God Knows; We Don’t


Our sermon Sunday has stuck with me. We’re currently going through the gospel of John and have reached the chapters in which Jesus prepares His men for His crucifixion and resurrection . . . or at least tries to. The pastor who preached started by saying, God knows and we don’t, and He knows that we don’t.

That fact came through clearly in the passage we were studying (John 16:16-33). The disciples are kind of scratching their heads saying, Huh? We don’t know what you’re saying. So Jesus spells it out for them. They reply, Now you’re speaking plainly. No more vague references or metaphors. Jesus comes back by saying, Actually you still don’t really believe like you think you believe. In just a short time you’ll all be scattered and will desert Me.

As we know from Scripture, that’s precisely what happened. But the disciples didn’t know at the time when Jesus was telling them all these things. But He gave them the piece of information they needed most. This would provide them with the peace in the midst of tribulation that He mentioned in the last verse:

“These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.”

So what was this piece of information? That Jesus had overcome the world? I’m sure that was good news for them to hear, but when the tribulation hit, when the persecution would come, when they were hunkered in a room away from the crowd who had put Jesus to death, could they see this triumph Jesus talked about? Probably not.

But He gave them the information they needed:

Therefore you too have grief now; but I will see you again, and your heart will rejoice, and no one will take your joy away from you. In that day you will not question Me about anything. Truly, truly, I say to you, if you ask the Father for anything in My name, He will give it to you. Until now you have asked for nothing in My name; ask and you will receive, so that your joy may be made full. (vv 22-24)

So often the last two verses are pulled out of context and used in a presumptuous way by people who want to “hold God to His promises.” They want to ask for a mansion or to win the lottery or to marry up or whatever fills their heart’s desire.

But Jesus was talking specifically that His disciples could ask God to show them what was happening when they didn’t understand. When they would grieve for three days after the crucifixion, when they didn’t have a clue what they would do with their lives since Jesus wasn’t going to reign the way they thought He would.

They needed wisdom, and that would come from asking God. Interesting that Jesus’s half-brother, James, got this message. He said in his letter to the persecuted church,

But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. (Jas. 1:5)

Because God knows, and we don’t and He knows that we don’t, He tells us to ask. That’s it. Ask Him. And He will give generously, without making us feel like fools for coming to Him in our ignorance.

I’ve found myself more than once this week saying, I don’t get it, Lord; show me what You mean. Do I, in that moment, have clarity? Sometimes, but not always. Sometimes I have to wait, and sometimes I have to dig a little to understand the part that I don’t get.

I’m pretty sure Jesus was talking about spiritual things. I mean, the context is how the Messiah (He Himself) had to depart, had to die, all because His kingdom was spiritual. But can we ask for wisdom for the temporal stuff, too? I don’t see why not. I just don’t think God was promising to give us the temporal stuff.

When I was a kid, I used to pray regularly for a bike. No bike. Until one day I got an old second hand bike, probably as a gift from my parents. Problem was, we lived on a hill. I mean, we lived in the middle of a two-mile stretch of hill. Below us was a mile of down, and above us was a mile of up. Owning a bike then wasn’t quite what I had imagined.

But twice in my adult years, I actually had need of a bike. Both times someone (two different someones) generously lent me a nice ten-speed that I could use long term, as if I owned the bike.

I know God gives wisdom. James makes that clear. And certainly He wants us to ask for other things we need. Our wants that we think will make us happy? Not so much. But the peace in the midst of trouble? He gives that for sure. Because He knows, even when we don’t. And He knows we don’t.

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Published in: on August 16, 2019 at 5:29 pm  Comments (6)  
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God And Senseless Shootings



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Recently, when I was looking through the archives, I saw this post, but I assumed it was too dated to run again. Sadly, as it turns out, with the new rash of shootings (and one stabbing here in SoCal), it seems as relevant as the day I wrote it in response to a shooting in Arizona some eight years ago. So without revision here is the article that I ran in January, 2011.

When something tragic happens—man’s willful, wanton violence on man—such as happened a few days ago in Tucson, Arizona, I can’t help but wonder why everyone doesn’t believe in a God of justice.

Atheists make sense in a situation like that, their reasoning being that if God existed, He wouldn’t allow such horrific events. They, at least, accept the idea that God should be just.

But there is a group of people who claim to believe in God, even claim to believe in Jesus Christ as their Savior, but who reject the idea that God is just. These people seem out of touch with reality when someone opens fire on a crowd, killing a nine-year-old, a number of senior citizens and others, and sending more than a dozen people to the hospital.

How can someone think God will overlook this?

No, these false teachers who reject God’s right to serve as Judge of the world He created, might say, God doesn’t overlook such acts. Jesus came to show a better way, and we’re simply slow learners. I’m not sure how this position helps the victims, or the criminals. Some might even say Jesus came to bear the penalty for all Mankind, so the nihilistic, chaos-seeking mass murderer is forgiven like everyone else.

The latter view overlooks the conditional aspects of forgiveness in Scripture. There is the belief requirement:

    • “Sirs, what must I do to be saved?” They said, “Believe in the Lord Jesus, and you will be saved, you and your household.” – Acts 16:30b-31

 

    • that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved – Rom. 10:9 [emphasis added]

 

    • But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. – Gal. 3:22

 

    • This precious value, then, is for you who believe – I Peter 2:7a

 

    • But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name – John 1:12

 

  • He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. – John 3:18

There is also the forgiveness requirement:

    • And forgive us our debts, as we also have forgiven our debtors. – Matt. 6:12

 

    • For if you forgive others for their transgressions, your heavenly Father will also forgive you. – Matt. 6:14

 

  • And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart. – Matt. 18:34-35

In other words, a forgiven person forgives. He doesn’t go out and gun down a bunch of strangers.

Non-Christians understand and require justice, though their human efforts often turn into vengeance instead.

Finally, Christ’s death on the cross only makes sense in light of God’s justice. Unless the sinless Messiah was paying for the sins of those under condemnation of death, then He died senselessly. He would be a tragic figure—a great teacher cut down in his prime, a noble example turned victim, a caring mentor taken from those he discipled. The best anyone could say about him would be, He died well.

But the truth is that Jesus became the sin bearer who satisfied God’s just wrath. He is the substitute for everyone who believes.

Those who don’t—those who reject God’s sovereign right to rule and to judge—will stand before Him one day and receive justice. Think of them as perpetrators of cold cases that will assuredly be solved.

Holiness: An Unpopular Topic


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I think it’s understandable that people who don’t believe in God or who have a theism based on some false religion or false teaching, don’t value holiness. After all, they don’t have a true model for what holiness looks like. Further, so many are focused on doing in order to gain: gain the highest heaven, gain happiness, gain salvation, gain Nirvana, gain acceptance—you name it.

But God calls Christians to be holy because He is holy. No other reason than that we are to be like Him. Reminds me of who God created us to be. Primarily God put Adam into the garden He prepared to act as His agent—to superintend what God had made. He was, after all, created in His image.

God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” (Gen. 1:27-28)

In essence, our holiness is the way God wants us to live out this agency today, given that we now have a fallen nature and live in a world far from God. But is that possible?

Yes, and no. Clearly, when we come to God by embracing His Son and His work at the cross on our behalf, we receive new life, though we still grapple with an old nature (see Romans 7). The process of becoming like Christ is just that—a process, one theology calls sanctification. What it practically means is believers walking in obedience.

Romans 7 is helpful:

But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.

We’re not bound by Law. But we still serve. We still do what God wants us to do, but only in the “newness of the Spirit.” Essentially, learning to say no to the old self with its sinful and selfish ways, and to say yes to the indwelling Holy Spirit, is a process. A life-long process.

The Bible says a lot about how we are to live. In fact, that last day Jesus spent with His men, He said, If you love Me, you will keep My commandments (John 17). God wants us to obey Him, though our salvation doesn’t depend on our working to earn His favor.

He wants us to obey, I submit, the same way a parent wants a child to obey: it’s good for the little rug rat. 😉 Seriously, God’s commands are good for us, and not only for us as individuals but for the church and for our witness in the world.

Take this ONE command, for example, something probably most of us blow off as insignificant:

Do all things without grumbling or disputing (Phil 2:14).

Imagine living without grumbling. Imagine life without disputes. Yes, obedience to that one simple command would have a profound impact. Paul doesn’t leave it to our imagination. He tells us what would result:

[Don’t argue or complain] so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world (Phil. 2:15)

Imagine! Blameless and innocent, shining as lights in the world. Well, isn’t that what Christ said we were to be, back in His Sermon on the Mount? Lights shining before men so that they see our good works and glorify our Father.

The point is, our heart attitude can’t stay inside. It can’t be our little secret. We can’t be undercover Christians. At some point, our relationship with God through Christ must spill out of our lives and splash onto our neighbors.

That’s pretty much what the whole book of James is about. Our faith—our inner spiritual life, our relationship with God—is real only if it gets up and walks.

Writers talk about cardboard characters versus the desirable kind—three dimensional ones that seem alive. Faith is like that, without the “seem.” Real faith is alive and therefore will show signs of life. James names three chief areas.

First we’ll be doers of the word, not merely hearers. In short, we’ll be obedient to God’s word. Second, we’ll bridle our tongues rather than deceiving our hearts. And third, we’ll be slow to anger, which means we won’t judge, quarrel with or complain about our “brother”—a term he uses consistently to refer to fellow Christians.

The first point alone can be overwhelming. If I read the Bible asking one thing—what in this passage must I obey—I can become paralyzed into inactivity because there’s too much. I’m not selfless enough to handle the one command from Philippians about not grumbling or complaining, let alone the ones about being a cheerful giver or being anxious for nothing or dwelling on what is true, honorable, right, pure, lovely and of good repute.

When I realize this, I am pressed back into God where I must learn to stay. It is His strength that makes it possible for me to obey. It is the prompting of His Holy Spirit that makes me want to.

In short, obedience which leads to holiness is not a thing I can achieve apart from God, but if I love Him, I’m heading for the heights, one shaky step at a time, holding onto Him as tight as if my life depended on Him. Which it does.

This post includes a large, revised and edited, portion of a 2011 article entitled Holiness In Practice. Others in series are
“Holiness Is Not A Dirty Word”
“Holiness Means What Again?”
“Inside Out – The Way Of Holiness”

Published in: on July 25, 2019 at 5:34 pm  Comments (42)  
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A Common Heresy Of Our Day


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In an insidious way the “emergent church,” which took the spotlight a decade or so ago, only to morph into “progressives,” has given impetus to one of the saddest heresies that could ever be. People like Paul Young (The Shack) and Rob Bell (Love Wins) reduced God to one quality: love.

But isn’t God, love? Yes, absolutely. But He is so much more. He is also merciful and kind, gracious and forgiving, creative and communicative, powerful and all knowing. But He is also some things we in western society seem to ignore or deny: He is jealous, the way a husband is about the purity of His wife; He is wrathful, the way a father might react to the rape of His daughter; He is just, the way a judge is who faces a mass murderer.

The truth is, God’s jealousy and wrath and justice are not contradictory to His love; the are extensions of it. A loving God cares for the oppressed and the needy, so what does that mean for the oppressor and for the one who is stingy or selfish? How does God manifest love to both sides of robbery or rape or scam?

By extending His forgiveness to both. Yes, even those who have received harsh treatment, unfair treatment, have committed sin. None of us is perfect. All of us need God’s great grace. And God offers it freely.

But not everyone accepts it.

The heresy of the day says that God simply waves off the part of Scripture that says someone must believe in order to receive life eternal. Apparently, in the thinking of those who fall into this wrong thinking, God is simply too loving to be just. He cares so much for the perpetrator of evil, He will not punish him. After all, the thinking goes, Jesus already paid the price for all our sins.

There’s truth there, which is, of course, how all error presents itself: it shows some truth before it twists it into abject falsehood.

I realize some Christians believe that, no, Christ died only for the elect, whoever they might be. We just don’t know.

As clearly as Scripture portrays the existence of an “elect” and believers who are “predestined,” it just as clearly portrays God’s gift of salvation as available to the world and free for all.

But there’s a huge gulf between those two positions—salvation for the elect on one hand and salvation for everyone on the other. Scripture makes a very clear case that salvation is given to all, but received by some.

Romans 5 is one of the best passages, but certainly not the only one, that walks the tightrope between the two extremes. Here are the pertinent verses:

For while we were still helpless [all of us], at the right time Christ died for the ungodly [all of us]. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die [but there is none righteous, none good]. But God demonstrates His own love toward us, in that while we were yet sinners [all of us], Christ died for us [all of us]. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. [all of us?] For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. [sounds like all of us] And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. [only some—emphasis mine]

Clearly, receiving the necessary reconciliation—becoming restored to a relationship with God—is dependent upon receiving what has been offered. So God’s saving work is available to all, but only efficacious for some—those who believe and receive.

The sad heresy of our day would have people believe that whatever their path of spirituality, or no path at all, they will nevertheless be accepted into eternal life with God.

It’s sad and not loving because it withholds the truth about the eternal condition of the lost. They can go through life and hear from Rob Bell or any of these other universalists that they’re just fine, not lost, not perishing, not in need.

The loving thing is to let people know that we’re all in the same boat, all right there together in a boat headed for spiritual death. But there is hope, there is rescue, there is a Savior.

Problem is, no one will look for a Savior if they don’t know there’s something from which they must be saved.

The Inexplicable Sacrifice


With Easter behind us and Christmas too far away to think about yet, it is nevertheless appropriate for us to consider Jesus. After all, He didn’t come to earth to look all cute and cuddly in a manger, or to have icons constructed of Him hanging on a cross. He came to earth for one primary purpose: to give His life as a ransom for us all.

Many years ago, when I taught missionary children in Guatemala, we sang a chorus each day before our prayer for the noon meal. One I learned from those kids came to mind some time ago:

For there is one God and one Mediator
Between God and man.
For there is one God and one Mediator,
The Ma-a-a-an, Christ Jesus,
Who gave Himself, a ransom for us all,
Who gave Himself, a ransom for us all,
Who gave Himself, a ransom for us all,
Oh, what a wonderful Sa-a-vior!

The thing is, that chorus is straight from Scripture:

This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the testimony given at the proper time. (1 Tim. 2:3-6)

So I began to think about this “giving Himself” in conjunction with John 3:16: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (emphasis mine). God gave the person He loved most to redeem dying sinners. But because in Christ all the fullness of deity dwells in bodily form, God was just as surely giving Himself for our ransom.

The idea then came clear—Jesus, the Mediator, the bridge between God and man—is the bridge to Himself. I know this bothers some atheists but in actuality, it is the ultimate picture of God stooping to reach humans—we who are incapable of reaching God because our sin created a separation.

Jesus, however, had no sin. He, being God, has perfect access to God. He being man could die the substitutionary death His justice as God required.

I did mention that this sacrifice is inexplicable, didn’t I? 😉 I mean, really. He’s the sacrifice He Himself required?

Why not simply do away with the requirement?

That’s basically saying, why not make green, red? Calling sin, not sin, doesn’t change the fact that sin is antithetical to God. God’s character doesn’t give any quarter to sin. He is just and holy. To pardon sin, with no penalty paid would be mercy without justice.

I suppose most of us would like mercy instead of justice, as long as God offered that to us and not to rapists or murderers … or even to the guy at work who is constantly taking advantage of others. Him, we’d like to see God give justice to, not mercy.

In truth, we don’t want criminals getting away with harming others and we don’t want selfish people getting away with using people. We long for a just world. Why else would there be protest movements such as the Occupy Wall Street movement of some years back. Those protestors lived in a land of great plenty and generous people, yet they didn’t think it’s fair for some to get rich at the expense of the many.

Over a hundred years ago, anti-trust laws were passed in the US for the same reason. Railroads held the exclusive means by which ranchers could get their cattle to market, and they took full advantage of their monopoly to get rich and richer. Other businesses did likewise, and the people cried for justice. Not to God, but to the government.

The truth is, the government—any government, led by whatever ruler—isn’t able to provide perfect justice. Only God can, but that doesn’t bring us comfort because the severity of sin means I too must face His justice—if it weren’t for His great kindness and mercy that led Him to stoop, to bridge the gap, to mediate, to ransom, to give His Son, to give Himself.

But in truth, He did come. He did give his life as a ransom for us all! How great is our God! Oh, what a wonderful Savior!

This post is a revised version of one that appeared here under this same title in November, 2011.

The Difference God’s Word Makes


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People talk about prayer changing things. It does, but so does God’s word. I’m referring to the Bible. I don’t remember my whole line of reasoning, but this morning I considered writing my pastor a short email. I’m sure he’s glad that I’m opting for this post instead (although there’s no guarantee that that email won’t still happen).

Honestly, the idea popped into my mind because I was praying for him and then thanking God that we have a pastor who faithfully teaches through the Bible. We are presently working our way through the gospel of John in the New Testament, and I really appreciate the teaching. We’ve discussed some great truth, not the least of which was the fifth “I AM” statement Jesus made, which we saw this week: “I AM the resurrection and the life.”

Anyway, back to what I thought to say to my pastor. First I did want to tell him how great it is to hear God’s world explained so faithfully and clearly week after week. Being on the internet has taught me that lots of Christians don’t have that wonderful advantage. Yet here I am in the great blue leftist state whose government likely hates everything I believe, and yet I have the privilege of sitting under such godly teaching. Lots of other Californians do, too. How this has happened, I don’t know, but we are blessed by some great preachers who speak the truth in love: Dr. David Jeremiah, Greg Laurie, Philip De Courcy, John MacArthur, to name just a few.

But I’m off track again. What I thought to say to my pastor, who does have a name—Darin McWatters—is that when he finishes with John, I’d like him to preach through one of the minor prophets. I’m currently reading through Hosea, so that’s the one I thought I’d suggest. I’ve heard more than once a preacher on the radio make a joke about the congregation needing to dust off the part of the Old Testament that contains the books of prophecy, or of people not knowing where they are.

I think, really? That’s kind of an insult—basically saying, the people in your church don’t read the Bible. But then I thought, maybe they don’t.

Off my mind wandered. There’s a guy in the atheist/theist Facebook group that calls himself a Christian, but he does so in spite of the fact that he doesn’t believe the Bible. He “self-identifies” as a Christian because of the “loving community” he’s a part of. I can’t help but puzzle over this. Are these people loving because they are Christians and Theist Guy has simply felt at home with them because they are showing the love of Christ? Or are they in some pseudo-Christian group that doesn’t really even try to embrace Jesus as the Son of God, the Messiah, the Savior of the world, but like a good country club, enjoys each other’s company?

And what makes the difference? What makes the difference between this guy and me?

Then it hit me, as clearly as if God had answered my question Himself. Well, I think He did through the Holy Spirit. The difference is the very Bible I was holding at the time. I actually read the Bible, believe it, and want to obey what I learn from it. Not every professing Christian does. And if those pastors who joke about their congregants having to dust off the books of prophecy are right, not every actual Christian reads it either.

No wonder there are Christians who go to church and sleep with their boyfriend or cheat on their homework or lie to their boss or hold grudges.

In some ways the Old Testament is hard because the grace of God is maybe a little harder to find. It’s there in every warning the prophets gave to the people of Israel and Judah, in every miraculous rescue God engineered, in every judge or king He sent to get His people out from under bondage. But in between there’s a lot of disobedience and suffering because of the hole they dug for themselves. The prophets are more of the same, on steroids.

But I kind of think we in our comfy western culture need to hear this same warning. After all, God told us that “all Scripture is profitable for teaching, for correction, for reproof, for training in righteousness” so not just John 3:16 or Romans 8:28 or 1 John 1:9 are helpful verses. The whole Bible is helpful. More than helpful. It’s what we need.

The Timothy passage I’m referring to goes on to say that Scripture will make us “adequate for every good work.” In other words, the Bible changes us. It opens our eyes to the truth. It shows us how we should live and how we can live as we should. It shows us God and His Son, even in a book like Esther that doesn’t actually name Him.

We see Him in the sufferings of Job, in the disobedience of Jonah, in the faithfulness of Jeremiah and Hosea, in the visions of Ezekiel and of Daniel. God and His Son are both the subject and the object of the Bible. “That I may know Him and the power of His resurrection and the fellowship of His sufferings,” Paul said. That’s really what the Bible reveals about God: how we can know Him. How we can know His plan. How we can know His power and purpose.

Oh, yes. The Bible is an agent of change. Those who let the Bible fill their lives, will never be the same. They will understand, as Job did, that the words of God’s mouth are to be treasured “more than my necessary food.”

Published in: on May 20, 2019 at 5:22 pm  Comments (7)  
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The Extent Of The Mercy Of God


Lots of people underestimate the severity of sin. In turn that propensity turns into a similar response to the mercy of God: we underestimate it also!

One of the things that makes God’s mercy so great is that He covers all our sins, not just the socially acceptable ones. So He can forgive gossip, and He can forgive mass murder.

I know some people don’t think that’s fair.

I think this idea of “not fair” comes from a) not grasping the fact that all sin, any sin is open rebellion against God, and therefore a major problem. No sin is minor. No sin is not serious.

But “not fair” also comes from b) believing we are capable of covering over, at least in part, our own sin. That we can earn most of our way to heaven and only need God’s help with that last little part. People who aren’t as good might need a little more of his help, and I might actually need him to give me a boost at the beginning, or to set the foundation for forgiveness, but after that, I can take over.

Both those ideas miss completely what is truly happening.

Instead of committing minor infractions, all of us have made ourselves rebels. We are spiritual terrorists. We would usurp the King’s rule if we could, and install ourselves in His place. That’s the truth about a).

The truth about b) is that we have a bomb vest locked around our waist, and we simply cannot take it off on our own. We can pretty it up, make it look like a special accessory, but that doesn’t make it less deadly. We can hang out with the bomb squad, but that doesn’t get that killer-vest off. We can run as far from all the major population centers in our state in order to minimize the damage to others, but we’re still going to blow ourselves up if we don’t let Someone who is able, disarm the monster we are wearing.

Our merciful God comes to us, takes the vest from us, and throws Himself over top, taking the blast Himself. For us. In our place. To protect us. And to protect all the people we would harm.

It’s the most selfless act anyone could ever do—to die in someone else’s place. But God in Christ died, not for a buddy who He was fighting with. He died for a terrorist who wanted to sit on His throne and to rule in His stead. He died for the enemy.

Paul spells it out in a clear way in Romans:

For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. (5:6-10)

What does that say about God’s mercy? First that it’s limitless. He doesn’t have a cut-off line where any who commit too many sins or ones that are too horrible, are no longer able to obtain forgiveness.

He also extends His mercy to the most undeserving: not to friends or people who like Him or who are on His side. We may fool ourselves into thinking we are one of those, but the truth is, as long as we refuse Him kingship in our lives, we are His enemies.

Then too, God’s mercy does what we cannot do for ourselves. Paul says it this way in Titus:

But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior. (3:4-6)

Our glitzy resume of good deeds doesn’t change the fact that in our hearts we are terrorists until we accept God’s love and kindness which will do for us what we so desperately need: to be freed from the burden of sin and of guilt strapped around us.

When we take God at His word, when we believe what He says, then this truth becomes our reality: “[Christ] Himself likewise also partook of [flesh and blood], that through death He might rendered powerless him who had the power of death, that is the devil, and might free those who through fear of death were subject to slavery all their lives.” (Heb. 2:14b-15)

God’s mercy is not only vast, not only available to the undeserving (which is all of us), but it is deeply personal. He sent Christ to the earth because He loves the whole world, but not in a generic way.

Jesus showed us that. His mercy is for the woman with five husbands he encountered at the well, for the cheating tax collector, for the Jewish leader bent on capturing Christians and dragging them to trial. He came for the prostitute and the leper and the children even His own followers tried to shoo away. He came for the thief who hung on a cross next to His at Golgotha. Jesus may have fed crowds, but He didn’t give mass absolution. He dealt with people one on one. As He does today.

It’s part of God’s mercy. He sees us. He knows us. He cares for us, as individuals, with personal needs and questions and even doubts. Ask Thomas.

Published in: on May 14, 2019 at 5:33 pm  Comments (2)  
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Does God Really Love?


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Atheists accuse God of being hateful. “Progressive Christians” claim the Bible simply isn’t an authority or true because it has all those stories about God bringing judgment down on people . . . and they died. Others say God’s not the problem: His followers are the hateful ones because they preach hell and sin; in contrast Jesus “hung out with sinners.”

The last position implies that Christians who believe all the Bible aren’t actually following Christ. They’d say, I suppose, that God is loving, but somehow He failed to communicate to His followers what love was supposed to look like.

The whole idea is another way of rejecting Jesus.

God could not have been more clear: [I] love the world so much [I] sent my Son, so that whoever believes in Him will not perish but have everlasting life.

Nothing tricky there. Just God telling us straight out that He loves all of us. That His love caused Him to make a monumental sacrifice, one that Jesus (being God) voluntarily carried out by stepping into time and space, living on earth away from His heavenly home, and dying unjustly in order that we who believe might live.

There’s more.

From the beginning God loved. He loved Adam so much He didn’t leave him alone. He created Eve. He loved the two of them so much He warned them away from the one tree that would bring them death.

When Adam willfully ate from the tree anyway, God didn’t stop loving them. He set in motion the way of escape by giving a promise or a prophecy, whichever way you prefer to look at it: Death was now a fact of life, but one day, the Son of Man would crush death.

History unfolded with God giving pictures of this rescue that He planned, for all who believed: Isaac, rescued by a substitute lamb; Israel freed from slavery; Daniel, delivered from the lions; Jonah, given a second chance to obey God. So many more.

God also sent prophets who warned of sin, even as God Himself had done for Adam. Besides the warnings, these prophets told of the coming redemption. For all who believed.

At the right time, God sent His Son as that One to rescue those who believe from the dominion of darkness.

God’s work in the world has always been about love.

That’s one reason He refers to the Church—those of us from every tongue and nation and ethnicity who believe in Jesus—as the bride of Christ. Because clearly, bridegrooms love their brides.

If God didn’t love, He more than likely would have let us wallow in the mess of our own making. Those who turn their backs on Him often do. So do those who pretend to know Him but actually don’t. They say they’re his, but they act from their own evil desires. These could be people in the church or outside the church. Jesus made it clear that one day they will come to Him and He will tell them He never knew them. He said that some would come to the wedding feast too late or not properly dressed. They simply won’t be ready.

But doesn’t love make accommodation for those who aren’t ready? Sure. By warning them to get ready. That’s what God has asked His followers to do. We’re the ones He put in charge of getting the word out that anyone who wants to attend the wedding feast has to get ready.

“Getting ready,” He also makes clear, is something He has provided for as a free gift we simply accept by faith.

Pretty easy, right? We who follow Jesus just have to tell people they have a free gift waiting at the will-call window. They just need to pick it up.

“Yeah, but that’s out of my way,” some may say. Or, “I don’t think I need the gift.” Some might say, “I need to go to this other party first,” or “I can’t show up looking like this; they’d never give me the gift if I didn’t first dress up a little.”

Of course there’s the crowd that says, “Faith! Faith? You’re talking about wishful thinking because we all know, if it’s too good to be true, it’s probably not true. A free gift of love? No. Accepted on faith? Hahahah!! You’re not going to find me falling for that one. Show me this banquet and this bridegroom first and them I might consider showing up at the will-call window. But probably not. Because anything can be fake news or photo-shopped.”

All the while, God is patiently waiting with arms outstretched, holes in the palm of His hands, to bring us to the feast He has prepared for us, out of His love.

Published in: on May 8, 2019 at 5:32 pm  Leave a Comment  
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God’s Not Good Enough


Índios

What a bizarre statement—God’s not good enough—and yet that’s precisely what some people believe. Before he passed away, atheist Christopher Hitchens said if the Christian God did in fact exist, he would want no part of such a tyrant. Some time ago I read a comment stating we are better off outside Eden [away from God].

Why would anyone hold such an opinion? Then again, why would people say they thought they might be nicer than God? Why would others claiming to be Christians say the God of the Old Testament is murderous?

Last I checked, murder was a sin, as is wielding authority in a cruel way, and not being as “nice” as the creatures He created. So, apparently, God is under indictment by some, while others simply want nothing to do with Him.

And yet, there’s a sizable group who proclaim Humankind’s innocence. God might be a monster and society is seriously messed up, but humans are innocent bystanders who get caught up in the craziness.

That thinking is so flawed, it’s hard for me to grasp. Society is made up of people. The only way society could become messed up is if people are messed up.

And God is perfect—perfectly good, kind, loving, just, omniscient, powerful, merciful, sovereign, infinite, wise, and more.

Humans are imperfect. We all know it about ourselves and about every person we’ve ever met. We make mistakes, get facts wrong, forget, become confused, lie. And yet, we think humans see things correctly and God does not?

Especially spiritual things.

So when God says, all have sinned, there is none righteous, humans counter with, “What about the innocent who have never heard?”

Apparently, all have sinned, none are righteous now refers only to people in western culture because we are the people who are privileged to know and to hear. No longer are people groups who kill their enemies and ritualistically eat their flesh, considered sinful. They are the innocent who have been deprived of knowledge about the One who can save.

I don’t understand. I truly don’t understand. Romans 2 spells out that those not blessed with the written word of God, the Law, are responsible before Him for the law written on their consciences, so that “all who have sinned without the Law will also perish without the Law” (Rom. 2:12a).

The only way, then, for a person to be considered innocent according to Scripture is for him to live a perfect life. And only One Individual in all time has done that.

Yet there’s still this idea that God would be unfair to judge those who have walked away from Him, who live in rebellion to Him, who rape and abuse and worship idols, because they haven’t been given “explicit knowledge” of Jesus, the Messiah.

Does God need to see them spit on Jesus to know they have rejected His Son? No! He is omniscient. Why is it we twenty-first century Christians have such a hard time believing that God actually knows what He’s doing? Or that He’s powerful enough to reach down among the “unreached,” and proclaim the gospel to them?

He found a way to turn the Apostle Paul 180 degrees, from a murderer to an evangelist. He found a way to bring the rebellious prophet Jonah to Nineveh to preach repentance so that they would turn to Him. He found a way to bring Paul to the isolated people on the island of Malta. He sent Philip to an Ethiopian and created an earthquake that led to the salvation of a jailer in Thyatira. What can’t God do to bring His gospel to all the world?

We act as His judge. We declare Him unfair, because we don’t know. There might be someone out there who wants to repent, we say, and it would be unfair for God to judge them without giving them a chance to know Him.

So we think God does NOT know whose hearts are His? That somehow His knowledge stops with western civilization?

The two greatest evils in our society are these: we think so little of God, and we think so much of ourselves.

But isn’t that really what the prophet Jeremiah said centuries ago (he in a more poetic way, to be sure):

For My people have committed two evils:
They have forsaken Me, the fountain of living waters,
To hew for themselves cisterns,
Broken cisterns that can hold no water. (Jeremiah 2:13)

When we think we know better than God, we have forsaken Him. When we think what He’s told us in His word is unfair and do a tap dance around it to get to a more user-friendly position, we are digging our own leaky wells. We will not come up with the water we need.

The fact is, we are smaller than we think, and God is greater than we imagine.

This post is an edited version of one that first appeared here in May, 2014.

The God Who Involves His People


Today is the National Day of Prayer here in the US. Consequently, in honor of that occasion, I’m posting this edited version of an article that appeared here ten years ago.

For whatever reason, God has chosen to involve us in His work.

People today like to talk about the “mystery of God,” as if there’s some kind of veil over His face or some kind of secret we have no hope of learning. Never mind that Jesus came to show us the Father. Never mind that the Holy Spirit lives inside us. Never mind that Jesus said the Spirit would guide us into truth. Never mind that He explained the things concerning Himself from the Law and the Prophets.

But here’s what I do find a mystery—perfect, omnipotent, all knowing God, Creator of the universe, wants to involve me in His work. Somehow, my being a part, rather than Him snapping His fingers or speaking a word, or even unleashing the Heavenly Host, brings glory to His name.

Here’s one of the ways that the skeptic can know that Christianity wasn’t thought up by some human—there are so many improbabilities, so many apparent contradictions. If a person was to invent an all powerful, sovereign god, it would be most logical to have that all powerful, sovereign god take it upon himself to do what he knows is best. Cut out the middleman, so to speak. Do it himself because then he would be sure it would get done right.

But that’s not the way the God of the Bible has chosen to operate. While we were yet sinners, Christ died for the ungodly. Then He commissioned those who believe in Him to make disciples. He commands us to love one another and to love our enemies. And He tells us to pray for our pastors and teachers and fellow Christians and rulers and authorities. In short, He gives His church the responsibility of representing Him to the world.

Why would He do that? We do it so imperfectly. Inevitably we invite hangers on and pretenders.

But it’s His plan, and remember, He is sovereign and all-knowing as well as all powerful.

Rather than exploring all the reasons why people no longer like church or can’t stand Christians, perhaps we should simply go about the business of being the Body Christ which God intended us to be. Will some people still scoff? Sure. Will some still be offended? Undoubtedly.

But the scoffing won’t be because we’re doing something scoff-worthy. The offense will be the gospel and not the contentious way we conduct ourselves.

And the thing is, child-like faith in a great God who invites us to ask anything according to His will, brings us to His throne of grace.

Published in: on May 2, 2019 at 5:09 pm  Comments (2)  
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