Sunday “Christians”


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Sunday Christians may not be Christians. Only God knows. A couple of the pastors I listen to on the radio when I’m doing dishes or the like, repeatedly challenge their congregation—and by extension, those of us listening to the broadcast—to examine our hearts to see if we are of the faith, because it’s too, too easy to sit Sunday after Sunday in a church service and not actually be saved.

But how is that possible? someone may ask.

One way is to sit under the instruction of false teachers who “tickle our ears.” Of course, no one forces us to choose false teachers. This is something we do because we like it that way: “For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, (2 Tim. 4:3)

In other words, these false teachers are giving people what they want to hear, but it’s not the gospel.

Another way people calling themselves Christians may not actually be Christians, is if they see their “religious activity” as their ticket to heaven. In other words, going to church is just one activity on a list that they can check off and add to the “good deeds” side of the ledger. In their mistaken way of thinking, as long as the good outweighs the bad, they can bank on heaven for their future home. It’s sort of like depositing money in your savings account so when it comes time to buy a new house, you have a sufficient down payment.

Sadly, for these folk, salvation doesn’t work that way.

There’s a third category, and of course, there well may be Christians in this group. Only God knows their hearts. These are people who come to church, listen, say they believe, and then go away and live their lives as if they are just like everyone else. In other words, their Christianity does not inform their daily lives—what they say, how they work, what they do on their free time—none of it.

Some actually think this is a good thing. The more they can blend in with society, the better they think it is. They don’t want to look too radical, too focused on “just Christianity.” They want the empirical data to govern their every-day lives and the Bible to govern their spiritual lives—never the twain should meet.

What I don’t see or understand is how this approach fits in with the Lordship of Jesus Christ. He told us that we who would follow Him should take up our crosses daily. We are to die to self, and we are to live for Christ. This approach requires a total reordering of our lives, our priorities, our purposes. Can a person be a Christian without such a renewed approach to life?

Maybe. God only knows. I mean, none of us enters the Christian life as fully formed, mature believers with all the right priorities. We talk about growing in our faith because we do need to develop from little seedlings into more sturdy plants, on our way to fully developed trees that will withstand the storms of life. We simply don’t start there once we acknowledge our need for a Savior and turn to Jesus for our redemption.

The point is, can a person be saved and still look like pretty much everyone else? Maybe. Maybe the Holy Spirit hasn’t convicted them about things others see in their lives. They might think there’s nothing wrong with porn, for example, because the world tells them nothing is wrong with porn. But at some point the Holy Spirit will convict a true believer and they will deal with that sin in their lives.

We all face this sort of roller coaster experience in our Christian lives. We repent and then find ourselves needing to repent all over again. To repent means to turn from, but our turning too often seems like a U-turn. We can’t seem to continue on the path of righteousness that God would have us walk. We want to. We pray to. And we see our baby steps taking us along the way more and more, but not all at once. Never all at once.

So who’s to say that another person is a believer or not?

Of course if they say they’re not, they’ve answered the question for us. If they think they are, but are sitting under false teaching, that’s pretty easy to see they have deluded themselves. Same with those who think doing religious duty is the same as following Christ.

Truly, becoming a Christian requires us to declare who Jesus is, what He’s done, why we need Him.

Who is He? Jesus is God’s Son who died for the world, to pay they penalty for our sins which we have no way of paying for on ourselves. He is Lord—not only in a future sense when every knee will bow to Him, but now, in my heart.

What has He done? He’s stepped in to do what we could not do for ourselves. He’s become the Mediator between God and humanity. He’s made it possible for humans to see God and to know Him and to enter into a relationship with Him.

Why do I need Him? Because I’m a sinner and have no way to reach God on my own. I’m mired in the world system, entangled by my own evil desires. I need Jesus to rescue me from the “dominion of darkness.”

In the end, I don’t want to go my own way any more. But sometimes I do. I wish it weren’t true, but that’s the reality Paul described in Romans 7—“For the good that I want, I do not do, but I practice the very evil that I do not want” (v. 19).

So, do Sunday Christians exist or are they all pretend Christians who don’t exhibit a sold-out lifestyle? I have no doubt that some are saved and some are not. God knows who’s who. My responsibility is to examine my own life, to lay it before God, and ask Him where He wants me to grow in order to become conformed to the image of His Son. I really have no way of doing that for anyone else.

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Published in: on June 11, 2019 at 5:41 pm  Comments (5)  
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The Inexplicable Sacrifice


With Easter behind us and Christmas too far away to think about yet, it is nevertheless appropriate for us to consider Jesus. After all, He didn’t come to earth to look all cute and cuddly in a manger, or to have icons constructed of Him hanging on a cross. He came to earth for one primary purpose: to give His life as a ransom for us all.

Many years ago, when I taught missionary children in Guatemala, we sang a chorus each day before our prayer for the noon meal. One I learned from those kids came to mind some time ago:

For there is one God and one Mediator
Between God and man.
For there is one God and one Mediator,
The Ma-a-a-an, Christ Jesus,
Who gave Himself, a ransom for us all,
Who gave Himself, a ransom for us all,
Who gave Himself, a ransom for us all,
Oh, what a wonderful Sa-a-vior!

The thing is, that chorus is straight from Scripture:

This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the testimony given at the proper time. (1 Tim. 2:3-6)

So I began to think about this “giving Himself” in conjunction with John 3:16: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (emphasis mine). God gave the person He loved most to redeem dying sinners. But because in Christ all the fullness of deity dwells in bodily form, God was just as surely giving Himself for our ransom.

The idea then came clear—Jesus, the Mediator, the bridge between God and man—is the bridge to Himself. I know this bothers some atheists but in actuality, it is the ultimate picture of God stooping to reach humans—we who are incapable of reaching God because our sin created a separation.

Jesus, however, had no sin. He, being God, has perfect access to God. He being man could die the substitutionary death His justice as God required.

I did mention that this sacrifice is inexplicable, didn’t I? 😉 I mean, really. He’s the sacrifice He Himself required?

Why not simply do away with the requirement?

That’s basically saying, why not make green, red? Calling sin, not sin, doesn’t change the fact that sin is antithetical to God. God’s character doesn’t give any quarter to sin. He is just and holy. To pardon sin, with no penalty paid would be mercy without justice.

I suppose most of us would like mercy instead of justice, as long as God offered that to us and not to rapists or murderers … or even to the guy at work who is constantly taking advantage of others. Him, we’d like to see God give justice to, not mercy.

In truth, we don’t want criminals getting away with harming others and we don’t want selfish people getting away with using people. We long for a just world. Why else would there be protest movements such as the Occupy Wall Street movement of some years back. Those protestors lived in a land of great plenty and generous people, yet they didn’t think it’s fair for some to get rich at the expense of the many.

Over a hundred years ago, anti-trust laws were passed in the US for the same reason. Railroads held the exclusive means by which ranchers could get their cattle to market, and they took full advantage of their monopoly to get rich and richer. Other businesses did likewise, and the people cried for justice. Not to God, but to the government.

The truth is, the government—any government, led by whatever ruler—isn’t able to provide perfect justice. Only God can, but that doesn’t bring us comfort because the severity of sin means I too must face His justice—if it weren’t for His great kindness and mercy that led Him to stoop, to bridge the gap, to mediate, to ransom, to give His Son, to give Himself.

But in truth, He did come. He did give his life as a ransom for us all! How great is our God! Oh, what a wonderful Savior!

This post is a revised version of one that appeared here under this same title in November, 2011.

The Extent Of The Mercy Of God


Lots of people underestimate the severity of sin. In turn that propensity turns into a similar response to the mercy of God: we underestimate it also!

One of the things that makes God’s mercy so great is that He covers all our sins, not just the socially acceptable ones. So He can forgive gossip, and He can forgive mass murder.

I know some people don’t think that’s fair.

I think this idea of “not fair” comes from a) not grasping the fact that all sin, any sin is open rebellion against God, and therefore a major problem. No sin is minor. No sin is not serious.

But “not fair” also comes from b) believing we are capable of covering over, at least in part, our own sin. That we can earn most of our way to heaven and only need God’s help with that last little part. People who aren’t as good might need a little more of his help, and I might actually need him to give me a boost at the beginning, or to set the foundation for forgiveness, but after that, I can take over.

Both those ideas miss completely what is truly happening.

Instead of committing minor infractions, all of us have made ourselves rebels. We are spiritual terrorists. We would usurp the King’s rule if we could, and install ourselves in His place. That’s the truth about a).

The truth about b) is that we have a bomb vest locked around our waist, and we simply cannot take it off on our own. We can pretty it up, make it look like a special accessory, but that doesn’t make it less deadly. We can hang out with the bomb squad, but that doesn’t get that killer-vest off. We can run as far from all the major population centers in our state in order to minimize the damage to others, but we’re still going to blow ourselves up if we don’t let Someone who is able, disarm the monster we are wearing.

Our merciful God comes to us, takes the vest from us, and throws Himself over top, taking the blast Himself. For us. In our place. To protect us. And to protect all the people we would harm.

It’s the most selfless act anyone could ever do—to die in someone else’s place. But God in Christ died, not for a buddy who He was fighting with. He died for a terrorist who wanted to sit on His throne and to rule in His stead. He died for the enemy.

Paul spells it out in a clear way in Romans:

For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. (5:6-10)

What does that say about God’s mercy? First that it’s limitless. He doesn’t have a cut-off line where any who commit too many sins or ones that are too horrible, are no longer able to obtain forgiveness.

He also extends His mercy to the most undeserving: not to friends or people who like Him or who are on His side. We may fool ourselves into thinking we are one of those, but the truth is, as long as we refuse Him kingship in our lives, we are His enemies.

Then too, God’s mercy does what we cannot do for ourselves. Paul says it this way in Titus:

But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior. (3:4-6)

Our glitzy resume of good deeds doesn’t change the fact that in our hearts we are terrorists until we accept God’s love and kindness which will do for us what we so desperately need: to be freed from the burden of sin and of guilt strapped around us.

When we take God at His word, when we believe what He says, then this truth becomes our reality: “[Christ] Himself likewise also partook of [flesh and blood], that through death He might rendered powerless him who had the power of death, that is the devil, and might free those who through fear of death were subject to slavery all their lives.” (Heb. 2:14b-15)

God’s mercy is not only vast, not only available to the undeserving (which is all of us), but it is deeply personal. He sent Christ to the earth because He loves the whole world, but not in a generic way.

Jesus showed us that. His mercy is for the woman with five husbands he encountered at the well, for the cheating tax collector, for the Jewish leader bent on capturing Christians and dragging them to trial. He came for the prostitute and the leper and the children even His own followers tried to shoo away. He came for the thief who hung on a cross next to His at Golgotha. Jesus may have fed crowds, but He didn’t give mass absolution. He dealt with people one on one. As He does today.

It’s part of God’s mercy. He sees us. He knows us. He cares for us, as individuals, with personal needs and questions and even doubts. Ask Thomas.

Published in: on May 14, 2019 at 5:33 pm  Comments (2)  
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Does God Really Love?


Photo by Oleksandr Pidvalnyi from Pexels

Atheists accuse God of being hateful. “Progressive Christians” claim the Bible simply isn’t an authority or true because it has all those stories about God bringing judgment down on people . . . and they died. Others say God’s not the problem: His followers are the hateful ones because they preach hell and sin; in contrast Jesus “hung out with sinners.”

The last position implies that Christians who believe all the Bible aren’t actually following Christ. They’d say, I suppose, that God is loving, but somehow He failed to communicate to His followers what love was supposed to look like.

The whole idea is another way of rejecting Jesus.

God could not have been more clear: [I] love the world so much [I] sent my Son, so that whoever believes in Him will not perish but have everlasting life.

Nothing tricky there. Just God telling us straight out that He loves all of us. That His love caused Him to make a monumental sacrifice, one that Jesus (being God) voluntarily carried out by stepping into time and space, living on earth away from His heavenly home, and dying unjustly in order that we who believe might live.

There’s more.

From the beginning God loved. He loved Adam so much He didn’t leave him alone. He created Eve. He loved the two of them so much He warned them away from the one tree that would bring them death.

When Adam willfully ate from the tree anyway, God didn’t stop loving them. He set in motion the way of escape by giving a promise or a prophecy, whichever way you prefer to look at it: Death was now a fact of life, but one day, the Son of Man would crush death.

History unfolded with God giving pictures of this rescue that He planned, for all who believed: Isaac, rescued by a substitute lamb; Israel freed from slavery; Daniel, delivered from the lions; Jonah, given a second chance to obey God. So many more.

God also sent prophets who warned of sin, even as God Himself had done for Adam. Besides the warnings, these prophets told of the coming redemption. For all who believed.

At the right time, God sent His Son as that One to rescue those who believe from the dominion of darkness.

God’s work in the world has always been about love.

That’s one reason He refers to the Church—those of us from every tongue and nation and ethnicity who believe in Jesus—as the bride of Christ. Because clearly, bridegrooms love their brides.

If God didn’t love, He more than likely would have let us wallow in the mess of our own making. Those who turn their backs on Him often do. So do those who pretend to know Him but actually don’t. They say they’re his, but they act from their own evil desires. These could be people in the church or outside the church. Jesus made it clear that one day they will come to Him and He will tell them He never knew them. He said that some would come to the wedding feast too late or not properly dressed. They simply won’t be ready.

But doesn’t love make accommodation for those who aren’t ready? Sure. By warning them to get ready. That’s what God has asked His followers to do. We’re the ones He put in charge of getting the word out that anyone who wants to attend the wedding feast has to get ready.

“Getting ready,” He also makes clear, is something He has provided for as a free gift we simply accept by faith.

Pretty easy, right? We who follow Jesus just have to tell people they have a free gift waiting at the will-call window. They just need to pick it up.

“Yeah, but that’s out of my way,” some may say. Or, “I don’t think I need the gift.” Some might say, “I need to go to this other party first,” or “I can’t show up looking like this; they’d never give me the gift if I didn’t first dress up a little.”

Of course there’s the crowd that says, “Faith! Faith? You’re talking about wishful thinking because we all know, if it’s too good to be true, it’s probably not true. A free gift of love? No. Accepted on faith? Hahahah!! You’re not going to find me falling for that one. Show me this banquet and this bridegroom first and them I might consider showing up at the will-call window. But probably not. Because anything can be fake news or photo-shopped.”

All the while, God is patiently waiting with arms outstretched, holes in the palm of His hands, to bring us to the feast He has prepared for us, out of His love.

Published in: on May 8, 2019 at 5:32 pm  Leave a Comment  
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The Evils Of Idolatry


Most of us in the western world are unaccustomed to the idea of worshiping a statue. I mean the Psalms and the prophets pretty much put an end to the idea that carving a figure out of wood or precious metal and then praying to it, was a good thing.

Their idols are silver and gold,
The work of man’s hands.
They have mouths, but they cannot speak;
They have eyes, but they cannot see;
They have ears, but they cannot hear;
They have noses, but they cannot smell;
They have hands, but they cannot feel;
They have feet, but they cannot walk;
They cannot make a sound with their throat.
Those who make them will become like them,
Everyone who trusts in them. (Ps. 115:4-8)

Other passages refer to a person taking a log, using part of it to build a cooking fire, part to make a fire for warmth, part to make a god. Worshiping an inanimate object seems ludicrous in that light.

The temptation, then, is to think we “enlightened” people have idolatry licked. We can cross out “Have no other gods before you” from the list of Ten, because we’ve got that one under control. No golden calves for us! No little fertility statues, no household gods, no gods on some nearby high place.

I know some Protestants point fingers at Catholics and say they are idolatrous because they “worship” the images of saints and Mary. But I tend to think this issue of idolatry is much bigger than some statue.

I was thinking about the “rich young ruler” in connection with a couple sermons about the use of money. This Biblical figure is often referred to in such contexts as evidence that having money isn’t the problem; rather, loving money is.

But here’s the context: This ruler comes to Jesus and asks Him what he has to do to “inherit eternal life.” In other words, he’s concerned for his eternal destiny. Jesus answers in a surprising way.

You know the commandments, ‘DO NOT COMMIT ADULTERY, DO NOT MURDER, DO NOT STEAL, DO NOT BEAR FALSE WITNESS, HONOR YOUR FATHER AND MOTHER.’” (Luke 18:29)

The other two synoptic gospels, Matthew and Mark, record this same event and Jesus answering the ruler in the same way.

The guy responds, I’ve done those ever since I was young.

At that point Jesus had him. I mean, I think the point of this exchange was to show the guy that he had need of a Savior, not need of more things to do. Jesus had purposefully referenced the part of the Ten Commandments that have to do with how we treat each other. He had not mentioned the first four that deal with how we are to relate to God.

The first one is pretty simple and straightforward:

‘You shall have no other gods before Me.’

This foundational command was followed by, Don’t make any idols, keep the Sabbath holy, don’t take the LORD’s name in vain.

In many respects, those three are subsets of the first command. Moses elaborated a little to make this point clear:

“Hear, O Israel! The LORD is our God, the LORD is one! You shall love the LORD your God with all your heart and with all your soul and with all your might.” (Deut. 6:4-5

Israel was not to love God, plus any other god or any other idol.

So when Jesus called the ruler on the subject of keeping the commandments, the first four really centered on whether or not he loved God in an exclusive way.

Chances are, if Jesus had asked him if he kept the Sabbath or avoided using God’s name in vain, the guy probably would have said, Yep, I’ve kept those commandments, too.

What he needed to see was that he didn’t love God exclusively. In fact he loved his wealth more. So much more that he was willing to leave Jesus, knowing that his original question involved his eternity, that loving God first and best and only was the way to what he desired, and yet he was unwilling to give up his . . . idol.

Because clearly, what the man loved most was what he was actually worshiping.

We in the western world can sin in the exact same way. Our wealth might not be the thing we love more than God. We might love our reputation, or our education, or our good job, or our country, or our family, or our religious affiliation, or our boyfriend, or our community (race, ethnicity), or our sports team. Those are all things that aren’t sinful until we make them idols. Of course we can also love our sin more than we love God. We can love our pride or our porn, our lust, our prejudice, our dirty jokes, our selfishness, our laziness, our addiction.

The issue is really where we put God in our priority list. If I love God first and best, it will have a profound impact on what I do.

I can’t imagine telling a spouse, I love you, honey, but I really don’t want to spend time with you everyday. I don’t want to get you a present for your birthday. I’d rather spend Christmas with my buddies. And yet we say those types of things to God all the time: I love you, God, but I’m kinda busy right now. I’ll catch you later.

The problem is much more serious, because the more we make other things our priority, the more we look at the whole world through the gray glass of our skewed value system.

Over and over the Old Testament prophets warned the Hebrews that they needed to stop pretending to love God when in fact they had a stack of idols that they looked to. I can’t help but think that there might be a number of professing Christians who are in the same boat.

Things Aren’t Always The Way They Seem


Jeremiah prophesied at the end of Jewish rule. Israel, the northern kingdom, had already suffered defeat and its citizens, for the most part, were forced into captivity by the Assyrians. Judah, by God’s grace, survived the Assyrian assaults and continued in the land, sometimes following God and sometimes succumbing to idolatry.

Finally, within the last fifty years of their existence, God sent Jeremiah with His final words of warning. This time, Babylon was the nation God designated as His instrument of judgment on His people. The people of Judah ignored the warnings.

At one point Babylon defeated Judah, deposed the rightful king, set up another king to be their puppet and to send them tribute, and carried into exile all the leaders—the priests and the army officials and the men of means.

Scholars suggest that Daniel ended up in Babylon because of this first, partial exile.

Eventually the puppet king rebelled against Babylon and Nebuchadnezzar sent his army to finish the job of defeating and removing Judah. So began a siege of Jerusalem that lasted for a year and a half.

Here’s the thing. When those first captives were taken from their homes and exiled to Babylon, I imagine that the people in Judah all felt like the lucky ones, the ones who experienced God’s favor (or the favor of whatever idol they might have been worshiping). That wasn’t actually true.

We know from the book of Daniel that the young men who showed promise were treated well, given an education, put in prominent positions in government. Sure they were exiled from their homeland, but they had their lives and had, as Daniel did, some amount of freedom to worship God, to work and earn a place of respect within the Babylonian system.

In truth, the people left in Judah were the casualties of the war, not the exiles.

They lived on meager provisions because God turned His back on them. They were living in their homeland, but they were not free. They paid a tax or tariff of some kind that undoubtedly further impoverished them. When they rebelled, they faced war again, and then the siege.

Babylon simply waited them out while food grew scarcer and scarcer. Things got so bad that people were eating the dung of birds. At one point a couple women agreed to eat each other’s children. How desperate did a person have to be to make such an agreement, let alone actually carry it out?

What was Jeremiah saying during this time? Stop fighting. Give yourself up to the Babylonians. The siege was from God. The destruction of Judah was from God, but the people who stopped fighting and surrendered would not die.

Sadly, the Jewish king refused to listen. As a result, he was forced to watch as the Babylonians killed all his sons and the other nobles. Then they blinded him and led him away to be imprisoned. Apparently that king and his advisors looked at exile as the worst possible evil. But it wasn’t. They didn’t realize things aren’t always as they seem.

Jeremiah experienced this truth in his own life. At one point people became angry at him, claiming he was discouraging the troops with his prophecies. One guy even lied about him, saying he was trying to go over to the Babylonians, when he was not. They arrested him and held him from that time on. And fed him a loaf of bread a day until the bread ran out.

What looked like a defeat for this prophet, actually turned into a means for his daily provision.

All these examples are a mere shadow of the most notable “not what you think” event, that being the death of Jesus Christ.

The disciples thought all their hopes for the Messiah were over. The end. The crucifixion finished any chance of Jesus taking the throne and fulfilling the promises of the prophets. But His death was not the way it seemed. The cross was actually a gateway to the resurrection.

I wonder how many times I miss what God is actually doing because I focus on what I think is happening. That tendency to rely on our own thinking is deadly and shows why it’s so important to hold fast to the word of God. If Scripture says He’s good, then He is, even though the circumstances around us might not seem as if He’s good.

God’s word is true, and it’s the anchor we can hold to so that we don’t get pulled under by the way things seem. Instead, we can know, things aren’t always the way them seem.

I know atheists who have a hard time accepting this idea. But it’s really simple. Our understanding comes down to the answer to this question: who’s in control? If the atheist things humans are, then they will always rely on their human perceptions of a thing. But if a Christian say, God is, they should always rely on what God reveals in His word. Unfortunately we Christians are fallible and weak and sometimes deceived, so we don’t always live the truth that is available to us, but we should.

We might not remember, the way things were not as they seemed for Jeremiah, but we should remember, the way things were not as they seemed for Jesus. Paul said, if God didn’t spare His own Son but gave Him up for us all, why should we think He will not give us everything else we’ll need? In other words, Jesus is the One we should look to, not our own understanding.

Published in: on April 25, 2019 at 5:26 pm  Comments (3)  
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Truth Or Harmony?


When I was growing up, there was a game show on TV hosted by Bob Barker called “Truth or Consequences.” I don’t remember just how it worked, but without truth, contestants were left with consequences—usually involving something sticky or messy.

Interestingly, no one questioned this. No one asked, Whose truth do you want, mine or his? No one asked that the consequences be waved because truth was relative. Truth was viewed as a fixed point, not a sliding scale.

Clearly no one’s playing “Truth or Consequences” today. In fact truth has shrunk in stature.

No longer do our courts try to find out what the truth is in a case — they look now for “proof beyond a reasonable doubt,” which might or might not lead to truth. How many people have been imprisoned based on “proof beyond a reasonable doubt” only to have DNA evidence turn up and disprove the previous “proof”? How many criminals have walked free because there wasn’t enough proof to convince a jury there was no reasonable doubt? Good (expensive) lawyers know how to insert that kind of doubt. The point is, our courts are now about winning, not about truth.

Our schools aren’t about truth either. They are about self-esteem and emergency training and anti-bullying and equality for all. Somehow truth has been shuffled down the playlist and may have actually fallen out of the top ten.

Truth disappeared on the athletic field years ago, aided perhaps by a World Cup soccer player scoring a winning goal with his hand or by basketball announcers declaring that whatever contact occurred wasn’t a foul as long as the ref didn’t call it a foul.

Truth is now in the eye of the beholder, or so says the postmodern culture. “Reality” depends on your “situated-ness.”

So the ref standing at mid-court didn’t blow the whistle because from his vantage point he didn’t see any contact; therefore, his reality is, There was no foul.

The guy with the broken nose, however, says, There was contact across my face, which most definitely is a foul.

So there are two truths, or four if you add in the other refs, or thirteen if you add in the other nine players on the court, or forty-three if you add in the bench players and the coaches, or 15,043 if you add in the fans in the stands, or … You get the idea.

What, then, is truth?

Our culture has reduced it to a shifting perspective.

Sadly, many Christians have fallen in line with this thinking. Just recently I heard a conversation in which a group of Christians decried all the disagreements about what to believe. Everyone should just learn to get along!

Well, yes, we should get along. We should learn to respect each other and treat one another as more important than ourselves. We should not enter into discussions to win. We should listen more than we speak. And yet …

Has harmony shoved truth further down the list? For Christians?

Clumping all the old divisive theological propositions into the vast unknown allows us to link arms and sing “Kumbaya.” After all, harmony is a higher value than truth.

Actually, Jesus did put great emphasis on unity, praying for this very thing:

“that they [those who believe in Jesus] may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. The glory which You have given Me I have given to them, that they may be one, just as We are one” (John 17:21-22)

Clearly if unity was a priority for Jesus, it should be a priority for His followers. But does it rank above truth?

Jesus, you may recall, said that He Himself is Truth. In fact, John identifies the Father as “full of grace and truth,” reports Jesus stating that He is “the way, the truth, and the life,” and declares the Holy Spirit to be “the Spirit of truth.”

Jesus also prayed for us regarding truth:

Sanctify them in the truth; Your word is truth.

The unity that Jesus prayed for was predicated on the Truth. He did not consider this to be fuzzy ground. He saw a clear demarcation based on His person and His word. To the Pharisees who did not believe He was the Messiah, he said

“You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies. But because I speak the truth, you do not believe Me.” (John 8:44-45 – emphases mine)

Truth first, and unity will follow.

Some professing Christians have this backwards. For them recreating the first century Areopagus where men gathered to discuss ideas, is the highest good. The goal of “finding truth,” or in today’s parlance, “answers,” is beside the point. Seeking is the great good, improved only by being in harmony with others in the process.

Few who don’t know Christ, I submit, will go to church on Easter looking for Truth, and sadly, too many pulpits around this country will be silent about the subject.

The subject is not a “feel good” message—this “choose whom you will serve,” drawing-of-the-line between truth and non-truth. It’s not conducive to harmony, which our culture values so highly these days. It demands Christians go against the flow, choose the unpopular side, be in the minority, be out of harmony with those who disagree.

It’s not comfortable. But I don’t think taking up my cross daily is supposed to be comfortable.

This article is a lightly revised version of one that appeared here in April, 2012.

Spring Has Sprung



Photo by Valeria Boltneva from Pexels

Ready or not, here it is. Today, being the spring equinox in which days and nights are the same length, marks the official beginning of spring.

Here in California we have had the last hurrah of winter rain. I know other parts of the US are dealing with horrific flood conditions. Still other places may be recovering from a late winter blizzard. But spring, it is.

Weather doesn’t seem to pay attention to the calendar.

The most notable evidence of spring here in SoCal is the incredible “super bloom” in the local deserts, particularly noticeable because of the fields of poppies.

When I was a kid, my dad, who loved all things outdoor, took us to see a “super bloom” before anyone was calling it that. In addition he took picture after picture, none of which we have. At the time I was initially wowed and then quickly bored. I mean, all it was, was acres of flowers. Brilliant orange flowers, mostly. I didn’t understand that this abundance was not typical.

Interestingly, this year’s super bloom is the second we’ve had in the last three years. I don’t remember as much attention focused on it in 2017, but that might be because I was busy having a stroke that year. At any rate, this year we have had so many people “sightseeing” in the desert that there have been traffic jams.

Not only the ground has been thirsty during the drought. We who love the outdoors have been starved for the beauty of nature.


Abundance is the key word here. One wild flower by itself is not all that impressive. Not like a rose or an orchid or even a tulip in its simplicity. But when a hillside is covered with these blossoms . . . There’s really nothing left to say. It is breathtaking.

What strikes me spiritually in all this super bloom, is that God promises a life of super bloom—an abundant life. Not at some future time. Jesus said, “I have come that they may have life, and they may have it more abundantly” (John 10:10). In other words, for believers, the abundant life is already underway.

Jesus went on in the John passage to describe what He would do for the sheep in His care. The most notable action was to lay down His life.

Sort of like all those flowers that were dead, that had no life in themselves until the rains came. The desert went from barren to blooming not on it’s own. It could not, by itself, produce the abundance we see and enjoy today, no more than a sinner who does not receive the Savior can experience the abundant life.

Contrary to what some may think, the abundance Christ was talking about was not long life or fame or riches. It was really beauty—that which comes from reflecting Christ Himself.

The more we hang around someone, the more we become like Him. So too, for the Christian who spends time with God, who abides in Christ, who does not quench the Holy Spirit living inside. How can we not experience abundance if we are the mirror image of our Savior?

Published in: on March 20, 2019 at 5:38 pm  Comments (3)  
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The Issue Of Identity


Setting aside the upheaval that the gender identity crisis has created, especially among the young, I realize we’ve been having an identity crisis of a different sort for years, even decades.

I don’t have the exact timeline, but at least for two decades according to one blog article I read, kids have been receiving participation trophies for involvement in youth sports. One article in the Baltimore Sun ties the proliferation of trophies to the push for self-esteem. “In the 1980s, self-esteem building became an educational priority really kicked off by the state of California.”

Apparently there is some debate about how healthy receiving these awards have been. I mean I read articles in the Washington Post and New York Times that discussed the subject, and the one above is reporting on a league that has decided not to give them out any more. Then there are bloggers defending Millennials who have been called The Participation Trophy Generation.

The argument seems to be entitlement and learning from not coming out on top versus low self-esteem.

All this has much more far-reaching affects than what anyone may have realized when they first came up with the idea that it would be cool to give all the kids a trophy—win or lose. For instance, some of this “everyone wins” thinking may explain why socialism seems appealing to a certain age demographic. But I have something even more serious in mind.

I wonder if there aren’t serious spiritual ramifications, not just from participation trophies, but from the entire self-esteem push. I wonder if we aren’t training kids to lie to themselves.

I’ve heard more than once, contestants on some “reality” TV game show, like Survivor—people who did something mean or really, really foolish that caused them to get kicked out of the game—say that no, they didn’t regret how they played; they were actually quite proud of themselves for their involvement. At the time, I was confused. I thought, You made such horrible mistakes and you don’t regret even one of them?

But now I’m thinking that’s what we are teaching our kids, and the adults who grew up with this self-esteem emphasis.

What’s also interesting is that teaching our kids to love themselves and that they all deserve a trophy for being on the team doesn’t seem to be producing happier people. Teen suicide hasn’t gone away. According to the CDC, teen suicide has increased in the US by 30% since the year 2000.

Mental Health America, in an undated article, reports,

Adolescent depression is increasing at an alarming rate. Recent surveys indicate that as many as one in five teens suffers from clinical depression.

Science Daily reported a year ago that “More than 1 in 20 US children and teens have anxiety or depression.” We’re talking kids aged 6-17. Six!

Off hand, I’d say, the push for higher self-esteem isn’t working. I mean, what I see is closer to people feeling bad about themselves but unable to deal with the cause because they’re supposed to be winners.

I realize that’s an oversimplification. Like any problem, it undoubtedly has multiple contributing factors. But I don’t think we should ignore the fact that we are living in a culture that tells kids they aren’t sinners, that they do deserve . . . pretty much whatever they want. The word deserve continues to be advertisers’ favorite, I think.

But here’s the truth about each and every one of us. We are made in the image of God, though marred by sin. Not the individual acts of sin we do—those are results, not causes. The sin that we inherited from Adam makes us wonderful image bearers who walk away from the One who created us. We are, in essence, kind of schizophrenic.

But for the grace of God.

He was not content to let us turn our backs on Him without putting into motion a rescue plan. A plan that declares how loved we are, how forgiven, how washed, how renewed, made alive.

For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins. (Col. 1:13-14)

We are the princess, saved by the knight in shining armor. We are the citizens of Metropolis rescued from destruction by the Superhero who saved the day. We are the servant girl pursued by Prince Charming.

The point is, our identity comes because of our relationship with God.

Some years ago I attended a Dodger baseball game with some friends, and our seats were one level up, right behind home plate. They were the very best seats. But I only sat there because my friends had company tickets. I was ushered into the primo section of the stadium, not because of my standing, not because I was someone special. I got there because of who I was with.

That’s an incomplete picture, to be sure, but spiritually speaking, I am not in relationship with God because of my merit. I’m in relationship with God because I am in Christ. I’m with Him.

And where is He? Seated “at the right hand of the Majesty on high. (Heb. 1:3)” And I’m with Him.

That’s actually a transforming identity. No longer dead in my trespasses and sins, but alive, living in freedom from sin and guilt and the Law.

Funny how I could never enjoy this identity if I didn’t first admit that I can’t get there on my own.

What God Has Said



Photo by Rodolfo Quirós from Pexels

I might be wrong, but it seems to me as if here in western society, specifically here in the US, there has been a devaluation of the Bible. Certainly as the secular mindset becomes the norm, there’s a noted absence of religion in the realm of entertainment. There are some exceptions, but they are notable because they stick out as NOT LIKE THE REST.

But more than this change from “religion as expected practice,” is a change in the attitude toward the Bible. Once, Biblical references punctuated literature in various ways. In fact I’ve heard of some professors saying the Bible ought to be required reading so that students would understand the classics. And poetry, I might add.

But as the Bible slipped into this role of foundational to literature, its status as the authority to govern our lives has faded. Now, even among those who identify themselves as Progressive Christians, the Bible is treated as little more than interesting (and sometimes boring) myth about things we know couldn’t possibly have really happened.

I’ve heard over and over in my discussions with atheists, either here at my blog or in the Facebook atheist/theist group, that the Bible is simply not reliable, can’t be trusted at any level, and—worse—shows god to be hateful, vengeful, cruel.

I was first made aware that people looked at the Bible like this when I had a lengthy exchange some years ago with someone who was a professing Christian, claiming that god the father “repented” of his anger, which is why he sent Jesus, a loving, kind, and gentle version of himself.

Clearly that guy did not get his ideas from the Bible. They came from what Paul calls “philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.” (Colossians 2:8)

And that’s the problem. Some people still calling themselves Christians have given up believing the Bible, understanding it as God’s revelation of Himself—His Person, His plan, His work, His Word. They no longer believe it is authoritative. They don’t believe it’s sufficient for life and godliness either, or that how we respond to it determines our eternal destiny.

Sadly, this attitude seems to be seeping into the Church as well—not just the false church, but the true Church. It starts with parts we start labeling “cultural.”

Don’t get me wrong. One of the things atheists do, if they read the Bible at all—and many don’t—is take verses out of context and treat Christians as if we are waiting in the wings to implement the Law of Moses right here in the US. They have no understanding at all of how God, because of His grace, satisfied His just wrath by the blood of Jesus, and thereby fulfilled the law.

So, no, Christians don’t want to stone adulterers or disobedient children or any other sinners. Because, as Paul said, “Such were some of you.” We are all deserving of God’s wrath, but because of His great love He extended to us—to the whole world, Jesus said in John 3:16—those who believe have eternal life, not judgment.

In short, we are saved by faith, not by works. But faith that saves, works. That’s essentially what James says in his letter to first century Christians running for their lives from the persecution brought on by the religious Jews (like Paul, before he became a Christian).

Yet I’ve heard James’s letter challenged by a preacher who claims to believe the Bible. Just not that book, as if it was mistakenly put into the canon.

Other people challenge bits and pieces of Paul’s letters, as if he wrote them without really meaning them. There are whole chapters about how the gifts of the Spirit are to be used in the assembly of the Church, but today there are whole denominations that claim some of those spiritual gifts aren’t around any more. So where does that leave the instruction of the word of God? Apparently on the cutting room floor. There are other parts, too—wives submitting to husbands comes to mind, as does women serving as pastors.

Because these things don’t fit nicely into the way our culture is moving, we Christians now want to dump the authority of the Bible instead of doing the hard work of understanding the principle behind the words of Scripture. We forget that all Scripture is inspired by God. All. Not just the parts we like. Not just the ones that sound good. Not just the ones that promise hope and help.

Scripture tells us to deny ourselves daily. Scripture says we are to take up our crosses. We can’t XXX out those passages because we don’t like them, because they are countercultural or contrary to the image we want to project to the world.

God’s word is absolutely authoritative because God is Sovereign Ruler of everything. What He says is true and right and good. Even the parts of His revelation that are hard for us—hard for us to do, hard for us to understand, hard for us to accept. The world will scream at us that the Bible is old-fashioned, out-dated, irrelevant. But the truth is just the opposite. God wrote about gender wars back in Genesis 3 and Paul talked about how to solve those problems in multiple passages. But we want to ignore those solutions because, well, some people might misuse his council or it might make us look foolish to our culture or . . .

Yes, ignoring God’s council is no better than XXXing out the parts we don’t like. So when He speaks about gossip, we ought not chuckle behind our hands and double-down on our hatred of abortion. Abortion is a horrible sin and we should stand against it, but shouldn’t we stand against gossip just as strenuously? Or lying? I mean, if God’s authoritative word says He hates lying (and it does, more than once), why do we view that as an “acceptable” sin and homosexuality as an unforgivable sin?

I just heard a woman speak on Christian radio who was saved out of a homosexual lifestyle, and in the conversation the fact came out that some Christian colleges will not invite her to speak to their student body because of her past. Apparently they missed the “and such were some of you” part of the Bible. Or they’ve decided they only need to concern themselves with the parts of the Bible they like. Which actually makes them authoritative in their lives rather than God and His word.

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