God And The Impossible


At Christmas, it’s more common to talk about Jesus as a little baby, as the Incarnate Christ who came to humble living circumstances, even noting that putting on flesh was perhaps the most humble of circumstances that He faced. But all the while, we kind of forget that Jesus, as God, rules and reigns supreme.

One of the mysteries of the trinity is Christ’s “dual identity.” He is God and He is a baby in a manger, wrapped up in cloths, and in all likelihood, fast asleep when a group of shepherds stop by.

How can this be?

Well, the Trinity, Christ’s divinity, are not the first hard things that confront us mortals. There’s prayer and how it “works,” free will and how it co-exists with God’s sovereignty, creation and the whole idea of speaking everything into existence from nothing.

Atheists often think Christians are fools, as if we don’t see the difficulty in these beliefs. Ironically many atheists also claim that Christianity came out of the imagination of some humans who simply made it all up.

Made it up?! Who would think up some idea of Jesus, God, and the Holy Spirit actually being One? Crazy talk. Anybody who can count can read that sentence and arrive at three, not one. But no. The Bible is clear. Jesus said He and the Father are One.

And the God-Man thing? Really? Jesus had two natures? Well, no, but kind of, yes. So He had a split nature? Definitely no. Then what? Well, all God and all man, but not two. Uh, the math isn’t adding up again.

This makes no logical sense, the atheist says. Which does call into question the idea that some finite mortal dreamed it up. Wouldn’t it seem more likely that if someone was coming up with a new religion, they make it seem clear and reasonable and easy to grasp? That’s what I’d do.

But instead we have a God who is both just and merciful, Judge and Savior, King and carpenter. How can this be?

There’s really only one way. All these claims can only be true if God is more than we are. If He is transcendent. If He can do the impossible.

And as it happens, that’s precisely what the Bible says about Him. The statement comes as part of the pre-Christmas story.

An angel appeared to the not-yet-married young girl living in Nazareth to tell her that she was going to have a baby, that this boy “will reign over the house of Jacob forever, and His kingdom will have no end.”

Just one problem, Mary said. I’m a virgin. She was not some dumb brunette, that one. She understood all about how babies were made.

No worries, the angel responded. God’s power is at work here. And just so you know, your cousin Elizabeth, who is barren, who is past childbearing years, she’s pregnant. Has been for six months. Because, you see, Mary, “nothing will be impossible with God.”

So, if nothing is impossible with God, what in the Bible does not make perfect sense? A cataclysmic world wide flood? Yes, God can do that. Stopping a river and making a dry path to the other side? God can do that too. Closing the mouths of hungry lions? Yes, that’s on the list of impossible that God can do.

If nothing will be impossible with God, the most logical position to take is that some impossible things are going to take place.

Mary got that right away. Her response was, I’m God’s servant. I’ll do whatever you say. She accepted the impossible. She wasn’t pinching herself or trying to wake up. She wasn’t questioning what bit of bad cheese had she eaten the night before.

Granted, later she would have her moments of uncertainty when Jesus began His public ministry, but there, before His birth, she knew—God’s in charge, and I’m not. His ways are not my ways. And I’m not going to pretend mine are better. Because He, not I, can do the impossible.

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Published in: on December 7, 2017 at 5:08 pm  Comments (2)  
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Christmas And The Hope Of Heaven – Reprise


christmas-family-07-674069-mChristmas can be hard for some people because of who they so recently lost. A husband died of brain cancer this year. This will be his wife’s first Christmas without him. Another wife lost her husband of 62 years right when she thought he was on the mend and would be home soon. A sister’s older brother died. A friend’s aunt passed away.

I remember facing Christmas for the first time after my dad died. The holiday just didn’t seem right without him. Would Christmas ever be merry again, I wondered.

The thing is, too often the merry-making associated with Christmas is of a superficial nature. We’re merry because we have a party to look forward to or presents to buy and wrap and another whole set to get. We have once-a-year music that brings back fond memories. We have food to prepare and stockings to stuff, trees to decorate, lights to string.

There’s lots to do, places to go, people to see. It’s a bit of a whirlwind, but a merry whirlwind that comes only once a year, so we love it and embrace it and enjoy Christmas because it’s so special.

And it is.

But if that’s all it is, then it’s easy for the loss of a loved one to shatter the fictive Christmas dream. This special holiday will never again be perfect because this dear person or that, is no longer here.

Of course, the reality is that the “perfect Christmas” is an ideal few of us ever live. But a greater reality is, there’s a more perfect Christmas waiting for us.

The reality is that Christmas is abundantly more than presents and decorations and food and family. Yes, it’s about Jesus coming in the flesh, stooping to take the form of Man, but it’s even more than that.

If Jesus only came and then went away, what would we have? An example to follow, perhaps, though who can live a sinless life the way God in the flesh did? In truth, Jesus came to earth as a baby in order that He might come to each one of us as Savior.

The whole Christmas story includes God descending in order that He might ascend again and take us with Him.

The loss of a loved one runs deep, there’s no doubt. And it’s right and appropriate to mourn. Christmas trappings may lose their glitter in the process, but the significance of Christmas can actually grow. What other holiday is more hopeful than Christmas? Only Easter and the two really are different sides of the same celebration.

Christmas celebrates God sending His Son. Easter celebrates God receiving His Son. What Jesus accomplished in the between space makes all the difference.

Now we have the hope of heaven to go along with the hope for a merry Christmas. We can hope to get along with our family on December 25, but we can also hope to spend eternity with them. We can enjoy the Christmas parties and feasts, but we can look forward to the banquet supper of the Lamb. We can bask in the music of the season, but we can anticipate the praises of God’s people as they worship at His throne.

In other words, what we have at Christmas is a foretaste of what we will enjoy in Heaven, without limit. The beauty, the love, the laughter, the generosity, the creativity, the activity–none of the elements of Christmas we love so much can hold a candle to what awaits us when we join Christ.

Paul himself said it in Philippians: to be with Christ is gain. It’s not an abandonment of what we love here; it’s what we love and more.

One piece of that “more” is an end to the losses, to the goodbyes. And that is great good news in its own right and definitely a cause for hope. Yes, some may mourn at Christmas time, but for those who embrace Christ as more than a baby born in a manger, for those who cling to Him as Savior and Lord, our mourning is turned to gladness at the promise of Christmas.

We of all people have the joy of looking forward, beyond the temporary merryness of the season, to an eternity of God’s peace and good will.

This article first appeared here in December 2013.

Published in: on December 6, 2017 at 3:52 pm  Leave a Comment  
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What Does It Mean To Be A Christian?


I know it’s getting close to Christmas, so this post should be more traditionally about things like shepherds and wisemen or bells and Christmas trees. Those will come. But Christ’s birth began what we now call Christianity, so I thought it might be important to answer the question: what is a Christian?

In the early days after Jesus rose from the dead, after Peter preached his first sermon, Christianity was not considered a new world religion. Some of the Jews called it a cult. Christians themselves referred to it as “The Way,” and many continued keeping the Jewish Law. In fact many thought all Christians should keep the Law, even those Gentiles who joined hands with them in fellowship.

Because Gentiles were included in Christianity. The book of Acts details how God’s Spirit convinced the church leadership that just like Jews came to faith by God’s grace, not by works which they did, so Gentiles too were coming to faith by God’s grace and not their good deeds done in righteousness.

Women became Christians too, not just men. And some poor, some rich. In other words, Christians didn’t look a certain way. There was the Greek woman Lydia and the unnamed Ethiopian man who Phillip baptized. There was the educated Jew, Paul, and his half Greek/half Jewish disciple, Timothy. There were believers in Rome and believers in Ephesus. There were kings and there were slaves.

Christians didn’t have to be from a certain background or come out of a similar belief system. What they needed was belief in the Lord Jesus Christ. That was the necessary ingredient.

Nothing has changed.

Well, one thing has.

In those early days nobody was professing to be a Christian if they weren’t really believers. Because persecution set in fairly soon. Stephen, one of the early Christian leaders in Jerusalem, was killed for his faith in Jesus. His death sparked a wave of persecution that caused many to flee.

The “many” were not all locals. Some were. But many had come to Jerusalem to celebrate the Jewish feast of Passover and were still there at Pentecost when Peter got up and told them who Jesus is. They believed and stayed so they could learn more and so they could enjoy the strength they received by being in the company of others who also believed.

When they scattered to their homes or to places they felt would be safer, they took their new-found faith with them. They received instruction from traveling preachers like Paul and Silas and Barnabas and John Mark and Apollos and Aquila and Priscilla. And they studied the scriptures which gave them deeper understanding about Jesus. Because belief in Jesus set them apart.

Interestingly, as Peter noted, those scriptures included letters from Paul. And, as it turned out, from Peter himself, from James and Titus and John.

These letters were read aloud in the various churches, not just the ones to which they were originally written, and from them the new believers came to understand more about Jesus and what was required of them.

For example, James made it clear that a person couldn’t just mouth words of faith without actually exhibiting the actions that faith produced. John spelled out how a person couldn’t just say he loved God and then turn around and hate his brother. From Paul they learned the importance of unity, the purpose of the Church, the way Christians were to respond to government leaders and to each other, and so on.

The main thing to note here is that Christians believed and followed the teaching of the Apostles who had walked and talked with Jesus, and they followed the Scriptures. They were, at their core, disciples of Jesus Christ, though they now understood He came to set up a spiritual kingdom, though He would one day return as reigning Lord.

The Apostles actually warned them against following false teachers. In one of his letters, John said, “For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh.” Deceivers. There were also some who preached that Jesus had already come back—when clearly He hadn’t. Still others preached the need to keep the Jewish Law. Then there were those like Simon the magician who simply wanted to tap into the power that made it possible for the Apostles to do miracles. He wanted to use Christ, not worship Him,

The Way was not confusing or complicated: believe on the Lord Jesus and you will be saved. But false teachers preached different gospels in the name of The Way.

Until persecution poured down upon Christians from Rome. I think the suffering caused by the executions of Christians in the Colosseum and through other heinous means may have stopped a lot of people from simply getting on the bandwagon. After all, who would want to associate with people doomed to die painful deaths because of what they believed?

Today things are different here in the US. Not so different in other parts of the world where being a Christian may not be easy or popular. But here, Christians have enjoyed a great deal of peace and prosperity over the decades. Only until the last thirty years or so has being a Christian become a position that fewer people admit to and fewer people mean.

There are some of the same false teacher types in our society as existed in the first century. We have some people who have added “later revelations” which are simply the “different gospel” which Paul warned against. There are people who want the power of God instead of a relationship with Him, as Simon the magician wanted. There are some who think they are Christians because they were born in America, because they’ve gone to church all their life. In other words, they think their good deeds done in righteousness or their cultural heritage or some other thing makes them a Christian.

It doesn’t.

What makes a person a Christian has not changed. Someone who believes on the name of God’s only begotten Son for salvation, the forgiveness of sins, and who lives that faith—who doesn’t just say he loves God, but who shows he loves God—that person is a Christian.

Published in: on December 5, 2017 at 5:49 pm  Comments (3)  
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More About Jesus


Nativity_Scenes015As I’ve said, at Christmas time it’s appropriate to ask who Jesus is since the day set aside to commemorate His birth has become such a big deal.

Some undoubtedly don’t think past the manger scene. To them Jesus was, is, and always will be that infant wrapped up and lying amid a bunch of animals. The thing is, the baby didn’t stay in the manger any more than the man stayed on the cross or the resurrected Christ stayed in the tomb.

Others have re-imaged Jesus to be a good teacher. Sort of a Hebrew Gandhi, I think, one of the gurus who gave us quotables and an example to follow. This view is similar to the one held by a certain rich member of the Jewish ruling class who sought Jesus out.

In his exchange with Jesus, the young guy addressed Him as “good teacher.” In Jesus’s response, He separated Himself from all other teachers or examples. It defines who He is: “Why do you call Me good? No one is good except God alone.”

The young ruler immediately dropped the “good.”

Quite apparently he did not think Jesus was God. Otherwise he might have answered something like, “I understand completely that no one is good except God alone. Good teacher, what must I do to be saved?”

Instead he said, “Teacher, I have kept all these things [the Law] from my youth up.” In other words, he did not acknowledge Jesus as God. In addition, he did not acknowledge his need. I’m not sure what he expected … an “atta boy,” maybe, a “keep on keeping on.” I don’t know.

In so many ways that Jewish law-keeper is like people today who identify with Jesus but who don’t realize He is God. Some have “re-imaged” him, describing all the things he did and said that fit in with 21st century sensibilities of love and brotherhood and tolerance.

What they do not look at or acknowledge are the “God things” Jesus did and said. And here I’m not referring to the many kind and seemingly miraculous interventions Christians experience today. (A good number of people have come to call such occurrences, “God things.”)

I’m actually thinking of something quite different. I’m thinking of the things Jesus said that ticked off the Jewish establishment. The things He did that made them ask, Who does he think he is?

Things like healing a man with a withered hand on the Sabbath, or telling the paralytic his sins were forgiven, then to pick up his bed and walk–also on the Sabbath. Or how about the time when His disciples picked grain on the Sabbath because they were hungry. When the Pharisees confronted Jesus, He gave them a Bible lesson, ending with this:

“Or have you not read in the Law, that on the Sabbath the priests in the temple break the Sabbath and are innocent? But I say to you that something greater than the temple is here. But if you had known what this means, ‘I desire compassion, and not a sacrifice,’ you would not have condemned the innocent. For the Son of Man is Lord of the Sabbath.” (Matt 12:5-8; emphasis is mine)

The big one that got the Jews worked up, of course, was His God claims. John records one of these:

“I and the Father are one.” The Jews picked up stones again to stone Him. Jesus answered them, “I showed you many good works from the Father; for which of them are you stoning Me?” The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.” (John 10:30-33)

Then, too, they didn’t like it much when He told them that they were of their father the devil. In that conversation, Jesus ended with another statement identifying Himself as God, and sure enough, they tried to kill Him on the spot.

Jesus said to them, “Truly, truly, I say to you, before Abraham was born, I am.” Therefore they picked up stones to throw at Him, but Jesus hid Himself and went out of the temple. (John 8:58-59)

I don’t know how people today who imagine this metro-sexual Jesus with the cool sandals and trendy long hair have missed the controversy the real Jesus brought. To His family. To the Jewish people. To the world.

He said there will be a day of sorting–sheep on one side, goats on the other. He said there is a narrow road leading to life and a wide road heading to destruction. He said guests at the bridegroom’s feast will be turned away if they’re not wearing the proper wedding garments.

And in the end, He said, “I am the way, and the truth, and the life; no one comes to the Father but through Me.” That’s who Jesus is.

A version of this article originally appeared here at A Christian Worldview of Fiction December, 2010, then again December, 2013.

Published in: on December 4, 2017 at 5:29 pm  Leave a Comment  
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Name Above All Names – Reprise


christmas-star-1430243-mIt’s Christmas season, and I want to take some time to think about the person at the center of it all. Of course I can hardly think of Christmas without thinking of Christmas music. One song, not particularly known as a Christmas carol, came to mind immediately:

Jesus, name above all names
Beautiful Savior, glorious Lord.
Emmanuel, God is with us.
Blessed Redeemer, Living word.

But then the question: Why is Jesus’s name above all names?

The quick and easy answer is that Jesus is above all others—both in the heavens and on earth. This, of course, is true. But what precisely does “above all others” mean?

Clearly Jesus is not “#1” the way sports teams are or hit songs or bestselling books or box office hits. MVPs or highest grossing movies are at the top only until another MVP is chosen or another movie earns more money. Their rating is tenuous at best.

There’s nothing tenuous about Jesus being the name above all names. His position at the top is for all time. He will not be supplanted by another, by someone greater who will take away His title. His greatness is permanent.

Another thing that puts Jesus’s name above all other names is that at the name of our soon and coming King, every knee will bow and every tongue will confess that He is Lord (Phil. 2:10). Those in the heavens and on earth and under the earth will recognize His authority, even those who have denied Him, hated Him, or rebelled against Him in the past. That’s not to say they will change their tune and embrace Him with love and acceptance, but they will not be able to ignore His place as ruler of all. So He holds a role that sets Him above all others.

Thirdly, He cares like no other. Some might die to save a friend or risk their life to save a stranger, but Christ died for us while we were yet sinners, while we were walking away from Him, even while we were spitting in His face. He, the just, died so that He might bring the unjust to God (1 Peter 3:18).

This relationship Jesus makes possible brings up another way in which He is above all others: Jesus forgives. All other gods or world systems are built upon Humankind’s striving to do good, to be better. Only Jesus takes us as we are. We don’t need to clean up for Him. He’ll take care of the clean-up in time, just as He takes care of the welcome as we run into His open arms (Col. 2:6). It is by Jesus’s grace, not my efforts, that I am His child (Eph. 2:8-9).

“But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy” (Titus 3:4-5a).

Jesus is also like no other because He is God, come down, and He is Man, resurrected and ascended. He is not a hybrid but is a miraculous one-of-a-kind.

Which reminds me. Some claim Jesus is the first of His “spirit brothers,” as if He is just like us, only better. There’s some truth to this idea, but a lot of untruth. Jesus is eternal. He didn’t have a beginning. He’s not created. He is the Creator because uniquely He and His Father and the Holy Spirit are One. Not simply one in purpose or some spiritualized meaning. God is One, not three. He is a Tri-unity. Jesus is a Person of this Triune God. Not “part” of God. There is no “part.” Jesus is God. The exact representation, Deity in bodily form.

Some also use Jesus’s name as if it were magic. They want to speak His name and get whatever they want just as surely as if they’d waved a magic wand or made the thing appear with some incantation. It’s a travesty at best. The idea of reducing Jesus to wait staff is despicable as well as misguided.

Jesus loves to give good gifts to His children. James tells us that all good gifts are from above (1:17). And Jesus has told us to ask whatever we will, in His name. But that doesn’t mean He is therefore forced to give us whatever we decide we want.

Like any good father would, He will not hand us something dangerous—spiritually dangerous—just because we ask. He disciplines us and sometimes ignores our requests because, as James explains, we ask with wrong motives (4:3).

One last point. Jesus is above all others because He has triumphed over the grave, and over sin which brought death into being. No other person or god or world system can offer us newness of life. Newness. Not the reincarnationist’s belief in a recycling of life here on this dying planet. Not some spirit existence in the great Other in which we lose our personhood.

Jesus has conquered and will conquer, and in doing so, He has made us new creatures. He sees us as righteous and will clothe us with His righteousness. He is preparing a place for us and will raise us up in newness of life to live with Him there. Not to live and die once again. To live.

His promises are unique and sure—because He’s gone before to show us how it’s done.

Jesus, name above all names, because the baby who bore that name is in fact the Person who is above all others.

Apart from some revision, this article first appeared here in December 2013.

God In The Flesh


Why does it matter that God came down to earth in the form of Man? That event, after all, is what Christmas celebrates. But why the big deal? Was it really necessary? I mean, couldn’t God forgive sins without coming to earth in bodily form?

These kinds of questions are a little mind-boggling because we are presuming to know why God did what He did. But here are a few things that Scripture tells us.

First, Jesus made it clear that anyone who had seen Him had seen the Father. In other words, by coming to earth, Jesus answered, for all time, the question of whether or not God existed. Not that people were atheists all those years ago. They weren’t. But God knew what the mind of twenty-first century humans would be dealing with, so He answered the question before anyone posited it.

Jesus also came in the flesh to teach. That’s what He told His disciples. Yes, He healed the sick, but they would get sick another day. Yes, He fed the hungry, but their hunger would return. Yes, He raised more than one dead person, but alas, they would face death again some day. While Jesus used His time on earth to do these other awesome things, He plainly told those who hung with Him that His mission was to preach.

He said to them, “Let us go somewhere else to the towns nearby, so that I may preach there also; for that is what I came for.” (Mark 1:38)

What exactly did He preach? I think it can be summed up in His answer to the question, What is the greatest command? Love God, He said. And the next command is like it: love your neighbor.

Jesus used a lot of stories to illustrate what He was saying—a landowner and his servants, a woman and a lost coin, a father and his two sons, a man left for dead by a bunch of robbers, an unjust judge, and on and on. Each of these in some way were illustrations of His two-pronged message. What did it look like to love God, or the opposite? What did it look like to love your neighbor, or not?

But Jesus didn’t merely teach. He also lived a pure and holy and sinless life. He did what no man had done before. He resisted temptation. He said no to Satan, to the world system, to desires of the flesh that would take Him into sin. His greatest temptation, of course, was to use His power to save Himself at the cross instead of saving sinners. But this too He resisted.

And of course that’s the ultimate reason Jesus came in the form of Man. He came to save the lost. He came to be the offering that would bring an end to the need for offerings. He came to condemn sin and to be the means by which we can sit at the heavenly banqueting table.

I can imagine Jesus as the honored guest and those of us who follow Him arriving for the great party. Do you have an invitation? we’ll be asked. Don’t need one. Jesus invited me personally. I’m with Him.

In short, Jesus came to be the mediator which makes friendship with God possible. Without Jesus, what are we left with? Idols. Atheism. Humanism. Nothing of substance. Nothing eternal. But because Jesus came we have redemption, the forgiveness of sins, and eternal life.

Published in: on November 30, 2017 at 5:52 pm  Comments (14)  
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The Constancy Of Christ


Of all the things we talk about at Christmas, my guess is that the constancy of God is not high on the list. But maybe it should be.

First, what do I mean by “constancy”? Nothing tricky. I’m not trying to pull a rabbit out of a hat here. I mean just what the good ol’ Oxford American Dictionary has to say about the word: “the quality of being faithful and dependable.
• the quality of being enduring and unchanging”

Second, we need to understand who we’re talking about. “Christ” is another word for “Messiah,” the one promised by God. And in fact, Jesus and His followers identified Him as the Christ. But more than that, they proclaimed Him to be the Son of God. And more. They stated that He “existed in the form of God,” that in Him “all the fullness of deity dwells in bodily form,” that He “is the head over all rule and authority.”

We could write it like this: Messiah=Christ=Jesus=Son of God=God. Consequently, in declaring the constancy of Christ, it’s really another way of saying the constancy of God.

God, though a triune being, is One in purpose, One in essence, One in nature. In other words, we can’t divide God and say, well, the Father is like xyz but the Son is like abc. No. Jesus Himself stipulated, if you have seen Me, you have seen the Father.

There are several reasons why the constancy of Christ matters. First, some “progressive Christians” and atheists claim that the God of the Old Testament was all kinds of evil things: misogynist, genocidal, selfish, and more. But Jesus, they say, was better. The supposed Christians imagine that God learned from His mistakes, or that the writers of the Old Testament got it wrong, or some other inane explanation. Because, you see, they like Jesus; they just can’t stomach His Father.

Enter the constancy of Christ.

“Jesus is the same yesterday, and today, and forever” (Hebrews 13:8). What God reveals about Himself in the Old Testament is true about Jesus and what Jesus said about Himself in the New Testament is true about the Father. There is no “good cop, bad cop” here.

Here’s the important point: Jesus self-identifies in John 10 as “the good shepherd.” Good. He doesn’t do evil. In fact, James says, “God cannot be tempted by evil, and He Himself does not tempt anyone” (1:13b) and, “Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow” (1:17).

In other words, God is all about good. He’s also holy and pure, spotless and unblemished. All that adds up to the fact that God isn’t anything like the description put out by those who oppose Him or who criticize Him.

The problem largely stems from God’s authority and His sovereignty and His omniscience. These are traits His opponents don’t recognize. Instead, they want to be the ones in charge, and they want to depend on their own finite knowledge. Consequently, they want to judge God. They want to determine that the people who died in the flood, for instance, were innocent, and not the guilty, wayward, wicked people the Bible describes.

More than that, they want to deny the fact that “the wages of sin is death” and that “there is none righteous, no not one.” This is somehow a horrible thing to tell people, even though the nightly news confers the truth of it, and as yet no one in modern times has escaped death.

Ironically I had a crisis of doubt in my life when I was in my 30s or so, and it centered on the goodness of God. I looked around at the things that were going on in the world, in the lives of people close to me, and I asked, right out loud, “Are you good, God? Are you really good?”

All this came to a head when I drove past a convalescent hospital where an old woman sat on the sidewalk out front, alone in a wheelchair.

God didn’t tell me that of course He was good, how could I ask such a thing. He didn’t bring Scripture to mind that told me He was good. Instead, He spoke into my spirit: “You think you’re sad about these hurting people? I know each one by name.”

In other words, because God is good, the evil and pain and suffering of this world grieves His heart. Sin did this, not God. Sin made a mess of the world, not God. Sin brings retribution down on those who run from God.

And that’s precisely what we can see in Jesus:

For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.

Jesus didn’t bring judgment because that was already in place—the wages of sin didn’t start when Jesus showed up. It’s right there in the genealogy of Genesis 5:

So . . . Adam lived . . ., and he died. Seth lived . . ., and he died. Enosh lived . . ., and he died. Kenan lived . . ., and he died. Mahalalel lived . . ., and he died. Jared lived . . ., and he died.

On it goes with the exception of Enoch, demonstrating the truth about sin. It leads to death.

But Jesus came to set us free from the “slavery to corruption into the freedom of the glory of the children of God.” He did this because He is good, He is love, He is merciful, He is compassionate, He is kind.

“But when the kindness of God our Savior and His love for mankind appeared, He saved us.”

And here’s the startling fact: salvation was something God planned before the foundation of the world.

So, no, He hasn’t changed. And Jesus isn’t a different iteration of the Father. In fact, we can count on the constancy of Christ.

Published in: on November 29, 2017 at 6:08 pm  Comments (13)  
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Then There Is Christmas


All too quickly Thanksgiving Day has passed and we are racing on toward Christmas. I know when I was a kid, I looked so forward to Christmas. As I grew older, however, Thanksgiving began to take first place as the holiday I most loved. Now I don’t have any favorites. Both are great in their own way.

The thing about Christmas, it’s pretty hard to hide the “Christ” part of the holiday. Oh, sure, some people try in various ways, but in the end somehow the idea still seeps through that there is religious significance to the day.

Yes, we most likely have all heard that Christmas had pagan roots and practices that Christians co-opted, but the fact is, if Christ had not been born, there would be no followers of Jesus to impact the culture so much that such a day as Christmas overshadowed the other winter celebrations and practices.

In the twenty-first century Christmas is as much under attack in the US as it has ever been, largely because God and His work in the world is under attack. More and more people simply do not believe in Him—or believe in Him the way the Bible reveals Him.

Over and over I hear how impossible things like miracles are because there’s no verification of them, apart from the Biblical record which is discounted because, after all, the people that wrote it were superstitious dimwits who didn’t know anything about science.

What those who use this approach don’t realize is that the people of the first century were people just like us. They were not imagining God when there was a gap in their understanding of the way things work, a lack of scientific knowledge, as so many atheists assert.

C. S. Lewis, who was himself an atheist for a good portion of his life, understood this argument against belief in God better than someone who has only heard others declare it. He wrote a whole book dealing with miracles, which seem to trip up so many atheists. Lewis looked particularly at the Incarnation, specifically at the virgin birth, as evidence for God.

You will hear people say, “The early Christians believed that Christ was the son of a virgin, but we know that this is a scientific impossibility.” Such people seem to have an idea that belief in miracles arose at a period when men were so ignorant of the course of nature that they did not perceive a miracle to be contrary to it. A moment’s thought shows this to be nonsense: and the story of the Virgin Birth is a particularly striking example. When St. Joseph discovered that his fiancé was going to have a baby, he not unnaturally decided to repudiate her. Why? Because he knew just as well as any modern gynecologist that in the ordinary course of nature women do not have babies unless they have lain with men. … When St. Joseph finally accepted the view that his fiancé’s pregnancy was due not to unchastity but to a miracle, he accepted the miracle as something contrary to the known order of nature. All records of miracles teach the same thing. In such stories the miracles excite fear and wonder (that is what the very word miracle implies) among spectators, and are taken as evidence of supernatural power. If they were not known to be contrary to the laws of nature how could they suggest the presence of the supernatural? How could they be surprising unless they were seen to be exceptions to the rules? And how can anything be seen to be an exception till the rules are known? … If St. Joseph had lacked faith to trust God or humility to perceive the holiness of his spouse, he could have disbelieved in the miraculous origin of her Son as easily as any modern man; and any modern man who believes in God can accept the miracle as easily as St. Joseph did. (from Miracles by C. S. Lewis, emphasis mine)

Pretty clear. The issue isn’t that our scientific knowledge has advanced so much we no longer believe in the supernatural, but that our understanding of God has diminished. Anyone who believes that God is all powerful has no problem understanding that He can do what seems extraordinary and would not happen apart from Him.

A virgin birth if there is no god? Of course that would be impossible. But God changes the equation. Factoring Him into history, things that could not have happened become understandable, even expected in a surprising kind of way. We don’t know what God will do or when He will do it, but we know that He acts in ways that aren’t limited by the physical laws He established and upholds. So a virgin birth? Sure. A resurrected Savior? Absolutely. A returning king? Without a doubt!

Published in: on November 24, 2017 at 4:58 pm  Comments (11)  
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I’m Thankful For God’s Grace


Because I want to focus more on God this Thanksgiving, I considered which of His innumerable traits I could feature the day before the actually holiday. I settled on His grace and found an appropriate post in the archives which says a good deal about this quality.

I’ve edited and revised the article a bit. After all, this is an old one I wrote in the early days of this blog. I also added song lyrics and a video, which include God’s grace.

– – – –

In fiction, I think Christians often depict God as a God of grace, too often at the expense of His other attributes.

However, one Sunday, I realized that grace itself is not a “simple” trait, any more than God is a simple person. And certainly God’s display of grace is as deep as He is.

The sermon that Sunday was from John 21 (the story of the resurrected Christ cooking breakfast for His disciples while they fished) and highlighted some ways that God extended grace to Jesus’s disciples, especial to Peter.

First, God extended grace to them by humbling them. The account begins with a miracle—implied rather than stated—of closing the disciples’ nets to fish.

The context is this: after seeing the resurrected Christ and waiting around for a week or more, Peter had declared he was going back to work. As if that was something he didn’t need God for. As if that was what would give him purpose. Instead, these professional fishermen worked all night in a place of abundant fish and came up empty. By humbling them, God showed them their need.

God’s grace also sought Peter out—Jesus first went to the bank of the sea where the disciples were fishing, and later He pulled him aside for a private talk. Peter, much like Adam in the Garden after he sinned, seemed to be in “stealth mode.” After all, the last exchange before Jesus went to the cross was a look shared between them, right after Peter swore he didn’t know the Man. How much Peter needed to talk to Jesus! But he went fishing—went back to His pre-Christ life, back to making a living using a skill he was good at.

Having put the disciples in a situation to face their need, God’s grace guided them. It helped them with what they were trying to accomplish. Jesus told there where to let down their nets, and the result was a catch of large fish. Not just a few, not some large and some small. Large fish so numerous their nets started to break. This is the aspect of grace we see most often, but clearly not the only facet of it.

Jesus nwxt extended Himself to the disciples as a friend, as a servant. He cooked breakfast for them. So like Him—the Master who was willing to wash His men’s feet, the Messiah who sacrificed His life, Incarnate God who dressed Himself in the form of Man.

God’s grace then called Peter beyond earthly success to eternal significance. No more catching fish for Peter. His new job was to feed God’s sheep.

I’ve often wondered what happened to that incredible catch. They ate some for breakfast, but what about the rest? Did they leave them for the poor? Give them to the guys in the next boat? Stop by Peter’s house and tell cousin Daniel their were all his if he but cleaned them and hauled them away? Or did the fish stay on the bank and rot or become bird feed? Today’s fictionalized account would probably have Jesus release the unused fish back in the water. Whaterver.

The point is, the fish no longer mattered. Jesus was giving Peter something much more important to do. His grace lead Peter beyond “having it all.”

Once again, I find myself challenged to show God’s character—not merely by increasing the angles from which I look at Him, but by peering through the magnifying glass of Biblical study so that I can see more than the surface of His traits. His grace, like His love, is greater far than tongue or pen can tell.

1
The love of God is greater far
Than tongue or pen can ever tell.
It goes beyond the highest star
And reaches to the lowest hell.
The guilty pair, bowed down with care,
God gave His Son to win;
His erring child He reconciled
And pardoned from his sin.
O love of God, how rich and pure!
How measureless and strong!
It shall forevermore endure—
The saints’ and angels’ song.
2
When hoary time shall pass away,
And earthly thrones and kingdoms fall;
When men who here refuse to pray,
On rocks and hills and mountains call;
God’s love, so sure, shall still endure,
All measureless and strong;
Redeeming grace to Adam’s race—
The saints’ and angels’ song.
3
Could we with ink the ocean fill,
And were the skies of parchment made;
Were every stalk on earth a quill,
And every man a scribe by trade;
To write the love of God above
Would drain the ocean dry;
Nor could the scroll contain the whole,
Though stretched from sky to sky.

The Peace Of Christ


The peace of Christ is more significant than I once thought. For one thing it is unique to Christians, which of course makes it hard to explain to those who don’t believe in God. They undoubtedly think Christians are making something up or imagining it or tapping into that “religious” part of the brain.

Actually the peace of Christ is a real thing. That’s why a member of my church who endured an illness that caused chronic pain can write the following:

In the midst of God’s response to my pain, my identity as His child is confirmed. Who am I in this pain? I am a son of the Father! One of the deepest and most influential of relationships (a father to a son) is witnessed to and I am reminded in my soul that I am not alone, abandoned, and neglected in my pain, but I am a privileged son being trained by a loving Father. It this presence of the Father that keeps me leaning forward as I endure through storms. (James Hampson, First Evangelical Free Church devotional, Ears to Hear, 11/16/17)

Do Christians always walk in light of our relationship with Christ? No, most of us will admit we don’t. We want to, but the reality is, times of doubt and disappointment and even despair can cloud our vision. In those times it’s a great help to hear from other believers who have persevered, or to read something in Scripture that reminds us we’re not alone or that God is indeed faithful to His promises.

Interestingly, the peace of Christ is most important during the storms of life. When everything is going smoothly, we aren’t as aware of a need for the peace of Christ. We aren’t thinking, “I have this great job, and I get along so well with my co-workers and my boss. How stressful! I can’t stop thinking about work!” Or it’s unlikely that we’re ringing our hands when our children receive academic awards in school, make the basketball team, bring their friends over to the house so we can meet them, ask for a new Bible to replace the one that’s starting to look beat up. Such children are hardly the cause of sleepless nights.

In other words, the circumstances that are themselves peaceful, don’t require anything special. Who wouldn’t be satisfied with a fulfilling job that pays well and gives you lots of respect from your peers? That situation does not “require” the peace of God to get through it.

What requires the peace of Christ are the circumstances that would normally leave us depleted and clenching our fists. In those circumstances, when we’re scrambling for ways to cope, the peace of Christ can be the life preserver that keeps us from drowning.

Paul said in one of his letters, “Let the peace of Christ rule in your hearts . . .” I conclude from that statement that the peace of Christ isn’t something imposed from outside, but it’s something I can choose to govern my life.

However, Paul also said in Galatians that peace is an aspect of the fruit of the Spirit. Of course he also told Christians not to quench the Spirit. So even though the peace of Christ is kind of supernatural, it’s still something we can choose.

In other words, “the peace that surpasses comprehension” is available to believers—from God, for us.

But how? Paul again:

Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.

The first thing is prayer. When we turn our needs over to God, we can trust Him to take care of them in His time and for His purposes and how He chooses. He is a good father and will not give us a scorpion if we ask for a plate of fish.

The second thing is to give God thanks, which acknowledges His involvement in our circumstances even when we can’t see them. I’ve been reminded from Scripture that so often God is at work even when we can’t see what He’s doing.

An account in the Bible tells of a siege against a certain city in Israel, causing a severe famine. All looked hopeless, but a man of God went to the king and told him that the next day food would be so plentiful, the prices of things that weren’t even currently available would be so low anyone could afford them. One of the king’s officials mocked the idea. What he didn’t know was what God was doing in the enemy camp—causing them to flee and to leave all their rations behind.

Giving thanks to God, even when the circumstances don’t seem to be changed, reinforces our trust in God’s plan and in His timetable and in the fact that He will give us only good. Not necessarily the thing that seems good to us as we look at the short term. But good. Really good. The very thing we need to make us more like Jesus Christ.

Which reminds me of something interesting I recently learned about writing fiction. One way to create a story, one instructor says, is to identify the lie your character believes. He builds upon the lie what he wants. So he might think that fame and fortune will make him happy, so what does he want? A job that requires him to work nights, to schmooze with the rich and famous. But what does he actually need to make him happy? A healthy relationship with his wife and kids. His pursuit of fame and fortune, for the sake of happiness, is actually robbing him of the very thing he truly needs to be happy.

Just as the writer knows this about his characters, God knows this about us.

Our giving Him thanks in the midst of tough times is really a statement of trust. God’s got it. He’s got us. He’ll work even these circumstances for the good of conforming us to the image of His Son. And in this knowledge, there is peace.