Behind The Mess, Evil


Where did evil come from? In this unprecedented year of trouble, the question about evil seems quite practical, not theoretical or philosophical.

Biblical Christianity has a clear, concise, and practical answer.

Solomon spelled out the answer in the book of Proverbs. In the first chapter, he personified Wisdom, and it is Wisdom that gives the answers to the question of evil.

“Because I called and you refused,
I stretched out my hand and no one paid attention;
And you neglected all my counsel
And did not want my reproof;
I will also laugh at your calamity;
I will mock when your dread comes,
When your dread comes like a storm
And your calamity comes like a whirlwind,
When distress and anguish come upon you.

“Then they will call on me, but I will not answer;
They will seek me diligently but they will not find me,
Because they hated knowledge
And did not choose the fear of the LORD.

“They would not accept my counsel,
They spurned all my reproof.

“So they shall eat of the fruit of their own way
And be satiated with their own devices.

“For the waywardness of the naive will kill them,
And the complacency of fools will destroy them.

“But he who listens to me shall live securely
And will be at ease from the dread of evil.” (Prov. 1:24-33)

In a nutshell, humankind hated God’s way, so He gave us over to our own way.

So many miss this point. Our good and loving God delegated to us the care of the rest of creation, and He told us what we needed to know to be successful.

Instead of embracing God’s way, we hated His way, thought we could figure out a way around it, and decided we knew better than He.

Simply put, that’s evil. There is no better way than the perfect way. Our embracing something less than perfect drags us further and further from God and from His plan for us. If it weren’t for His intervention, we would have no hope.

But thanks be to our loving, good God who knows exactly what we need, we have a Savior, the Lord Jesus Christ who has brought us out of darkness into His marvelous light.

Later in the book of Proverbs, Solomon says

The fear of the LORD is the beginning of wisdom,
And the knowledge of the Holy One is understanding. (Prov. 9:10)

God is entwined in it all—the beginning of wisdom, our response to wisdom, the reproof when we ignore wisdom, the consequences for hating wisdom. And the point of wisdom is to lead us to the fear of the Lord.

It’s self-fulfilling. The more we fear the Lord, the more we fear the Lord.

But “fear” doesn’t mean get all terrified, though that’s a part of it. The Hebrew word is yir’ah, and it’s various meanings are these:

I. fear, terror, fearing

A. fear, terror
B. awesome or terrifying thing (object causing fear)
C. fear (of God), respect, reverence, piety
D. revered

It is use C that applies here—fear, respect, reverence, and devotion. These are the heart attitudes, applied to our relationship with God, that yield wisdom.

Today there are a lot of ideas about God—he’s our buddy, he’s our Sugar Daddy, he’s an it or a she or an unknown, he’s nonexistent. All these are ways of neglecting wisdom’s counsel. We think we can ignore God or deny Him or treat Him with disrespect and still reap the benefits of His kindness and mercy. We don’t realize how much we pay for the existence of evil.

All the sin and sickness and death that plague the world and everything in it, is a direct result of turning our back on God instead of fearing Him.

Evil is here because of how humankind treats God. If we don’t love Him with all our heart, mind, soul, and strength (the first commandment), then how can we think we’ll be able to love our neighbors as ourselves (the second commandment)?

In short, evil is not something rightly dropped at God’s doorstep. He created a perfect world, and it is we who let Him down, not He who bungled the oversight of what He made.

My guess is, the same pride that said we could bypass the requirements God laid down, also is the reason we don’t want to admit evil exists in us and on earth, because of us. But that’s the truth—the Biblical answer to the question of evil.

Photo by brakou abdelghani from Pexels

This post is an adaptation of one that appeared here in January, 2015</span

Published in: on September 23, 2020 at 4:17 pm  Comments (2)  
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What Does God Have To Do With Fear?


Daniel003I read the end of the book of Daniel today, and one thing that struck me was the fear Daniel experienced in the presence of the angel who came to answer his prayer. By this time Daniel was an older man who had been faithfully serving God from his teen years. He knew suffering and persecution and he also knew God’s blessing as he walked in obedience to Him.

So here’s this seasoned believer who has stood before kings, been thrown into a lion’s den, interpreted dreams, and ruled the magicians of Chaldea, but he’s so afraid he can hardly stand.

Here’s a glimpse of what Daniel experienced:

I lifted my eyes and looked, and behold, there was a certain man dressed in linen, whose waist was girded with a belt of pure gold of Uphaz. His body also was like beryl, his face had the appearance of lightning, his eyes were like flaming torches, his arms and feet like the gleam of polished bronze, and the sound of his words like the sound of a tumult. Now I, Daniel, alone saw the vision, while the men who were with me did not see the vision; nevertheless, a great dread fell on them, and they ran away to hide themselves. So I was left alone and saw this great vision; yet no strength was left in me, for my natural color turned to a deathly pallor, and I retained no strength. (Daniel 10:5-8)

He started out deathly afraid, and his fear grew. He fell into what we’d call a coma, but a hand touched him and he came to. Still, he was on his hands and knees and was trembling. So the being spoke to him, and he was able to stand, still trembling, though. The heavenly being told Daniel not to be afraid, but Daniel “turned his face to the ground and became speechless.”

Then a heavenly being who looked like a man touched him and he was able to talk. What he said makes it clear he wasn’t over his fear:

“O my lord, as a result of the vision [of the man dressed in linen—the person he was talking to] anguish has come upon me, and I have retained no strength. For how can such a servant of my lord talk with such as my lord? As for me, there remains just now no strength in me, nor has any breath been left in me.” (Daniel 10:16b-17)

Remember, this isn’t God he was talking to—“just” a messenger of God.

Scripture teaches God is to be feared. Psalm 130:4 states that a purpose of God’s forgiveness is to create fear. Of course, there is fear and then there is fear. So what are we talking about when we say forgiveness generates fear of the Lord?

Quite apparently this fear is not the dread of coming retribution. Forgiveness eliminates that kind of fear completely. Rather, I think it is an awesome awareness of what God is capable of—perhaps the fear Daniel experienced.

By illustration, think of a little kid watching his dad swat ball after ball in the batting cage. Afterward he looks up in wonder and says, “Wow, Daddy, I didn’t know you could do that.”

God’s forgiveness does the same thing—it generates awe and makes us think, If He can forgive my sin, what can’t He do.

The interesting, and perhaps confusing, thing is that the God we bow before in amazement is the same God who ought to generate great fear, according to Jesus, because He has the power to judge and to condemn:

Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. (Matt. 12:28)

So which is it? Fear or fear?

Perhaps another illustration would be helpful. All kinds of things here on earth should generate healthy respect—guns, dynamite, fire, knives, lightning, speeding cars, pounding waves, steep cliffs, electricity, and so on.

lightbulb-1-922847-mTake electricity, for instance. It makes life as we know it in the western world possible, so if we think of it at all, our attitude is most likely gratitude. Rarely do we think to be afraid of electricity. Yet if a small child picked up a screw driver and headed for an electrical outlet, most adults would rush to intervene. And if a toddler is a regular in a home, it’s not unusual to find all the vacant outlets protected with plastic caps.

Adults don’t need to be afraid of electricity, but we have a healthy fear of it. We aren’t going to abuse it or misuse it or let small children play with it because we know the results could be deadly. At the same time, we flip switches and change light bulbs and plug and unplug electrical cords with care but not with fear. We don’t lie awake at night trembling at the thought of a potential electrical shock.

In the same way, when we are in right relationship with God, we don’t tremble in the fear that He will turn His wrath on us. Nevertheless, we recognize His wrath, and that it is a fearful thing. In fact, our fear—our awareness of His power, our awe at what He is capable of—should make us quick to run to the aid of someone who is “carelessly handling” God, who is putting himself in jeopardy because he does not himself yet fear the Lord.

Paul says it well:

For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Therefore, knowing the fear of the Lord, we persuade others. (2 Cor. 5:10-11a, ESV, emphasis mine)

Of course false teaching about hell and God’s wrath and God’s righteous judgment might dissuade genuine Christians from seeking to persuade others of the fear of the Lord. Will we become so numb to the seriousness of falling into the hands of an angry God that we forget to run to the aid of those who are about to thrust their fingers into a live light socket?

A portion of this post appeared here in April 2011 under this same title.

Published in: on April 9, 2015 at 6:56 pm  Comments (4)  
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