A Revolution In Culture


From time to time I have listed the various inventions in my life time. Once I listed the things I knew about that had come into existence and went extinct. You know, things like cassettes and VCRs.

What I haven’t thought about before are the many cultural changes. For instance, when I was growing up, grocery stores weren’t open on Sunday. They also didn’t sell liquor. That seems a little shocking, I know, because it’s so far from what we know today.

Here’s another one. When I was young we had one person come to our door and ask for a handout. We lived next to a building that had once been a church, and possibly this man though this was where the parish priest lived. Today, I routinely see homeless people when I’m on my walk. I mean, pretty much every day.

There are lots of other things. For instance, gambling was against the law. Now various states encourage it with their state-run lotteries. Colorado has approved sports betting. And any number of states have casinos.

Maybe the biggest change has been in church. When I grew up, most churches had a Sunday morning service, Sunday school, a Sunday evening service, and a midweek service, usually on Wednesday. Now very few churches have a Sunday evening service (I’m speaking Pre-Pandemic), and the only midweek services are small groups that meet in homes (if that).

When I went to “middle school” which we called “junior high,” the girls wore dresses to school. “Transgender” was not a teenage issue yet and “homosexual” still appeared in the college psychology books under deviant behavior.

Were there problems with drugs? The use of hallucinogens took hold during the hippie era and the Viet Nam War, so people might think there has been no change there. But wait. There are prescription drugs that are in common use now that no one had even heard of. So many more people, adults and children, take drugs of one sort or the other. Reminds me of the dystopian novel that had the whole society taking drugs, which kept them under control.

When I was a kid, people would whisper about someone who grew up with divorced parents. Now divorce is common, and so is living together and not marrying.

Have I mentioned abortion? Well, yes, there were whispered “back alley” abortions. But all that changed in 1973 (in the name of “choice”) when the flood gates opened for the abortion of thousands upon thousands of babies.

Of course, the problem was that many of the cultural mores of those days were not based on anything more than tradition. There was not a particular reason grocery stores didn’t open on Sunday. Once there had been a reason—Sunday was the Lord’s day, not a day for commerce. But when Sunday changed from being the Lord’s day to being a day off work, there was no more motivation to keeping grocery stores closed for business. (Which, of course, meant that more and more people began to work on Sunday. And not go to church.)

There was not a reason for people to refrain from divorce, or to stay celibate until their wedding night, or even to get married.

The point is simple. As we see racial tension grow and riots and hatred fanned in various cities across the US, so many people have said, I just want my country back. But we aren’t “getting our country back” until the heart of our country changes.

Here’s one woman who gave her thoughts on the matter.

I admit, I stopped listening when she got to the part about the guns, but I went back to it, and I’m glad I did because she got to the crux of the issue: prayer.

Well, actually, God.

We have left our first love. We Christians have adopted many of the same attitudes and beliefs that our secular neighbors hold. We are listening more to athletes and stars than we are to Scripture.

The Bible says the beginning of wisdom, and of knowledge, is the fear of the LORD.

I can’t say there’s much fear—awesome respect and reverence—for God these days. In fact as the elements of our society march us toward anarchy, there’s seemingly a disregard for all forms of authority.

While God is a loving heavenly Father, He is still the ultimate authority. He is the One True Judge who, James says, is able to save and to destroy.

When we return to the fear of the LORD, when we bow before Him and admit our sin, maybe then we can have our nation back.

There’s actually something better. Maranatha. Come quickly, Lord Jesus.

Published in: on September 25, 2020 at 6:03 pm  Comments (4)  
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What’s It Going To Take?


Political upheaval in the form of an impeachment hearing back in January, and finally resolved in February, in time for the various state caucuses and primary elections to take place, started all the 2020 craziness.

Also in early February a spate of tornadoes took place. “Across the three-day outbreak, 37 tornadoes were confirmed, including several that were strong and long-tracked. In the pre-dawn hours of February 6, an EF1 tornado near Demopolis, Alabama killed one person. Total economic losses from the event exceeded $925 million” (Wikipedia)

A month later a pandemic that spread faster than anyone expected, reached the US and caused overcrowding in some hospitals, a shortage of ventilators, and a shocking number of deaths.

Panic buying followed. Sanitizer, rubber gloves, masks, bleach and other sterilizing agents, water and, for some unknown reason, toilet paper, all disappeared from store shelves. For about a week, so did canned foods and meat and cheese and fresh fruits.

No shortages, we were reassured, but because of high demand, the distribution grid was overloaded. Thankfully goods came back, but closures started. Schools, all but essential businesses, churches, restaurants and bars.

In March, the much anticipated college basketball tournament, fondly called March Madness, was cancelled. Soon after, professional sports came to a screeching halt.

Social distancing became the watch word, and incrementally the death rate of those contracting the deadly Covid virus, dropped, from 19 percent of those infected in the US, to the current rate of 5 percent.

In April, more Tornado events took place, the Easter storms lasting 2 days and hitting the southeastern part of the US. At the end of the month another collection of tornadoes hit parts of Oklahoma, Texas, and Louisiana.

May came and an African American died while being arrested by police. His mistreatment is caught on camera and caused nationwide protests, even some in other countries. Many protests in the US quickly turned into riots. In Seattle a group of people took over a six-block area they declared to be a police-free zone. The city allowed the group to continue for weeks, breaking into businesses, looting, leaving waste and graffiti everywhere. Until there were several shooting incidents and a march on the mayor’s home.

As part of the riots, a number of statues were either defaced or torn down most of historical figures the rioters did not approve of, but also including one statue paid for by freed slaves to memorialize their freedom and one of abolitionist Hans Christian Heg.

Reports began to come in that rioters were paid participants, moving from city to city to foment unrest.

Meanwhile, the US economy pretty much tanked, a number of essential workers walked off the job because of unsafe conditions, and grocery stores and pharmacies all began requiring masks (at least in some states).

June saw more of the same. Then in July, the National Football League opened training camps all around the nation and Major League Baseball resumed, the pro basketball league began to hold their playoffs, in a bubble.

At the same time, the first of the California fires started, and a less reported fire in Colorado swept through several counties and soon became the largest in Colorado history.

Intermingled with all the rest have been the hurricanes. “So far, it [hurricane season] has featured a total of 24 tropical or subtropical cyclones, 23 named storms, 8 hurricanes, and 2 major hurricanes. With 23 named storms, it is the second most active Atlantic hurricane season on record” (Wikipedia).

In August, more shootings, riots, and fires. And now in September one of the Supreme Court Justices passed away. The fires in Oregon, Washington, and California continue. A protest that lasted for weeks in Portland finally ended. And the political animosity builds as we draw closer to the November election.

Believe it or not, these are only the high spots. The year 2020 has been . . . pick your adjective. Crazy, horrible, abnormal, abysmal, unprecedented.

The divisions in our nation are only becoming greater. There is the Cancel Culture movement and the dispute over wearing masks or not wearing masks, and the far left push for anarchy and socialism seems to have gained a foothold in the universities.

There is a #WalkAway movement that reports people walking away from the Democratic Party, often because they come to realize they have been lied to all along (Republicans are evil, hateful, bigots, racist, and so on, they have been told. And then they actually have occasion to talk to some Republicans).

Why have I taken so long to point out all the problems of 2020?

I want to make the point that what we are experiencing is not just like any other . . . sweeping illness or storm season or violence or fires or political unrest. For one thing, all these have happened all at the same time, within one calendar year.

The people who want to dismiss any or all of these as just something that happens, are wrong.

God moves through storms and riots and illness. Often these kinds of events, whether rooted in the sinfulness of humans or in natural events, comes for the very purpose of giving us a warning. Here’s what Jesus said about this exact situation:

Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. And Jesus said to them, “Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? I tell you, no, but unless you repent, you will all likewise perish. Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? I tell you, no, but unless you repent, you will all likewise perish.”

No, Jesus said, those who died didn’t “deserve it.” But their deaths are a warning that all who do not repent will suffer the same fate. The clear point is, REPENT.

I’m not sure why American Christians seem to be slow to see God’s warning. It feels as if He’s writing it in the smoke that hovers over our land, in the storms that crash onto our shores and rip apart our buildings. And of course in the social distancing and the funerals which result from the illness that still takes its toll on people.

Now is the time for repentance. Now is the time for the US, for the world, to turn back to God. His message through it all, is, at a minimum, this: I tell you, unless you repent, you will all likewise perish.

Published in: on September 22, 2020 at 5:48 pm  Comments (6)  
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Christians And Ferguson


Riot_Police_tear_gasRioting and looting broke out in the town of Ferguson, Missouri, last week, and calm has only just been restored in the last day or two.

The issue that incited the unrest was the death of Michael Brown, an unarmed eighteen-year-old who’d been caught on a surveillance camera walking out of a story carrying some merchandise. As he left, he thrust an arm against the throat of an older man who seemed to be confronting him.

At some point he and a police officer came into conflict. Witnesses reported that the unarmed young man had his hands up and was in compliance with the officer, who nevertheless opened fire and killed him.

The officer, Darren Wilson, who received a broken eye socket and other facial injuries, reportedly shot because he feared for his life. One report says he was beaten almost unconscious, another that Mr. Brown tried to take his gun from him.

Soon after the shooting, sides were being drawn. Any number of people jumped in to make a political statement of some kind—about racist America (since only a small percentage of the Ferguson police force is African-American), police brutality (since the man who died didn’t have a weapon), gun violence, the undermining of American society.

The media carefully framed the story by introducing it, nearly without exception, as about an unarmed teen shot and killed by police. The exception I heard was “an unarmed black man shot and killed by police.”

The problem, of course, is that those sparse details, while sounding factual, are actually painting a one-sided picture. Buried in the story was why the officer confronted the young man or where he was coming from and what he’d just done.

On the other hand, the small number of African-American officers on the Ferguson police force made its way into the story about one officer and one alleged robber (though he was confronted for walking in the street, not for robbing the store)—somewhere near the lead.

Evidence has surfaced that indicates Mr. Brown may have been moving toward Officer Wilson, as he reported and in contradiction to the witnesses who claimed he was backing away with his hands up.

The media reports generated a burst of anger from around the country. Soon Ferguson was the poster town for racial violence as rioting and looting, military-style police presence with tear gas and curfews brought an escalation of the tension.

In that mix, outsiders arrived—those who simply wanted an excuse to steal and those who wanted to exploit the situation for their own political or social agenda. Still others wanted to perpetrate hatred. According to one source, outside agitators who joined the protest began calling for the death of the officer:

Just prior to Saturday’s governor-ordered curfew in Ferguson, Missouri, New Black Panthers leader Malik Zulu Shabazz led a crowd in a chant, calling for the death of Darren Wilson, the officer identified in the shooting death of Michael Brown:

“What do we want?” “Darren Wilson.”
“How do we want him?” “Dead.” (“New Black Panthers Lead Death Chant Against Officer Involved in Ferguson Shooting“)

My first thought is that this kind of behavior reminds me of the old stories about the Wild West when mobs formed their own opinion and went after the person they determined to be guilty with the intent to lynch him.

The French Revolution also comes to mind, with their nominal trials of those who had once held a place of influence in society, which always led to the guillotine.

Of course there are also the recent beheadings that have taken place in Iraq.

If nothing else, the latter should cause Americans to pause and think. Is this the kind of “justice” we want?

But more importantly, what should we as Christians think? It’s hard not to form an opinion, certainly. I mean, when an eighteen-year-old dies, no matter what the circumstances, it’s a sad story. Someone who drives drunk and dies isn’t “deserving” of death any more than a looter would be or someone committing adultery and caught by an enraged husband.

Understandably parents, friends, and loved ones will be grieved. How media people think it’s OK to shove a microphone in the face of someone who’s just lost a person they care about and say, “How do you feel?” is beyond me.

So the first thing I think that should frame a Christian response is compassion. Someone died—and people are rightly devastated.

The second thing I think that should guide a Christian response is a desire for truth. Consequently we should avoid forming a definitive opinion until the facts are known.

Often times, the side which gets to tell their story first is the one many people believe, but “first” doesn’t count in a court of law. According to our judicial system, a person is innocent until proven guilty, and that applies to police officers as much as to a home owner who shoots someone because he says he thought his life was in danger.

Christians should refrain from repeating as fact a statement, even if it comes from the press, about the guilt or innocence of individuals until such time as both sides have had their say and the experts have weighed in with their evidence. Anything else is gossip. It serves no constructive purpose.

Third, Christians should be advocates for changing the culture that creates antagonism between police and citizens and that tolerates looting and violence as a way to protest. What can we do differently to bring communities together?

Ferguson has come up with some creative ideas in the last few days. But what if Christians around the country or the world, did what we could to bring our own communities together without waiting for a crisis such as Ferguson has experienced? What if we did random acts of kindness? What if we showed the love of Jesus to our neighbors? What if we made a lifestyle of serving others?

One more thing. We Christians can turn the heat down on the debate. For one, we can point out how media slants articles (watch for loaded words, either particularly negative or positive, and watch for what details get into the beginning of the story), and we can determine not to be bandwagon jumpers—on either side. We can be more concerned about speaking kindly to others and discussing rather than debating.

Christians should not be silent about events like the shooting death of Michael Brown or its aftermath, but we should have kingdom purposes for what and how we enter into the conversation. Let’s put away political agendas and think long term—about people and their need for a Savior—and may that guide what we say.

Published in: on August 21, 2014 at 6:14 pm  Comments (1)  
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