I’ve pretty much had it. Every article I read about the response of Christians to the same-sex marriage ruling by the Supreme Court seems to be an indictment. Some serious head-shaking at the missed opportunity Christians had, but didn’t seize, to show the love of Christ. Recrimination over Christians responding in anger. In other words, in one form or other, it’s been, Shame on you Christians for reacting so badly to the Supreme Court ruling that has changed our culture.
One article, for example, in listing out six ways Christians blew it, said this:
We could have looked around at the hurt generated this past week; at the deep sadness so many LGBT people and their loved ones felt at being the center of such violent arguments and the horrible aftermath of them, and responded in love. We could have moved toward them with the mercy and gentleness of Christ, seeking to be the binders of the wounds. Instead, far too many of us felt compelled to rub salt deeply into them. We basically walked past those who were down—and we kicked them hard on the way. (John Pavlovitz)
My first thought is, Where are all the posts responding in anger? I haven’t read them. Perhaps I was somewhere else when all the kicking took place. I haven’t seen it. In fact, I didn’t see a lot of LGBT people in deep sadness. Most I saw were celebrating by putting rainbows on their Facebook avatars and rushing to the court house for marriage licenses.
On the other hand of course is the exhortation that we Christians aren’t taking this same-sex marriage ruling seriously enough (see Matt Walsh), or that we’re not doing enough to fight it or are doing too much to fight it.
I come away from it all feeling beaten down, like Christians who believe the Bible are misbehaving.
The topper for me was an article that actually came out some time ago about the Christian’s attitudes and actions being more like the Pharisees than like Jesus Christ. The conclusions were reached from a 2013 research project by the Barna Group, a Christian research organization. The conclusions were reached by identifying five attitudes and five behaviors of Christ and five attitudes and five behaviors of Pharisees, then respondents were asked which they agreed with.
This could have been a very interesting study, but in truth, the statements seemed more consistent with Love Wins than with the four Gospels.
Here are the attitudes and actions chosen to represent Christ:
Actions like Jesus:
I listen to others to learn their story before telling them about my faith.
In recent years, I have influenced multiple people to consider following Christ.
I regularly choose to have meals with people with very different faith or morals from me.
I try to discover the needs of non-Christians rather than waiting for them to come to me.
I am personally spending time with non-believers to help them follow Jesus.
Attitudes like Jesus:
I see God-given value in every person, regardless of their past or present condition.
I believe God is for everyone.
I see God working in people’s lives, even when they are not following him.
It is more important to help people know God is for them than to make sure they know they are sinners.
I feel compassion for people who are not following God and doing immoral things.
I’m more mystified by the attitudes attributed to Jesus, though I don’t think the actions are accurate either. God-given value? I don’t know how His conversations with the Pharisees revealed Jesus’s belief that they had God-given value. When someone was setting himself against God, Jesus openly opposed them.
Did He show God is for everyone? When He told the Samaritan woman that He wouldn’t heal her child because He’d come to the Jews, did that communicate His belief that God is for everyone?
Other places in Scripture let us know that in fact God takes no delight in the death of the wicked, that He desires all to come to Him, that His plan was for the nations to follow Israel’s example as His chosen people, and that now He has brought together people of all nations and tribes and tongues into His body, the Church. But was that Jesus’s message? I don’t think so. He praised those of faith and commended the Samaritan woman on that level (and therefore healed her child). But He didn’t start a healing ministry in Samaria. I think you’d have a hard time validating the idea that Jesus showed God is for everyone.
I could go through the whole list, but that’s not my intention here. The point is, I don’t think those actions and attitudes are a fair reflection of who Jesus is and what He said and did when He was on earth. So comparing Christians to that caricature of Him is bound to make Bible believers look different from the artificial construct.
Reading that report was the last straw. Christians are being blamed and bashed, but a lot of the unpleasantness isn’t coming from people who believe the Bible.
I think it’s telling that no Christians rioted in the streets or burned down gay bars or bombed a gay pride parade. I haven’t read a single blog post in which a Christian cussed out gays. If these things are happening or if a vocal group like the Westboro Baptist few is hurling insults at homosexuals, it’s more an indication that they are pretend Christians than evidence that Christians are behaving badly.
Please, can we Christians at least stop bashing Christians!
No, we aren’t perfect. We have not prized marriage as we should and have left the door open to the perversion of the covenant God invited men and women to make with one another. Yes, this redefinition of marriage is a game changer in our culture, but it doesn’t change the mandate we have to share the good news with the lost.
Rather than pointing fingers at what we didn’t do in the past or should have done in the present or had better do in the future, perhaps we can let Scripture guide us into all truth. Who knows better and who cares more for the Church than Christ? We are, after all, His bride.
I’m not sure why we think it’s OK to beat up on the Church. After all, we’re clothed in the righteousness of Christ; we’ve been redeemed by the blood of the Lamb; we’ve been rescued from the dominion of darkness; we’ve been saved by God’s grace, through faith. We are who Christ is making us. When we rail against the Church, aren’t we, in a way, railing against God Himself?