Proverbs 31 Isn’t Just For Women


Great sermon at my church Sunday. We’re doing a series on Living Proverbially, which means, in accordance with what the book of Proverbs teaches. I like the way our pastor and the others who have preached have dealt with the topics. Above all, they have not come across legalistically. They also have not approached Proverbs presumptively, meaning they do not teach that God MUST do X if we but do Y.

This last Sunday, my pastor, Darin McWatters, began by reading chapter 31, which is often considered the description of what a wife is supposed to be like—hence, the idea that the chapter is just for women.

But Pastor Darin pointed out that the chapter is instruction a King Lemuel received from his mom concerning what he should look for in a wife—instruction that he passed on to his son. In truth, the admonition is directed to men about women.

I couldn’t help but think of an article I saw on the internet recently stating that men preferred women who were debt free and did not have tattoos. Well, there you have it, I thought during Sunday’s sermon, those men are looking for the wrong thing. And the women are enabling it! Oh, the article author seemed to be saying, men want this wrong, skewed thing, and that inconsequential thing, so by all means, girls, be sure you give the guys those things! Above all else!

King Lemuel was stepping in and correcting his son, telling him he had to get his eyes off the wrong (or foolish) and the inconsequential.

This attitude of pleasing men by being debt and tattoo free, makes me think of the Pharisees of Jesus’s day. They demanded certain external things too. They weren’t interested in who had a heart for God, who was loving His neighbor, and certainly they were not concerned about who had repented of their sins and received forgiveness.

Guys who are only looking at a statement of debt and what tattoos are showing, are just like those Pharisees.

But what guys are supposed to be looking for are the qualities that all of Proverbs has already featured. In other words, the very things that the first 30 chapters have addressed as part of Solomon’s advice to his son. They can be categorized in three general statements: recognizing one another’s intrinsic value, serving each other sacrificially, expressing our love for one another.

Pastor Darin did an amazing job of showing parallels from chapter 31 with other verses in Proverbs, each falling into one of these three areas.

As he spoke, another thought came to my mind—something I learned years and years ago from a pastor addressing what the Apostle Paul said was his idea and not from Christ. These verses were still in the Bible, still inspired by God, still given to him by the Holy Spirit. And, all Scripture, not some, is profitable to the believer. It will teach us or reprove us or correct us or train us. God will use it in our lives.

So too with Proverbs 31. What if it actually were written just to women? Men could still learn from it, should still learn from it. It’s in the Bible so it falls into the category of all Scripture—inspired, profitable.

But clearly it’s not a “to women” passage: “The words of King Lemuel, the oracle which his mother taught him” (Pro. 31:1).

I like what Pastor Darin did next. He said the passage could be viewed sort of like the satellite image someone can see using Google maps. First you can zoom in and see your house, then take it out to see your block, your city, your state. So, too with this passage. The close up view shows us ourselves, but then we see ourselves in relationship with our family, our church, and the ultimate, as part of the Church, with Christ.

After all, we are His bride, He the bridegroom. We are to speak highly of Him, serve Him sacrificially, express our love to Him. In other words, God’s principles work on every level! They aren’t just good ideas or helpful in marriage. They are truths that should infuse our lives and affect every level of relationship we have.

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Christians Have Answers—A Reprise


A number of years ago, atheists popularized a response to the Christian catch-phrase, Jesus is the Answer: “If Jesus is the answer, what is the question?” Some time later, a Christianized edition surfaced: “If Jesus is the answer, why are Christians afraid to ask questions?”

Oddly, this sentiment co-exists with a sort of artificial humility that has Christians backing off from knowing anything. Rather than offering a defense to everyone who asks us to give an account for our faith (1 Peter 3:15), we are now, apparently, to say spiritual things are a mystery. It’s a type of Christian agnosticism.

The whole notion of spiritual mystery is an outgrowth of postmodern thought and is not a Biblical concept. Instead Scripture teaches that God is transcendent:

“For My thoughts are not your thoughts, Nor are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts” (Isaiah 55:8-9).

Because God is Other, we will never figure Him out. Does that mean He remains cloaked in mystery? Actually no, for one reason, and one reason only: God chose to reveal Himself to us.

Hence, when the New Testament writers reference the mystery of God, they say things like “make known” or “speak forth” or “reveal.”

Clearly God has made known what Mankind needs to know, first in creation, then through His Word, His Son, and finally by His Spirit. The interesting thing is, the more we see of God, the more we see of God.

In other words, Christ, who is the image of the invisible God, makes reconciliation with God possible. To those who believe, He gives His Spirit who in turn teaches us all truth and brings to remembrance all that Jesus said (John 14:26). And of course Jesus said what He received from the Father. In addition, the Spirit “searches all things, even the depths of God” (I Cor. 2:10b).

In his first letter to the church in Corinth, Paul continued to explain the working of the Holy Spirit. Then he concluded the discussion with this amazing statement: “But we have the mind of Christ” (I Cor. 2:15).

So … it’s a fair assumption, then, that Christians have answers, even to hard questions.

I suspect the problem has never been about not having answers but about not liking the answers we have.

For example, a hard, hard question that has been asked down through the ages is this one: Why is there suffering in the world?

The Bible gives the answer: because of sin.

But no, we want more. That one’s too simple, too impersonal, especially when the suffering we’re asking about seems very personal. In fact, we’re often asking, Why me?

Again the answer, All have sinned and come short of the glory of God, and the wages of sin is death.

Another answer we don’t like.

Shouldn’t being a Christian change that answer? Shouldn’t Christians be able to count on God to get us out of suffering?

Again, the Bible gives the answers, ones we just don’t like. We are to expect persecution, to bear our cross, to share in the sufferings of Christ including the fellowship of His death.

When the questions involve the Big Things of life—why am I here, how did I come to be, what lies ahead—the Bible gives those answers too (for God’s glory; by His creation; judgment and life eternal, either in His presence or cast from Him).

But how? How does it all work?

Need I say it? The Bible tells us how:

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together (Col 1:16-17).

But to those weighty, cosmic questions, aren’t those answers illustrations of the earlier criticism—they’re simplistic, impersonal.

I’ll answer with a set of questions of my own: Is Christ simplistic? Impersonal?

Perhaps how a person views Christ determines whether or not that individual believes Christians have answers.

– – –

For other posts on this subject see “Transcendence vs. Mystery,” and “Draw Near To God … For What End?”

This post is an edited version of one that first appeared here in July, 2011.

Because He Lives


Bill and Gloria Gaither

Back in 1971 Bill and Gloria Gaither came out with a song entitled “Because He Lives.” It became quite popular, but I never latched on to it like others did. There’s a line in the chorus that sort of bothered me:

Because He lives, I can face tomorrow,
Because He lives, all fear is gone;

The thing is, I believe there’s an answer for fear, but I don’t think fear is necessarily gone.

That might seem like a picky point to some, but I see it as the difference between a cliched, shallow answer to life’s heartaches, and delving into the deep truth of what Jesus Christ provides because He’s alive today.

The shallow approach is the, don’t-worry-be-happy answer that brushes off the negative emotion as if it has no valid reason for existing. In truth, fear is not really a “negative emotion.” I mean, God gave it to us to keep us from jumping off a ten story building just to see if we can fly, or other such dangerous endeavors.

We should be afraid in many circumstances. Our fear is healthy. Our fear protects us. So it’s not really negative. But it does stop us at times. It can induce worry. It can even consume us and become uncontrollable.

God doesn’t want fear to dominate us like that, and we do have the way out of such debilitating thinking. But I don’t think we can make it vanish by simply saying “all fear is gone.”

Last week I saw the movie “I Can Only Imagine,” the true story about Bart Millard, writer of the song by that same title. I think it’s excellent, and I highly recommend it.

However, it does portray some physical abuse and the anger that accompanies that kind of domestic violence. But one thing that made the movie so good, I thought, was that belief in Jesus Christ as Savior didn’t get tossed out as an instant answer. This was not easy to accomplish in a 110 minute movie, but I thought the writers, producers, actors did a credible job, showing that difficult things had to be wrestled into submission. In other words, “all fear” didn’t simply vanish. But it was overcome.

And that’s because Jesus lives! So the Gaithers got it right, but saying the words or singing the song doesn’t wipe away fear. It actually is trusting Jesus who is alive and real and with us. It might mean giving Him a problem over and over because we seem to take it back almost as soon as it’s out of our hands.

I think my greatest understanding of this kind of trust came some fifteen years ago. I was working as a writer, but I hadn’t started editing yet. I didn’t have health insurance, was living on my savings.

One day I started to the backyard from my upstairs apartment, and I fell down the stairs (don’t ask!). I mean I really fell. I lay there for a second, and the first thought I had was, I think I broke my back. And then, what am I supposed to do if I did?

I really had no choice. I could worry which would not change a thing, or I could trust God to see me through the crisis. I started by seeing if I could move my legs. And I could. Then I sat up, stood up, and made my way back into my apartment. I went for about a week not being able to walk much. But friends prayed, and I knew God would take care of me.

Because Jesus lives. I’d have to say He gave the peace that passes understanding. I can’t explain it. But it’s what Romans says—“He who did not spare His own Son but delivered Him over for us all, how will He not also, with Him, freely give us all things?”

No, I didn’t think God had to make everything turn out OK for me. If I had broken my back, He would have cared for me in that circumstance, too. But I knew He had a hold of me, that I was His to take care of, that He was going to work those circumstance for my good that I might become more like Jesus.

The One who is alive, who is with me.

Walking The Tight Rope – A Reprise



Blondin carrying his manager, Harry Colcord, on a tightrope

A few years ago, self-designated King of High Wire, Nik Wallenda, took his act to Niagara Falls.

It had been a hundred and fifty years since anyone made the attempt to cross the raging waters balanced on a wire stretched from shore to shore.

I’m sure there would have been other attempts, but state law banned the feat inside the State Park. Wallenda, following in his famous grandfather’s tragic footsteps, was able to cut through the red tape and gain permission to make the try directly above the Falls, not further downstream where other famous performers worked.

Charles Blondin was one who successfully made the walk. A famous circus performer in the middle of the nineteenth century, he gained special fame for his “different theatrical variations: blindfolded, in a sack, trundling a wheelbarrow, on stilts, carrying a man (his manager, Harry Colcord) on his back, sitting down midway while he cooked and ate an omelet and standing on a chair with only one chair leg on the rope” (from Wikimedia, “Charles Blondin”).

Call it courageous or call it fool-hearty, these incredible performers know that one misstep may be their last, as was the experience of Nik Wallenda’s 73-year-old grandfather, Karl. There’s no place for detours or side trips, no wandering astray for a time, not even mentally. This is life or death on the straight and narrow.

What a metaphor for life. All of us can take the straight and narrow–choosing the only Way, Jesus Christ who reconciles us with God–or we can step out into the wide open spaces and float or sail or dive merrily toward destruction.

How restrictive, some say, to walk that one path, that only way. Why can’t a different path get us to the other side just as well?

The wire might look scary and the walk might be buffeted by winds, but there simply is no other way. In contrast, free falling might look like fun, but that’s a way down, not a way across.

Myself, I’d rather not make the crossing, but of course, in life, we don’t have that option. One way or the other, we will leave this shore. Knowing this, it seems imperative to learn everything I can about walking the wire.

Of course we can change the metaphor. Rather than me walking the straight and narrow, I can instead put my trust in the skilled and practiced King to carry me across. On his back, in the wheelbarrow–He can take me however He chooses. It’s His show, not mine.

This article is an edited version of one that appeared here in June 2-12.

Name Above All Names – Reprise


christmas-star-1430243-mIt’s Christmas season, and I want to take some time to think about the person at the center of it all. Of course I can hardly think of Christmas without thinking of Christmas music. One song, not particularly known as a Christmas carol, came to mind immediately:

Jesus, name above all names
Beautiful Savior, glorious Lord.
Emmanuel, God is with us.
Blessed Redeemer, Living word.

But then the question: Why is Jesus’s name above all names?

The quick and easy answer is that Jesus is above all others—both in the heavens and on earth. This, of course, is true. But what precisely does “above all others” mean?

Clearly Jesus is not “#1” the way sports teams are or hit songs or bestselling books or box office hits. MVPs or highest grossing movies are at the top only until another MVP is chosen or another movie earns more money. Their rating is tenuous at best.

There’s nothing tenuous about Jesus being the name above all names. His position at the top is for all time. He will not be supplanted by another, by someone greater who will take away His title. His greatness is permanent.

Another thing that puts Jesus’s name above all other names is that at the name of our soon and coming King, every knee will bow and every tongue will confess that He is Lord (Phil. 2:10). Those in the heavens and on earth and under the earth will recognize His authority, even those who have denied Him, hated Him, or rebelled against Him in the past. That’s not to say they will change their tune and embrace Him with love and acceptance, but they will not be able to ignore His place as ruler of all. So He holds a role that sets Him above all others.

Thirdly, He cares like no other. Some might die to save a friend or risk their life to save a stranger, but Christ died for us while we were yet sinners, while we were walking away from Him, even while we were spitting in His face. He, the just, died so that He might bring the unjust to God (1 Peter 3:18).

This relationship Jesus makes possible brings up another way in which He is above all others: Jesus forgives. All other gods or world systems are built upon Humankind’s striving to do good, to be better. Only Jesus takes us as we are. We don’t need to clean up for Him. He’ll take care of the clean-up in time, just as He takes care of the welcome as we run into His open arms (Col. 2:6). It is by Jesus’s grace, not my efforts, that I am His child (Eph. 2:8-9).

“But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy” (Titus 3:4-5a).

Jesus is also like no other because He is God, come down, and He is Man, resurrected and ascended. He is not a hybrid but is a miraculous one-of-a-kind.

Which reminds me. Some claim Jesus is the first of His “spirit brothers,” as if He is just like us, only better. There’s some truth to this idea, but a lot of untruth. Jesus is eternal. He didn’t have a beginning. He’s not created. He is the Creator because uniquely He and His Father and the Holy Spirit are One. Not simply one in purpose or some spiritualized meaning. God is One, not three. He is a Tri-unity. Jesus is a Person of this Triune God. Not “part” of God. There is no “part.” Jesus is God. The exact representation, Deity in bodily form.

Some also use Jesus’s name as if it were magic. They want to speak His name and get whatever they want just as surely as if they’d waved a magic wand or made the thing appear with some incantation. It’s a travesty at best. The idea of reducing Jesus to wait staff is despicable as well as misguided.

Jesus loves to give good gifts to His children. James tells us that all good gifts are from above (1:17). And Jesus has told us to ask whatever we will, in His name. But that doesn’t mean He is therefore forced to give us whatever we decide we want.

Like any good father would, He will not hand us something dangerous—spiritually dangerous—just because we ask. He disciplines us and sometimes ignores our requests because, as James explains, we ask with wrong motives (4:3).

One last point. Jesus is above all others because He has triumphed over the grave, and over sin which brought death into being. No other person or god or world system can offer us newness of life. Newness. Not the reincarnationist’s belief in a recycling of life here on this dying planet. Not some spirit existence in the great Other in which we lose our personhood.

Jesus has conquered and will conquer, and in doing so, He has made us new creatures. He sees us as righteous and will clothe us with His righteousness. He is preparing a place for us and will raise us up in newness of life to live with Him there. Not to live and die once again. To live.

His promises are unique and sure—because He’s gone before to show us how it’s done.

Jesus, name above all names, because the baby who bore that name is in fact the Person who is above all others.

Apart from some revision, this article first appeared here in December 2013.

Published in: on December 1, 2017 at 5:00 pm  Comments Off on Name Above All Names – Reprise  
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Faith And The Rock


I am mystified when people who don’t believe in God refer to Christians as people who don’t think. Their argument seems to be, Since God is invisible, you are only imagining anything spiritual or supernatural. You have no proof—by which they mean, scientific evidence—so you simply believe a lie or a myth or something in your imagination.

It doesn’t matter how many times a clear demonstration is offered that “belief” is not blind, those opposed to God insist it is. And yet the Bible says just the opposite.

As one illustration of what the Bible says about faith (I couldn’t possibly enumerate every instance in which we learn more about faith—there are too many), Jesus told a story about a wise man who built his house upon the rock. When the wind and rain buffeted the house, it stood firm. However, another man, a foolish man, built his house upon the sand. The winds came and the rain, and the house fell.

Jesus had prefaced the story by saying that the wise man was the one who heard His words and acted on them. In contrast, everyone who hear His words and doesn’t act on them is like the foolish man.

The point is simple, “belief in Jesus,” the faith that undergirds a Christian, is reliant upon God’s word.

Oh sure, some false teachers have invented “other gospels” and some have twisted Scripture to say what it does not say, but in the end, the one who takes God at His word is building his house on the rock.

Romans spells out what God’s word is which leads to salvation:

the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved (10:8b-9)

Pretty simple really. Jesus is Lord, Jesus rose from the dead.

Of course how can we KNOW those things? Romans gives us that piece of information, too.

How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? How will they preach unless they are sent? Just as it is written, “HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!”

However, they did not all heed the good news; for Isaiah says, “LORD, WHO HAS BELIEVED OUR REPORT?” So faith comes from hearing, and hearing by the word of Christ. (10:14-17; emphasis mine)

Clearly faith is not dreaming up something and hoping, hoping, hoping that it will come true. I could do that. I could imagine a billionaire philanthropist who wants to give away his millions, and he pulls my name out of the hat. He’ll come tomorrow with a check that will make me rich beyond my wildest dreams. Now that is pie-in-the-sky imagination.

Believing in God is nothing like that. To begin with, I don’t tell Him what He’s like. He tells me. I listen, is all. “Faith comes from hearing.”

Another important aspect of faith comes from Hebrews 11—“Now faith is the assurance of things hoped for, the conviction of things not seen” (v. 1). Assurance, not guess work; conviction, not irresolution or doubt.

How can a person possibly be sure of what you hope for?

Well, the assurance comes completely from the One in whom you put your trust.

For instance, if I want to know about basketball, I need to listen to someone who knows the sport, someone who has played the sport. I would not ask someone to explain the game whose credentials say he’s seen a game once, played between two elementary teams. “But I know baseball,” he adds. “I was a minor league pitcher for five years. So I can tell you want ever you want to know about basketball.”

Uh, sorry, but basketball and baseball are two different sports. If I want to know basketball, I have to talk to someone who is informed, who knows the game, who can answer my questions. Because I will have questions, undoubtedly. So I need someone to help me who I trust.

Faith is nothing more than taking someone at his word. And for the Christian, that someone is Jesus Christ.

Atheists take scientists at their word all the time. They do not observe space phenomena or record data or run experiences that lead them to believe in a big bang theory of the origin of the universe. Instead, they let someone else study and form opinions and postulate hypotheses, and they simply put their trust in what these individuals conclude.

Here’s the thing that is difficult for me to understand. These scientists, with their list of qualifications and all, admit they are fallible. Atheists admit that science has been wrong and is bound to be wrong again. But regardless, they trust the process, the results (which will be wrong in some unknowable way).

God, on the other hand, is infallible. He isn’t wrong about what He says. And yet His word is suspect and unreliable and can’t be trusted—because it requires faith.

That would be the assurance of things hoped for. The assurance. Why can there be assurance in an unsure world? Only if Someone trustworthy, reliable gives you His word. You know, a word that is rock solid.

Published in: on November 13, 2017 at 6:28 pm  Comments Off on Faith And The Rock  
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Hope And The Here And Now – Reprise


westcoast sunsetWhile I acknowledge that this world is filled with disappointment, I also recognize the beauty of God’s handiwork. Yes, there is sadness, but there are also joys. People get married, and babies come into the world. People get promotions and book deals and raises. People go on vacation and spend an evening with friends.

There are so many joys, I can’t help but be hopeful about today.

There are friends, too, bringing laughter and acceptance and companionship. How about family and loved ones—people who don’t care what our hair looks like in the morning and aren’t afraid to tell us if something is hanging from our nose. They love us in such everyday ways we sometimes overlook them, but when we list what we’re thankful for, they come to mind first.

snow_road-winter-xsYes, the joys and the people are part of God’s handiwork, but of course the natural world can’t be left out. Which of the beautiful things tops the list—the white-capped Rockies, the sunset over the Pacific, the snow-dressed forest, the green and golden fields, the woods clothed in autumn finery, the dew-kissed rose, the yellow-breasted song bird . . . the list is endless.

Joy, people, creation. God’s fingerprints are everywhere, and each one brings hope. If things are this good today, can’t tomorrow be just as good? Or better?

The greatest present hope is God Himself. The amazing truth is that God IS, though all else fails. God is the greatest treasure, so I may be poor in this world’s estimation, but if I have Jesus, I am rich. I may mourn, but joy comes in the morning. I may feel defeated, but Christ is the victor. I may be grieving, but not without hope.

Though the fig tree should not blossom
And there be no fruit on the vines,
Though the yield of the olive should fail
And the fields produce no food,
Though the flock should be cut off from the fold
And there be no cattle in the stalls,
Yet I will exult in the LORD,
I will rejoice in the God of my salvation.
The Lord GOD is my strength,
And He has made my feet like hinds’ feet,
And makes me walk on my high places. (Hab. 3:17-19a)

God, in His great mercy, gives us memorials so that we don’t lose sight of hope. He gives us sun after the rain, spring after winter. He gives us comfort in the midst of sorrow, kindness from unexpected places.

He tells us to remember Him in the broken bread and shared cup at Communion. He established His Church as the “chosen race, a royal priesthood, a holy nation, a people for God’s own possession.” He gave us the Lord’s Day and reminded us to continue gathering together then.

He gave us His word that is sharper than any two-edged sword—the perfect weapon against the false teaching our adversary throws at us. He taught us to pray and gives His Holy Spirit to interpret when we don’t know what we ought to say.

This is the same Holy Spirit that lives in us—which is why we can truthfully say we are never alone. He is the One Jesus sent when He left earth, promising that it was to our advantage that He go.

God’s presence in the form of His Spirit, His communication with me through prayer, His word, His fingerprints all over the world—these are things I have now that fill me with hope.

Though our society is far from God, why not revival, I think. God changed my heart. He can change anyone’s heart, even atheists putting up anti-church billboards—Nebuchadnezzar was just such a man, and God brought him to his senses. Even people killing others in some mistaken view that they’re doing God’s work—the Apostle Paul was just such a man, and God opened his blind eyes.

With God, there are no limits.

Do you not know? Have you not heard?
The Everlasting God, the LORD, the Creator of the ends of the earth
Does not become weary or tired.
His understanding is inscrutable.
He gives strength to the weary,
And to him who lacks might He increases power. (Isaiah 40:28-29)

To him who lacks hope, I daresay, He gives that, too.

This article originally appeared here December 2014.

Published in: on November 3, 2017 at 4:39 pm  Comments (8)  
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For Me . . . What’s My Focus?



We live in such a “me” era, which started with the “Me Generation” back in the 1970s and has only escalated with the Generation Me of the following decade. So I hesitated to feature the words “For Me” in the title of this post. On one hand the phrase seems quite contemporary, but does it fit with what God’s word has to say?

Actually “For me” is the beginning of one of the Apostle Paul’s most well-known statements recorded in the Bible: “For me, to live is Christ, and to die is gain.” (Phil 1:21 – Most translations say, “For to me . . .” but the difference doesn’t seem to affect the meaning). In other words, the concept of focusing on the individual has a place in Scripture. Essentially Paul was making a declaration about his life—what he valued, what was of utmost importance to him, and the short version that encapsulated the focus and direction of who he was, could be summarized in one word: Christ.

Recently I heard a sermon that turned that question back onto the hearer, or onto those reading Paul’s statement. If I were writing the line, when I came to, “For me, to live is ___,” how would I fill in the blank?

Would a truthful answer be something like, For me, to live is being a writer? Or since I’m such a sports fan and am so excited for the beginning of the new NFL season, would the truthful statement be, For me, to live is football. There are lots of options. For me, to live is my family. For me, to live is fiction. For me, to live is reading.

Obviously there are many good things that can fit into the blank, but none more significant than Paul’s original statement. Nothing is better than Christ. Not good story telling. Not art. Not speculative fiction. Not any of the things we so often make our focus, the things we write about and value.

Paul’s statement, instead of encouraging us to fit Christ in with our passion (I can fit Christ into my passion for football by praying for the players, for example), challenges us to live in such a way that Christ becomes our main focus.

Narrowing our focus in that way can be hard. We love our family. We love our pet. We love our job. We love our community of people who think as we do and have a passion similar to our own. In short we love our speculative world.

I love storytelling. I love competition. I love to discuss and debate. I love pizza. I love fantasy. I love the Dodgers. I love the Denver Broncos. I love my friends and family.

The question is, do any of the things I love become the thing I live for? For me, to live is ___. Where does my love for my favorite things fit into the eternal scheme of things? Would I rather have Christ than football? Than fantasy?

I don’t believe for one minute that imagination is evil or that speculative stories, by nature of their inventiveness, are evil. Otherwise, we’d have to believe that Adam and Eve, who were part of the world that God called “very good” had no imagination, and there’s nothing in Scripture to tie the fall of humankind to acquiring an imagination. So I have to conclude that our imagination is God-given.

On the other hand, we know from any number of passages, that sin changed the color of our life. We don’t simply have a dirty spot that needs to be erased. Instead we are scarlet, and it colors our will and our intentions and our preferences and, yes, our imagination. But ditching our imagination does not deal with the problem. Only Christ’s blood shed on the cross can wash us so that what was scarlet becomes white as snow (Is 1:18).

He didn’t wash only our will. Or only our preferences. He washed even our imagination. But just as our will must be brought under subjection to Him, so our imagination must be brought under subjection to Him.

In fact, if we can say with Paul, For me, to live is Christ, than there’s nothing that we ought not bring under His rule and sway. In other words, for me, I’d rather obey Christ than read fantasy, than watch football, than spend time with friends. Or at least that’s where I should be.

This article is a revised version of my post this week at Speculative Faith.

Published in: on September 21, 2017 at 5:08 pm  Comments (1)  
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Abiding In Christ


My church has a candidate for senior pastor, Darin McWatters, and it turns out he was a guest speaker at our church last July. I even wrote a blog article based on one of the three sermons he preached that month.

In his first message Pastor McWatters spoke from John 15, particularly these verses:

“I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me (vv 1-4).

I’m not going to go into everything he said (I just watched the video last week, so it’s fresh in my mind), but he gave one illustration that I think will stay with me for a long time. He came to the point where Jesus said we are to “abide” in Christ, which he said means essentially to stay. But the original carries the idea of actively staying. It’s not a passive, do-nothing role.

In other words, we aren’t to stay in the “hands off the wheel” sense of the word. But what does actively staying look like?

Pastor McWatters said it can be likened to aerial refueling of fighter planes which both the US Navy and the US Air Force use. I did a little checking and learned that there are two types of aerial refueling processes: the probe-and-drogue system used by the Navy, and the flying-boom system used by the Air Force.

It is the latter that our speaker referenced, and it certainly seems like an apropos illustration of actively staying.

With the flying-boom system, the fuel tanker goes on autopilot at the appropriate speed and altitude, but the plane receiving the fuel remains hand-flown. In other words, it’s the job of the pilot of the plane receiving fuel to match the speed and altitude of the tanker, and to stay in the proper alignment while the boom is attached and the fuel dispensed.

An article describing the process said it’s essentially the same skill needed when pilots fly their planes in formation.

In either case, the job is anything but kicking back and letting come what may. There has to be a great deal of work involved to stay at the proper distance and to maintain proper air speed and control, especially if unexpected turbulence should buffet the aircraft.

In the same way, believers are to abide in Christ. He is the constant. We are the ones tasked to “stand firm” as Paul phrased it. We are to be in proper alignment, which certainly is the work of Jesus at the cross. He spilled His blood for the forgiveness of sins. He made it possible for us to be born again, to have new life, to be adopted as children of God.

But fruit-bearing, which is what Jesus was talking to His disciples about the night before He went to the cross, requires us to abide. To actively stay.

I think about the Jewish Christians the book of Hebrews was written to. They had certain expectations about this Messiah they had put their faith in—one being that He would return soon. When that didn’t happen, some considered turning back, leaving their new faith, and returning to their old way of working to fulfill the Law.

The writer of Hebrews is encouraging them to stay the course, to keep going in the Way. One way they were to accomplish this was to take heed to God’s word:

For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. (2:1)

Another way that we believers can “hold fast” is by encouraging each other. The writer of Hebrews says we are to do so day after day so that we won’t be “hardened by the deceitfulness of sin.” I take this kind of encouragement to be more than sideline cheerleading. I think it’s a constant, continual reminder of why Jesus Christ is trustworthy. The fact that we are to counter the “deceitfulness” of sin implies that we are to offer the truth of righteousness: we have it because of Jesus Christ and would have none of it apart from Him.

In terms of the aerial refueling illustration, if we don’t abide, don’t stay aligned with the tanker, we might be able to keep going on our own for a little while, but eventually we’ll run out of fuel. Our brothers and sisters in the faith can help us by reminding us that we need fuel, that the source of fuel is within reach, that it’s worth staying where we’ll get the fuel we need.

Third, we are to “hold fast our confession.” I take this to mean we are to refuse to go back on our word. Our confession of faith is our decision to trust Jesus to forgive us our sins and to put us in right relationship with God.

For years I questioned my confession of faith. Did I really mean it when I repented of my sins? I didn’t feel any different. I didn’t sense the Holy Spirit in my life. Nothing seemed all that different. So did my confession of faith “take”? Just to be sure, I made several more confessions of faith. I was where a lot of those Jews were that the the writer of Hebrews was talking to:

For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food. For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant. But solid food is for the mature, who because of practice have their senses trained to discern good and evil.

That brings me to the final point for today: discerning good and evil. We can abide in Christ when we discern which way we need to go when turbulence buffets us. Do we need to correct to the right so we won’t be carried off line? Do we need more speed because we’re headed into the wind? We need discernment. What is evil and what is good.

That could be a blog post all on its own, and maybe it will be someday. At any rate, the concept of abiding in Christ has a lot more to it than “just staying.” For starters it means to pay attention to God’s word, to encourage (and be encouraged by) other believers, to keep to the confession of my faith, and to discern evil and good.

Published in: on March 29, 2017 at 5:56 pm  Comments Off on Abiding In Christ  
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Fooled Or Foolish


In Paul’s Colossians letter, he talks a little about his struggle on behalf of the Church—that believers will gain “a true knowledge of God’s mystery, that is, Christ Himself.” He goes on to explain why he’s putting such emphasis on Christ: “I say this so that no one will delude you with persuasive argument” [emphasis here, and in the following verses, is mine.]

A few verses later he adds,

See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. (Col. 2:8)

As if that’s not enough, he revisits the issue again:

Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind, and not holding fast to the head (Col. 2:18-19a)

Paul is making a case for Christians to focus on Christ and who He is so they won’t be fooled by the false teaching that had begun to seep into the Church.

It’s such a timely warning for today too. Health-and-wealth Christians or name-it-and-claim-it believers pull helpless, hurting people into their wake, but so do the universalists who promise no hell. Others, with arrogance, teach that Christians don’t sin. Another group wants to re-image Jesus or lose the “angry” God of the Old Testament, and a bunch more want to ignore the entire book of Revelation.

False teaching to the left, false teaching to the right, and so many Christians being fooled.

At the same time, there are Christians holding other Christians up to scorn because their work for Christ isn’t artistic enough or profound enough or nuanced enough or purposeful enough or missional enough. It seems we’ve forgotten what Paul says in 1 Corinthians:

but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, … so that no man may boast before God. (1 Cor. 1:27, 29)

Don’t get me wrong. I don’t think we should purposefully go out and do a bumbling job of the tasks God gives us so that He has a weak thing with which to work. The fact is, He already has a weak thing with which to work—humans.

Some time ago, I had what was at the time, an epiphany: I am small. I didn’t realize so much that I am a small, unimportant human among the powerful rich, famous, and politically connected. Rather, I realized my smallness in light of God’s bigness, His unfathomable bigness.

Then He makes it clear in His word that His plan is to use His people—all of us small ones. Jesus, the head, wants His body the church to hold fast to Him so that we can grow with a growth which comes from God (Col. 2:19b). With growth comes fruit and the fulfillment of the Christian’s directive to make disciples.

None of it happens because we are clever or eloquent or intelligent or personable or influential. The Church grows with a growth which comes from God.

Jeremiah sums this up nicely:

Thus says the LORD, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; but let him who boasts boast of this, that he understands and knows Me, that I am the LORD who exercises lovingkindness, justice and righteousness on earth; for I delight in these things,” declares the LORD. (Jer. 9:23-24)

It seems to me, the foolish, though they may be criticized by fellow Christians for their inadequacies, are the people God can use, and the fooled—those so enamored with the “traditions of men … the elementary principles of the world … inflated without cause by their fleshly mind”—simply aren’t available because they’re distracted or unattached from the head who is Christ. They are not “seeking the things above where Christ is, seated at the right hand of God” (Col. 3:1). They haven’t set their “minds on the things above, not on the things that are on earth” (Col 3:2).

The bottom line is that the Apostle Paul was right. Small, weak, and foolish though we be, our focus should be on Christ.

On the other hand, if we bypass Christ for the imaginings of men, we’ve been deluded, deceived, fooled.

This post is a revised, updated version of one that first appeared here in October 2011.