When There’s No Water


July officially started the new rainy season, though for SoCal, that is kind of like saying, each year we start with two months of 0 inches just so we can put down figures for 12 months. This kind of “dry spell” is actually normal. The problem manifests itself if November comes and goes and we still have not had significant rain. Or if January, February, and March don’t give us some meaningful moisture.

A good year for us is around 33 inches. Compare that to the Carolinas which likely received 33 inches in this last storm.

All this to say, I know what it’s like to live in a place with no water. Except, we have technology now that allows us to bring water in from places that have more than they’re using. Not everyone is happy with this arrangement. But that’s not the point of this post.

The real subject is waking up and realizing there is not enough water to, you know, live. Because water is one of those commodities that we actually can not do without.

The descendants of Jacob, the Hebrews newly escaped from Egypt, came to a place where there was no water. And they were well over 600,000 people. The men of the age to fight number 600,000, so add in the elderly, the women, and the children, and there are probably twice as many people, conservatively speaking—all without water. And don’t forget the animals. These folks were shepherds. They had their flocks and their cattle to take care of, too.

So when they’d been on the road for a while and they didn’t come upon any water, they were concerned. Rightly so. This was not a minor issue, a little inconvenience. This was a life-and-death matter.

So what did they do? You’d think they would cried out to God. What else could you do? I mean, He’s omniscient—He’d know where they could get water. And He’s omnipotent—He could bring rain at the drop of a hat. Crying out to God would seem like a wise, intelligent thing to do.

But the Hebrews? They decided to grumble against Moses instead. You should have left us in Egypt, they said. We told you this journey was not a good idea, they said. We want to choose another ruler, someone who will take us back to Egypt, they said.

Remember. Egypt was a mess. Dead army, dead firstborn sons, dead or diseased cattle, devastated crops, people who were afraid of Moses and had driven the people of Israel from their land.

Remember also. The Hebrews had cried to God because of the harsh treatment they were receiving. The Egyptians had ordered their baby boys to be killed. Not just the first born. All of them. For how long? We don’t know for sure, but obviously long enough that the people of Israel would no longer outnumber the Egyptians. They wanted zero population growth, at a minimum.

And most of all, remember that God had promised to take them out of Egypt, so clearly that Joseph charged his descendants with taking his bones, his mummified carcass, along with them when they went.

Not only did God give them this promise, but remember He gave them His protection. When darkness fell over Egypt, it did not fall in Goshen where the Hebrews lived. When hail wiped out two crops and killed the livestock left in the field, it didn’t fall in Goshen. When the locust came, when disease attacked the Egyptian animals, when their first born sons were taken, the Hebrews escaped unscathed. They saw God’s power first hand, and they experienced His protection.

I could go on. They were receiving manna every day, they had quail to eat when they asked for meat, they’d been without water before and God surprised them by giving them miraculously and then leading them to a place of abundance.

But none of it was enough.

When is enough evidence of God’s direction, provision, protection, ever enough? Sometimes the people who cry the loudest have the most evidence in front of their faces, but they simply choose to ignore it. Instead, they decide they want to go their own way, choose their own leader, deal with their own problems.

Seems silly to me, because if they had turned around at that point, they would have continued for days without water before they arrived at that place where God had taken them before. How many of them would have survived?

But God is so merciful. Despite their grumbling and complaining, God gave them what they needed. He did so miraculously and symbolically so that centuries later we could see the Rock who is Jesus, struck to provide Living Water to a wayward people.

God had a reason for testing the Hebrews. He had an example to paint for generations who would come after them. He wanted them to see His power and trust Him, but He also wants us to see His power and trust Him.

Their need for water was real and serious. Their reliance on their own “solutions” was foolish. But our God isn’t limited by weak people who keep on doing the wrong thing. Peter could deny Jesus three times, but God was able to turn him into a pillar of the Church. Paul could chase down Christians to persecute them, but God was able to turn him into a vibrant evangelist.

In fact, none of Christ’s followers can ever boast that we have life figured out, that we’re on the road to heave because we are clever enough or strong enough or good enough to make it on our own. Rather, we are the army of second chances. God saved us because we need to be saved. We are out of water, and we can’t make it on empty. So He does the impossible. He provides Living Water so that we will never thirst again.

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Published in: on September 11, 2018 at 5:11 pm  Leave a Comment  
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A New Commandment


First I have to say how blessed I am because my church has an abundance of Bible-believing pastors who love God’s word and can communicate its truth.

So Sunday our executive pastor preached from a verse in John:

A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.(John 13:34)

He starts out by asking, Since Jesus said this was a new commandment, what was the old commandment?

That made me think. When someone asked Jesus what was the greatest commandment, He said, Love God, and a close second is love your neighbor as yourself.

We can logically conclude that since the New Commandment has to do with relationships on the horizontal plane—a human being with other human beings—the Old Commandment would have been the “love your neighbor as yourself” part.

As it stands, loving our neighbor as we love ourselves is a pretty demanding commandment. I mean we quite naturally take care of ourselves from birth. How many babies decide they’ll wait for breakfast until morning so their mom can get a good night of sleep? None! They are hungry, so they want to be fed.

Even the Yale baby studies reported on 60 Minutes some five years ago, admit to our natural love for us over others:

The youngest kids in the study will routinely choose to get fewer prizes for themselves just to get more than the other kid.

In other words, the Old Commandment was an admonition to bring others up to our status, to love them with the same kind of care that we provide for ourselves. Do we want to be first in line? Then we should also want our neighbor to be first in line. But what if there’s only one line, and we both need to be in it?

That’s where the New Commandment comes in: Jesus said we are to love other believers, not the way we love ourselves, but the way HE loves them. That would of necessity be self-sacrificially. In other words, I am willing to give up my place at the head of the line so that you can be first.

Well, that’s a bit shocking. But Jesus went on to say that this kind of sacrifice-love will set us apart from others, so much so that when this kind of sacrifice-love is observed, people will know: Yep, they are Christians.

One more cool thing from the message. In Colossians 3 Paul listed things Christians should “put on.” Seven of them:

put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other (vv 12b-13a)

Then Paul adds one more:

Beyond all these things put on love, which is the perfect bond of unity. (v 14)

The ESV says it this way

And above all these put on love, which binds everything together in perfect harmony.

That word for “binds” or “bond” also refers to ligaments. You know, the things that hold our bones together. So Pastor Jeff gave the illustration of a professional athlete who does these amazing things with his body—until he injures his ACL. Even the smallest tear in that ligament can shut down the athlete.

So Paul was saying that all the things the Christian should “wear” in his new life in Christ, is held in place by love. Kindness and humility and gentleness and forgiveness—all of it. Love holds them all together, helps them move in concert, as the ACL helps the parts of a knee function together.

And it is this love that will make Christians exhibit the New Commandment love Jesus was talking about.

One more vital thing. This kind of love doesn’t come from trying harder. It comes from the Holy Spirit. We need to allow Him to empower us, fill us, guide us. So if we want to love like Jesus told us to, we can’t accomplish that by deciding to do better. It actually comes from intentionally entering into a closer relationship with God. The more we know His heart, the less we will want to go our own way. Why should we hold a grudge against someone Jesus Christ loves so much He laid down His life to save him?

Christ died for him, but I’m going to remain angry because he was late and didn’t call? And is always late and never calls. As James says, “The anger of man does not achieve the righteousness of God. (1:20)”

It seems unjust. He’s getting away with being a jerk! And all I’m supposed to do is love him?

Yes, love him, which means you are willing to confront someone if they need to learn ways to relate to others that would glorify God. Confronting people is uncomfortable. Loving people is complicated. It’s not all smiles and flowers. A lot of times it’s forgiving people while they’re yet sinners.

But that’s the New Commandment, the one that will let others know we are Christians.

Published in: on September 5, 2018 at 5:40 pm  Leave a Comment  
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Walking With A Limp


I’ve walked with a limp from time to time. I injured a tendon when I was in Guatemala years ago, and walked with crutches. Before that I sprained an ankle playing basketball, and could hardly walk the next day. And after my stroke I didn’t exactly limp. More like lurched and then staggered, tottered, weaved, always moving closer to walking without any noticeable difficulty.

On the other hand, Jacob limped, for life.

Jacob, Isaac’s son. Isaac’s youngest son who duped his older brother out of his birthright and deceived his father into giving him the blessing that didn’t belong to him. He didn’t limp back in those early years, and he didn’t limp when he made the trek to his mother’s home town to search for a wife.

Irony of ironies, after he worked for seven years to marry the women he wanted, his uncle deceived him into marrying her sister. The uncle then offered him the right girl, too, if he’d work seven more years for her. After he completed that service, his uncle squeezed six additional years of labor from him, changing his wages ten different times. In other words, the deceiver met his match.

But still he wasn’t limping.

The limp didn’t come until Jacob headed home after the twenty-year hiatus with his uncle. He’d gained a fortune, two wives, two concubines, eleven sons, but he could tell his uncle and cousins were not as friendly as they had been. And what’s more, God told him to go. Not directly. He had a dream in which God said, leave. So he headed back home.

As he, his family, his servants, his livestock, got close to his destination, he had to solve one more problem: his angry brother had said he was going to kill him. Remember, the birthright issue, and the blessing issue.

But that was twenty years ago. Would his brother really carry a grudge that long? Jacob apparently thought he would. He did what he could to protect his family and his stuff, and he basically sent his apology to his brother in the form of a substantial gift. The night before he was to encounter his brother, he was alone.

Until an angel confronted him. Or as some scholars think, he encountered the pre-incarnate Christ. I have to admit, I have been confused about this event for many, many years. The angel, or Christ, didn’t sit down and have a nice talk with Jacob. He engaged him physically—got into a wrestling match with him.

Apparently they struggled together through the night, and Jacob was winning! How can that be? I haven’t understood how God could strive with a human and not win. Well, Jacob’s apparent victory was short lived. With one touch the angel/Christ threw his hip joint out of place and disabled him, so that he walked with a limp.

Still Jacob held onto his opponent, saying he wouldn’t let go until he received a blessing. Another odd thing. His father had blessed him twenty years earlier, and God had given him a blessing—the covenantal, Messianic blessing—when he left home. So why was he fighting for another blessing? Perhaps the blessing he wanted here was nothing more than that he would live, since his brother and 400 of his men were heading his way.

What’s interesting here is that the angel/Christ asked him his name. Years ago, when he stole his brother’s blessing, his father had asked him his name and he’d lied. He pretended to be his brother. But now, twenty years later, the same question—what’s your name?—and he answers truthfully. He’s Jacob.

But not for long. The angel/Christ told him he would now be Israel, he who strives with God.

It’s not a great name, I don’t think. It’s not like, father of nations, or beloved of the Lord, or any of the other cool names he could have been given.

And what’s the point? He wrestled God, and came out of it with a new name and a limp.

The limp, I think, is more important than I realized. One commentator pointed out that Jacob appeared to be winning in his fight against God, but with a simple touch, he was incapacitated, to the point that he limped, likely forever after.

That limp is a reminder who is really in charge. Too often we humans think we have God wrestled into a “manageable” Sovereign. But the truth is, all He has to do is bring one finger to bear on our lives, and we are at His mercy.

We really are at His mercy at all times, but we just don’t know it. We are deluded. We think we know, but we don’t know. We think we’re winning, but we aren’t because God is still working with us, renaming us, remaking our walk.

In the end, I have to ask, what does Jacob teach me here? Is striving with God a good thing? In one sense it is. Up to this point, Jacob’s encounters with God had been in dreams. Not so his grandfather Abraham. He had personal conversations, even an argument of sorts (though a really polite, respectful one), and that as part of a personal visit. So Jacob wrestling with the angel/Christ was a more intimate encounter with God, though a painful one, than any he’d had to date. I’d have to say, I’d take an intimate encounter with God any day.

Well, I have. I did. I do. As a believer I really do have the advantage Jesus said we’d have—the Holy Spirit with me and in me, reminding me of my new life in Christ.

My hope is, though, that I don’t wrestle with Him. Instead I want to be quick to say yes. That was Abraham. Quick to listen, quick to obey. And I don’t think he every limped.

What’s The Take-Home


Writers of non-fiction generally are advised to answer the question, What’s the take-home value of your article or book? Behind this question is the belief that readers come to non-fiction to gain something—knowledge, insight, inspiration, instruction.

The fact is, the question fits Western culture. Generally speaking, we are a people asking, What’s in it for me? What can I get out of it?

Interestingly, John F. Kennedy moved a generation when he turned the question on its head: “Ask not what your country can do for you. Ask what you can do for your country.” That may have been the last time any leader has challenged those of us in western society to altruistic behavior.

Most appeals come with a list of benefits: do this because you will gain x, y, and z.

No wonder, then, that this mindset has spilled into the Church. Come to Jesus, the appeal goes, and receive health and wealth. Or come to Jesus and your marital problems will be answered or your addictions will vanish or your fears will dissolve.

The truth is, God is a benefit-giving God. Throughout the Bible, He laid down choices—do this and you’ll be blessed, but do that and you’ll suffer the consequences of your sin.

The problem is, too many of us are missing the grand prize for coming to Jesus: Jesus. We’re like the man in the parable who found a treasure, then went and sold all he had so he could buy the field where it was hidden.

Except, once we have the field, instead of claiming the treasure, we’re busy collecting rocks. The rocks might be good and helpful, but they aren’t the treasure. They aren’t the reason we took up our cross.

Obeying Jesus and following Him does so often bring peace and joy; His ways are right and good. But those aren’t the Christian’s “take-home.” Jesus is. Peter, in a line that reminds me of Shadrach, Meshach, and Abednego, said

Who is there to harm you if you prove zealous for what is good? But even if you should suffer for the sake of righteousness, you are blessed. (1 Peter 3:13-14a – emphasis mine)

Hundreds of years earlier, Daniel’s three friends were faced with death if they didn’t worship an idol. They responded by saying

“If it be so [that we are sentenced to die], our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king. But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.” (Dan. 3:17-18; emphasis mine)

He will, He is able, but even if He doesn’t, He’s still God. And in they went, only to find Jesus, the pre-incarnate Christ, there in the furnace with them. Their reward wasn’t status or protection or even deliverance from the furnace, though they eventually had those things too. But while they did not have them, they still had their relationship with God.

He is the treasure. Worshiping Him, enjoying fellowship with Him, walking with Him day by day—those are the delights that are ours no matter what our circumstances.

Paul said the same thing (in more words) in Colossians:

attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, that is, Christ Himself (2:2b).

Christ Himself—the treasure, the reward, the take-home value of the Christian life.

This article is an edited version of one that first appeared here in September, 2012.

Published in: on August 27, 2018 at 5:26 pm  Leave a Comment  
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Christ Died for … ?


When I was young, I thought it was clear who Jesus Christ died for. In fact, most of my adult life, it never crossed my mind that this was a controversial subject. Rather, it was fact … that some believed and others did not.

But the world of the internet has put me in touch with lots more people, and suddenly the things I thought were clear, plain, easily understood from Scripture, I now realize don’t appear the same to everyone. Some professing Christians believe one thing and others believe a quite different thing, all based on the Bible. 😕

When it comes to some topics, I don’t think it’s all that surprising that Christians hold differing positions, simply because the Bible isn’t all that clear. End times comes to mind as a topic that can stir debate. Some have studied prophesies in the Old and New Testaments and believe they can create a time line, with the only missing piece the actual date of Christ’s return to rapture His church. Others don’t even think there will be a rapture. And among those who do, there is disagreement as to whether this will occur before, during, or after the Great Tribulation.

And so it goes. Other topics that generate similar disagreements are creation, the ecstatic gifts of the Spirit, church government, baptism … on and on.

But to the question at hand, Who did Christ die for? Isn’t that sort of … the foundation of what it means to be a Christian? So how can there be debate about this question? But there is.

Here are the positions I’m aware of (doesn’t mean there aren’t more):
1. Christ died for the whole world—literally, which means that no one will go to Hell (the view espoused by The Shack and Rob Bell’s Love Wins and the like).

2. Christ died for the whole world—literally, which means that Man’s sin nature has been forgiven, but he will be judged for the specific sins he commits. The sins of believers are covered by the blood of Christ, and the sins of unbelievers bring judgment upon them.

3. Christ died for the elect, those He predestined to be His from the foundations of the world.

4. Christ died for the whole world, but only those who believe in Him appropriate forgiveness.

5. Christ died for the whole world, but only those who believe in Him, chosen from the foundations of the world, appropriate forgiveness.

The latter is my view, and the more I study Scripture, the more I believe it to be true. This position, as I see it, takes into account all of Scripture, not just a handful of proof texts. But I did come across a verse, one of a number, that shows this tension between God’s work—through His predestination and redemption—and Man’s faith.

I’m referring to a verse in I Peter 2, in which the writer declares Jesus Christ to be the cornerstone, who also is a stone of stumbling and a rock of offense, and then says “for they stumble because they are disobedient to the word, and to this doom they were also appointed” (v 8b). There it is, in one verse: men’s response to God (in this case, rejection of Him) and God’s appointment of men to their destination. The conjunction and gives the two equal weight.

Philippians 3 has a verse like this, but from the side of faith. “Not that I have already obtained [resurrection life] or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus” (v12).

Again, both sides. God lays hold of us and we lay hold of Him.

Too many people want to make salvation a chicken-or-egg discussion (which came first, God’s foreknowledge or God’s predestination? God’s sovereign decision or Man’s free choice). Does a person have faith because he’s predestined or did God predestine those He knew would have faith?

Those are unanswerable questions, though people seem quick to pull out Scriptures to support their view. The fact is, the Bible clearly says God foreknew. And it just as clearly says He predestined. So can we know which He did first? Many will look at Romans 8:29 (“for those He foreknew, He also predestined …”), and conclude, Yes, foreknowledge first. But those from the predestination camp can just as easily point to election verses.

Which is why I say the entire Bible needs to be taken en toto which teaches both God’s sovereignty and humankind’s unfettered responsibility to choose Him.

In the end, I think only the first view in this debate skews God’s nature and distorts His work (and therefore is false teaching). Views 2 through 4 are reasonable and could be true. They do not alter a Biblical view of God. However, as I see it, the last position best accounts for the varied statements throughout Scripture as well as passages like I Peter 2 and Philippians 3. When the Bible seems to say two different things, it’s wise to accept them both. Just because we don’t see how they mesh, does not mean they don’t. After all, God’s thoughts and ways are not limited like ours are.

This article is an updated and expanded version of one that appeared here in August 2009.

The Attractive And The Spectacular


Here in Southern California we have a lot of flowering trees, shrubs, and vines. Honestly, I don’t know the names of all of them. I grew up with a bush called oleander and learned that it’s leaves were poisonous. We also had a bougainvillea vine and I learned that it had sharp, and long, thorns. Now I can recognize a variety of trees such as plumeria, crepe myrtle, magnolia, and jacaranda.

I have to admit, I get pretty spoiled because it seems all year long there is color blooming all around us. However, when I went to Hawaii . . . Well, I was shocked that there were so many MORE flowering trees and shrubs there. I’d known the beauty of Southern California, but the beauty of Hawaii was so much greater than I had imagined.

I’ve seen the same on a smaller scale lately. The crepe myrtle trees that are currently blooming are laden with flowers this year. They come in a variety of colors, but the most common are a reddish purple and a soft pink. On my daily walk there’s a cluster of four or five of those pink tress in full bloom. They always take my breath away.

Unless I’m driving along a street lined with trees covered with the vibrant reddish purple blossoms. Then, when an occasional tree sporting pink flowers pops up, it seems kind of washed out. A little plain.

The truth is, it’s easy to become enamored with what is attractive. To be satisfied. To think we have the best. Until we see the spectacular.

That’s the way I think Jesus is.

It’s easy to think humans are good, that we’re creative and intelligent and wonderfully made. Because we are. We even do amazingly wonderful things, sacrificial things at times. Kind things. Generous things.

But when we look to Jesus, we see the unblemished Lamb of God, the One who is blameless and pure. Who isn’t kind and generous some of the time, who doesn’t love until things get hard. He’s consistently kind and nothing can separate the believer from His love.

The point is, His splendor next to our attractive actually shows us who we are. We are precisely what the Bible describes—a marred image of our Creator. Marred. Whereas Jesus is spotless.

I suppose in our contemporary culture we have developed selective thinking, or maybe biased reasoning. It seems as if the secular mind only sees what is good in humankind, then 1) ignores what is ugly and 2) assumes nothing could be better.

So humankind is good and all the problems are a result of disease or society or (more common these days) religion. Never man or woman. No, this person or that caused a fatal car accident because he has the disease of alcohol. This other person abused and killed her children because she was caught up in a religion. And the guys who shoot kids in schools? They would apparently never harm anyone if we didn’t have such easy access to guns.

Please understand, I’m not saying that there is no truth in these ideas. But what is missing is the fact that humans sin. We sin against one another, and, more egregiously, against God.

Not Jesus. When we stack up our very best and measure it against the perfect Son of God, we don’t show as well. We need to keep our gaze fixed on Him so that we can see ourselves as we actually are. And so we can see Him in all of His glory.

Published in: on August 20, 2018 at 5:29 pm  Comments (2)  
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Doubt And Uncertainty


More and more I’ve encountered people who elevate uncertainty and doubt to the level of virtue—at least when it comes to God. I suspect those same people don’t want any uncertainty or doubt when it comes to the planes they fly in. They want assurance that they have a fully trained pilot and crew, that the vehicle has been properly maintained and inspected. Doubt and uncertainty about the plane aren’t virtues. They are red flags.

The same is true about the money in their bank account. When they deposit funds, they want to know with certainty money will be available to them when they write checks or make withdrawals.

Or how about doctors? Not many people stand out on the street with a sign: “Doctor wanted, anyone willing to try will be hired.” Quite the opposite. When it comes to medical care, we want some assurance—doctors who have attended medical school, for instance–because we want doctors who oversee our treatment to know what they’re doing.

Few people are up to the task of building their own homes. They know they don’t have the expertise in electricity, plumbing, and basic architecture. When it comes to a house, they want something they have reasonable assurance will not collapse, or leak, or blow up—and that isn’t going to be a structure of their own concoction.

So why is it we are willing to accept the murky, the questionable, the uncertain, or the self-made when it comes to spiritual things? I can think of three possible reasons.

  • 1. People who embrace uncertainty don’t believe certainty exists.
  • 2. People who embrace uncertainty don’t believe certainty matters.
  • 3. People who embrace uncertainty believe there’s freedom in it.

Undoubtedly some people who find virtue in doubting and questioning when it comes to spiritual matters, do so with the idea that they are being intellectually honest, not uncertain. After all, are we really supposed to take the word of some musty book written thousands of years ago?

The thing is, true intellectual honesty will dive into that “musty book” and study it to see if there’s truth within its pages.

Once I read a comment online that gave this advice: question everything, “and I mean everything. Make a note of your question and Google each and every one. Read Richard Carrier and the early works by Bart Ehrman, Christopher Hitchens, Richard Dawkins, Brian Cox, Jerry Coyne, Neil Shubin.”

I find that pronouncement to be odd. Why would someone who wanted to know about democracy dig into Hitler’s writing or Stalin’s philosophy or look at China’s Cultural Revolution? I mean, I suppose a person could come to the idea of democracy by rejecting opposing systems, but wouldn’t it make more sense to study the thinkers and writers who played a part in establishing democratic societies, and beyond that, the actual tenets of democracy itself?

Intellectual honesty will also embrace the possibility of finding answers. Doubt and questioning won’t be virtues for someone who is honestly looking for answers. Why would you look for what you don’t believe you’ll find?

A second group embraces uncertainty because they don’t believe certainty matters. These people, I suspect, haven’t thought deeply. They don’t want to think about what happens to a person when they die or whether or not people have souls. They would rather feel good.

They want pleasure, not pain, and thinking about death and dying is painful, or scary, at least. Thinking about God is scary, too, especially the idea that He can be a judge who ensures people receive just consequences for their actions. So, frankly, it’s easier not to think about God, and one way to dismiss Him is to say He can’t possibly be known. So why try?

Which dovetails to the third position. Some think there’s freedom in uncertainty. If I don’t know for sure that God is and that He rewards those who diligently seek Him, then I can fashion a god who will reward me for my doubts instead of for my belief, for my pursuit of my own pleasures instead of his glory. I can sound spiritual without having to deal with any unpleasant repentance business, without any “denying self” stuff.

So, yes, for some, uncertainty sounds like the preferred path when it comes to spiritual things. In the same way, some people “invested” their life savings with Bernie Madoff and his fraudulent Ponzi scheme. Others “bought” homes they couldn’t afford when Fannie Mae and Freddie Mac were greasing their credit wheels.

We can look back and say, why didn’t those people pay attention to what Madoff was doing with their money? Or why did those people not pay attention to the details of their loans? They could have known. They should have known.

And so should each one of us know with certainty what God has made apparent about spiritual things. He is not hiding. Quite the opposite.

He announced ahead of time, what He was doing. He painted pictures with the lives of any number of people—Joseph as a savior of his family during a time of famine, Moses as a redeemer leading an enslaved people to freedom, David as a king freeing his people from oppression.

In addition, God sent spokesmen to prepare people for what He had in mind. Throughout generations He announced His plan, and when His Son fulfilled His work at the cross, He broadcast the fact that God completed what He’d foretold. And now He has a people who once were not a people, all commissioned to be His ambassadors, repeating the announcement—God is; His Son Jesus shows Him; and by His death and resurrection, believers can know Him.

Doubt and uncertainty? Those are not virtues when it comes to choosing someone to baby-sit your children. Why would they be virtues when it comes to thinking about God?

This post is a revised and updated version of one that appeared here in October, 2013.

Christians Should Not Be Silent


African_sunsetWhen I say Christians should not be silent, I don’t mean Christians should complain more or rail against our culture more or even call out false teaching more. We do those things with some frequency. I’m one of those who does.

Some time ago, I was reminded that I’d much rather be known for what I believe rather than for what I oppose. In a discussion on another site, I made a comment that included these words: “Christ offers healing. He gives us grace. He made a way of escape from sin and guilt. His plan and work is Good News.”

However, I also pointed to things with which I disagreed, and consequently, the ensuing discussion, as far as concerned me, centered on my opposition (not on what I was opposing but on the fact that I was opposing). That taught me a lesson

I should talk more about Christ—the Way, the Truth, the Life—and how He came to show us the Father. I should talk about how Luke compiled his report for Theophilus “so that you may know the exact truth about the things you have been taught.” I should talk about how John ended his book by saying, “This is the disciple who is testifying to these things and wrote these things, and we know that his testimony is true.”

In essence, the issue at stake is the certainty or uncertainty with which we can know God. One perspective is that we cannot know with certainty and it is arrogant to say we do know with certainty. Somehow knowing is assumed to contradict faith. Never mind that the Bible defines faith as “the assurance of things hoped for, the conviction of things not seen” (Heb. 11:1).

The assurance. The conviction. About what do I have assurance? These are the things I think Christians should chat up. We are too often silent about the things about which we have assurance. Why? Do we think everyone else already knows and believes the things about which we have assurance? Or the opposite? No one believes as we do. Neither position provides sufficient grounds for us to remain silent. The first is false and the second is the very reason we need to speak the truth in love.

So, what am I assured of? First, that God is.

I had occasion years ago to do some hiking in Colorado. One adventure was supposed to be a short mile hike to a small lake, but my hiking buddy and I both agreed when we arrive, it was far too short and there was too much day left, so we headed for the high country. At the end of our trail we stood on a glacier field looking up at rocky spires more glorious than any cathedral I’d visited. Over our heads was a canopy of blue, so rich and pure. Everywhere I looked, I saw God’s fingerprint.

I’ve seen His creative glory when I looked at the stars from Catalina Island or watched the sun sink below the western horizon of a Tanzanian sky as a full moon rose in the east. I’ve marveled at bull elephants protecting their herd and ostrich scampering across the grassland.

Who is God, but the LORD?
And who is our rock, except our God? (Ps. 18:31)

I know God is. I’ve seen His work.

I’ve also experienced His presence. His Spirit has taken up residence in my life. I am now one of those living stones Peter talks about:

You also as living stones are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ (1 Peter 2:5).

I know God is. I’ve read His Word. The Bible is a lamp, a light, and what it illumines is God’s person, plan, and purpose. Where creation paints the general outline of God’s existence, the Bible fills in the details.

It shows through the narrative, from beginning to end, His love and power, His mercy and justice, His patience and faithfulness. He shows His redemptive purposes in His dealings with Israel. He shows His plan to rescue the condemned in His provision of the ram for Abraham to substitute for his son. He shows His patience when He rescued Jonah on his way as far from God as he could get. He shows His faithfulness in holding back a pride of lions from devouring Daniel when he refused to back off from his worship of God Most High.

The Bible is rich, so rich—filled with the greatness of the Author and Finisher of our faith.

I know God is. Jesus showed Him to His followers. He is the image of the invisible God. It was the Father’s good pleasure for all the fullness to dwell in Him. In Him all the fullness of Deity dwells in bodily form. Look at Jesus, and you see God.

So yes, the first thing about which I have assurance is that God is!

This post is an edited and updated version of one that appeared her in October, 2013.

Published in: on August 15, 2018 at 5:34 pm  Comments (1)  
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How Do We Know?


Over and over one of the atheist guys in the atheist/theist group on Facebook of which I’m a member, has asked Christians how we know. How do we know God exists, how do we know the Bible is not just myth, how do we know we have a relationship with Jesus?

The last question is quite a challenge, but as I thought about it, I realized the Bible had answered it already. Long before Atheist Guy had thought to ask. As near as I can discern, Jesus was talking to a group, including a number of Pharisees, about the fact that a healed blind man had been kicked out of the temple.

Essentially Jesus said, the authorities who kicked him out were blind to who Jesus actually was. The Pharisees who were part of the group said, “We’re not blind too, are we?” Jesus gave a kind of confusing answer, then he told a story about sheep.

We don’t know sheep in western American culture, but first century Jews did. So this analogous story was not in any way odd. It was a good choice to make the points Jesus wanted to make. Here’s part of what Jesus said:

“he who enters by the door is a shepherd of the sheep. To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know his voice. A stranger they simply will not follow, but will flee from him, because they do not know the voice of strangers.”

Later He explains part of the analogy to the people He was talking to, but the part that clicked with me was the statement that the shepherd’s sheep know his voice. I’ve watched a number of YouTube videos about sheep and shepherds for a few other posts I’ve done, such as this one, but in those I wrote with the Shepherd in mind. But the truth of what Jesus said about the sheep knowing the shepherd’s voice is very clear.

So that was my answer to Atheist Guy. I know I have a relationship with God, that He counsels me, encourages me, answers my questions, reproves me, because I know His voice.

That wasn’t enough for Atheist Guy. How do I know it’s God and not some other entity or even my own imaginings and delusion?

Well, years ago I’d believed—really hoped—something I’d prayed for was true, kind of talked myself into thinking this was God’s answer. But I had reservations, even journaled about them, because I knew in my heart I was not hearing God’s voice buy my own hopes. So I knew what Atheist Guy said was certainly possible.

But then I started thinking about human relationships. My friend can telephone, not say who she is, and without caller ID, I can know in a word or two who I’m talking to. Same with my sister, my brother, and a handful of others. How do I know their voices? Simple. I’ve spent enough time talking to them that I know them.

That’s true about knowing God’s voice, too. If I spend time with Him, I know His voice. And the more time I spend with Him, the more sensitive I am to His voice, so that I “hear” what He’s saying through life circumstances as well as within the stillness of my heart or the revelation from His word.

Was Atheist Guy convinced? No. But I was. Why wouldn’t we know God better and better if we are with Him more and more? It’s pretty logical, and not at all complicated.

Published in: on August 8, 2018 at 6:25 pm  Comments (17)  
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Who Is the Christian to Love?


A few years ago I had the embarrassing experience of getting kicked off someone’s blog. The irony was, I was trying to make the case that a Christian is to behave the way Christ called us to behave.

Sadly this was not my first experience of getting kicked off a blog for trying to convince the proprietor it was wrong to malign others. My error was to react by speaking the truth without love.

And yet the main thrust of my argument became this: God’s guiding principle for our relationships is love.

Yep, I who wanted to be faithful to Scripture did not follow Scripture in defending it.

I hope I don’t have to get kicked off any more blogs or withstand rancorous name-calling mockery before this lesson stays home.

Who is the Christian to love?

I’ll answer with another question. Who did Christ love?

  • “For God so loved the world, that He gave His only begotten Son …” (Jn 3:16a)
  • “Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end (Jn 13:1).
  • “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.” (Jn 13:34-35).
  • “He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him” (Jn 14:21).
  • “but so that the world may know that I love the Father, I do exactly as the Father commanded Me” (Jn14:31a).
  • “Just as the Father has loved Me, I have also loved you; abide in My love” (Jn 15:9)
  • “This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends” (Jn 15:12-13).

If I did the same kind of study in the other gospels, I’d find Jesus’s instructions about loving our neighbor and loving our enemies, even those who persecute and mistreat us. I’d find stories that illustrate loving the lost, the wayward, the prodigal. I’d find Jesus’s own example of forgiving those who crucified Him.

Some people point to Jesus’s harsh words to the Pharisees as evidence that we are therefore allowed to speak harshly to false teachers. However, Jesus was concerned about the Pharisees’ spiritual state. He never spoke harshly to them because he didn’t like the color of their robes. He didn’t speak harshly to them because they had leprosy or were short or gave taxes to Caesar.

He reserved His wrathful actions and statements for their open disobedience to the Law (buying and selling in the temple), their blasphemy against the Holy Spirit (Jesus cast out demons by Satan’s power), and their hypocrisy (coming to be baptized without “bear[ing] fruit in keeping with repentance”).

I’m sure that’s not an exhaustive list, but here’s the point. Jesus was bold in calling sin, sin when it came to the people who thought they were without sin. But He lived a life of servanthood.

He gave the time of day to people who were pushed aside and disrespected by most of society. He also sought out the rich and powerful whose hearts were hungry for the Bread of Life. He wasn’t a respecter of persons.

He didn’t hesitate to tell Peter off when he was blowing it (Get behind me, Satan), but He didn’t stop loving him, didn’t stop serving him.

Who, then, is the Christian to love? I’m pretty convinced I’m to love whoever God brings across my path—in my physical world and in cyberspace. In real life the consensus seems to be that it is harder to love those we know best. In cyberspace it might be harder to love those faceless strangers with whom we disagree.

This post is an updated version of one that appeared here in August, 2010.

Published in: on August 7, 2018 at 5:23 pm  Leave a Comment  
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