he’s also the first recorded bigamist.

Apparently he was a trend-setter because few men from that point on until the first century were monogamous.

So here are the facts: God said to Adam and Eve, be fruitful and multiply and fill the earth. Their descendants were killing each other.

God established marriage as a one man-one woman union that made them one flesh. Adam and Eve’s descendants were partnering inappropriately—in the wrong way (multiple partners), with the wrong people (sons of God with daughters of men).

So apparently humankind was 0 for 2—they failed to obey the only two commandments God had given them. And things were only getting worse:

God looked on the earth, and behold, it was corrupt; for all flesh had corrupted their way upon the earth.

Then God said to Noah, “The end of all flesh has come before Me; for the earth is filled with violence because of them; and behold, I am about to destroy them with the earth.

As we know from Romans, humankind’s corruption affected the rest of creation.

The point I want to make here is that God judged Lamech and his sons and their sons, not because they were good people and God just had a temper tantrum. He judged them because they were mass murderers and rapists and adulterers and bigamists. They rejected God’s right to rule their lives in the simplest, most basic aspects.

Noah alone was righteous.

And still, after God passed judgment, after He gave Noah the command to build the ark, it took a hundred years to get it finished.

Yes, these were the days when humans still lived long lives. Scripture intimates in a number of places that humans didn’t lose their faculties as they aged at the same rate we do today. So at 75, for example, Sarai, Abram’s wife, is still referred to as very beautiful—not a typical description of a senior citizen.

But to the point, God didn’t strike down all the corrupt of the earth in a fit of anger. And Noah wasn’t off in some corner happily preparing his escape from the coming judgment while other “good people” were unaware of the coming catastrophe.

Scripture refers to Noah as “a preacher of righteousness,” suggesting that he was splitting his time between building the ark and telling everyone else about God, His expectations, and His righteous judgment.

The people who died in the flood were “ungodly” according to 2 Peter. They’re listed along with the angels God judged and the infamous cities of Sodom and Gomorrah which God also judged and destroyed.

God does not whack innocent people like some gangland kingpin who’s having a bad day and wants to take it out on whoever is in his way.

God is a righteous judge.

He’s sovereign, but He’s good; his judgments are pure and right, every one of them.

I’m convinced we don’t have to fret over the people who died in the flood. God says He takes no delight in the death of the wicked, and yet He carries out the judgment against them. I have no doubt that he made the right call. Am I happy many people died? Of course not. But God knew each one of those people by name. I’m confident He wanted more than I ever could, for them to do an about-face so that He didn’t have to carry out the judgment upon them.

How do I know this? Because of the prophets and the ways God worked to spare Israel and Judah—the extent He went to in the effort to induce His people to turn back to Him. Because of His warning to and forgiveness of Nineveh, And ultimately, because He Himself went to a cross to die for the sins of the world.

Would a God who loves that much, have done less to win and woo the pre-flood people? It’s not consistent with His character to think He was uncaring in His judgment. But His judgment is a fact and a warning to us that God’s patience is long-suffering but not endless. There is a day of judgment for our world that is also coming.

Would that people today will learn the lesson the pre-flood people failed to grasp.

This post is an edited version of one that appeared here in July, 2015.

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Jonah And Racism


I know. The title of this article is supposed to be “Jonah and the Whale,” right? I mean, that’s what everyone know about Jonah. But I’ve recently heard a couple different pastors on the radio, and to a man they cut to the heart of the story.

Jonah is not about some miraculous rescue from the sea, though that’s a part of the story. It’s not even about a disobedient prophet who finally, when given a second chance, repented and relented and did what God told him to do. Though that also is part of the story.

The real issue for the prophet Jonah was his hatred of the Assyrians. You know, the people who lived in Nineveh, where God told him to go and preach. If God had said, Go to Bethlehem or Bethel or Jericho or Dan, I imagine Jonah would have been happy to obey, because we know from 2 Kings that Jonah did in fact prophesy certain things about Israel.

But Nineveh? Jonah didn’t want to go to the enemy. He told God why: he knew that when he preached the message of judgment, those violent idolaters who had fought against Israel on more than one occasion, would repent, and then God would forgive them. Yep, that’s why he didn’t want to go. He didn’t want them to repent. He didn’t want them to receive God’s mercy.

Again, that’s right there in the book of Jonah—in the chapter that doesn’t make it into the nice little picture Bible story books we so often see. After God saw the Ninevites change their ways and turn from their wicked deeds, after God relented of the destruction he had planned to send against them, what did Jonah do? He went up on a hill outside the city to watch, hoping that perhaps God would stay with the judgment He had planned.

Then Jonah went out from the city and sat east of it. There he made a shelter for himself and sat under it in the shade until he could see what would happen in the city. (Jonah 4:5)

While he sat there, God prepared another object lesson for Jonah. He gave him a plant that provided additional shade from the heat, but just as miraculously He sent a worm that destroyed the plant. And Jonah was angry. Why? He had liked that plant. He wanted the plant to live. He hadn’t actually planted it or cultivated it or done anything to give it life. But he wanted that plant to live.

God made the comparison: Jonah and his attitude toward the plant in juxtaposition to God and His attitude toward Nineveh.

Then the LORD said, “You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight. Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?” (Jonah 4:10-11)

Jonah had no compassion for the thousands of people who God was warning about the coming judgment. His actions—going the opposite direction in order to avoid giving God’s message, becoming angry when God relented and determined that He would not destroy them after all, sitting outside the city in hopes that God would still judge them—followed by God’s confrontation of him, show us Jonah’s heart.

He wasn’t thinking along with God, here. He wasn’t rejoicing with the angels that sinners had turned from the errors of their ways. He wasn’t thinking about mercy or forgiveness. Instead, he was thinking about revenge.

My guess is that Jonah would have been happy to deliver God’s message of judgment: “Yet forty days and Nineveh will be overthrown.” (Jonah 3:4b). If, that is, he hadn’t figured out that God, being merciful, would give them a second chance.

He didn’t want them to have a second chance. One way to keep them from repenting, was simply keep them in the dark about their coming judgment. So, one ticket to Tarshish, please.

The whole story is so ironic, because Jonah himself experienced God’s second chance when he was plucked from the sea by a God-appointed fish. When Jonah repented, God appointed the fish to hurl, then gave Jonah a second chance:

Now the word of the LORD came to Jonah the second time (Jonah 3:1a)

Jonah reminds me of the man in one of Jesus’s parables who had been forgiven much but who would not forgive those who owed him even a small amount.

The story also reminds me that God loves the world. He loved the people of Israel and He loved their enemies. He wasn’t playing favorites or picking sides. He sent Joseph to Egypt, Daniel to Babylon, and Jonah to Assyria.

In essence He’s sent Christians to those places, too, as well as to many other places. That’s our “marching orders,” our perpetual assignment. And never has it been easier to “go” without really even having to go. We can preach the gospel—the good news that has to start first with the same kind of warning Jonah was to deliver—by supporting those who leave their homes and go in person. We can tell others through the internet, radio, print, podcasts, videos, so many, many ways. We can even go to our homeless or unchurched neighbors right where we live.

Our choice is simple: we can behave like Jonah or we can show the compassion of Christ, the love of the Father for those thousands who are confused and don’t know what is right.

Published in: on September 27, 2019 at 5:00 pm  Comments (9)  
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God Created


As I alluded to in my last post, I have now dived into Genesis, which of course begins with creation. I don’t know if there is a more controversial subject. In discussion after discussion and debate after debate atheists and Christians come at the beginning of . . . everything, from differing perspectives.

The bad news, or maybe the good news, is that I don’t take a traditional view of Genesis 1, starting with the first verse. In case it may be unfamiliar, here it is:

In the beginning God created the heavens and the earth.

I’ve heard traditional Bible scholars who hold to the infallibility of Scripture explain that this verse is a sort of prelude to the more detailed account of creation that will follow. The problem, as I see it, is the next verse:

The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.

Followed by this: “Then God said, . . .”

In other words, before God said the things that would initiate the “six day creation” there was already something there, a formless earth, empty, water covering it, darkness. As I read these verses, it seems to me that God created before He created, if we are to limit Him to six days. I think it has to be this way, if for no other reason than that during the “six days,” God never made water. He divided the water. He gathered the water, but He never spoke and the water came into being, as He did with light and stars and fish and animals and plants. So water, I suggest, was part of the verse 1 creation. So is that formless void and the darkness.

Then there is the issue of the “days.” Some Bible scholars adamantly hold to the fact that these were 24-hour days. Except . . . the first “day,” God did not create the sun by which we determine time. In fact on the second “day” God still had not created the sun. Nor did He create the sun on the third “day.” Not until the fourth “day” did God bring the elements of the universe into being—the sun, the moon, the stars—by which we tell time.

And of course “we” have not been created yet, so who is actually calculating these 24 hours of a “day” of creation?

As it happens, God Himself explains that in His reckoning of time, a day is like a thousand years.

But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. (2 Peter 3:8)

In fact, the Hebrew word for day, transliterated as yowm, not only means “day” but also “time, period (general)” and even “year.”

In truth, God didn’t even need 24 hours to create. He spoke and out of nothing, that which He commanded, came into being. “Let there be light; and there was light.” How long did that take? Twenty-four hours?

My point is this: the interpretation of the meaning of “day” is not something to fight over. It’s not a significant part of the narrative, though I’ve heard sermons that say otherwise. I’ve heard preachers say that someone who doesn’t believe in a six 24-hour day creation, doesn’t really believe the Bible. That preacher never addressed the issue of water or the void earth and when those might have been created. Because according to the Bible, they didn’t come about in the six “days.” He also never correlated the verse in 2 Peter and God’s reckoning of time as different from ours with the Genesis account.

In other words, the people who hold staunchly to a six 24-hour day creation are, in my opinion, missing the Big Picture. What Genesis teaches is that God created. He did so in an orderly manner, bringing into being that which He made by speaking those things into existence, including stars, which we know today would include solar systems and galaxies. And finally, as an example for us, He separated the creative process into six time periods which He equated with days, before resting on the seventh day.

I’m not sure what precisely that means, either. Did God pick up and continue working at the end of the seventh 24-hour period? Did He only rest from His work of creation? Does that mean He created more afterward? Or did He work at something else? Does He continue to rest every seventh day?

Those questions are kind of silly, but I think it illustrates the point: God wanted to give us an example about how we are to construct our week. What’s especially funny, I think, is that I suspect some of the very people who cling so tightly to the idea of a six 24-hour day creation, completely ignore the idea of rest on the seventh day.

Of course, on the flip side are the atheists who scoff at the idea of God creating at all, whether in six seconds, days, thousands of years, or any other time period.

The thing they miss is that the universe coming into existence is not something that science can speak to, apart from saying that yes, the universe had a beginning. But this one time, unrepeatable event is beyond the purview of science that depends on observation and repetition.

The idea that evolution is somehow part of the equation is erroneous. Evolution has nothing to say about the origin of the universe. Honest scientists agree: when it comes to how the universe started, they have no clue, though they have theories and hope that one day we’ll figure it out. Below is a short video that gives the basics in the first 1:15:

The conclusion of this scientist that something sprang into existence from nothing, is exactly what Christians have been saying since Genesis was written. But what the scientist has apparently missed is God who spoke.

The real issues of Genesis, then—the narrative that matters—is that God created and that He revealed to us what He wanted us to know about the process. How long was a “day”? God didn’t say. Where did the light come from when the sun had not yet been created? God didn’t say. Did God use evolution to bring life into existence? Well, actually, that one He did say.

For one thing, He stated that the animals were all made after their own kind. That rules out Mankind evolving from lower forms of animals or other animals doing likewise. In addition, He created in an orderly manner, which rules out the element of chance. Thirdly, in chapter three of Genesis we also learn that death came about as a consequence for sin, so the idea that various animals went through a mutation from a previous form and that they did so in order to survive, is not possible because death was not yet a factor.

In truth, Genesis gives us the only reliable account of the origins of the universe because the only person who was there, who knows how it all went down, is God. And He says very clearly, In the beginning, God created the heavens and the earth.

Published in: on September 25, 2019 at 5:30 pm  Comments (8)  
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A Story: Surviving On Your Own


One day a great storm devastated an isolated village. Only one man and his small family survived. They decided to look for food and water in a nearby forest that, strangely, seemed untouched by the storm.

After days of hunting and gathering, they came upon a quaint, tidy cabin made of logs.

“What a wonder,” the man’s wife said. “A place where we can live away from the wild animals and the night frost.”

“It’s a little far from water, though,” the man said. “We’ll stay here for a few days while I scout out a better location where we can build our own house.”

A few days passed as the little family busied themselves with the necessities of survival. Early the first of the week, the man set out to scout for a place near a stream or river. Surprisingly, he returned in a matter of moments.

“Why did you come back so soon? Did you forget something?” his wife asked. “Are you hurt? Are we in danger?”

“Not at all,” the man replied. “I found a source of water, so there’s no need to look for a better place.”

“A stream we overlooked?”

“No. A well. It’s fairly new, as if someone dug it recently.”

“What good fortune! Unless they are planning to come back. Do you think someone owns this land? Maybe we should try to find out who built the cabin and dug the well. We could offer to rent from him. Maybe someday buy.”

“That would be a good plan,” her husband answered. “But I don’t think anyone actually does own the land, the cabin, or the well. We should just enjoy what nature has provided.”

When winter came, the man could no longer hunt as he had before, and his wife and children had no berries or nuts or roots to gather. The food that they had dried for the cold months became scarce.

After a particularly fierce storm, the man made his way to the well. There, off to one side, dug into the side of a small knoll, he discovered a cave. Carefully he peered inside. Hanging from meat hooks just inside the entrance were several boar carcasses. The cave was apparently a smoke house that they simply had overlooked.

Gratefully he took down the nearest slab of meat and returned to the cabin.

A day or two later he found a barn with a milk cow inside. Still another day he came upon a small silo filled with grain.

All winter his small family lived on the meat, milk, and grain from these outbuildings. Surprisingly, when they were low on meat, another wild boar appeared in the smoke house, along with a bin of roots and another of spices. They had all they wanted to live by.

One day as spring approached, the man’s oldest asked, “Daddy, where does the food come from?”

The man puffed out his chest and smiled. “I find it for you, my son.”

“But when we first came to the cabin, I didn’t see a smoke house or a barn or a well. No silo either.”

“I guess we didn’t look closely,” his mother said.

“Or perhaps we didn’t know the area well enough to know where to look or what to look for,” the man added. “Or maybe the things just happened. The storm might have caused them to form.”

“And the animals?” the boy asked.

“They may have wandered in to get out of the cold,” his mother said.

“I’m glad the cow wandered into the barn and not the smoke house,” the boy said. “I like her milk.”

Up on a hill overlooking his forest strode the king of the land with several of his attendants.

“How long do you want us to provide meat for the little family, Sire,” one of the servants asked.

“As long as they need it,” his royal majesty said. “They’re bound to realize soon that they have sheltered on my land, that I’ve supplied them with what they need. If not, I’ll send one of you to tell them.”

“I’ll go,” the prince said. “Surely they’ll recognize the royal robe and the crown. I’ll tell then you’ve been watching over them since they entered the forest, and that they can stay as long as they would like. I’m sure they’ll be happy to learn they are not alone, that you are generous and kind and that they have nothing to worry about.”

But the little family wasn’t glad. They didn’t know this king, they said, and they weren’t about to take the word of a so-called prince, that somebody else owned this land. Hadn’t they lived there now for six months? By right the place was theirs. They weren’t going to pay tribute or follow some imaginary king’s rules. Why, he’d probably say the man could only hunt certain animals and had to give away a portion of the milk.

When the prince turned his back, the man picked up the nearby pitchfork, and made his plan.

Published in: on September 23, 2019 at 5:02 pm  Comments (14)  
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There’s All Kinds Of Ways Of Sinning



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Sin goes to the core of human nature, but the actual sins we commit, look drastically different from those of someone else. To the point that we might be tempted to think, I don’t want to be with all the bad people, so I’m camping out here where all the good people like me hang out. If the place we’re talking about is church, we’ve missed the point.

Church is not a place filled with good people. Rather, it’s filled with forgiven people, and we’re all in process, trying to learn how to become like our Father who adopted us into His family.

We should have special affinity for our brothers and sisters in the family of God, but not because they are good people, not because I think I’m one of the good people.

As people saved by grace, Christians should, in fact, live by grace, too. That’s what Paul says in Colossians:

Therefore as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude. (2:6-7)

I find it interesting that thanksgiving is an element of living in grace, but that’s not connected to the main point here. Rather, I think it’s really important to recognize God’s forgiveness. But the problem there, is this: to thank God for His forgiveness, we must also admit our sin and ask for forgiveness.

And if we think we are in the happy group of good people, it’s hard to admit we may have a life that looks different from the guy in prison. But we are both sinners, and we both can be saved by grace.

Our spiritual well-being is dependent upon God, not on the way we pretty up our lives to make us look good. I don’t think we need to turn every sin into a public confession, either, but we should definitely tell God and then thank Him for His forgiveness.

I’ll give you an example. I mentioned here a week or so ago that I’ve been struggling to stay on task. I finally realized that I was giving in to my own personal desires just as surely as if I was doing drugs or watching porn or whatever. Every time I say, I understand what you want me to do, God, but I don’t really want to do that, so I’ll do this other thing, I’m sinning.

No, I haven’t killed anyone or hated anyone or gossiped or got drunk. My sin, though, simply looks different. It is nevertheless, me saying no to God and going my own way.In other words, I am taking the reigns of my life and being my own boss. I’m essentially saying to God that I’ll get around to His agenda when I’m good and ready. Because what I do depends on what I feel like doing.

So, no, my sin won’t look like someone else’s.

But sin, it is.

Like all sin, it is saying no to God, even if I’m saying, Not now, or, Later.

Too often we think of sin as us hurting other people, and certainly there is an element of that. In fact, the consequences of sin can vary greatly, depending on the way we work out our sin.

For instance, Jesus said that to hate someone was as sinful as committing murder. But a murder has immediate and widespread consequences that hatred does not have. Sure, when you hate someone, you might ruin their lives. You might even ruin your own. But not necessarily. On the other hand, if you murder someone, they are dead.

I think of King David with this illustration, because he actually did murder a guy. He basically ordered a hit job, for one reason—he wanted to hide the fact that he was an adulterer. He slept with this guy’s wife and when she got pregnant, he tried a couple ways of covering his tracks that didn’t work. So he had the guy killed, and married his wife.

Later he repented. But the guy was still dead.

The thing that caught my attention, when David was confessing in one of the Psalms, he said, speaking to God,

Against You, You only, I have sinned
And done what is evil in Your sight,
So that You are justified when You speak
And blameless when You judge. (51:4)

Earlier he’d told Nathan the same thing when he confronted David about what he’d done.

All this to say, I think we too often see our sin as an offense against people. In our society, the central principle seems to be, Do no harm. So if our sin is a “victimless crime” in which no one else is hurt, we sort of have adopted the idea that it’s not so bad. Not really sin. It’s like the “little white lie” concept, as if the little lie is not really sin.

Maybe the little act of stealing, like pirating books or using images that aren’t ours, falls into this category. We tell ourselves things like, nobody cares, I’m sure they can afford it. That sort of thing.

The real issue is what James says in chapter 4 of his book: “Therefore, to one who knows the right thing to do and does not do it, to him it is sin.” (v. 17)

To know the right thing to do and then choose to go our own way, not God’s right way, is sin. No matter how it might look to other people.

Published in: on August 29, 2019 at 5:02 pm  Comments (8)  
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God Knows; We Don’t


Our sermon Sunday has stuck with me. We’re currently going through the gospel of John and have reached the chapters in which Jesus prepares His men for His crucifixion and resurrection . . . or at least tries to. The pastor who preached started by saying, God knows and we don’t, and He knows that we don’t.

That fact came through clearly in the passage we were studying (John 16:16-33). The disciples are kind of scratching their heads saying, Huh? We don’t know what you’re saying. So Jesus spells it out for them. They reply, Now you’re speaking plainly. No more vague references or metaphors. Jesus comes back by saying, Actually you still don’t really believe like you think you believe. In just a short time you’ll all be scattered and will desert Me.

As we know from Scripture, that’s precisely what happened. But the disciples didn’t know at the time when Jesus was telling them all these things. But He gave them the piece of information they needed most. This would provide them with the peace in the midst of tribulation that He mentioned in the last verse:

“These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.”

So what was this piece of information? That Jesus had overcome the world? I’m sure that was good news for them to hear, but when the tribulation hit, when the persecution would come, when they were hunkered in a room away from the crowd who had put Jesus to death, could they see this triumph Jesus talked about? Probably not.

But He gave them the information they needed:

Therefore you too have grief now; but I will see you again, and your heart will rejoice, and no one will take your joy away from you. In that day you will not question Me about anything. Truly, truly, I say to you, if you ask the Father for anything in My name, He will give it to you. Until now you have asked for nothing in My name; ask and you will receive, so that your joy may be made full. (vv 22-24)

So often the last two verses are pulled out of context and used in a presumptuous way by people who want to “hold God to His promises.” They want to ask for a mansion or to win the lottery or to marry up or whatever fills their heart’s desire.

But Jesus was talking specifically that His disciples could ask God to show them what was happening when they didn’t understand. When they would grieve for three days after the crucifixion, when they didn’t have a clue what they would do with their lives since Jesus wasn’t going to reign the way they thought He would.

They needed wisdom, and that would come from asking God. Interesting that Jesus’s half-brother, James, got this message. He said in his letter to the persecuted church,

But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. (Jas. 1:5)

Because God knows, and we don’t and He knows that we don’t, He tells us to ask. That’s it. Ask Him. And He will give generously, without making us feel like fools for coming to Him in our ignorance.

I’ve found myself more than once this week saying, I don’t get it, Lord; show me what You mean. Do I, in that moment, have clarity? Sometimes, but not always. Sometimes I have to wait, and sometimes I have to dig a little to understand the part that I don’t get.

I’m pretty sure Jesus was talking about spiritual things. I mean, the context is how the Messiah (He Himself) had to depart, had to die, all because His kingdom was spiritual. But can we ask for wisdom for the temporal stuff, too? I don’t see why not. I just don’t think God was promising to give us the temporal stuff.

When I was a kid, I used to pray regularly for a bike. No bike. Until one day I got an old second hand bike, probably as a gift from my parents. Problem was, we lived on a hill. I mean, we lived in the middle of a two-mile stretch of hill. Below us was a mile of down, and above us was a mile of up. Owning a bike then wasn’t quite what I had imagined.

But twice in my adult years, I actually had need of a bike. Both times someone (two different someones) generously lent me a nice ten-speed that I could use long term, as if I owned the bike.

I know God gives wisdom. James makes that clear. And certainly He wants us to ask for other things we need. Our wants that we think will make us happy? Not so much. But the peace in the midst of trouble? He gives that for sure. Because He knows, even when we don’t. And He knows we don’t.

Published in: on August 16, 2019 at 5:29 pm  Comments (6)  
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God And Senseless Shootings



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Recently, when I was looking through the archives, I saw this post, but I assumed it was too dated to run again. Sadly, as it turns out, with the new rash of shootings (and one stabbing here in SoCal), it seems as relevant as the day I wrote it in response to a shooting in Arizona some eight years ago. So without revision here is the article that I ran in January, 2011.

When something tragic happens—man’s willful, wanton violence on man—such as happened a few days ago in Tucson, Arizona, I can’t help but wonder why everyone doesn’t believe in a God of justice.

Atheists make sense in a situation like that, their reasoning being that if God existed, He wouldn’t allow such horrific events. They, at least, accept the idea that God should be just.

But there is a group of people who claim to believe in God, even claim to believe in Jesus Christ as their Savior, but who reject the idea that God is just. These people seem out of touch with reality when someone opens fire on a crowd, killing a nine-year-old, a number of senior citizens and others, and sending more than a dozen people to the hospital.

How can someone think God will overlook this?

No, these false teachers who reject God’s right to serve as Judge of the world He created, might say, God doesn’t overlook such acts. Jesus came to show a better way, and we’re simply slow learners. I’m not sure how this position helps the victims, or the criminals. Some might even say Jesus came to bear the penalty for all Mankind, so the nihilistic, chaos-seeking mass murderer is forgiven like everyone else.

The latter view overlooks the conditional aspects of forgiveness in Scripture. There is the belief requirement:

    • “Sirs, what must I do to be saved?” They said, “Believe in the Lord Jesus, and you will be saved, you and your household.” – Acts 16:30b-31

 

    • that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved – Rom. 10:9 [emphasis added]

 

    • But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. – Gal. 3:22

 

    • This precious value, then, is for you who believe – I Peter 2:7a

 

    • But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name – John 1:12

 

  • He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. – John 3:18

There is also the forgiveness requirement:

    • And forgive us our debts, as we also have forgiven our debtors. – Matt. 6:12

 

    • For if you forgive others for their transgressions, your heavenly Father will also forgive you. – Matt. 6:14

 

  • And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart. – Matt. 18:34-35

In other words, a forgiven person forgives. He doesn’t go out and gun down a bunch of strangers.

Non-Christians understand and require justice, though their human efforts often turn into vengeance instead.

Finally, Christ’s death on the cross only makes sense in light of God’s justice. Unless the sinless Messiah was paying for the sins of those under condemnation of death, then He died senselessly. He would be a tragic figure—a great teacher cut down in his prime, a noble example turned victim, a caring mentor taken from those he discipled. The best anyone could say about him would be, He died well.

But the truth is that Jesus became the sin bearer who satisfied God’s just wrath. He is the substitute for everyone who believes.

Those who don’t—those who reject God’s sovereign right to rule and to judge—will stand before Him one day and receive justice. Think of them as perpetrators of cold cases that will assuredly be solved.

Holiness: An Unpopular Topic


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I think it’s understandable that people who don’t believe in God or who have a theism based on some false religion or false teaching, don’t value holiness. After all, they don’t have a true model for what holiness looks like. Further, so many are focused on doing in order to gain: gain the highest heaven, gain happiness, gain salvation, gain Nirvana, gain acceptance—you name it.

But God calls Christians to be holy because He is holy. No other reason than that we are to be like Him. Reminds me of who God created us to be. Primarily God put Adam into the garden He prepared to act as His agent—to superintend what God had made. He was, after all, created in His image.

God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” (Gen. 1:27-28)

In essence, our holiness is the way God wants us to live out this agency today, given that we now have a fallen nature and live in a world far from God. But is that possible?

Yes, and no. Clearly, when we come to God by embracing His Son and His work at the cross on our behalf, we receive new life, though we still grapple with an old nature (see Romans 7). The process of becoming like Christ is just that—a process, one theology calls sanctification. What it practically means is believers walking in obedience.

Romans 7 is helpful:

But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.

We’re not bound by Law. But we still serve. We still do what God wants us to do, but only in the “newness of the Spirit.” Essentially, learning to say no to the old self with its sinful and selfish ways, and to say yes to the indwelling Holy Spirit, is a process. A life-long process.

The Bible says a lot about how we are to live. In fact, that last day Jesus spent with His men, He said, If you love Me, you will keep My commandments (John 17). God wants us to obey Him, though our salvation doesn’t depend on our working to earn His favor.

He wants us to obey, I submit, the same way a parent wants a child to obey: it’s good for the little rug rat. 😉 Seriously, God’s commands are good for us, and not only for us as individuals but for the church and for our witness in the world.

Take this ONE command, for example, something probably most of us blow off as insignificant:

Do all things without grumbling or disputing (Phil 2:14).

Imagine living without grumbling. Imagine life without disputes. Yes, obedience to that one simple command would have a profound impact. Paul doesn’t leave it to our imagination. He tells us what would result:

[Don’t argue or complain] so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world (Phil. 2:15)

Imagine! Blameless and innocent, shining as lights in the world. Well, isn’t that what Christ said we were to be, back in His Sermon on the Mount? Lights shining before men so that they see our good works and glorify our Father.

The point is, our heart attitude can’t stay inside. It can’t be our little secret. We can’t be undercover Christians. At some point, our relationship with God through Christ must spill out of our lives and splash onto our neighbors.

That’s pretty much what the whole book of James is about. Our faith—our inner spiritual life, our relationship with God—is real only if it gets up and walks.

Writers talk about cardboard characters versus the desirable kind—three dimensional ones that seem alive. Faith is like that, without the “seem.” Real faith is alive and therefore will show signs of life. James names three chief areas.

First we’ll be doers of the word, not merely hearers. In short, we’ll be obedient to God’s word. Second, we’ll bridle our tongues rather than deceiving our hearts. And third, we’ll be slow to anger, which means we won’t judge, quarrel with or complain about our “brother”—a term he uses consistently to refer to fellow Christians.

The first point alone can be overwhelming. If I read the Bible asking one thing—what in this passage must I obey—I can become paralyzed into inactivity because there’s too much. I’m not selfless enough to handle the one command from Philippians about not grumbling or complaining, let alone the ones about being a cheerful giver or being anxious for nothing or dwelling on what is true, honorable, right, pure, lovely and of good repute.

When I realize this, I am pressed back into God where I must learn to stay. It is His strength that makes it possible for me to obey. It is the prompting of His Holy Spirit that makes me want to.

In short, obedience which leads to holiness is not a thing I can achieve apart from God, but if I love Him, I’m heading for the heights, one shaky step at a time, holding onto Him as tight as if my life depended on Him. Which it does.

This post includes a large, revised and edited, portion of a 2011 article entitled Holiness In Practice. Others in series are
“Holiness Is Not A Dirty Word”
“Holiness Means What Again?”
“Inside Out – The Way Of Holiness”

Published in: on July 25, 2019 at 5:34 pm  Comments (48)  
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A Common Heresy Of Our Day


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In an insidious way the “emergent church,” which took the spotlight a decade or so ago, only to morph into “progressives,” has given impetus to one of the saddest heresies that could ever be. People like Paul Young (The Shack) and Rob Bell (Love Wins) reduced God to one quality: love.

But isn’t God, love? Yes, absolutely. But He is so much more. He is also merciful and kind, gracious and forgiving, creative and communicative, powerful and all knowing. But He is also some things we in western society seem to ignore or deny: He is jealous, the way a husband is about the purity of His wife; He is wrathful, the way a father might react to the rape of His daughter; He is just, the way a judge is who faces a mass murderer.

The truth is, God’s jealousy and wrath and justice are not contradictory to His love; the are extensions of it. A loving God cares for the oppressed and the needy, so what does that mean for the oppressor and for the one who is stingy or selfish? How does God manifest love to both sides of robbery or rape or scam?

By extending His forgiveness to both. Yes, even those who have received harsh treatment, unfair treatment, have committed sin. None of us is perfect. All of us need God’s great grace. And God offers it freely.

But not everyone accepts it.

The heresy of the day says that God simply waves off the part of Scripture that says someone must believe in order to receive life eternal. Apparently, in the thinking of those who fall into this wrong thinking, God is simply too loving to be just. He cares so much for the perpetrator of evil, He will not punish him. After all, the thinking goes, Jesus already paid the price for all our sins.

There’s truth there, which is, of course, how all error presents itself: it shows some truth before it twists it into abject falsehood.

I realize some Christians believe that, no, Christ died only for the elect, whoever they might be. We just don’t know.

As clearly as Scripture portrays the existence of an “elect” and believers who are “predestined,” it just as clearly portrays God’s gift of salvation as available to the world and free for all.

But there’s a huge gulf between those two positions—salvation for the elect on one hand and salvation for everyone on the other. Scripture makes a very clear case that salvation is given to all, but received by some.

Romans 5 is one of the best passages, but certainly not the only one, that walks the tightrope between the two extremes. Here are the pertinent verses:

For while we were still helpless [all of us], at the right time Christ died for the ungodly [all of us]. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die [but there is none righteous, none good]. But God demonstrates His own love toward us, in that while we were yet sinners [all of us], Christ died for us [all of us]. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. [all of us?] For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. [sounds like all of us] And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. [only some—emphasis mine]

Clearly, receiving the necessary reconciliation—becoming restored to a relationship with God—is dependent upon receiving what has been offered. So God’s saving work is available to all, but only efficacious for some—those who believe and receive.

The sad heresy of our day would have people believe that whatever their path of spirituality, or no path at all, they will nevertheless be accepted into eternal life with God.

It’s sad and not loving because it withholds the truth about the eternal condition of the lost. They can go through life and hear from Rob Bell or any of these other universalists that they’re just fine, not lost, not perishing, not in need.

The loving thing is to let people know that we’re all in the same boat, all right there together in a boat headed for spiritual death. But there is hope, there is rescue, there is a Savior.

Problem is, no one will look for a Savior if they don’t know there’s something from which they must be saved.

The Inexplicable Sacrifice


With Easter behind us and Christmas too far away to think about yet, it is nevertheless appropriate for us to consider Jesus. After all, He didn’t come to earth to look all cute and cuddly in a manger, or to have icons constructed of Him hanging on a cross. He came to earth for one primary purpose: to give His life as a ransom for us all.

Many years ago, when I taught missionary children in Guatemala, we sang a chorus each day before our prayer for the noon meal. One I learned from those kids came to mind some time ago:

For there is one God and one Mediator
Between God and man.
For there is one God and one Mediator,
The Ma-a-a-an, Christ Jesus,
Who gave Himself, a ransom for us all,
Who gave Himself, a ransom for us all,
Who gave Himself, a ransom for us all,
Oh, what a wonderful Sa-a-vior!

The thing is, that chorus is straight from Scripture:

This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the testimony given at the proper time. (1 Tim. 2:3-6)

So I began to think about this “giving Himself” in conjunction with John 3:16: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (emphasis mine). God gave the person He loved most to redeem dying sinners. But because in Christ all the fullness of deity dwells in bodily form, God was just as surely giving Himself for our ransom.

The idea then came clear—Jesus, the Mediator, the bridge between God and man—is the bridge to Himself. I know this bothers some atheists but in actuality, it is the ultimate picture of God stooping to reach humans—we who are incapable of reaching God because our sin created a separation.

Jesus, however, had no sin. He, being God, has perfect access to God. He being man could die the substitutionary death His justice as God required.

I did mention that this sacrifice is inexplicable, didn’t I? 😉 I mean, really. He’s the sacrifice He Himself required?

Why not simply do away with the requirement?

That’s basically saying, why not make green, red? Calling sin, not sin, doesn’t change the fact that sin is antithetical to God. God’s character doesn’t give any quarter to sin. He is just and holy. To pardon sin, with no penalty paid would be mercy without justice.

I suppose most of us would like mercy instead of justice, as long as God offered that to us and not to rapists or murderers … or even to the guy at work who is constantly taking advantage of others. Him, we’d like to see God give justice to, not mercy.

In truth, we don’t want criminals getting away with harming others and we don’t want selfish people getting away with using people. We long for a just world. Why else would there be protest movements such as the Occupy Wall Street movement of some years back. Those protestors lived in a land of great plenty and generous people, yet they didn’t think it’s fair for some to get rich at the expense of the many.

Over a hundred years ago, anti-trust laws were passed in the US for the same reason. Railroads held the exclusive means by which ranchers could get their cattle to market, and they took full advantage of their monopoly to get rich and richer. Other businesses did likewise, and the people cried for justice. Not to God, but to the government.

The truth is, the government—any government, led by whatever ruler—isn’t able to provide perfect justice. Only God can, but that doesn’t bring us comfort because the severity of sin means I too must face His justice—if it weren’t for His great kindness and mercy that led Him to stoop, to bridge the gap, to mediate, to ransom, to give His Son, to give Himself.

But in truth, He did come. He did give his life as a ransom for us all! How great is our God! Oh, what a wonderful Savior!

This post is a revised version of one that appeared here under this same title in November, 2011.

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