The Solution Is Not Political


The US has been pulled in two this year by all the rancor and accusations and rushing to judgment and anarchists and rioters. And then came the first Presidential debate.

Nothing could have demonstrated how divided we are more than those 90 minutes. At the same time, nothing could have demonstrated so clearly that what the US needs is not a political solution. It’s spiritual.

Pointing fingers and claiming that this person lied or said or did or didn’t do this or that doesn’t actually solve anything. It doesn’t bring clarity to the issues. It doesn’t actually answer the questions because those who agree with President Trump will believe him and those who agree with the former Vice President, will believe him.

This should surprise no Christian.

I understand, Christians like so many other Americans love their country, and it is hard to see people steadily dismantle what it has stood for all these years, to actually hate it and accuse those who are their neighbors and co-workers of hate.

I know this is old school, but all through my history and sociology courses, the clear ideal for which America stood was a place where all peoples from anywhere could find freedom and the pursuit of happiness. We though of ourselves during those years as a “melting pot,” a place where various peoples all became one—Americans.

No one hid from us the failings of our country—of slavery and the scar it left, of the Japanese interment camps during WWII, of the hatred Germans endured at that same time. But no one hid the great accomplishments of “people of color,” either.

I could spend a lot of time elaborating, but that’s not the point here. Rather, despite the wonderful ideal and the good instruction that certainly did play a part in forming the attitudes of many of us, we are far more divided now than we ever were. Ever.

In other words, the public policy, the political solutions, the social engineering have not brought peace and harmony to our land. In fact, they’ve hardly moved the needle.

The fact is, each and every one of us needs to bow the knee to the Sovereign Lord God Almighty.

Interestingly the Bible has a lot to say about harmony and unity, most addressing believers. “To sum up, all of you, be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit, not returning evil for evil or insult for insult, but giving a blessing instead.” (1 Peter 3:8-9, I believe).

Of course the Apostle Paul called the church in Philippi (and us right along with them) to have the same attitude Jesus had. To regard others as more important than ourselves.

Do you think we would have racial or political division if we were doing what Scripture calls us to do?

But people who don’t follow Jesus likely won’t ever get there. For one, they don’t recognize the Bible as an authority, and two they don’t have any motive to do what Jesus did. Christians have that motive: “But you have been called for this purpose, since Christ also died for you leaving you an example for you to follow in His steps.” (also in 1 Peter 3).

So the real need is not to try and make people with no motive do what Christ taught and did, nor is it to try and fashion a government after His principles that is void of the heart of what He said.

Christ came to preach good news—release for the captives, the forgiveness of sins. He didn’t come to set up an earthly kingdom. Various people groups have tried to do this before—the Puritans in England, the Calvinists in Geneva, and perhaps that’s what the Pilgrims wanted when they came to America. I know here the Amish have tried for the same idea.

It doesn’t work. Some might think the Amish have been successful, but that’s because they don’t know about the church splits over the use of a hook and eye instead of a button or zippers instead of either. Or about the Amish that excommunicate others for having a telephone or any number of other legalistic trivia. No, the Amish community is not an example of a successful earthly group that lives in harmony.

The only such group is the Church, and we aren’t setting up an earthly place to gather or to rule. That’s part of our heavenly inheritance. But what I’ve noticed is this: since God calls us brothers and sisters, there is an instant affinity, Christian with Christian. So if I’m talking to a Kenyan I’ve only just met or if I’m sitting on a small stool in the hut of a poor Guatemalan or I’m sitting at a sushi meal in Tokyo, there is a rapport, a recognition, that we are family.

The family of Christ supersedes earthly cultures or nations or ethnicities. When I sat in a church in Harlem and sang with an all black congregation, I was with my brothers and sisters. That’s the unity that can transform a nation.

I know a lot of Christians are familiar with a part of this verse:

[If] My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land. (2 Chronicles 7:14)

Too many people are only interested in these parts, when they pray, I will heal their land.

First God spoke these words to Israel, and He was referring to the Promised Land. I don’t think there’s any evidence that the US is a Promised Land replacement.

But more importantly, the verse says if we call on God’s name, if we humble ourselves, if we pray, if we seek His face, if we turn from our wicked ways . . . then God will hear and forgive and heal.

So where is a national turning to God? Israel had the temple and the Mosaic Law and kings anointed by God’s prophet as David was, and still needed God to explain to them that they had to be ready and willing to turn back to Him. Their God established nation and political system was not enough.

Certainly, certainly we must see that it’s also not what we need today either. We need repentant hearts and a turning to God. That’s what we should be preaching.

Photo by Craig Adderley from Pexels

Published in: on September 30, 2020 at 5:13 pm  Comments (5)  
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Praying For Leaders


I know many Christians pray for our leaders. Scripture is clear that we should obey them, honor them, pray for them.

Here in the US, we have lots of leaders: the President, our Federal legislators, our Governor, our state legislators. But I wonder, in all this, do our judges get lost in the shuffle?

As it happens, what takes place in our courts matters a great deal to the direction of our country.

I don’t know how many people were aware that this past Saturday there was a Prayer March in Washington DC, sponsored by Franklin Graham.

Here’s the thank you video that came out yesterday:

These are people praying for our nation in a way that I would have liked to do as well.

In truth, praying for our nation starts with repentance. We cannot continue in our sins and expect God to ignore them and shower His blessings on us, regardless.

My blogger friend, InsanityBytes, wrote a really good post today about sin and how the recognition of our sin actually makes all the pieces of the puzzle fit together. I highly recommend “What Are Conservatives Conserving?”

I’ve written about sin on this blog before, and I’ve had discussions with people who think it’s “abusive” to tell children that they are sinners.

Well, it would be if all we said is, You’re a sinner and you’ll do horrible things all during your life and then you’ll die. That would be cruel.

Our culture takes the “everyone gets a trophy” approach: we are all wonderful, good people who just have the misfortune to have bad things happen which causes us to do bad things in return. But we’re actually, really good.

That way of thinking has so many problems. First, if people are good, how did the bad things enter into the world and make our systems bad and our actions bad? In other words, the people who actually have a problem of evil is not Christians. It’s the irreligious who think humans are good.

The Bible clearly teaches where evil comes from, how it is something passed down from Adam, and something that actually has a solution. It’s not mysterious or unclear. Because of our sin, we need a Savior.

That’s the message that America needs to hear. The whole package, including, and actually starting with, the sin part. Because if people do not recognize the sin problem, they likely won’t recognize the Savior part. I mean, who needs a Savior if you’re not lost or drowning or buffeted beyond your ability to endure?

But lost people know they need to be found, drowning people know they need to be pulled to shore, buffeted people need someone who will rescue them.

As it happens, this Prayer March was an important part of our nation turning back to God. Some 50,000 people gathered to recognize our need for God, starting with repentance, and including prayer for our leaders.

I just hope we all include our judges and the debates tonight and the voting for both national and federal offices. If we Christians don’t care, if we don’t come before God and ask Him to act on our behalf, why would we think our nation will change in a positive way?

There’s a verse in Proverbs that says, “The king’s heart is like channels of water in the hand of the LORD. / He turns it wherever He wishes (21:1).

May we unite to pray that God will turn the reigns of our US government into the path of righteousness through our elected officials and appointed judges.

BTW, Vice President Pence spoke at the Prayer March. You can see the whole of the march here, and his remarks are right at the beginning (about the 1 minute mark until the 5 minute mark or so):

Published in: on September 29, 2020 at 5:07 pm  Comments (5)  
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Current Nominee For The U.S. Supreme Court


Last Saturday, President Trump selected his nominee for the highest Court in the land. When the founders of our Constitution set up the system of checks and balances, I don’t think they ever envisioned the Court becoming so powerful.

But this is 2020 and we live in a very litigious society. People readily accept that laws legislatures pass will be tested in the courts. It’s who we’ve become.

Unfortunately there are jurists who interpret the Constitution as “a living document,” meaning that

the Constitution and other constitutions, holds a dynamic meaning, evolving and adapting to new circumstances, without being formally amended.

Except, the Constitution has very specific ways it can be changed. This “loose constructionism” allows for un-elected judges to create law because of their interpretation that “adapts” to the times.

But that’s what the Legislature is for: our voted representatives in both the House and Senate were designed by the founders to make laws, because they are directly responsible to the people. Judges are not.

All that said, President Trump nominated Judge Amy Coney Barrett, a “conservative jurist,’ as she describes herself. Not because of a political leaning but because she hold to the belief that the Constitution and other statutes need to be interpreted based on what the original meaning was to those who wrote the documents.

Some times I think that position is described as “origionalist.”

Unsurprisingly the Democrats are up in arms because the President made the nomination and the Senate, conferred with the powers of “Advice and Consent” have enough votes to confirm her as a Justice.

The woman herself seems amazing. She’s a mother of 7, 2 adoptive children and 5 natural children, including her youngest who is a special needs child. She will be the first ever mother of school age children to sit on the bench.

In fact, she graduated at the top of her class in Notre Dame. Not, in the top. The top! I think she has a doctorate. She clerked for Judge Scalia, and he influenced her ideas about judicial interpretation. When what of her law professors recommended her for the position, he simply wrote, “I’ve never had a better student.”

So the woman is brilliant. And she’s experienced, having served on a federal appellate court since 2017.

In addition, Judge Barrett is a Catholic. One late night TV comedian tried to ridicule her by saying, she’s a Catholic, Catholic. You know, a nun. Well, of course she’s not a nun, but I guess the point is, he couldn’t find any dirt on her—her life apparently looks “boring” to him because all she does is car pool and sit on a judicial bench.

Not out there parting much, is she? Not a Catholic like Joe Biden or Nancy Pelosi.

So that apparently is the big criticism of the recent appointee. They also try to rip the Republicans, perhaps rightly, for holding to the idea that President Trump should nominate anyone when in 2016 some of these same politicians were claiming that President Obama should not nominate a Supreme Court justice in his final year in office.

I thought the Republicans were wrong then, and I think the Democrats are wrong now. The fact is, the Constitution gives the Senate the right of consent. Unfortunately, because our government is so partisan, that means it’s rare for a Senator to vote across party lines. So in 2016, the Republicans didn’t need to come up with some lame idea that the President shouldn’t nominate someone. All they had to do was decide they didn’t want to consent—not if the nominee would take a liberal or “living document” approach to judicial interpretation.

As it happens now, the Senate has an even larger majority and therefore are all but assuredly confirming Judge Barrett.

What’s funny to me is that the Democrats don’t have to worry as they are, thinking that some of their pet liberal policies will now be overturned. If anything, the Supreme Court might return to the states the right to decide the laws that the Federal government has imposed on us all through the courts.

But the Democrats are hitting panic buttons all over because they don’t understand the difference between liberal and conservative judges. They assume that the conservatives will make law as they see fit, because that’s what liberal judges do. But a conservative Jurist is bound by existing law and understands that the Legislature or the states or the people are to make law, not the Court.

So no, we aren’t going to see Roe v. Wade abolished, unfortunately. But states may be permitted to place limits on abortions. Same with other laws like flag burning and the like. After these have been on the books for so long, they now have precedent—an important tool in the interpretation of the Constitution and legal statutes. The Affordable Care Act? Not long precedent there, so some of those provisions could be challenged. Other things, like “the right to die” and the imposition of a tax on people who want to leave California (only the wealthy, but seriously? How can they get away with that? I don’t think they will with a conservative court.)

All this to say, I believe American’s Bill of Rights is safe with this court, and I’m really relieved. I honestly didn’t know if President Trump, once he came into office, would keep his promises, and particularly the one about the judges he would appoint. I’m grateful he has.

But interestingly, this chain of events has shown why it’s so important for a conservative who will stand by the Constitution to be the next President and why it’s equally important for our legislators to be the same. All the bickering and political maneuverings can be rendered moot by our vote in November.

Published in: on September 28, 2020 at 5:07 pm  Comments (2)  
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A Revolution In Culture


From time to time I have listed the various inventions in my life time. Once I listed the things I knew about that had come into existence and went extinct. You know, things like cassettes and VCRs.

What I haven’t thought about before are the many cultural changes. For instance, when I was growing up, grocery stores weren’t open on Sunday. They also didn’t sell liquor. That seems a little shocking, I know, because it’s so far from what we know today.

Here’s another one. When I was young we had one person come to our door and ask for a handout. We lived next to a building that had once been a church, and possibly this man though this was where the parish priest lived. Today, I routinely see homeless people when I’m on my walk. I mean, pretty much every day.

There are lots of other things. For instance, gambling was against the law. Now various states encourage it with their state-run lotteries. Colorado has approved sports betting. And any number of states have casinos.

Maybe the biggest change has been in church. When I grew up, most churches had a Sunday morning service, Sunday school, a Sunday evening service, and a midweek service, usually on Wednesday. Now very few churches have a Sunday evening service (I’m speaking Pre-Pandemic), and the only midweek services are small groups that meet in homes (if that).

When I went to “middle school” which we called “junior high,” the girls wore dresses to school. “Transgender” was not a teenage issue yet and “homosexual” still appeared in the college psychology books under deviant behavior.

Were there problems with drugs? The use of hallucinogens took hold during the hippie era and the Viet Nam War, so people might think there has been no change there. But wait. There are prescription drugs that are in common use now that no one had even heard of. So many more people, adults and children, take drugs of one sort or the other. Reminds me of the dystopian novel that had the whole society taking drugs, which kept them under control.

When I was a kid, people would whisper about someone who grew up with divorced parents. Now divorce is common, and so is living together and not marrying.

Have I mentioned abortion? Well, yes, there were whispered “back alley” abortions. But all that changed in 1973 (in the name of “choice”) when the flood gates opened for the abortion of thousands upon thousands of babies.

Of course, the problem was that many of the cultural mores of those days were not based on anything more than tradition. There was not a particular reason grocery stores didn’t open on Sunday. Once there had been a reason—Sunday was the Lord’s day, not a day for commerce. But when Sunday changed from being the Lord’s day to being a day off work, there was no more motivation to keeping grocery stores closed for business. (Which, of course, meant that more and more people began to work on Sunday. And not go to church.)

There was not a reason for people to refrain from divorce, or to stay celibate until their wedding night, or even to get married.

The point is simple. As we see racial tension grow and riots and hatred fanned in various cities across the US, so many people have said, I just want my country back. But we aren’t “getting our country back” until the heart of our country changes.

Here’s one woman who gave her thoughts on the matter.

I admit, I stopped listening when she got to the part about the guns, but I went back to it, and I’m glad I did because she got to the crux of the issue: prayer.

Well, actually, God.

We have left our first love. We Christians have adopted many of the same attitudes and beliefs that our secular neighbors hold. We are listening more to athletes and stars than we are to Scripture.

The Bible says the beginning of wisdom, and of knowledge, is the fear of the LORD.

I can’t say there’s much fear—awesome respect and reverence—for God these days. In fact as the elements of our society march us toward anarchy, there’s seemingly a disregard for all forms of authority.

While God is a loving heavenly Father, He is still the ultimate authority. He is the One True Judge who, James says, is able to save and to destroy.

When we return to the fear of the LORD, when we bow before Him and admit our sin, maybe then we can have our nation back.

There’s actually something better. Maranatha. Come quickly, Lord Jesus.

Published in: on September 25, 2020 at 6:03 pm  Comments (4)  
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What’s It Going To Take?


Political upheaval in the form of an impeachment hearing back in January, and finally resolved in February, in time for the various state caucuses and primary elections to take place, started all the 2020 craziness.

Also in early February a spate of tornadoes took place. “Across the three-day outbreak, 37 tornadoes were confirmed, including several that were strong and long-tracked. In the pre-dawn hours of February 6, an EF1 tornado near Demopolis, Alabama killed one person. Total economic losses from the event exceeded $925 million” (Wikipedia)

A month later a pandemic that spread faster than anyone expected, reached the US and caused overcrowding in some hospitals, a shortage of ventilators, and a shocking number of deaths.

Panic buying followed. Sanitizer, rubber gloves, masks, bleach and other sterilizing agents, water and, for some unknown reason, toilet paper, all disappeared from store shelves. For about a week, so did canned foods and meat and cheese and fresh fruits.

No shortages, we were reassured, but because of high demand, the distribution grid was overloaded. Thankfully goods came back, but closures started. Schools, all but essential businesses, churches, restaurants and bars.

In March, the much anticipated college basketball tournament, fondly called March Madness, was cancelled. Soon after, professional sports came to a screeching halt.

Social distancing became the watch word, and incrementally the death rate of those contracting the deadly Covid virus, dropped, from 19 percent of those infected in the US, to the current rate of 5 percent.

In April, more Tornado events took place, the Easter storms lasting 2 days and hitting the southeastern part of the US. At the end of the month another collection of tornadoes hit parts of Oklahoma, Texas, and Louisiana.

May came and an African American died while being arrested by police. His mistreatment is caught on camera and caused nationwide protests, even some in other countries. Many protests in the US quickly turned into riots. In Seattle a group of people took over a six-block area they declared to be a police-free zone. The city allowed the group to continue for weeks, breaking into businesses, looting, leaving waste and graffiti everywhere. Until there were several shooting incidents and a march on the mayor’s home.

As part of the riots, a number of statues were either defaced or torn down most of historical figures the rioters did not approve of, but also including one statue paid for by freed slaves to memorialize their freedom and one of abolitionist Hans Christian Heg.

Reports began to come in that rioters were paid participants, moving from city to city to foment unrest.

Meanwhile, the US economy pretty much tanked, a number of essential workers walked off the job because of unsafe conditions, and grocery stores and pharmacies all began requiring masks (at least in some states).

June saw more of the same. Then in July, the National Football League opened training camps all around the nation and Major League Baseball resumed, the pro basketball league began to hold their playoffs, in a bubble.

At the same time, the first of the California fires started, and a less reported fire in Colorado swept through several counties and soon became the largest in Colorado history.

Intermingled with all the rest have been the hurricanes. “So far, it [hurricane season] has featured a total of 24 tropical or subtropical cyclones, 23 named storms, 8 hurricanes, and 2 major hurricanes. With 23 named storms, it is the second most active Atlantic hurricane season on record” (Wikipedia).

In August, more shootings, riots, and fires. And now in September one of the Supreme Court Justices passed away. The fires in Oregon, Washington, and California continue. A protest that lasted for weeks in Portland finally ended. And the political animosity builds as we draw closer to the November election.

Believe it or not, these are only the high spots. The year 2020 has been . . . pick your adjective. Crazy, horrible, abnormal, abysmal, unprecedented.

The divisions in our nation are only becoming greater. There is the Cancel Culture movement and the dispute over wearing masks or not wearing masks, and the far left push for anarchy and socialism seems to have gained a foothold in the universities.

There is a #WalkAway movement that reports people walking away from the Democratic Party, often because they come to realize they have been lied to all along (Republicans are evil, hateful, bigots, racist, and so on, they have been told. And then they actually have occasion to talk to some Republicans).

Why have I taken so long to point out all the problems of 2020?

I want to make the point that what we are experiencing is not just like any other . . . sweeping illness or storm season or violence or fires or political unrest. For one thing, all these have happened all at the same time, within one calendar year.

The people who want to dismiss any or all of these as just something that happens, are wrong.

God moves through storms and riots and illness. Often these kinds of events, whether rooted in the sinfulness of humans or in natural events, comes for the very purpose of giving us a warning. Here’s what Jesus said about this exact situation:

Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. And Jesus said to them, “Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? I tell you, no, but unless you repent, you will all likewise perish. Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? I tell you, no, but unless you repent, you will all likewise perish.”

No, Jesus said, those who died didn’t “deserve it.” But their deaths are a warning that all who do not repent will suffer the same fate. The clear point is, REPENT.

I’m not sure why American Christians seem to be slow to see God’s warning. It feels as if He’s writing it in the smoke that hovers over our land, in the storms that crash onto our shores and rip apart our buildings. And of course in the social distancing and the funerals which result from the illness that still takes its toll on people.

Now is the time for repentance. Now is the time for the US, for the world, to turn back to God. His message through it all, is, at a minimum, this: I tell you, unless you repent, you will all likewise perish.

Published in: on September 22, 2020 at 5:48 pm  Comments (6)  
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Sidetracked


Becoming sidetracked—distracted, pulled off course, diverted—is something we all understand. I mean, how many times do we start one task and in the process see something that pulls our attention away and causes us to start a new task.

Facebook or social media in general is a good place for becoming sidetracked. Yes, we want to click over to read one article, but there’s a link that seems like it will give more information, so we jump over to a different site, then a notification comes which we have to read, which contains an important message we must deal with at once and . . . what were we planning to do at Facebook in the first place?

In some ways the issue is that we are bombarded by information. And options.

Of late, our society has bombarded us all with Problems That Need To Be Fixed. The current two, of course, are the Coronavirus and racism. Before those, we were told—or perhaps taught would be a better word—that the planet was at risk unless we got our act together and stopped using fossil fuel as a source of energy. THAT would solve all the problems.

Except, apparently, racism and Coronavirus.

Along with these issues, we’ve also been taught that we need to stand against sexual abuse in any shape, that women must receive equal pay and opportunities as men, that we should stand against Apartheid, fight a war on poverty, stop bullying, build up a child’s self-esteem so they don’t pick up a gun and try to kill as many of their schoolmates as possible.

I could go on.

The thing is, these causes and campaigns are not all wrong, though some have engendered a bit of controversy. So is the Coronavirus a real problem? Yes, as much as some people would like to say it’s a problem drummed up by government to control the population. Actually, people are getting sick and dying all over the world.

And racism? The very people who say “all ANYBODY are ANYTHING,” are racists. So all police aren’t racist. Nor are all whites. Those are actually racist statements (as is the statement that all BLM supporters are racist). So yes, the problem of racism does exist.

Apartheid was an issue in South Africa, but now it seems to have migrated to America where we have NAME-THE-RACE communities. In other words, we are segregating by choice—at least a number of us are.

And yes, the gender issues are real. Women should not be harassed, raped, abused, misused. Bullying is a real problem—no one should be shamed or coerced or mocked publicly, because of their beliefs, their looks, the way they talk, or think, for their background, or history. Of course mass shootings are a real problem, too, at least in the US. In South America, for decades the issue was bombings. And shootings. I guess the Middle East goes the bombing route. And of course the US has known a few of those, ourselves.

I could go on. The environment? Yes, actually God gave humans “dominion” of the earth—not to misuse it, squeeze all the goodness out of it, as happened during the Industrial Revolution in the West. When people realized that rivers were becoming so polluted they were toxic, that the air was so contaminated it was dangerous, measures began to come into practice to change the damage we had done.

I say “we” as a reference to humans, though none of us were even alive at the time.

But I don’t want to get too far afield from the main topic (although that would actually serve as a good example of what I’m saying). All the problems—and many more that I haven’t even mentioned—are only side issues. They aren’t the real problem.

But as long as we talk about these other problems in the media and with our children and in our schools, as long as we are writing books and signing petitions and participating in protests and pointing fingers about any of these issues, we are being sidetracked.

The real issue—the central issue above all else—is that we as a culture, as many cultures—have turned away from God. We show it by how we treat each other and by how we treat our world, but mostly by how we treat God.

Do we know God? Or do we buy into the “God is dead” rhetoric? Do we exclude Him from our schools? Keep Him locked in the privacy of our own homes rather than include Him as part of the public conversation about all these other issues?

After all, God knows the human heart better than we do. He knows my heart and He knows the heart of the guy in China who just lost his mother to the Coronavirus. He knows the heart of abusive cops and He knows the heart of criminals and He knows the heart of citizens who are just minding their own business.

God is mindful of us. “He knows we are but dust.” Jesus understands our weaknesses, because “He was tempted in all things as we are, yet without sin.” God knows.

Do we turn to Him for answers? Or do we treat Him as an uninvolved spectator?

Do we live to make Him known? To turn the spotlight on Him as the One who deserves all praise and worship and honor?

Or are we focused on getting our lives back to normal?

What’s our mission statement, our assignment from God, and are we focused on accomplishing that or are we sidetracked by, oh, so many things?

Photo by Mark Plötz from Pexels

Published in: on July 7, 2020 at 5:21 pm  Comments (4)  
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Racial Divide, 2.0


Back in 2016 I wrote a post about the racial divide in America. The catalyst for my thoughts was completely different from those today.

American has continued to experience protests all over the country, and now protests have emerged all over the world because a white police officer and three others (one Asian, but I’m not sure of the ethnicity of the other two) were involved in the death of an African American accused of a misdemeanor. I covered the details of the tragedy in an earlier post.

What disturbs me beyond the needless, horrendous death of a man is the way the protests tear our nation apart. Granted, the violence, looting, and killing have subsided, but this whole event—from the death of the accused to the speeches made by the high profile media and sports types—cements the idea that racism is “part of our DNA.”

God doesn’t say that. In fact His word says just the opposite: There is no distinction; all have sinned; go into the whole world and preach the gospel; love, the perfect bond of unity; and many, many more such passages.

Of course, the primary concerns in the first century revolved around Jews and questions about including Gentiles—Greeks, Romans, Egyptians, you name it; basically anyone who was not a Jew—in the body of believers following Christ. While Scripture was written to people in the first century, it was written for all the rest of us, down through time, in every place.

So it’s not a stretch for us to read Paul’s statement in Colossians 3 “. . . there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all [believers, whom he is addressing]” and to conclude that there is no distinction between a Christian Italian, a Christian Swede, a Christian Kenyan, a Christian Mexican, a Christian Middle Easterner, a Christian from India, or a Christian from any other part of the world, from whatever ethnic or cultural background they have come out of.

The truth is, again from Scripture, that there will be people worshiping God in the new heaven and the new earth from every tribe and tongue and nation.

And they sang a new song, saying,
“Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation. You have made them to be a kingdom and priests to our God; and they will reign upon the earth.” (Rev. 5:9-10)

I love the part about God having made us all into a kingdom. Not a kingdom for each of the tribes or tongues or nations. One kingdom. United, because we have one God and Father:

There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all (Eph. 4:4-6)

He is One and He has and is making us one. One body. One bride. One temple. One family. One nation. The Bible uses all these metaphors to describe the Church. Because, the simple fact is that what we have in common because of Christ is greater than any cultural difference or economic divide or language barrier.

For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity. AND HE CAME AND PREACHED PEACE TO YOU WHO WERE FAR AWAY, AND PEACE TO THOSE WHO WERE NEAR; for through Him we both have our access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, (Eph. 2:14-19; all caps indicate a quote from the Old Testament while the italics are my emphasis.)

The Apostle Peter echoed this same message in his first letter: “But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Peter 2:9).

One nation, not many. One race. One people.

Therein lies the unity of believers. The fracturing and the divide in the world and in our nation come as a part of the upheaval created by sin. The only real, complete, long-lasting solution, is a Savior who makes us one.

A Matter Of Right And Wrong


On top of two, nearly three, months of coronavirus issues—panic buying, stay-at-home orders, masks, social distancing, school and church closures, businesses closed down, many people losing their jobs, not to mention the nearly 2,000,000 people who have contracted the disease and the 109,000 or so who have died—the US has now been experiencing protests in various cities, many of which involved violence, looting, and burning.

The trigger issue was another death of an African-American at the hands of a police officer. While previous incidents have contained some measure of uncertainty regarding the justifiable use of force—and many have led to no criminal charges brought against the officers—this latest event appears, from video evidence of the incident, to be a more egregious example of inappropriate force used by police.

First, the officers, based on the 9-1-1 call, expected to find someone who was drunk and out of control. From all appearance, the accused, George Floyd, did not resist the police until he was instructed to enter the police vehicle. Even then he was not striking out at the officers but was not entering the vehicle with a struggle.

Second, the complaint against Mr. Floyd was made by a convenience store clerk who said he’d paid for his purchase with a counterfeit $20 bill—certainly not a violent crime.

Third, when the police removed Mr. Floyd from their car and place him face down on the street, kneeling on his back, legs, and neck, he told them repeatedly that he could not breath. He even asked if the cop kneeling on his neck would take his knee away. The cop said he would if Mr. Floyd would comply and get into the car. Mr. Floyd said, “I will.” The cop repeated the instruction, and Mr. Floyd answered that he couldn’t move—quite obviously because the three cops were pinning him in place.

Fourth, when Mr. Floyd at last lost consciousness and the cops called for medical attention, no one gave the man CPR.

The point here is this: the incident was not a matter of black and white; not even cops against African-Americans. Rather, these officers do not appear to know right from wrong. Who would hear a man say he can’t breath, to please release the pressure being applied (yes, at one point Mr. Floyd used the word please), to actually lose consciousness, and DO NOTHING?

Perhaps those officers were blinded by hatred or prejudice. Perhaps they were exerting their dominance just because they could. But does anyone, anywhere, think what they did was right? That it was justified?

At no time were their own lives in danger. Clearly they understood the complaint against this man was that he had committed a non-violent crime. In many states this offense would be a petty misdemeanor and would receive nothing more than a citation. Was he drunk? Hard to say from the video. Certainly the 9-1-1 caller identified him as drunk, so that’s what the police expected. Was he disorderly? Not really. Not until he was instructed to get into the police vehicle. Supposedly he said he was claustrophobic. The cops tried to force him inside, and something must have happened that the film didn’t capture, because the next piece of footage shows Mr. Floyd face down.

The cops, all three directly involved in applying force to Mr. Floyd, seem to have created a mountain over a molehill. Was this because Mr. Floyd was black? Or did they simply not know right from wrong?

Right from wrong includes assuming a person is guilty because of his skin color. But it also includes a lack of compassion when someone repeatedly says he can’t breath and it’s within your power to help him breath. It includes withholding medical attention when you are a trained person who can apply your knowledge and ability to save someone’s life. Anyone’s life.

I don’t care if the person is green or purple, it’s not right to ignore someone’s calls for help or to refuse medical attention. It’s not OK. It’s never OK.

Clearly, Los Angeles has had our own experiences of inappropriate police force against someone they were trying to arrest. A lot of changes have resulted, including tools and training to help officers use non-lethal means to bring a suspect under control.

But I have to wonder if the bottom line has been lost among our law enforcement personnel—people need to be treated as people.

Yes, I understand, some are violent and dangerous. One stat I read said that 87.6% of police shootings were a result of an act to defend either their own lives or the lives of fellow citizens. There are also people who are drug-crazed. There are even folks who are mentally ill. In other words, there are situations that must be dealt with using extreme measures.

But somehow, it seems the officers involved with Mr. Floyd, lost a sense of what was right and what was wrong. Clearly, right to defend lives; wrong to apply deadly force against a non-violent person accused of a minor crime.

This should have been an easy call. There was something the officers could do that was right—actually a number of things come to mind.

Of course all the riots, the looting, the violence that has taken place since this incident, claims the motives of the officers was race. Was it? Would they have treated someone of a different race in some other way? We don’t know, but it assumes these officers, and others around the country where the protests are occurring, have one standard of right for the majority of the people in the US and a different standard for African-Americans.

The claim is that the assumption has been proven by the numbers of blacks who have died in confrontations with police, the number of incidents when African-Americans have been stopped without cause, and so on. But none pf these assumptions address the bottom line issue: doing right instead of doing wrong.

Racism is not right, but neither is abuse or bullying or taking advantage of power or position. Certainly ignoring people in need of help is not right.

How did we become a nation that would not collectively rise and condemn behavior which so devalues another’s life that the individual actually dies as a result of that treatment?

Published in: on June 3, 2020 at 12:40 pm  Comments (2)  
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Who Will Separate Us From The Love Of Christ?


Many Christians love the last portion of Romans 8, starting with verse 28. There just seem to be so many quotables in that passage.

Verse 28 itself is one of the all-time favorites, though too many people misquote it or misunderstand it. At one point the prevailing notion was, “All things work for good for people who love God.”

What the verse actually says is, “God causes all things to work together for good to those who love God, to those who are called according to His purpose.” In other words, there might be some “not very good things” that God causes to work together for good to those called by Him, chosen by Him, committed to Him, obedient to Him.

I think of big things like a death in the family, a disability, an unrighteous or unfair action by those in authority or anyone else who has power over us. Like Joseph experienced when his brothers ganged up on him and sold him into slavery. His conclusion: “You meant it for evil but God meant it for good to bring about this present result . . .” (Gen. 50:20)

Back to Romans 8, other verses in the passage may also be misunderstood or taken out of context, but most people familiar with this section of scripture get the intent of verse 35 and following, when Paul writes, “Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?”

The magnificent crescendo of the passage is that no, none of that, or any thing else we might imagine can divide us from the love of God in Christ:

For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. (vv 38-39)

It’s a wonderful, comforting conclusion. Heartwarming.

But the Bible is much more than a book of feel-good statements or tee shirt slogans or greeting card text. The Bible is intended to reveal who God is and how He has, does, and will work throughout history.

Paul was convinced that a comprehensive NOTHING could stand between us and God’s love, and believers today give a hearty amen!

Suddenly, amid the routine of life—the fairly comfortable and trouble free routine of life most of us in western society seem to enjoy—true disruption inserts itself in the form of a pandemic. People are dying, losing their jobs. People have succumbed to fear, maybe even a little panic. Maybe some frustration, and now boredom.

But have we been separated from the love of Christ?

I’ve heard some oft repeated phrases meant to encourage people, things like, we’re all in this together or this will all pass or we’ve got this. One phrase I haven’t heard is, this virus can’t separate you from God’s love in Christ Jesus.

That’s really the only thing that matters. We might be in distress because a loved one is on a ventilator. We might be in peril because of the spate of tornadoes bearing down on our community or the earthquake that jolts the very ground under our feet.

God’s love reaches through all those temporal events. His love reaches past the discouragement or doubt Satan and his forces try to bring to bear on our lives.

Of course, it’s easy to say or read these verses. But putting our faith in God’s love is a lot harder when we can’t see the end of a trial or the good that can come out of it. Yet maybe, just maybe we should be thinking about trials as sign posts of God’s love, saying in essence, This thing is just one more thing that cannot separate you from God’s love.

Why is this hard? Because we are so dependent upon ourselves and our senses. If what we see is financial distress, fear, danger, illness, and death, we can’t see the way God is working all that stuff out for our good. We think of good as healthy, comfortable, at ease, surrounded by those who love us and who we love.

God has a higher standard for good. He tells us in v 29 that He’s working things together to conform us to the image of His Son. His ultimate plan is to fit us for an eternity with Him. That’s a kind of good we may have a hard time imagining.

But here is where faith comes into the equation: God has told us in His word that nothing separates us from His love. Do we believe it? Do we live in light of the love He pours on us or do we live in the fear, the uncertainty, the disappointment of the moment?

If God’s word is only providing heartwarming memes to post on Facebook or Instagram, the reality of His love will not actually be a comfort, I don’t think. But if we use His word to preach the truth to ourselves every day, maybe all through the day, then God’s word will be life changing.

Because the truth is, nothing can separate us from the love of God which is in Christ Jesus our Lord.

Published in: on April 22, 2020 at 5:14 pm  Comments (6)  
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Speak Lord, For Your Servant Is Listening


A year ago, almost to the day, I revised and re-posted an article entitled “Does God Speak Through Nature?” The premise was simple: God used “natural” phenomenon in Egypt to pry His people free from Pharaoh’s grip. Could He not continue to use the world around us to speak to us?

So many people today—and this includes many Christians—say, No, floods and earthquakes and hurricanes and pandemics have known, scientific causes. They occur because of natural law.

But my question is, Who created and controls natural law? Did not God hang the stars in place? Does His hand not maintain what He created? Scripture indicates He is the One who makes DNA coding and tides and mutating viruses work the way they work—and keeps them doing so.

And He [God’s Son] is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. (Heb. 1:3a; emphasis mine)

Then there’s this passage in Colossians:

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together. (1:16-17; emphasis mine)

All this to say, I don’t believe things happen in the world for no purpose.

God hasn’t sent a modern day prophet to tell us why things happen as He did during Israel’s history before their exile. But we don’t actually need a modern day prophet because we have the ancient ones.

Someone has to be pretty blind not to see parallels between the world today and the world of the ancient Jews. Including this passage:

Come, my people, enter into your rooms
And close your doors behind you;
Hide for a little while
Until indignation runs its course.
For behold, the LORD is about to come out from His place
To punish the inhabitants of the earth for their iniquity;
And the earth will reveal her bloodshed
And will no longer cover her slain. (Isaiah 26:20-21)

But who knows? Maybe the Coronavirus is just your run of the mill viruses and we shouldn’t think twice about it in spiritual terms.

Then again, maybe it is the wake-up call to remind us that God will bring judgment on the earth one day. Not today. Maybe not in five years or ten or fifty. But assuredly, God will bring judgment. Again, something—in this culture—that’s uncomfortable to say. I mean, we’ve heard from the likes of Rob Bell and his Love Wins best seller of nearly a decade ago. He clearly lays out his belief that no matter what a person believes, he’s on his way to paradise with God.

Well, for one thing, I know a lot of atheists who would be horrified if this were true. They don’t want eternal punishment, that’s for certain, but neither do they want to be with God for eternity.

But more importantly the “everyone’s on his way to heaven” idea is not what God revealed. Pretty much the opposite:

“THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
THERE IS NONE WHO UNDERSTANDS,
THERE IS NONE WHO SEEKS FOR GOD;
ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS;
THERE IS NONE WHO DOES GOOD,
THERE IS NOT EVEN ONE . . .
THERE IS NO FEAR OF GOD BEFORE THEIR EYES.” (Rom. 3:12-18)

Which brings us to God’s warning and the need for repentance.

At one point God sent the prophet Jonah to the main city in Assyria, Nineveh. I won’t get into Jonah’s issues here, but the people there were known to be a warlike nation, violent and cruel. They seemed to devise ways of killing people that would cause the most pain. Jonah’s message was simple: “Yet forty days and Nineveh will be overthrown.” He apparently didn’t even offer them any hope.

Still, the people knew what was the cause for this judgment, and they bowed before God and repented.

God’s response? “When God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. And He did not do it” (Jonah 3:10).

Those people in that place and for that generation, were spared God’s judgment.

The prophet Joel brought the same message to the people of Israel:

Alas for the day!
For the day of the LORD is near,
And it will come as destruction from the Almighty.

Revelation echos this idea of “destruction from the Almighty,” which Christians know as the Tribulation. Are we there yet? Not close. Jesus Himself when asked when He would establish His kingdom went into some detail about the things that will take place first, including this:

You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. But all these things are merely the beginning of birth pangs. (Matt. 24:6-8)

The beginning of birth pangs, not yet the end. I think that’s where we are. And these events that seem so out of the ordinary (because they are) serve as reminders that “the wages of sin is death,” that God will bring His judgment to bear on this world.

The prophet Joel said it to his generation in Israel, but I think it is just as true today:

“Yet even now,” declares the LORD,
“Return to Me with all your heart,
And with fasting, weeping and mourning;
And rend your heart and not your garments.”
Now return to the LORD your God,
For He is gracious and compassionate,
Slow to anger, abounding in lovingkindness
And relenting of evil. (Joel 2:12-13)

I admit the word “evil” has troubled me. I looked it up and in the original, used as a noun as it is here, evil means distress, misery, injury, calamity. In other words, it does not mean wickedness. The idea is clear: repentance alters God’s judgment. His nature is to be slow to anger, to have heaps upon heaps of lovingkindess, and turn away from bringing His judgment.

Of course the New Testament paints the entire picture for us. God turns away His wrath from those who bow before Him because Jesus accepted that wrath, poured out on Him. And those of us who accept this free gift of grace? We have peace with God through Jesus.

Even in the midst of a pandemic. We’re not facing His angry judgment. Ever. We may die from the virus or from something else, but we will enter into His presence, the way the thief dying beside Jesus, did. That’s something far different from judgment.

So in one way (there are others), this virus thing is a blessing in disguise. It gives us an opportunity to face our mortality, and to repent for turning our backs on God, for living for ourselves instead of living for Him. It’s an opportunity of a lifetime, so to speak—an eternal lifetime.

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