Turning To God


If it’s true that the problems the US faces today are not going to be fixed by government, that they actually need a spiritual answer, that such an answer starts with turning to God, what does that mean? What does it look like?

I’ve talked to a number of atheists over the years, and clearly their belief (although they say they don’t believe anything) is that there’s no evidence for God. What they are actually saying is a refutation of Romans 1, and an agreement.

Paul says in the first chapter of this letter that “that which is known about God is evident within them because God made it evident to them.” This, he explains, has been so since the creation of the world, in which God’s invisible attributes, eternal power, and divine nature have been clearly seen through what He made.

So the atheist starts by denying creation.

Paul addressed that, too, saying that though they knew God, they did not honor Him as God. So we refer to “Mother Nature,” not God. Maybe Mother Nature will give us a break in the weather so the fires will be brought under control.

In the same breath, many of the same people declare that humans are in control of that which has been made. So everything will be fine if we just don’t screw it up. All the climate warming and the resulting floods and hurricanes and fires, are our fault because we aren’t doing a good enough job.

So, on one hand, Mother Nature is in charge and we’re just along for the ride, but on the other hand humans are in charge of not making a mess of “our home.” How this Earth became our home, doesn’t ever seem to cross their minds.

But the bottom line is this: those who do not believe in God claim there is no evidence for His existence, then distort that very evidence, suggesting instead that this world and our place in it happened randomly and yet in an orderly progression of random events that can’t be replicated. But it was random. Not a result of an intelligent mind or a loving Father who chose to bring the world into existence and chose to put us humans in charge of it.

Interestingly, I had one atheist tell me she kept the Ten Commandments. Clearly she didn’t really know what they say, because they start with “You shall have no other gods before Me.” Mother =Nature is another god. And so are we humans, if we credit ourselves with what only God does.

I don’t want to get too far from the point. If we are to turn to God, we first have to acknowledge that He is. The writer of the book of Hebrews says that: “And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him.”

So the first part of turning to God, I think, is to live what we say we believe. If we believe God is, then we need to trust Him, even when things don’t go the way we want. We need to trust that He sees the end from the beginning, that He knows what’s right.

I remember playing as a kid that I was a pirate looking through a telescope (usually the cardboard tube after all the Christmas wrapping had been used up). The problem with looking through a narrow cylinder is that you don’t get the panorama. You only see one small portion, and sometimes that is so close up it seems as if it is everything, or at least all that is important.

Unlike that kind of limited perspective, God sees and knows what we need, today, ten years from today, what our neighbor needs and our nephew we see at Thanksgiving. God can be trusted, if He is God. And if believers want to lead the way for our nation to return to Him, we need to trust Him, even when we don’t understand what He’s doing.

The prophet Habakkuk had the same issue. He wanted the nation Israel to turn back to God. God told him He was about to send a far more wicked nation to put them into captivity. That made no sense to Habakkuk. Until God told him about the remnant and the Messiah which was part of this overall plan.

So, too, for us, we don’t know what God’s plans are for the world or even for us individually. But we can count on His promises and we can turn to Him as our shield, our refuge, our safety net.

Published in: on October 1, 2020 at 5:12 pm  Comments (9)  
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Talking To Atheists


“Black holes are cosmic objects that harbour a gravitational field so powerful that nothing, not even light or radiation can escape.”

Atheists and Christians look at life and the world from diametrically opposed views, so having a conversation between those who hold to those divergent opinions is not easy. On one hand, atheists, believing only in scientifically verifiable substance, are convinced that God does not exist. Some even question the historicity of Jesus. These fundamental positions lead them to dismiss the Bible as more myth than an accurate historical source.

In contrast, Christians know that God and an entire supernatural realm beyond the scope of science, exist. This fundamental position leads us to accept the Bible not only as accurate but authoritative since the words and thoughts are God’s, written by humans through the inspiration of the Holy Spirit.

Most of that last paragraph would be nearly unintelligible to atheists. After all, from their perspective there is no God, therefore no Holy Spirit, no inspiration, leaving the Bible to be a book of made-up stories and rules.

Generally conversation between those holding the two opposing positions means one side creates a “convincing” argument dismantling the position of the other, only to have the reverse occur during rebuttal.

So does that mean there is no way the two can discuss the big issues of life? There certainly is a barrier. From my perspective as a Christian, I feel as if I’m trying to convince someone who is colorblind that the sky is blue. It’s an obvious fact to me, but he has no knowledge of blue and therefore considers everything I say to be nonsense.

From his perspective I imagine he has what seems to be the most obvious, basic, clear, tangible standards by which reality can be determined, but Christians claim truth on the basis of those standards plus something intangible, unclear, obscure, and convoluted.

If I’m right, both sides shake their heads at the other and say, how can they be so ignorant?

In reality, I as a Christian would like to learn to talk to atheists, but to do that means bridging this worldview divide. Oh, sure, we can talk at each other—I can quote Scripture, which they don’t believe, and they can quote “Bible scholars” who don’t believe the Bible. I can throw out names of Christian scientists and they can list three times as many atheist scientists. I can present archeological data supportive of the Bible, and they can point to detail after detail in the Bible for which no historical evidence exists. I can discuss cosmology and the need for an intelligent designer to explain intelligent complexity, and they can discuss evolution and the natural development of all life.

The point is, we aren’t actually talking to one another. Rather, I’d like to find out, beyond theory, why atheists believe as they do.

Some, of course, believe they have come to the only rational, intelligent conclusion possible, but that presupposes that the human mind can know all that is or is not in the vast cosmos, including the multiverse and the possible different dimensions, should string theory prove to be true.

Ah, but there lies the problem. We humans don’t know if string theory is true. We don’t know if there are other dimensions. And if there are? Why would those dimensions have to be like ours? Might not there be a spiritual dimension filled with the supernatural?

Humankind is still looking for evidence of life in space though we don’t know for sure if it exists or if it will be intelligent should it exist. Despite that uncertainty, atheists are certain God is not there. Life maybe; God absolutely not.

All the above to point out that claims to “the only rational, intelligent conclusion possible” are hardly sufficient to answer the question why someone is an atheist.

On the other hand, if someone asks a Christian why they believe as they do, I think the answer might also be categorical—something along the lines of, I’m convinced Jesus is who He said He is: Son of God, Savior, Lord.

And where’s the evidence, atheists will answer.

Where indeed? Within the pages of the Bible the atheist doesn’t believe in; by the witness of the Holy Spirit living in each Christian, which the atheist doesn’t believe in; through the power of a changed life which the atheist has no way to measure or to ascribe cause.

It seems we’ve returned to the impasse. But I keep coming back to the question why the atheist can’t accept what he can’t see for himself—at least when it comes to God. He can’t see gravity, but believes in it; can’t see black holes, but (most) would agree they exist.

When it comes to God, however, inferring His existence from the effect He has on life (which is how we know about gravity and black holes) is insufficient evidence. So “a cosmic accident” is a better explanation for the existence of life than is an intelligent designer.

Why?

Maybe if I understood that, I’d understand atheists better.

This article is a re-post of one that first appeared here in October 2014.

Intelligent, Open-minded People And A Change Of Worldview


I just learned of a computer science professor from Yale University, David Gelernter, who has reached a position that design, not Darwinism, is the most likely explanation for life as we know it. In the spring of this year, Gelernter published an article entitled “Giving Up Darwin” in the Claremont Review of Books.

I haven’t read the whole thing yet, but the review is of the book by Stephen C. Meyer entitled Darwin’s Doubt.

As I understand it, neither the author of the book nor the author of the article is close to being a Christian. Rather, they have studied Darwin’s theories in light of the latest scientific and mathematical evidence, and they have reached the conclusion that intelligent design, not chance, explains life.

Here’s a small excerpt of Gelernter’s review:

There’s no reason to doubt that Darwin successfully explained the small adjustments by which an organism adapts to local circumstances: changes to fur density or wing style or beak shape. Yet there are many reasons to doubt whether he can answer the hard questions and explain the big picture—not the fine-tuning of existing species but the emergence of new ones. The origin of species is exactly what Darwin cannot explain.

Stephen Meyer’s thoughtful and meticulous Darwin’s Doubt (2013) convinced me that Darwin has failed. He cannot answer the big question. Two other books are also essential: The Deniable Darwin and Other Essays (2009), by David Berlinski, and Debating Darwin’s Doubt (2015), an anthology edited by David Klinghoffer, which collects some of the arguments Meyer’s book stirred up. These three form a fateful battle group that most people would rather ignore. Bringing to bear the work of many dozen scientists over many decades, Meyer, who after a stint as a geophysicist in Dallas earned a Ph.D. in History and Philosophy of Science from Cambridge and now directs the Discovery Institute’s Center for Science and Culture, disassembles the theory of evolution piece by piece. Darwin’s Doubt is one of the most important books in a generation. Few open-minded people will finish it with their faith in Darwin intact.

I was especially interested in this last statement: Few open-minded people will finish it with their faith in Darwin intact.

Just recently I have realized how close-minded many die-hard atheists are. Their mindset is seen in a couple ways:

1) If certain people or institutes, known for a belief in intelligent design, take a view, they are, without further investigation, dismissed. Clearly, without listening to any argumentation or examining any research or data, they are declared as “not scientific” simply because they have reached a conclusion that differs from Darwinism. In other words, the only science is science that supports a preconceived view. This is the definition of close-minded.

2) Staying away from any group or organization that is “biased,” meaning ones that take a view contrary to the standard view taught in elementary school.

In other words, there are people who will only accept views that support their own. All others are immediately labeled fictitious or pseudo-science or weak because they are “faith based.”

In contrast, David Gelernter reached his conclusions because of science and math and facts and logic. He has no “crutch,” no ax to grind, no Bible to support. He is, from all appearances, a scholar who approached a subject with an open mind and it turned his thinking upside down.

I find it ironic that once upon a time, Darwin’s views required open-minded people to consider his theory, whereas the close-minded ones refused to look at his evidence.

Now the positions are reversed. In place of open-minded people, Darwinism is supported by close-minded people who refuse to see what molecular biology and the understanding of DNA have shown us.

I haven’t finished Gelernter’s paper or listened to the available discussions, but what I have read shows me that this man did not close his eyes when he saw things that threatened what he had believed since his youth.

Here’s another scholar who brings up this same problem of the close-minded approach taken today toward Darwinian theory. It’s only 5 minutes and is fairly easy to understand. The last line is the one that brings the point home.

Atheist Arguments: Intelligent Design Isn’t Needed To Explain Intelligence


Apparently the position to ridicule these days is belief in the Bible as historical fact. The most obvious point of attack is creation, but other stories in Genesis are also fair game—notably, the flood (see “Updates on the Creation Wars”).

The thing that catches my attention most is the idea that people today, because of the wonderful discoveries in science, are smarter than people of long ago who believed in supernatural claptrap—really just a form of superstition.

In the 21st century we KNOW. We know the world couldn’t possibly be created in six days. We know there was no such thing as a worldwide flood. We know that people didn’t really live for nine hundred years. We know animals didn’t live on a big boat for a year. We know serpents don’t talk. In other words, we know the Bible isn’t meant to be read as historical—at least not most of it.

And how do we know all this? Because we’ve never seen such things. They don’t fit with the observable scientific data we have.

Problem is, all these Biblical events hinge on one central point—God acted. If you posit a Supreme Intelligent Being who is omnipotent, then what could He not do?

I’ve never heard an answer to that question.

In addition, if God created Man, as He said He did—in His own image—you’d have to assume an intelligent creature, not a caveman who needed to evolve into a higher form. This current caveman-evolving view of Man is a complete contradiction to the picture Romans 1 gives of a natural world deteriorating as a result of sin.

On one hand you have Creator God saying all He made was good, that sin, entering through Man’s disobedience, started a downward spiral which has Humankind confusing good and evil and falling into decline.

On the other hand you have science which can only postulate an unknown natural phenomenon, sort of like a spontaneous combustion, to explain how we came to be and which can say nothing at all about why we are here, why we have a sense of right and wrong, or what happens after this life. And yet, according to this thinking, Man is smarter now than ever.

But which view sounds the most intelligent? A) an unexplained natural cause yielding complex life and intelligence or B) an intelligent person yielding complex life and intelligence? Never mind that nowhere in the natural world has there every been a caused element that is also itself the cause. No brick builds or designs a house. That takes someone outside the house, not something a part of the house.

I’m not sure what there is to debate.

For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Rom 1:19-23

Or, as is the case today, unbelieving people bypass the images and go straight to giving glory to mortal man. For the most part, no culture until the 20h century western culture left God, or at least a god, out of the equation when it comes to the issue of origin. But for the last hundred years, we have decided to plagiarize. We steal God’s glory by denying His work of creation.

Imagine an island where all the people ignore their sense of hearing. Instead of talking, they learn to communicate by signing. In fact their ability to hear begins to fade as they grow older.

One day a hearing person arrives. He soon learns to communicate with them, but when he tries to remark about the crash of the waves on the sand or the chirping of birds or the wind rustling the leaves, they say he is making up stories.

At first they humor him, but when some of the children start to say they think they also can hear these sounds, the adults turn angry. You’re deluded, they sign. You’re making up stories and confusing the children. Be gone.

Sadly, he sails away.

What a fool he was, the island people sign to one another. Sounds. What a horrible thing that would be, to hear the cry of the wounded and dying. How glad we are that we’re not like that foolish, deluded man who made up stories about sound. We’re too smart, to learned, to believe such an impossible tale.
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This article first appeared here at A Christian Worldview of Fiction March 2013

False Teaching Really Is False


One of the objections to Christianity that I’ve heard atheists make is that anyone can say the Bible points to whatever they want, so all these “Christian” views are equally invalid, since they disagree with each other.

When I rebut that argument by declaring that words have meaning and there is actually an intended meaning in the Bible, which false teaching drifts from, I hear the common atheist objections that have cute and quick handles and serve as a way to dismiss the idea that false interpretations of the Bible are not the same as what the Bible actually says.

The fact is, false teaching has been around as long as the Bible itself. As it happens a number of New Testament writers warned the early church about these false ideas that distort what Jesus taught. Paul, for instance, said some where peddling a “false gospel.”

Later, in 1 Timothy 4:1 he warns his young student in the faith: “the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons.” Paul continues for another three verses, uncovering the false ideas that were going around at the time before he turns to some related practical matters: have nothing to do with “worldly fables,” discipline yourself spiritually, teach the truth, read and teach Scripture, and so on.

Perhaps no passages in Scripture come down harder on false teaching than do Jude and similarly, 2 Peter. Jude starts with this warning:

For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ. (v 4)

The rest of the short letter is basically an indictment and warning of these mockers “who cause divisions” and are “worldly-minded, devoid of the Spirit.”

Peter is just as straightforward, warning the early church of the dangers of deceitful teaching:

But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. (1 Peter 2:1)

I think the key here is “denying the Master who bought them.” Today people who profess Christ “deny the Master who bought them” in a variety of ways. Some spiritualize His very existence—the Bible, they say, is not about a real, historical person but an idea, a good idea that we should try to emulate.

Others “sanitize” the New Testament. They believe Jesus was real, just not the miracle worker his followers claimed he was. The disciples exaggerated his deeds in order to get more people to follow them.

That one is particularly hard to believe because telling wild “Pecos Bill” type tales hardly seems like the way to convince others to believe. It seems more likely a way to create scoffers.

Still others completely distort who Jesus is: he’s just a man—God is not triune; he’s the son of God, as are we, as is Satan—spirit children conceived by God before time.

More subtle twists of the truth say things like, Jesus came to make us good and happy. He wants all His people to be rich and healthy and powerful. This one is particularly dangerous because there’s truth in the premise—just not in the working out of the idea.

God does want us healthy and happy—for eternity. To get there, He intends to fashion us in the image of Jesus. And that may involve suffering. And because we live in a fallen world, one which God has purposefully left us in, we know we will experience suffering and the cracking of this clay pot which we call our body. But thanks be to the Father. He promises to give us new homes, which includes new bodies. The 2.0 versions will be much better than the old models, though God uses the old to bring us to Himself.

All this to say, those who profess Christ are not equal. Some have conjured up a christ of their own imagining, based on the philosophies and traditions of men, some claiming an angel imparted this new and extra revelation to them. But some who profess Christ belong to the true Church, the bride of Christ who will be with Him forever.

The differences are vast, even though the claim of believing in Christ sounds the same. It is not.

Countering False Assumptions


A member of the humanitarian organization Samaritan’s Purse waits to board a UH-1Y Venom, with Joint Task Force 505, for transportation to the Villages of Chilangka and Worang, Nepal, May, 11, during Operation Sahayogi Haat. (U.S. Marine Corps photo by MCIPAC Combat Camera Staff Sgt. Jeffrey D. Anderson/Released)

I never knew there were so many false ideas out in the world until I got on the internet. I knew there were false ideas about Americans—I’ve lived in various other places such as Africa or Latin America. But the internet has shown me the false ideas about politics, and Christians, and God, and the Bible—things I was not as aware of.

According to some on the internet, of the atheist stripe, Christians have no basis for their religious beliefs other than wishful thinking. The idea is, Christianity is a myth but we refuse to accept the truth and believe anyway.

Bong! Wrong answer.

I’m not sure what this group of atheists thinks about the hundreds of thousands of theologians who study the Bible and history and archaeology and science and psychology and on and on. One possibility is they simply are unaware of the depth of scholarship, the number of universities, of books, of seminars, of debates, or of university lectures.

The other possibility, of course, is that no contradictory ideas are tolerated, no matter how studied the view. I got such a response concerning a scientist, the head of the human Genome project, who became a Christian. Gave up his atheism. But in doing so, in the eyes of some he is no longer qualified to speak.

But God’s existence is only one position targeted with false assumptions. Even within Christianity I’ve discovered there are false assumptions, such as “Christians who believe the Bible are Pharisees.” Or those who are into “easy believism” aren’t really saved. Or evangelicals are all hateful. Or fundamentalists are all judgmental.

So many of these false assumptions are so far from my personal experience, it’s really hard to understand how these exaggerated and generalized ideas came to be accepted as the true—by anybody.

Here’s one in the political realm that I’ve heard on TV not the internet, but I’m sure it is there because the sponsors of this campaign post their website. It’s a movement to impeach President Trump. Frankly, I’m surprised there hasn’t been a more rigorous and intentional attempt to remove him from the Presidency sooner, but the point for this post is that this group claims President Trump is the acknowledged “most corrupt President in history.”

I guess these people have never heard of Richard Nixon who would have been impeached and ousted from office had he not resigned. Or what about Warren Harding? One site says this about President Harding: “He loved playing poker and womanising, but was less interested in running the country. His cabinet and official appointments included a large coterie of old pals from Marion, Ohio, including several of his relatives. Many of these people made personal fortunes from taking bribes.”

Then there was James Buchanan who pulled all kinds of shenanigans that exacerbated the brewing conflict over slavery. Or how about Andrew Johnson who actually was impeached, though never convicted, because of his mismanagement of reconstruction after the Civil War which enabled the Carpetbaggers to sow havoc in the South.

I could go on, but the point for this article is how false the statement is that President Trump is the most corrupt President ever.

I guess what surprises me most about all the false assumptions is how easily a little online research can expose the false assumptions. Without half trying someone can find out that Evangelicals are not hateful but actually have been behind a host of projects and organizations that promote the welfare of peoples of all stripes, in all places.

For example, several years ago CNBC reported “The top 10 charities changing the world in 2016” which included the Billy Graham Evangelical Association (number 7), Samaritan’s Purse (number 4), MAP International (number 2).

But those are only the large international organizations that get noticed the most. There are everyday things that go on under the radar, such as the $100,000.00 raised by my church in the Thanksgiving offering that went to help those in need in our local community—with things like laptops for moms who were volunteering to replace a discontinued after-school program that helps students with their homework.

There are so many examples I could give that simply blows apart the idea that “evangelicals” are hateful and narrow-minded and bigoted and judgmental. Never mind programs for the disabled like Joni and Friends or outreaches in local universities to international students. Or inner city shelters. Or missionaries and the hundreds of thousands of Evangelical Christians who support them as they provide means for needy people to access clean water or give needed medicine or teach literacy.

I have no doubt that some people identifying as evangelical Christians are not generous. I mean, Christians are people and therefore sinners, and we are capable of falling into error ourselves. But certainly all evangelical Christians are not legalistic and bigoted and fear mongers.

So many of the false assumptions, like the “most corrupt President” line, are just completely false, but whether there is an element of truth or the idea is an out and out lie, they ought not stand unchallenged.

Of all the things that matter these days, one matters above all others: TRUTH, which, by the way, points to Jesus, since He is the way, the truth, and the life—the only Way we can come to God.

And there is salvation in no one else, for there is no other name under heaven that has been given among men by which we must be saved. (Acts 4:12)

Atheist Arguments: Suffering Proves God Doesn’t Exist


Since I first started having discussions with atheists, I’ve heard the claim that suffering proves God does not exist, so not surprisingly the topic came up today in my FB atheist group. This time the suffering had personal ramifications: the loved one of an atheist member of the group is going through a difficult time—a form of suffering. The twist is, the loved one is a devote Christian.

So the way atheists view suffering, God, if He exists, is either not powerful enough to do something about the suffering or He’s not good enough, not loving enough to change things. Which essentially means He is not God, or He does not exist at all.

Ten years ago I wrote on this subject in response to a commenter who asked the question about suffering by taking the discussion out of the hypothetical and general into the real and specific:

you should ask yourself sometime how is that an all powerful-all knowing god would allow a young girl in Sudan to be repeatedly raped, and then murdered? Do you think that she was begging a god to save her, but didn’t get his name right? Or perhaps this all knowing, full of love and mercy god has another plan, and we ought to all rejoice in this senseless death . . . it was the god’s will? Great, he heard the screams and prayers but was unmoved?

My edited response follows.

I want to turn the question around. How does an atheist explain such heinous behavior as the rape and murder of a child? If God does not exist, who is to blame for one person mistreating another?

The obvious answer is, Man himself is to blame. We humans hurt and misuse and abuse one another.

Why should belief in God change that obvious truth? Because God exists and is omnipotent, does Man stop doing terrible things to his fellow man?

My remarks from another discussion:

I believe that Man is sinful and that at some point God lets Man go the way he wishes to go.

Here’s an example. God was the authority of the fledgling nation of Israel, governing through prophets and judges. The people saw other nations ruled by kings and demanded a king of their own. God said, not a good plan, but OK. Actually this is the quote: And the Lord said to Samuel, “Listen to the voice of the people in regard to all that they say to you, for they have not rejected you, but they have rejected Me from being king over them.” There’s more, but you get the gist. Thing is, God also gave them rules to follow—things the kings weren’t supposed to do . . . even though it was His desire to remain their King.

Here’s another example. Jesus was talking, telling the people that they were to have one wife, not to divorce. The people said, but Moses made provision for divorce, and Jesus answered, “Because of the hardness of your heart Moses permitted you to divorce . . .”

Later Paul spelled this out in one of his letters: “Therefore God gave them over in the sinful desires of their hearts . . .”

The reality is, omnipotent, sovereign God lets Man have a say-so in what happens.

But here’s how I know what God’s true character is: Jesus was His perfect representative—God come to earth. And when He was asked, What’s the most important commandment, He answered by saying, Love God and the second is like it: love your neighbor. All the law and prophets are summed up by these two.

So, no, suffering doesn’t disprove God. In fact suffering confirms Mankind’s nature and the truth of the warnings God gave against sin.

To believe the contrary is like a little child cutting herself on the knife she is playing with after her dad told her not to touch it, then saying something like, “I don’t have a dad because if I did, he would have taken the knife away from me.”

Faulty reasoning.

Of course not all suffering comes from humans mistreating one another. But the reality is, when sin entered the world it began its corrupting influence on all of creation. Enter sickness and death and destruction.

The sad thing for atheists facing suffering is that they do not have a place of comfort or help or hope to which they can turn. They do not have God to fall before and ask for mercy. In truth He “is gracious and compassionate / Slow to anger, abounding in lovingkindness / And relenting of evil.” But how can atheists know this? Since they do not believe God exists, they won’t come to Him in the day of trouble. They’re essentially on their own.

A large portion of this post is revised from an article that appeared here in November, 2008.

Published in: on January 4, 2019 at 5:31 pm  Comments (20)  
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Atheist Arguments: Humans Are Animals


Of course humans are animals. We live and breath and do all the things animals do, but Christians believe humans are more. Christians believe God breathed life into us, that by doing so He gave us an eternal soul. Or spirit. It seems there’s some confusion concerning the two. Are they synonymous, does one refer to our personhood, our personality, and the other to our spiritual existence?

It is the latter, the spiritual part of us, that separates us from other animals. For instance, humans pray. Animals have no apparent awareness of God, and do not make any clear appeal to a higher power. Pets might run to their owner if they become frightened, but they might just as often run away and hide. But at no time do animals appear to appeal to a supernatural being for help or deliverance or salvation.

Animals also don’t appear to deal with guilt. Oh, sure, those pets who know their owner is not happy with their behavior, might cower when they are told, No, but this is an instinctual reaction to the displeasure, not guilt for having done what they wanted to do.

I’ve seen cats that kill birds and show no remorse.

The dog I had for twelve years showed great sorrow when I scolded him for taking his food to the carpet and eating it there rather than leaving it in his dish, but he continued to drag it out. It was his instinct to do so. He didn’t know that he was doing anything wrong—just that I was unhappy he was doing it.

Third, animals don’t worship. They have ways of showing when they are happy or irritated, like wagging their tails or hissing or barking or baring their claws or laying their ears back or licking. But worship? Since they have no apparent awareness of the supernatural, they have no apparent desire to express praise or gratitude or awe.

Here’s the thing. If humans are simply a product of evolution and we are nothing more than the most advanced version of life, where did the sense of the supernatural come from? Why do we worship? Why do we deal with guilt? Why do we pray?

Those things are not found in animals. They are found in humans.

I know some will say they are nothing but a creation of our brains. But animals have brains, too. Where is the evidence of an animals’ underdeveloped awareness of the supernatural?

Interestingly enough, the same people that think the supernatural comes from our brains, also think the supernatural isn’t real. So how is that evolution? Wouldn’t our brains develop in such a way that we would be smarter, wiser, better, more capable of coping? How does guilt fit into that paradigm?

Or worship? Certainly the atheist must think spending time with others to give praise to Someone who, they say, doesn’t exist, is not making us smarter or wiser or better or more capable. So how did we become worshiping people?

The point is humans are more than animals. We do have that God-breathed part of us that makes us eternal. Human life, therefore is precious and valuable, and we need to treat it with more care than any other life.

Some scholars speak of a “God-shaped vacuum” inside each of us. No one is quite certain of the origin of the phase, but Augustine, Pascal, C. S. Lewis, and Scripture itself have been credited with the concept, if not the wording.

The Bible clearly does identify us as people with an unquenchable thirst, satisfied only by the Living Water.

Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If any man is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being shall flow rivers of living water.'” (John 7″37-38)

Lewis described that “empty place” that only God can fill and actually his awareness of it was one of the factors that turned him from atheism to Christianity:

If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. (Mere Christianity)

The interesting thing to me is that secularists admit the existence of this hole, this vacuum.

We are all searching for something. What that something might be is never really a certainty, but it typically displays itself as a nagging sense of something unfinished or a thing undone that plagues our days and troubles our sleep. It is a restlessness within the human heart described by St. Augustine as “…humanity’s innate desire for the infinite…”

This restlessness is a metaphor for seeking after the infinite, for something larger than ourselves (“The God-shaped Hole” by Michael J Formica, Psychology Today)

Actually the author goes on to say that this “something larger than ourselves” actually is ourselves, but the point for this discussion is the fact that this realization of something beyond is not a made up Christian concept. It’s real and it sets us apart from animals.

We long for . . . more, even when we don’t know what that more is.

Where does that longing come from? Not from animals. The best answer is the one God gave us: He breathed into us life, something our sin has seriously affected so that, as the Psychology Today article went on to say, we try to fill our longings with “things outside of ourselves — objects, money, love, release or our perception of it, sex, drugs, new experiences, whatever is at hand.” And the current craze—us, ourselves.

But the very attempt to fill this “emptiness” shows that it is real, that we have in us a need that spurs us to look for satisfaction. It’s defining. We do what animals don’t do, and that, by deductive reasoning, separates us from animals. We are more. We have an awareness of God. Romans 1 says we do, though we don’t acknowledge Him:

because that which is known about God is evident within them; for God made it evident to them. (v 19)

Humans are animals? Sure we are, but God gave us something animals don’t have. He’s set us apart for relationship with Himself.

Photo by Laurie Gouley from Pexels

Atheist Arguments: What About Evil?


Christianity and atheism, which of necessity requires belief in evolution, are two contrasting worldviews, not only because they have opposing views about God but also because they have opposing views about humankind. While the focus of discussions and debates often concentrates on the existence of God, it is the view of humankind that leaves atheists with an unanswerable question.

There are two specific ways that Christians and atheists view humankind differently. First, Christians believe that humans are unique from animals because we have an eternal soul. Atheists believe instead in the “common descent” principle:

In evolutionary biology, a group of organisms have common descent if they have a common ancestor. “There is strong quantitative support, by a formal test”[1] for the theory that all living organisms on Earth are descended from a common ancestor.[2]

Charles Darwin proposed the theory of universal common descent through an evolutionary process in On the Origin of Species, saying, “There is a grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one”.[3]

Second, Christians believe humans, though created in God’s image, have a fallen, or sinful, nature passed down through Adam who turned his back on God when he intentionally disobeyed Him. The only way to change society is to point individuals to Jesus Christ who provides a way of escape from sin, guilt, the law, and death.

Atheists, on the other hand, believe humans are morally neutral at worst and might even be considered “good” by virtue of the fact that what exists has survived.

Right and wrong, good and evil, then, according to this view, are not existent apart from the perception of a group or community. Hence, homosexuality is wrong until the group determines it is right.

Infants come into the world as blank slates or even as good slates and only turn toward evil if they are influenced by societal patterns (racism, for example) or errant views (such as religion). The way to change society is simply to re-educate people.

One atheist puts it this way:

So if we are determined, then how do we define evil? If our minds come from our brains, and our brain circuitry is out of our control, then is anyone responsible for anything – no matter how courageous, no matter how innovative, no matter how good or evil, that the person is? (“An atheist’s view of evil”—link no longer available.)

Another atheist discussing evil concludes with this:

For atheists, a better explanation for the presence of evil in the world is that God does not exist. (“Atheism”).

A number of others discuss evil only as an argument against the existence of God. But here’s the question that atheists can’t seem to answer: where did evil come from? If life has a common descent, if we’re born with no natural bent toward evil, what injected evil into the equation?

Seemingly, the atheist scenario is one that would seem to result in utopia: humans, evolved from a common and not evil descent, growing toward their full potential without any negative force to intercede.

Except for society. Which teaches gender differences and racism and encourages belief in mythical gods which motivate people groups to hate.

But in truth, society is nothing more than people interacting with one another. So how and why did humans start acting in hateful ways toward people who were different from them? Why did the strong decide to take from the weak instead of using their strength for the greater good?

In other words, where did evil come from?

This is the atheist’s unanswerable question, not the Christian’s.

As I mentioned, a number of professing atheists lay evil at the feet of God, then declare that its existence proves He couldn’t possibly exist: that he doesn’t eradicate evil shows either that he’s too weak to do so (and therefore, not God) or too evil himself or too undiscerning to know evil from good (and therefore not God).

The argument, of course, ignores what God Himself has to say about evil and its existence. But more so, it offers no alternative, no explanation for the virulent presence of evil in the world.

In fact, some atheists deny the existence of evil:

Atheists such as Richard Dawkins claim that evil doesn’t actually exist. In his book, River Out of Eden: A Darwinian View of Life Dawkins writes: “In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.” (David Robinson, “The problem of evil is a bigger problem for atheists than Christians,” Christianity Today)

Of course such a view collapses the argument that evil disproves the existence of God, because something that does not exist cannot itself be used to disprove anything. So either evil exists, or it doesn’t. And if it exists, but there is no God, then where did it come from? How did it come to be included in this mix of materialism?

Actually the atheist I quoted above, was on the right track. Evil comes from the absence of God. He does exist, but He doesn’t force Himself on our lives. Humankind, having chosen to leave God out, now experiences the world with the absence-of-God component a reality.

This post, second in the Atheist Arguments series, is a revised version of one that appeared here in January, 2015.

Is Salvation A “Loophole”?


At the Facebook atheist/theist group in which I participate, one of the atheists has said on more than one occasion, “god sacrificed himself, to himself, in order to have a loophole for the rules he created.” Is salvation a loophole?

The Oxford-American Dictionary defines loophole as “an ambiguity or inadequacy in the law or a set of rule.” In order for salvation to be a loophole, then God’s law would have to be ambiguous or inadequate.

Except sin entered into the world when there was just one commandment: don’t eat from this fruit or you’ll die. Nothing ambiguous there. Is it inadequate? Inadequate for what? What was the purpose of that commandment?

I have to admit, I’ve never really thought this out before. The fruit was of the tree of the knowledge of good and evil, but I wonder if it could have been any old fruit. Clearly eating what God had prohibited did open Adam and Eve’s eyes, but to what? The first indication Scripture gives is their awareness that they were naked. And they wanted to cover up. They hadn’t cared that they were naked before. So something changed. Their sense of morality was altered.

But Adam’s sin had already occurred. Knowing full well that he was doing what God told him not to do, Adam ate of the forbidden fruit.

I think there’s really only one explanation for this action. Adam decided he would do what he wanted to do, not what God told him to do. In short, Adam placed himself as a higher authority than God. And that’s the thing that separates humans from God to this day.

The issue, then, isn’t actually a particular rule and certainly not a set of laws, but the question, Who’s in charge?

When God told Adam and Eve what they could and could not enjoy in the garden, He also revealed to them the consequences of going their own way. They would die.

The natural order of things broke when Adam sinned. God, who upholds all things by the word of His power, was now cut off from the people He had made. They had cut themselves off. Just as surely as they wanted to cover their bodies with leaves, they also wanted to hide themselves from His presence.

In addition, they faced death—something that came about as God said it would. But not only their own death. The death of people they loved, too. Children and animals, which I suspect they became fond of as any of us do with our pets. They now died, too.

Obviously being cut off from friendship with God was the greatest penalty they could pay. When did they realize how bad it would be? When Cain became a law unto himself and killed his brother? When God kicked them out of the garden? When work became hard? When they no longer enjoyed regular personal conversations with God? I don’t know.

The bottom line is that God is the only One wise enough, good enough, strong enough, to make the decisions, to direct the world, to keep the universe in place. It’s nothing but hubris for humans to say, No, we don’t need God. But in one act of disobedience, that’s exactly what Adam said.

But back to salvation. Did God come up with a loophole to fix a flaw in His plan? No, He didn’t. Scripture makes it clear that Christ was part of the plan all along.

For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you 21 who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God. (1 Peter 1:20-21)

He was the free gift God intended from eternity past to give to us as a demonstration of His love.

Of course there is some truth in what the atheist guy says; God did sacrifice Himself to Himself. But that’s not a negative.

I remember when I was a kid, my dad would give us money to buy Christmas presents. His money, to buy him (and others) presents. Did that make the gifts meaningless? Not at all. The money came from him and the money went to him, in the form of the presents. Why would he do this? Because he loved us, wanted to teach us, wanted us to experience the joy of giving, and because we in turn had the opportunity to express our love for him and the others in our family.

God isn’t selfishly wanting sacrifice, nor is He trying to fix a broken plan. I know sometimes we believers when explaining it, because we’re limited to our linear, finite thinking, can make it sound as if that’s the case, but in truth God knew what was best, what would be the best way for people made in His image, and therefore with free will, to actually come to Him and submit to Him. That’s what makes for the best relationships. When I say, God, You’re in charge and I am not, He showers me with His love.

So, no, salvation is not a loophole!

Published in: on August 30, 2018 at 6:00 pm  Comments (8)  
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