Treasonous Prayer


“Thy kingdom come, Thy will be done, on earth as it is in heaven.” How many people have memorized that line from Matthew 6, along with the rest of Jesus’s prayer, and recited it routinely without grasping the traitorous implications? I’m one.

I listened to part of a radio message some years back from Pastor Philip De Courcy in which he made the point that this line from Jesus’s prayer is a radical, traitorous plea.

In His day, Rome’s kingdom ruled and Caesar’s will was to be done. For a good reason, the Jewish council stood before Pilate accusing Jesus of opposing Caesar (John 19:12).

Paul says in Philippians 3 that the believer’s citizenship is in Heaven. Meaning, if we think about it, that we are little more than guest workers here in the US or wherever else we might live.

Of course, we quickly explain, we actually have dual citizenship because God’s kingdom is spiritual. Jesus Himself said as much when He was answering Pilate: “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm” (John 18:36).

But how does dual citizenship work? In our spirits we obey God, but in our bodies we obey the government? We might draw that conclusion from Jesus’s answer to the question about paying taxes: “Then render to Caesar the things that are Caesar’s; and to God the things that are God’s” (Matt. 22:21).

Yet there’s that prayer—“Thy kingdom come.” It’s a plea for God to put an end to the machinations of Man and for Him to take His rightful place as Sovereign.

It’s also a statement of loyalty—I want You to prevail, Your kingdom to be triumphant, even over the kingdom in which I presently live.

I guess the biggest question is whether or not I mean the words I say when I’m quoting Jesus’s prayer. Is it His will I want? Am I passionate about His kingdom coming or would I prefer a cleaned up version of the one we have right here and now?

Honestly, it’s sobering to think what those words from the Lord’s prayer mean. I even thought about whether or not it was wise to title a post “Treasonous Prayer.” After all, the way the world is starting to look at Christians, we could well be accused of working against the “good of mankind,” and do I really want a written record about praying something treasonous?

Yes, actually I do because the real revolution that I am praying for must occur first in my heart, where I step off the throne and allow God to rule, to have His will prevail. How could I pray for His kingdom to come and then resist His takeover in me?

This article first appeared here in September, 2011.

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Published in: on September 12, 2018 at 5:25 pm  Leave a Comment  
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God Is Able


I wrote this piece six years ago for my church, but I don’t remember the occasion. Thing is, I feel more strongly about this subject now than when I wrote it.

I’ve seen God answer prayer in ways that surprise me. Even when I believe. Even when I know He is able.

When He shows Himself faithful, it’s just pure delight. Kind of like knowing the roller coaster ride is going to be a thrill, but then actually going on the ride and being thrilled!

Anyway, this article fits with my desire to grow in my prayer life. Sometimes I feel overwhelmed. There are too many things to pray for. Sometimes I feel bored. There are too many things I’ve already prayed for. Sometimes I lack compassion and sometimes I get so emotional it’s draining. Sometimes I’m praying for people I will not ever know, this side of heaven, and have no way of learning how God has answered prayer.

But all this simply shows me how weak I am when it comes to prayer. So I’m posting this article as a reminder to me.

Ephesians 2:20 makes a bold statement about God—He is able: “Now to Him who is able to do far more abundantly beyond all that we ask or think . . .”

I can’t help but notice that this description of God comes without limits. It doesn’t say, God is able when the economy is sound or God is able when you’re young and healthy or God is able when the right people are in government.

Despite the fact that we know intellectually God is able, when difficult times bare their poison-filled fangs, we may be tempted to depend on our own strategies rather than on God. Too often the philosophy that appeals in the midst of tough circumstances is, “God helps those who help themselves.”

Actually, like most false teaching, there is a fragment of truth embedded in that maxim. We are to be responsible and obedient. We are to do the job or ministry God has called us to do. But a self-help worldview obliterates the lines between our responsibility and our dependence on God.

In contrast, Abraham illustrates an uncomplicated trust in God. Genesis 12:1-9 records that God told Abraham to leave home and go to a new land. His response? I’m on my way. He did not wrest control from God and say, “Okay, God, I’ll move when my family situation is stable, when I’ve sent ahead to find a good plot of land we can buy, when I can afford this move or have figured out the safest route.” No. Scripture says, “He went out, not knowing where he was going” (Heb. 11:8b).

That kind of obedience was possible because Abraham believed God was able. He could lead him, protect him, give him a miracle son, raise that boy from the dead if necessary, and make Abraham the Father of nations.

God is able, beyond what we ask or think. Of course, if we never ask . . .

Published in: on September 10, 2018 at 4:43 pm  Leave a Comment  
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Royal Family Kids


Not so long ago all the buzz was about the new royal born into the British ruling family. But there’s a different Royal Family, and there are some needy kids being ministered to in a special way this week.

I’m referring to a Christian ministry that’s been in existence since 1985 called Royal Family Kids. This non-profit aims to provide camping, clubs, and mentoring for foster kids aged 7 to 12, while at the same time raising the awareness of the “faith community,” really the Royal Family, God’s family better know as the Church, to the needs of abused children.

The founders, Wayne and Diane Tesch, emphasize working with local churches. Their hope is for people to

* Encourage their church to launch a Royal Family KIDS Camp
* Volunteer at their local camp
* Become a faithful supporter
* Pray for the work and the volunteers of Royal Family KIDS Camp

My church has been a supporter of Royal Family Kids for over a decade, and we are currently holding our camp. The congregation was invited to take the name of a camper and pray faithfully for that child. It’s a great way for all of us to be involved, and I believe the most important way we can support the ministry.

Frankly, the numbers about abused kids in the US are staggering. According to the RFK web site, “Annually, 3.6 million cases of child abuse, neglect or abandonment are reported in America.”

Ironically, one of the early justifications for abortion was to eliminate unwanted children, and by extension, abused, neglected, and abandoned children. How’s that strategy working out for us!

Instead, what we’ve ended up with is a devaluation of human life which leads to parents mistreating the very people they are responsible to protect and nurture.

Not that child abuse didn’t exist before abortion, but clearly terminating life is not connected in a positive way to terminating abuse.

The thing is, God can heal and help even when a child suffers at the hands of the adults in his life. For instance I wrote about apologist and author Josh McDowell who opened up some time ago in his book Undaunted about the abuse he experienced in his childhood.

More recently the movie I Can Only Imagine portrayed the real life abuse singer-songwriter Bart Millard experienced.

Seeing the way in which God has used Josh McDowell and Bart Millard, how He has turned the ashes of their crushed lives into flourishing, fruitful newness makes me realize that this same transformation is possible for all the Royal Family Kids we’re praying for.

So if you think of it, join with me this week in praying for my two guys, Bryan and Yan. May God do amazing things in the lives of children others have looked past or hurt or deserted.

For my father and my mother have forsaken me,
But the Lord will take me up. (Psalm 27:10)

For more information about Royal Family Kids camp, check out the movie trailer created for the movie inspired by RFK camp which was made a few years ago.

This post is a revised and updated version of one that first appeared here five years ago.

The US National Day Of Prayer—A Reprise


This coming Thursday is the National Day Of Prayer here in the US. In a country with the freedom to worship when and how and who we please, it seems a little odd that we have a designated National Day of Prayer. I’m glad we do because it makes me think more about the subject, but part of my thinking is that, for most of us, the National Day of Prayer means very little.

For one thing, prayer, as an activity in and of itself, has no efficacious value. Isaiah illustrated that most clearly in the passage about idols that I included in Friday’s article. Here it is again, with a couple additional verses.

Surely he cuts cedars for himself, and takes a cypress or an oak and raises it for himself among the trees of the forest. He plants a fir, and the rain makes it grow. Then it becomes something for a man to burn, so he takes one of them and warms himself; he also makes a fire to bake bread. He also makes a god and worships it; he makes it a graven image and falls down before it. Half of it he burns in the fire; over this half he eats meat as he roasts a roast and is satisfied. He also warms himself and says, “Aha! I am warm, I have seen the fire.” But the rest of it he makes into a god, his graven image. He falls down before it and worships; he also prays to it and says, “Deliver me, for you are my god.” They do not know, nor do they understand, for He has smeared over their eyes so that they cannot see and their hearts so that they cannot comprehend. No one recalls, nor is there knowledge or understanding to say, “I have burned half of it in the fire and also have baked bread over its coals. I roast meat and eat it. Then I make the rest of it into an abomination, I fall down before a block of wood!” (Isaiah 44:14-19; emphasis mine)

Praying to a block of wood, Isaiah is saying, has no value. Clearly, then, value is not in the act of praying.

Consequently, in a country with people of many faiths, telling us all to pray on a certain day, accomplishes nothing. The only prayer that matters is the one offered to a Person interested enough to listen and powerful enough to do something about what He hears.

But should we limit ourselves to pray to such a Person on one day out of the year? Surely, if we knew President Trump would take our phone call every morning and would do all within his power to fulfill our requests, we wouldn’t limit ourselves to a phone call one day a year. Why then would we make prayer a one-day event?

Clearly it should be a regular part of our relationship with God—the One who commands us to pray, who promises to hear us, and who delights in giving us what we ask. Anything, that is, which we ask in His name, according to His will.

No, that isn’t a formula for getting what we want. The specifics God laid down about prayer are relational doors. We are to ask “in Jesus’s name” not as a cool way to bring a prayer to an end or as a magic mantra to insure that God has to come through and deliver on His promises. We ask in Jesus’s name in the same way that we might go to an exclusive “by invitation only” dinner. We reach the door and give our name. Oh, but we’re not on the list. Rather, the guest of honor invited us to be in his party, so we give his name. Because of his name we are ushered into the banquet hall and seated at the head table. In the same way, we ask God for things, not because of who we are but because of who Jesus is.

Consequently, we can’t ask Him for things that would contradict who Jesus is. Well, we can ask, but God isn’t going to hear us if we ask for selfish things in His Son’s name. Jesus is not in the business of rubber stamping all the selfish requests people make of the Father.

Which brings us to praying according to God’s will. Jesus Himself before He went to the cross asked for something He didn’t get–to bypass the sacrifice set before Him. But God actually did answer Jesus’s prayer because He stipulated that He wanted God’s will more than He wanted what He wanted. It was Jesus’s way of prioritizing. He wanted A and if God wanted A for Him, then Yay! But if He wanted A and God wanted B, then Yay! Jesus would change His mind and want B also. Because God’s will mattered more to Jesus than His own will did.

In praying according to God’s will, essentially we are stepping back and agreeing that God knows more than we do, is good, loves us, and won’t make any mistakes. It’s as if we’re looking at our lives and our circumstances through a straw, but God sees the entire picture. From our straw perspective we ask God for what looks like the thing we need or want. God answers from his entire-picture perspective, however, which means we don’t always get what we thought we wanted.

Joni Eareckson Tada is a good example of this principle. When she broke her neck as a seventeen year old, she prayed to be healed. She was an active, athletic teenager who couldn’t imagine how God could possibly want her to spend her life in a wheelchair as a quadriplegic. Eventually, however, she bowed before His will, and today, fifty years later, she gives testimony of her willingness to do whatever He asks of her, no matter how hard it seems. That has included living with chronic pain and the onset of cancer.

So Joni is an example of answered prayer? She is, because she testifies of God’s love and goodness and mercy for her as she has gone through suffering. He has given her according to His will, and as a result, Joni has reached thousands upon thousands of hurting people with the gospel of Jesus Christ. Her impact for eternity is far beyond anything she could have imagined as a teen.

So, a day of prayer? Sure, it’s good to be public about our thoughts on prayer. But it’s much better to make prayer a key ingredient in our relationship with God. We wouldn’t think of limiting conversation with our spouse to one day a year. So, too, a strong relationship with God is built by talking to Him each and every day, not just once in a public forum because it’s the US National Day of Prayer.

This article is an edited version of one that first appeared here in May 2013, then resurfaced in May 2015.

A Closer Look At Faith And Prayer


1397392_mount_rainier
Here’s another in the series of Evangelical Myths

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I’ve thought a lot about the Pharisees and the traditions that they allowed to take over their belief system—to the point that their religious practice served their greed and their lust for power. Can the same thing happen today? In evangelical churches? Why not? It happened in Christianity before there ever was a Protestant/Catholic divide.

So what are some of the evangelical myths that could potentially start professing Christians on the road away from God and toward religious traditions that serve our greed and lust for power?

This position, included in an article by another blogger, seems common: “if I have enough faith, God will do it.” I’d even suggest we’ve taken this idea a step farther: if I have enough faith, God will HAVE to do it.

Certainly this idea of faith has its seeds in Scripture. In fact Jesus Himself said this to His disciples when they could not cast out a demon from a boy brought to them for that purpose:

Then the disciples came to Jesus privately and said, “Why could we not drive it out?” And He said to them, “Because of the littleness of your faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible to you.” (Matt. 17:19-20)

Later Jesus said much the same to His disciples:

And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree [curse it so that it withered], but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. And all things you ask in prayer, believing, you will receive.” (Matt. 21:21-22)

Certainly, from those passages, the issue seems to be the faith the disciples had. It was all up to them. If they believed, they could have sent the demon away or cursed the fig tree, but they didn’t have enough faith—not even the size of the smallest seed, or else they could move mountains.

The problem is, this passage is not the only one that addresses faith or asking things of God. So here’s an important principle: one way that myths become established is when believers take passages of Scripture in isolation and believe them “literally.” While I believe the Bible to be true—each word and in total—I do not believe each word alone communicates the intent of the whole.

My favorite example is the passage in Psalm 14: “There is no God.” Yes, that’s what verse one says . . . in part. The intro is, “The fool has said in his heart, ‘There is no God.'” What a difference putting the line in context makes.

So too the teaching of Scripture about faith and prayer. What we need to do is look at the various passages on these subjects together—things like God promising to give good gifts to His children (necessitating an understanding of what He means by “good”); saying if we “abide in Him,” and His words abide in us, we can ask whatever we wish and it will be done (necessitating an understanding of this “abiding”); and promising if we ask anything according to His will, He hears us (necessitating an understanding of “His will”).
Vending Machine 2

In other words, these passages can’t be taken in isolation from their context or from one another. Prayer is NOT a vending machine—put in the appropriate amount of faith and out comes the answer; too little faith and the prayer machine gets stuck with nothing shooting into the retrieval slot.

In fact, one of the greatest passages about asking God for something comes from the man whose son had the demon the disciples couldn’t cast out:

But if You can do anything, take pity on us and help us!” And Jesus said to him, ” ‘If You can?’ All things are possible to him who believes. “Immediately the boy’s father cried out and said, “I do believe; help my unbelief.” (Mar 9:22b-24)

His great confession was that even belief comes from God—it’s not something he could generate on his own.

James adds a couple different pieces to the faith puzzle. First he said it was great for someone to say he believes in God, but the reality is, the demons also believe. So there’s obviously more to “belief” than a mental ascent.

Secondly, he addresses the issue of asking God for what we need: “You do not have because you do not ask. You ask and do not receive because you ask with wrong motives so that you may spend it on your pleasures” (see James 4:2b-3).

Certainly this look at faith and prayer is not exhaustive, but by reviewing the various promises, commands, and instruction in Scripture, I draw these conclusions:

  • there is no prayer formula;
  • God wishes to give His people good gifts, but we mistake what we think is good for what He thinks is good;
  • believing God for the things we know to be His will should be our default prayer position.

Here’s my own personal conclusion: I don’t ask God for enough stuff or for big enough stuff—the things consistent with His will. I get wrapped up in “small ball,” the stuff that would make my life easier or more pleasant. So often God graciously gives me what I ask for, but I wonder—if I asked for more, for bigger, wouldn’t He be pleased to give that, too?

This post is a revised version of one that appeared here in June 2013.

Published in: on February 1, 2018 at 4:54 pm  Comments (1)  
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What’s Been Happening Since



Last October, a friend of mine died of cancer. In early December, another friend’s husband died from a rather rare lung disease. Just this month, the wife of a former colleague and of two former students passed away as a result of brain cancer.

The reality of life is that we die.

Except I didn’t. Not yet.

I could have died and many people do die as a result of a stroke and/or a heart attack.

Nothing I did separated me from my friends that have gone on ahead of me into heaven. I’m alive today by God’s mercy and grace. My time is in His hands, and the end of my days in the here and now simply hasn’t arrived yet.

I say all this because I want it to be clear that I didn’t survive because I have some magic bullet or pipeline to God. I survived because He wanted me to. I could have just as easily succumbed to my physical ailments as survive. But in response to my call for help, in response to the prayers of His children, and in the perfect working of His sovereign will, I survived.

But I didn’t just survive. I’m recovering from the stroke. It’s not like getting over the flu, but there’s no doubt I’m stronger every day.

I’ve had such tremendous support, not the least of which are the prayers of many. Some of the people who have given me help, I know either in person, or on-line, or from some time in the past. Some, I’ve never met! Imagine that! I tend to think that’s a work of the family of Christ, caring for a sister in need.

So this past month, I’ve been surrounded by people who have prayed faithfully, and have done the work of providing for what I need.

I live on my own in an upstairs apartment. So right after I was discharged from the hospital, friends invited me to stay with them over the weekend to re-hab a bit as a transition. When I came home, they sent me with enough food for that first week. Then a group of former students who had organized to take care of my grocery needs, stepped forward. They have taken turns to bring me what I’ve needed each week.

A writer friend headed up a Go Fund Me page to help provide for my needs while I’m not working. Another couple friends have given me rides to the doctor or pharmacy. A neighbor has taken out my trash, done my laundry, vacuumed my living room. Another friend changed light bulbs. And people have called, sent cards, texted, offered help. Others have provided monetarily through other means.

Friends have stepped up and covered for commitments I couldn’t keep. And above all, people have prayed. I can’t emphasize this enough. God wants to involve His people in His work, whether through our prayers, giving, or doing. He uses those who are available to Him.

I am blessed. And also mindful that God has more He wants me to do.

So I’m in the process of recovery, adding daily to my endurance and to what I can do on my own. It’s not easy. My head says I’m ready to do it all, but my body isn’t quite there yet. Close. And progressing. But the things I can do still take longer than I want, and I’m not able to do all I think I should be doing.

But a number of good counselors have reminded me to take my recovery one day at a time, and not try to get everything back all at once. My head says, “Go for it,” my heart says, “You can do it,” my body says, “Hold on, that’s enough.” So my physical therapist said, I need to listen to my body.

Knowing how much to push and how much to “listen to my body” is now the trick. But by God’s grace, I’m better today than I was yesterday. May His name be praised.

Published in: on May 31, 2017 at 5:00 pm  Comments (16)  
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Reprise: Does God Care Who Wins The NCAA Tournament?


NCAA_tournamentI don’t usually reprise an article that I first published so recently (March 2015), but I didn’t think I had anything to add to what I wrote two years ago about the cultural phenomenon known as March Madness, which is the NCAA Men’s Division I basketball tournament. So here, with only the smallest revision, is that post again.

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Even the person least into sports here in the US is likely to know that the top division in men’s basketball is holding their tournament to determine the 2017 champion. We’ve fondly dubbed this time each year, March Madness.

It’s not quite as mad as it used to be. Yes, there are still upsets which scrambles everyone’s game by game predictions, but one TV network used to cover the games so there were split screens and much jumping from scheduled game to updates and even the endings of close games. The games, of course, start during the week, so working people were taping the games they most wanted to see and trying to avoid hearing final scores.

Things have changed. Cable TV is now part of the mix. All games can be viewed by whoever has that service. Or has the Internet and enough data minutes to see the games they can’t otherwise get. In other words, there’s far less scrambling, far less madness connected with seeing the games.

Still, many people put a lot into picking winners and following the games to see how well they’re doing and what chance they have of winning office pools or more. In other words, a lot of people are interested in what a bunch of college students are doing the three weeks of the tournament.

Factor in interested parties which include fellow students at the competing universities, friends and family, alumni, teachers past and present, people who live in the communities where the different schools are located. In other words, beneath the layer of unattached fans, you have a layer of attached fans.

At the core, of course, are those intimately involved with the basketball programs—players, coaches, athletic directors, trainers, cheerleaders, ball boys, those who work the games, scorekeepers, timers. People involved are invested, some to a greater degree than others.

In all this, does God care who wins the NCAA men’s basketball championship?

That question comes to mind in part because I spent thirty years as a coach—of various middle school, and then high school, girls sports teams, including basketball. Since I worked at Christian schools, we always prayed together as a team, but most often we were playing against other Christian schools which also prayed as a team.

Early on I confronted the dilemma—could I expect God to hear our prayers and not theirs if we both prayed to win the game? And if we prayed to win and yet lost, did that mean there was sin in the camp, that God was somehow displeased with us, that we had more to learn spiritually before He would reward us with a championship?

In other words, I wrestled with the issue of praying for a victory in a basketball game. In the end, I decided not to pray for wins.

The temptation is to conclude that God simply doesn’t care. Whether team A or team B wins certainly doesn’t change who He is or what He wants to accomplish. But I believe God cares about games because He cares about us.

In fact, one of the reasons I loved coaching so much was that I viewed sports as a microcosm of life. During a season of basketball, a team faces in miniature many of the things that they’ll have to deal with on a larger scope later on: adversity, success, hard work, togetherness, failure, discipline, teamwork, obedience, response to injustice, doing your best, bouncing back from not doing your best, and more.

Don’t get me wrong. Winning is sweet. But there’s so much that goes into winning, and I think God cares a lot more about those things. Ultimately, He cares more about the people than He does about the winning. Sometimes the greatest affect on a person comes from losing. In other words, some people need to lose to be the people God wants them to be. Some players need to forgive a teammate for making a bad decision or taking a bad shot. God cares more that they learn to show compassion and forgive than He does about their winning.

There’s a song that goes right to the heart of this matter by Laura Story. It’s called “Blessings”:

We pray for blessings, we pray for peace
Comfort for family, protection while we sleep

After a catalog of other things Christians have been known to pray for, the song turns and asks in the chorus, penetrating questions:

‘Cause what if Your blessings come through rain drops
What if Your healing comes through tears
What if a thousand sleepless nights are what it takes to know You’re near
What if trials of this life are Your mercies in disguise

Sports can be a training ground for young athletes, and we who are on the sidelines, or on this side of the TV, watching have no way of knowing what God is doing in the lives of those people running up and down the court. I think God cares a great deal for each one of those student-athletes, but I don’t know if that means He’ll calm a nervous heart so a young man can play up to his potential or if He’ll prompt a player to say a kind word to an opponent or allow a TV camera to distract him so he misses a key free throw.

The book of James makes a couple clear statements about prayer:

You do not have because you do not ask. You ask and do not receive because you ask with wrong motives so that you may spend it on your pleasures. (James 4:2b-3)

So God wants us to ask—just not with wrong motives, not selfishly.

Does He care about who wins the NCAA Tournament? In the grand scheme of things, probably not, but how the winning and losing and all that leads up to those results affects us, absolutely: God cares because He uses raindrops for His purposes. Or teardrops.

You have taken account of my wanderings;
Put my tears in Your bottle,
Are they not in Your book? (Psalm 56:8)

Published in: on March 16, 2017 at 5:21 pm  Comments (1)  
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Combating Satan


Scripture, of course, is the only reliable source of information on the subject of combating Satan. In Ephesians the Apostle Paul names the armor we need for the battle we’re engaged in “against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12b).

I’ve most often heard the armor identified as the list in verses 14-17: truth, righteousness, the “preparation of the gospel of peace,” faith, salvation, and the word of God. Each of those elements Paul aligns with physical armor of his day.

Too often that’s where we stop since the metaphor stops, but Paul went on to name another vital element we need in our battle against the schemes of the devil—prayer.

With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints,, and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak. (Eph 6:18-20)

Pray for all saints. Pray for those who are charged with proclaiming the gospel.

Years ago when I wrote a series of posts about Satan, I couldn’t help but think about C. S. Lewis’s The Screwtape Letters. This little book contains supposed letters of instruction from an under-secretary of a department in Satan’s organization to his nephew Wormwood, a junior tempter. At one point he gives his thoughts about rendering prayer ineffective:

The best thing, where it is possible, is to keep the patient from the serious intention of praying altogether … If this fails you must fall back on a subtler misdirection of his intention. Whenever they are attending to the Enemy Himself we are defeated, but there are ways of preventing them from doing so. The simplest is to turn their gaze away from Him towards themselves. Keep them watching their own minds and trying to produce feelings there by actions of their own wills. When they meant to ask Him for charity, let them, instead, start trying to manufacture charitable feelings for themselves and not notice that this is what they are doing. (pp. 33-34)

Screwtape goes on to say that should “the Enemy” defeat Wormwood’s first attempt at misdirection, all is not lost. He can still disrupt “his patient’s” prayer by getting him to pray to a “composite object” constructed from images of “the Enemy” during the Incarnation and images associated with the other two Persons, coupled with the patient’s own reverenced objects: “Whatever the nature of the composite object, you must keep him praying to it—to the thing that he has made, not to the Person who has made him” (p. 35).

It seems to me this “keep them from praying” strategy might be all too real. How many churches dropped their prayer meetings? How many Christians dropped their family prayer times, their before-meal thanks, their individual quiet times?

And when we do pray, how much of our time is filled with requests rather than praise and thanksgiving … or confession? How many of our requests are for ourselves rather than intercession for all the saints and for those who preach the word of God? When we intercede for others, how much of our prayer is for what’s happening physically rather than for what’s happening spiritually?

Lest you wonder, I’m feeling quite convicted.

This post is a revised version of one that first appeared here in June 2019.

The Purpose Of Prayer


I don’t understand much about prayer and its purpose. In fact, for years my prayer life was … sad.

For the longest time, I prayed pretty much for no other reason than that Scripture tells us to pray. From my experience, it seemed mostly like a crap shoot as to whether or not God would give me what I asked for.

When I was a kid, I prayed for things like a bike—didn’t get one until I was in junior high and then we lived where there was no place to ride.

As a young adult, I prayed for things like our friend who mysteriously disappeared one Sunday morning, never to be found again.

Later I prayed for a spouse. I’m still single. I prayed for people to get well who died, and for others, who lived. I prayed for families to stay together that split up.

As a teacher I prayed for my classes and my lesson prep and my work load, and I was never sure when God answered. When things went well, was it because of His provision or the natural course of things? When they went badly, was He telling me I’d neglected something I was supposed to be doing?

At some point, I pretty much stopped trying to figure prayer out. I knew what it wasn’t. It was not God’s vending machine—insert faith, push the desired prayer button, wait for answer to automatically spit out.

Prayer as vending machine had been my philosophy when our friend went missing. I knew God was powerful enough to bring her back, whole and healthy, even. I believed He wanted to protect her and to return her to her role as a pastor’s wife. I asked, believing she would be found. I fully expected it. But days turned into weeks, then years, and eventually it was clear God had not answered my prayer—at least not by giving me what I requested. Now I understand that’s not the way prayer works.

In fact, prayer doesn’t “work” as if it’s a tool to fix what’s broken. Rather, prayer is our “spiritual media” (in contrast to our ever demanding social media)—our means of communicating with God.

So I guess that defines at least part of prayer’s purpose. God wants us first and foremost to talk to Him. I mean, we’re in a relationship. Healthy relationships need healthy communication. Clearly, communication involves a lot more than simply asking for things.

I find it interesting that there were times in Scripture God said He wouldn’t hear His people’s prayers. In other places, however, He seemed to promise answers. If two or three are gathered in His name, if we have the faith of a mustard seed, if we pray without any doubt, if we pray according to His will.

That last point is a stickler. How are we to know His will? Does He want my friend to be healed of cancer or does He want to glorify Himself by how she approaches death? How am I to pray? Or is my every prayer to be, This is what I want God, nevertheless not my will be done, but Yours.

If so, aren’t we back to the crap shoot idea since I really don’t know how to pray or what God plans?

Here’s the shocking thing I’ve learned in the last few years. When it comes to asking for things, God has told us in Scripture what things He wills. Over and over He’s told us.

But silly me, I persist in asking for things without having a clue what God wants instead of asking for the enduring provisions God wants to give me.

Look at this one passage in the book of James, and think how life-changing it could be if I were to pray for these things that I know are God’s will:

Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts you double-minded.

Or how about this from Philippians:

Make my joy complete by being of the same mind, maintaining the same love, united in spirit, intend on one purpose. Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves. Do not merely look out for your own personal interests but also for the interests of others.

And later in the same chapter:

Do all things without grumbling or disputing so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world.

Prayer changes things, I’m convinced. Until recently, though, I don’t think I understood what things God wants to change most of all.

Sure, in answer to prayer He could have changed Jesus’s status as the Suffering Servant who would die to redeem mankind. He didn’t because He knew the stakes. And Jesus knew to pray, “Not My will but Yours” because He knew the stakes, too.

He also knew His Father to be good, to be loving and merciful. So He put His trust in the Father’s will.

The purpose of prayer? First as communication between us and the Father. I think God wants us to pour our our heart to Him, to unload our burdens, to plead with Him for comfort or strength or even for change. We know God hears, but like a kind Father, He will only give us what is good for us.

But of equal importance, a key purpose of prayer is as a means for us to be involved with God to accomplish His will—things we know He wants because He has stated them in Scripture. These things we can pray knowing God hears and answers, though we may never see the outcome. God’s time is not ours, just as His ways are not ours. But praying with perseverance means we wait eagerly for God’s perfect answer.

This post is a an updated and revised edition of one that first appeared here in May 2011—because I still need to re-read thoughts on prayer.

Published in: on January 23, 2017 at 6:15 pm  Comments (1)  
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Prayer Changes Things?


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I don’t understand prayer. I’ve thought about it, written about it, heard sermons about it, studied it in scripture, participated in it corporately and individually, and I still don’t understand it. Not really.

Here’s what I do know—it’s a short list.

1. God doesn’t pay us for being righteous by answering our prayers. In other words, getting what we pray for is not in direct correlation to doing what God tells us to do. Somebody like Job lived righteously, but he lost everything. Daniel prayed and still got thrown into the lion’s den. Sure, he survived, but he still spent the night with the lions. Is that what he prayed for? I doubt it.

2. God doesn’t give us a formula to follow: Do steps A through F just exactly as I tell you to, then I’ll answer your prayer.

3. God will not be manipulated. He’s God. He does not move mountains at our behest! He moves them because moving them fits His plan and purposes.

4. God wants us to pray. He actually commands it, but He also promises to hear, wants us to ask without doubting Him.

5. We don’t receive from God because we don’t ask. And too often when we ask we do so with wrong motives. That’s actually what James say in chapter 4, but I recognize the truth of what he said in my own experiences.

I might also say, I also pray with impatience. I get tired asking for the same thing over and over, and I just give up. Am I to be more persistent or has God said no?

Paul asked three times that the thorn he lived with would be removed and God said no. One of the Old Testament prophets was apparently praying for God’s people, but God told him to stop because He determined to judge them for their disobedience.

But Jesus told parables about prayer, particularly about being persistent in prayer.

So how do I know if I am being persistent, faint-hearted, not willing to hear God say no, or filled with doubt?

I have this sense that prayer is more than what I make it to be.

On one hand, I don’t think I pray believing as I should. I mean, Jesus seemed to be making a huge promise in Mark 11:23-24 when He said

Truly I say to you, whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says is going to happen, it will be granted him. 2Therefore I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted you.

He also told His disciples to “seek first [His kingdom and His righteousness, and all these things [food and clothing] will be added to you” (Matt. 6:33).

So perhaps prayer should fit in with what we seek. If I’m seeking my own good and glory, that’s not seeking God’s kingdom and His righteousness. Don’t selfish pursuits fit into James’s “wrong motives” category?

Perhaps this motives question explains why repentance should be a part of prayer. Of course, not everyone thinks it must be. After all, believers in Christ have already been forgiven our sins. But I see David sorrowing for His sin in various Psalms, and James tells us to confess our sins to one another. David also says,

Search me, O God, and know my heart;
Try me and know my anxious thoughts;
And see if there be any hurtful way in me,
And lead me in the everlasting way. (Ps. 13:23-24)

It seems such an approach to prayer would be perhaps the only way to have right motives.

But I come back to the basic point of prayer: what is it? Is it a way we can get what we want from God? Right there, that seems to shout, WRONG MOTIVE.

But Jesus, in response to His disciples’ request that He teach them to pray, modeled a prayer that included requests for both physical things (daily bread) and spiritual things (forgive us our trespasses, lead us not into temptation, deliver us from evil).

So asking for things isn’t wrong in and of itself. But I can’t help but notice that the spiritual things in Jesus’s prayer outnumbered the physical ones three to one. And if you add in His opening: Hallowed be thy name, Thy kingdom come, Thy will be done, then it’s actually a six to one ration.

But people in the Bible prayed for physical things. Hezekiah prayed that he wouldn’t die from his illness and God extended his life fifteen years. Gideon asked as a sign of God’s choice of him as the leader of the army, that dew would fall only on his fleece and nowhere else. Then the next day he asked for the opposite: dew everywhere except on his fleece. Both times, God answered. Then there was Elijah who prayed that it wouldn’t rain. God answered by sending Israel a three and a half year drought.

Were these prayers selfish? Hezekiah was clearly praying for something for himself, but Isaiah records his prayer and there is more to his desire than simply his own life extended:

It is You who has kept my soul from the pit of nothingness,
For You have cast all my sins behind Your back.
“For Sheol cannot thank You,
Death cannot praise You;
Those who go down to the pit cannot hope for Your faithfulness.
“It is the living who give thanks to You, as I do today;
A father tells his sons about Your faithfulness.
“The LORD will surely save me;
So we will play my songs on stringed instruments
All the days of our life at the house of the LORD.” (Isaiah 38:17b-20)

These physical things, then, seemed to have a spiritual motive.

But there’s something else about prayer that I know I neglect: friends talk to each other. Prayer doesn’t have to be about asking for things. It can be communication for the sake of “getting to know you better.” I think it’s good to ask God questions: I don’t understand this passage of Scripture, God. What does it mean? Or, I have this dilemma and I don’t know which to choose. What do you think, God?

I think those kinds of prayers make me mindful of God’s way—what He values, how He looks at things. That’s the real key. Prayer is not me telling God what He should do. Prayer is me getting to know the heart of God and asking Him how I fit into His plans.

Published in: on January 20, 2017 at 5:45 pm  Comments (6)  
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