Yesterday I addressed the Caitlyn Jenner issue from the perspective that the media is manipulating public opinion—manipulating Caitlyn Jenner, too, I might add, though with her consent. The purpose is to reshape the way we think about ourselves. For the better part of two thousand years, western culture has been influenced by a Christian worldview. We have believed what the Bible says about us. But this Christian worldview doesn’t sit well with people who don’t believe in God. Hence, we need to re-think our opinions about life’s most basic questions: who are we, how did we get here, why are we here, where are we going?
The latter part of the twentieth century brought the triumph, in education, if not elsewhere, of “science” over “religion” in the debate over origins. But more recently the question those who reject God are addressing is, Who are we? No longer is the Bible the source to which we go to find the answer, but in a strange twist, we aren’t going to science either, as is so evident in the acceptance, even the glorification, of those who identify as transgenders.
We simply have dismissed physical evidence—the existence of Y chromosomes, the prominence of the Adam’s apple, deeper voices, hormones, differences in skeletal structure, genitalia, size of internal organs, and more—in the gender discussion. If you feel like a woman on the inside, then you’re a woman, no matter what the physical evidence says.
One person on Facebook explained this dismissal of scientific evidence by saying that perception is reality.
This question of who we are goes beyond gender however.
A few years back PETA brought a lawsuit, quickly dismissed, against Sea World on behalf of five Orca whales because of their “enslavement.” This extreme desire to treat animals with the same care and respect as humans, has the effect of degrading humans. We are, the thinking goes, not more special than the whale or gorilla or titmouse.
The Bible makes it clear that humans are special because we, of all creation, have uniquely been made in the image of God. Our Creator Himself breathed into Man the breath of life and he became a living being—a soul, a self, a person.
But the PETA folks would have us be less.
What’s ironic, at the same time, our culture has weighed humanity morally and found us to be good. Ask anyone. Humans—according to the majority of people in Western society, anyway—believe humans to be innately good. I suppose some might say dogs are good, and cats, horses, dolphins. But at some point, I think most people would hold back on calling mosquitoes good, or fleas or cockroaches or termites.
The truth is, animals aren’t acting out of a moral nature. We call some animals good because we find them to be beautiful or useful or companionable or admirable. Others we find to be a nuisance, destructive, harmful, disease-carrying, and suddenly the brotherhood of all living beings seems a little less desirable.
In truth, the human alone is a moral being, and sadly, we are not good. Yes, we bear the image of God, but we act out of the flaw in our character—the very flaw fiction writers know we must include in the characters that people our stories if they are to seem realistic.
All we have to do is look around us, and we see the flaws of Humankind. Corporate greed? That’s humans acting from our flawed nature. Welfare fraud? That’s humans acting from our flawed nature. Illegal immigration? Same problem, as is pornography, sex trafficking, adultery, extortion, murder, burglary … Need I go on?
Humans are not good. Those who ignore all of the above and insist humankind is indeed good, prove by their stubbornness and willingness to lie to themselves, that all of us are flawed.
So we have this upside down thinking going when it comes to the most basic question—who are we? Humans are just another animal species, some say. But humankind is good, some of the same people say.
But there’s more. While those lawyers were suing Sea World on behalf of the whales, another group of people were doing all they could to keep “a woman’s right to choose” in place. In simple terms, they worked overtime against any effort to chip away at the Supreme Court ruling that declared abortion legal.
Back in 1973, of course, the argument centered on the issue of when life begins. Pregnancy, the women’s rights movement taught, was at the sole prerogative of the woman, because at stake was her body, and hers alone. Inside her was tissue, a fetus, certainly not a separate life. To be alive, that embryo would have to be viable. Until abortion doctors wanted to finish a botched job outside the womb. Then it didn’t matter if the squirmy tissue was living and breathing. Abortion was legal, so there. Partial birth abortions—keep those legal. States that didn’t want abortion within their borders—out of luck. No bending on this issue even though now virtually everyone understands that the fetus is alive, that this is a separate person growing in the womb. An unprotected person, stripped of all rights, without a voice or any chance to do his or her own choosing.
But the irony doesn’t stop. Medical science has determined that certain things a women does when she is pregnant can have harmful effects on the baby she is carrying—things like smoking, consuming caffeine, and drinking alcohol. Other things are helpful like exercise and playing certain music or talking to the unborn baby. Pregnant women, then, are expected to do all the right things as part of prenatal care, while some have been accused of child abuse for doing the things that jeopardize the health and well-being of the unborn. That’s right. A woman can kill the child but not injure it by smoking.
Our thinking is backwards. We make these laws asking the wrong questions—most often, what do I want or what will benefit me? Some people might even go so far as to think, what will benefit society? Few, it seems, are asking, what is morally right?
Is it morally right to cheat on your income taxes? Is it morally right to steal from your employer? Is it morally right for CEOs of failed businesses to take millions of dollars in bonuses? Is it morally right for a congressman to receive thousands of dollars from a lobbyist for whom he will fashion upcoming legislation?
But no. We won’t create law by asking what is morally right because we have backwards thinking. Humankind is good … though an animal … with no right to be born should his mother choose to terminate his life while he’s completely helpless and dependent on her, but with every right to change his gender should he not like the one to which he’d been “assigned.”
In all this the image of God is being so marred it’s hardly recognizable.
A good portion of this article appeared here in February 2012.