Royal Family Kids


Not so long ago all the buzz was about the new royal born into the British ruling family. But there’s a different Royal Family, and there are some needy kids being ministered to in a special way this week.

I’m referring to a Christian ministry that’s been in existence since 1985 called Royal Family Kids. This non-profit aims to provide camping, clubs, and mentoring for foster kids aged 7 to 12, while at the same time raising the awareness of the “faith community,” really the Royal Family, God’s family better know as the Church, to the needs of abused children.

The founders, Wayne and Diane Tesch, emphasize working with local churches. Their hope is for people to

* Encourage their church to launch a Royal Family KIDS Camp
* Volunteer at their local camp
* Become a faithful supporter
* Pray for the work and the volunteers of Royal Family KIDS Camp

My church has been a supporter of Royal Family Kids for over a decade, and we are currently holding our camp. The congregation was invited to take the name of a camper and pray faithfully for that child. It’s a great way for all of us to be involved, and I believe the most important way we can support the ministry.

Frankly, the numbers about abused kids in the US are staggering. According to the RFK web site, “Annually, 3.6 million cases of child abuse, neglect or abandonment are reported in America.”

Ironically, one of the early justifications for abortion was to eliminate unwanted children, and by extension, abused, neglected, and abandoned children. How’s that strategy working out for us!

Instead, what we’ve ended up with is a devaluation of human life which leads to parents mistreating the very people they are responsible to protect and nurture.

Not that child abuse didn’t exist before abortion, but clearly terminating life is not connected in a positive way to terminating abuse.

The thing is, God can heal and help even when a child suffers at the hands of the adults in his life. For instance I wrote about apologist and author Josh McDowell who opened up some time ago in his book Undaunted about the abuse he experienced in his childhood.

More recently the movie I Can Only Imagine portrayed the real life abuse singer-songwriter Bart Millard experienced.

Seeing the way in which God has used Josh McDowell and Bart Millard, how He has turned the ashes of their crushed lives into flourishing, fruitful newness makes me realize that this same transformation is possible for all the Royal Family Kids we’re praying for.

So if you think of it, join with me this week in praying for my two guys, Bryan and Yan. May God do amazing things in the lives of children others have looked past or hurt or deserted.

For my father and my mother have forsaken me,
But the Lord will take me up. (Psalm 27:10)

For more information about Royal Family Kids camp, check out the movie trailer created for the movie inspired by RFK camp which was made a few years ago.

This post is a revised and updated version of one that first appeared here five years ago.

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Published in: on July 25, 2018 at 5:46 pm  Comments Off on Royal Family Kids  
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Offensive Words And Offensive Actions


When the United States formed its constitution, the framers added a Bill of Rights. First on the list was freedom of speech, religion, the press, assembly, and petition:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

Throughout history some definition of these freedoms was needed. For example, in the 1960s and 70s the courts determined that burning draft cards was “free speech.” Since then other illegal activity designed to protest this or that has been deemed “free speech.”

On the flip side, more recently laws have come about to prohibit “hate speech,” which supporters want to say isn’t protected as free speech. Here’s one definition:

“Hate speech is a communication that carries no meaning other than the expression of hatred for some group, especially in circumstances in which the communication is likely to provoke violence. It is an incitement to hatred primarily against a group of persons defined in terms of race, ethnicity, national origin, gender, religion, sexual orientation, and the like. Hate speech can be any form of expression regarded as offensive to racial, ethnic and religious groups and other discrete minorities or to women” (US Legal).

This idea that what a person says can be labeled as hate speech because it is “offensive” is a little troublesome. Might not atheists find statements by Christians that all have sinned and fallen short of the glory of God, offensive? Might not homosexuals find it offensive if a Christian says homosexuality is sinful behavior?

Already we have seen pro-abortion advocates take offense at the term “baby killers.” I admit, I bristle at that term too. But apparently being called a baby killer is more offensive than killing one’s unborn baby. The courts have said a woman has a right to kill her baby, but society says we do not have a right to say she’s a baby killer.

Please understand, I am not suggesting pro-life advocates shout “baby killer” at pregnant women walking into an abortion clinic. It may be true, but it doesn’t seem grace-filled or loving, and I believe the Bible is clear that Christians should speak in a way that marks us as different from the rest of society.

That being said, I’m concerned that “offensive words” are trumping offensive actions. Today when a Christian says homosexuality is sinful behavior, it’s almost a certainty that someone will accuse him of homophobia. The declaration that the act is sinful is offensive whereas the act itself is condoned, if not approved.

What does that mean for the free speech of Christians who still believe in an absolute standard of right and wrong? Will there come a day when our religious liberty is curtailed because the statement of our beliefs is viewed as hateful? After all, when we say Jesus is the way, the truth, the life, no one comes to the Father but through Him, isn’t that exclusive? And isn’t an exclusive attitude hateful? Well, no, not when everyone is invited to the party and those who don’t come exclude themselves, but I suspect that is a point which will be lost over time.

The other side of the coin, of course is the part about offensive actions. How offended should a Christian be at abortion or homosexuality, pedophilia, sex trafficking, drug addiction, divorce, gossip, lying, bestiality, greed, or bribery?

On one hand, I want to say, not offended at all. Sinners, after all, will act sinfully. Why should that offend me? On the other hand, if I love my neighbor as myself, I should care that others are wallowing in heinous lifestyles. I don’t believe sinful behavior is the best for anyone. I also believe there is forgiveness for all who repent and accept the payment Jesus made for our sin. Nothing is so egregious that He can’t cancel the certificate of debt, nailing it to the cross.

As I write this, and struggle to figure out all the aspects of these issues, I realize that I am responsible first and foremost to God. Should I not stand up for His truth for as long as I am able?

But what is that truth? As much as I want to see the unborn protected, the pro-life message isn’t the gospel. The overarching truth is that God loves the world and pursues sinners with the intention to bring them into relationship with Himself. He loves the unborn baby and He loves the woman about to abort her. He loves the doctor and the technicians performing the abortion. God wants them all to turn from their wicked ways and find redemption in Him.

So how do we start? By repealing Roe v Wade? By pointing out the inconsistencies of belief in abortion with other closely held principles? By evangelizing those who don’t know Jesus? By advocating for a discussion about abortion in the mainstream media? Yes to all of it and more because it’s all free speech and an extension of freedom of religion.

But the true exercise of religion for the Christian means, in simplified form, loving God and loving our neighbor.

Sometimes love involves a warning—the Old Testament prophets are filled with warnings to the people they were addressing. Stop this behavior or that will happen. That’s loving. And I’m pretty sure, the warnings are not offensive to God, but the evil behavior is.

This post is a revised version of one that appeared here in May 2013.

Abortion And The Bible


human_fetus_10_weeks_-_therapeutic_abortionI’m not quite sure why some people think abortion is so different from killing babies. The claim is that a baby, to be recognized as human, must be “viable,” meaning that it can live outside the womb. But “live” by what means? A newborn is still helpless. He can’t feed himself. She can’t tell anyone what she wants. She can’t acquire covering or run from danger. He is as helpless and dependent as a newly formed life in his mother’s womb. And science has left no doubt that the fertilized egg is a life.

For hundreds of years, perhaps thousands, killing babies was the culturally accepted way of dealing with unwanted children. Take China for instance. [China has] “a history of female infanticide spanning 2000 years.”

During the 19th century the practice was widespread, readings from Qing texts show a prevalence of the term ni nü (to drown girls), and drowning was the most common method used to kill female children. Other methods used were suffocation and starvation. Leaving a child exposed to the elements was another method of killing an infant, the child would be placed in a basket which was then placed in a tree. Buddhist nunneries created “baby towers” for people to leave a child. In 1845 in the province of Jiangxi, a missionary wrote that these children survived for up to two days while exposed to the elements, and that those passing by, would ignore the screaming child.[13] Missionary David Abeel reported in 1844 that between one third and one fourth of all female children were killed at birth or soon after. (this and the previous quote from “Female Infanticide In China”)

With the one child per family rule instituted in 1980, infanticide is once again on the rise in China, though many babies—girls or ones with birth defects—are also aborted.

So what does the Bible have to say about abortion? Some professing Christians have taken a stand that the Bible is silent on the subject. But that’s not true. The Bible actually says a great deal about life in the womb. For instance, God speaking to the prophet Jeremiah, said

Before I formed you in the womb I knew you,
And before you were born, I consecrated you. (Jer. 1:5)

So God not only made Jeremiah, He also set him apart to be a prophet “to the nations” before he was viable.

Other Bible writers call attention to the fact that God creates life in the mother’s womb: Job (31:15), David (Psalm 22:10), Isaiah (45:24; 49:5).

Others also mention God’s call on their life before they were born. Isaiah, speaking prophetically said this, likely about the Messiah:

The LORD called Me from the womb;
From the body of My mother He named Me. (Is. 49:1b)

The writer of Judges recounted Samson’s prophesied birth. The angel who met with his mother before his conception, told her to follow certain guidelines because “the boy shall be a Nazirite to God from the womb.” The Nazrite was someone set apart and dedicated to God, but usually this was to fulfill a vow and was for a short period of time. Samson was different. He was to be a Nazirite from the womb throughout his life.

The Apostle Paul was similarly aware of God’s call on his life before he was ever born:

But when God, who had set me apart even from my mother’s womb and called me through His grace, was pleased to reveal His Son in me so that I might preach Him among the Gentiles . . . (Galatians 1:15-16a)

Perhaps the most dramatic example of life and spiritual activity in the womb is John the Baptist who was filled by “the Holy Spirit while yet in his mother’s womb” (Luke 1:15). Not only did he have the Spirit in his little life, but his spirit responded to the presence of the life of the Messiah in Mary’s womb, and as a result the baby “leaped for joy” in his mother’s womb (Luke 1:44).

Just as compelling, for me is the statement David made, by the inspiration of the Holy Spirit, in Psalm 58. This is one of those imprecatory psalms, “those psalms that contain curses or prayers for the punishment of the psalmist’s enemies” (from Theopedia). They can be hard to read for those of us used to an emphasis on God’s grace, mercy, and forgiveness. But the significance here is that God identifies the spiritual life of individuals before they are born:

The wicked are estranged from the womb;
These who speak lies go astray from birth.
They have venom like the venom of a serpent;
Like a deaf cobra that stops up its ear,
So that it does not hear the voice of charmers,
Or a skillful caster of spells. (vv 3-5)

The point seems clear: not just certain special individuals are alive and fully formed spiritually as they grow physically, but even the wicked have their spiritual direction set in the womb.

Of course, man looks on the outward appearance, but God looks on the heart (1 Samuel 16:7)—and apparently He does so from the womb on, throughout a person’s life.

What does all this mean for abortion?

Throughout Scripture, God informs us of the value of human life. In particular He came down hard on people groups, including Israel, which incorporated child sacrifice as part of their worship of false gods.

[Jerusalem] should be removed from before My face, because of all the evil of the sons of Israel and the sons of Judah which they have done to provoke Me to anger—they, their kings, their leaders, their priests, their prophets, the men of Judah and the inhabitants of Jerusalem. They have turned their back to Me and not their face; though I taught them, teaching again and again, they would not listen and receive instruction. But they put their detestable things in the house which is called by My name, to defile it. They built the high places of Baal that are in the valley of Ben-hinnom to cause their sons and their daughters to pass through the fire to Molech, which I had not commanded them nor had it entered My mind that they should do this abomination, to cause Judah to sin.

Abortion is today’s version of child sacrifice. We don’t offer children on an altar; we don’t make it a ritual incorporated into worship, but we certainly take the lives of helpless humans for the benefit of the mature adult making the decision. Those we should protect, we destroy for our own purposes.

What’s more, we violate God’s first command: Be fruitful and multiply.

Ah, some will say, it’s the multiplying that is the problem. We need to curb human reproduction because the planet can’t sustain us all.

But now we come to the real issue: humans think we know better than God. We don’t know how He could possibly have dealt with overpopulation if we didn’t step in, violate His command to be fruitful and multiply, and solve the problem ourselves.

That’s been the issue from the beginning. Man doesn’t think God is capable of dealing with the problems. God, in His infinite wisdom, says, OK, we’ll try it your way for a while, and when you’re ready, you can come back to me and we’ll get things straightened out.

I don’t see the problems of our times reversing themselves, but who knows? We can only walk in the light of the knowledge we have, and that knowledge points to babies, alive both physically and spiritually in the womb, and God who wants us to protect the vulnerable and to preserve life. To me that’s a pretty clear case against abortion.

Published in: on January 26, 2017 at 6:12 pm  Comments (17)  
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Christians And Voting For Donald Trump


anti-trump_protest_san_franciscoHere in California there have been protests up and down the state against President-elect Trump. Worse, on Facebook there’s been blame cast by Christians on Christians for electing a man who has exhibited behavior most like a racist, misogynist, and xenophobic. One particular post, which I found offensive on several levels, said that Christians have “some explaining to do.”

OK, I’ll explain.

First, if I haven’t made it clear yet, I did not vote for Mr. Trump and have serious reservations about his taking the office of President. I hope I am wrong, but I fear for our democracy.

Nevertheless, I understand why some Christians decided to vote for him. I DON’T understand why certain ones supported him early in the primary process when there were good options and candidates who would have turned this election into a Republican landslide in the face of all the scandal Secretary Clinton has faced. That aside, here are the reasons some (including Christians) have given for voting for Mr. Trump.

1, His stated pro-life position. For many, myself included, this is the single most important issue in American politics. How can we stand for justice, for freedom, for rights of the most vulnerable in our nation and then turn around and slaughter millions of unborn persons. I liken it to the people of Israel in the Old Testament choosing to worship a false god that required child sacrifice. Here in America, our false god is ourselves. We promote sex at every turn and treat celibacy and abstinence as aberrations. We do not exercise self-control because we believe we deserve to be self-indulgent—it’s Me-ism on steroids. We want what we want when we want it, and we’re willing to sacrifice the lives of our unborn children in the process.

2. The opportunity to nominate at least one and possibly as many as three Supreme Court justices. This point is actually a corollary of the first issue. In order to meaningfully reverse the cultural changes of the last eight years and of decades of the Roe v Wade decision that legalized abortion nationwide, and which continues to prevent states from passing meaningful curbs on abortion, the makeup of the Supreme Court needs to be more conservative. In other words, it needs conservative justices who will honor the Constitution instead of creating law from the Bench. Mr. Trump has pledged to nominate such justices. It remains to be seen whether or not he will do what he said, but believing that his promise was better than a certainty that Secretary Clinton would nominate activist judges, some opted to vote for Mr. Trump.

3. Illegal immigration is illegal. Many people want our federal government to uphold the rule of law. We don’t. Hence, federally it is illegal to use marijuana, but more and more states are declaring its use, medicinally or recreationally, as legal while the federal government does nothing. In the same way, here in California certain cities have taken the status as “sanctuary cities” where illegal immigrants can safely reside without fear of deportation, and the federal government does nothing. In fact, no comprehensive immigration reform has come from the White House in a very long time. Consequently, thousands of unaccompanied minors have poured over the southern border, and no measures have been taken to stem the tide. From the November 22, 2115 Washington Times:

Nearly 5,000 unaccompanied children were caught in October, and nearly 3,000 more had been caught in the first half of November — a record pace for those months — and it signals just how closely smuggling cartels and would-be illegal immigrants themselves are paying attention to lax enforcement in the U.S.

Two years ago the numbers were even more staggering:

The vast majority of 50,000 unaccompanied youths and children who have illegally crossed the Texas border during the last few months have been successfully delivered by federal agencies to their relatives living in the United States, according to a New York Times article.

A second New York Times article report revealed that officials have caught an additional 240,000 Central American migrants since April, and are transporting many of them to their destinations throughout the United States. (From The Daily Caller, as quoted in the Independent Journal Review)

The issue isn’t racism or a fear of immigrants. It’s a desire to return our nation to one that believes in the rule of law. Congress passes laws and the Executive Branch is to enforce them. What happens, then, when the Executive Branch decides simply to ignore what Congress has passed? That’s what’s happened with the “open boarder” policy of these last few years.

4. Economic concerns. Some people have witnessed the sole industry of their town close down, leaving unemployed workers with no hope. Others have seen their jobs discontinued as businesses outsource work to other countries. Then there are the environmental snags that have stopped production of clean coal and the like. A number of people say they voted for Mr. Trump because they want his economic expertise to work for the country.

5. Media influence and the elite. Another group mention that they voted for Mr. Trump as a protest against insider government. They want a President who is not beholden to big money or the “good ole boys” in Washington. They also want to stop the media from telling the everyday person what they should think and how they should vote.

6. A vote against Secretary Clinton. Some people think that the scandals in which Secretary Clinton has been embroiled are indicative of her corruption, deceit, greed, and abuse of power. They do not believe she is qualified to be President.

7. A vote for a worldview, not for a man. Pastor John McArthur took this stand, basically saying that Mr. Trump’s ideas about our culture are more in line with Scripture than are Secretary Clinton’s.

There well could be other reasons, too, but these are the ones I’ve heard most often.

I’ve not heard, “I’m voting for Donald Trump because I share his racist positions.” Are some Trump supporters racist? I am pretty sure they are since the head of the Ku Klux Klan, David Duke, endorsed Mr. Trump during the primary elections. Do some of those belonging to white supremacist groups self-identify as Christians? I suppose they might. It doesn’t mean they actually believe the Bible, however. In fact, it’s hard to see how they could align their racial beliefs with Scripture’s clear teaching about God’s love for the world!

Nevertheless, the point remains, Mr. Trump was a flawed candidate who by practice and by word took a stand that isn’t consistent with the Bible. But news flash: Secretary Clinton was a flawed candidate who by practice and by word took a stand that isn’t consistent with the Bible.

How, then, can a Clinton supporter turn to a Trump supporter and accuse him of not heeding the Bible by voting for a flawed candidate?

The Church does not have to apologize for Donald Trump becoming president. Last I checked, we the Church do not vote in lock step. We don’t vote with the same reasons in mind. That a flawed candidate won is no surprise. Had Hillary Clinton won, Christians could have been blamed for not opposing her more vocally or for voting for third party candidates or for not working to get out the vote or . . . there’s a myriad of reasons people could have turned on Christians in that scenario too.

In other words, the election is just one more reason some are using to bash the Church. It’s time we say, enough. Christians are not perfect, but we are not the cause of all ills in society as some atheists (looking at you, disciples of deceased Christopher Hitchens) would have us believe.

In fact Christians want very much to proclaim the cure for society’s ills. And that cure is not Donald Trump. Nor is it Hillary Clinton.

Advocacy For Life


Perhaps the greatest sin in the US today is abortion. I don’t mean the individual sin of a woman deciding to abort her baby. I mean the ongoing legality of it and the complicit nature of government in allowing it.

Because that’s my belief, I sympathize with conservatives who have begrudgingly declared for Donald Trump. They intend to vote for him because he says he will appoint pro-life justices when he is President. The argument is tempting.

But I’ve decided against voting for Mr. Trump. Why, if I believe so strongly about the sin of abortion? The answer to that question is multilayered, but one aspect is this: pro-life views won’t be imposed on people who embrace naturalism.

Four years ago, I wrote a post here at A Christian Worldview Of Fiction entitled “Your Body, Your Own.” It’s a clear statement of what I believe about life. But I’ve come to realize there’s an entirely different view shared by those who think this material world is all there is, that there is no life after death, and that, in fact, there is no supernatural anything.

First, the post in question (yes, I used to write much shorter articles):

“A woman has the right over her own body” has become a rallying cry for abortion advocates. But because a fetus is inside a woman’s body does not make that life a part of her body.

Anyone born without all the usual body parts is normally classified as disabled. Is someone without a fetus disabled? Certainly not, or all women who aren’t pregnant and all men would be in trouble.

In this day of liposuction and plastic surgery, women are exercising their rights to change their bodies. But how many willfully discard body parts? “I don’t like this toe, so I’ll chop it off.” Or, “Who needs that other kidney . . . think I’ll have it removed.” A woman keeps the parts of her body because she needs the parts of her body.

Not so with a fetus. Instead, the fetus needs her. She doesn’t gain nourishment from that growing baby. She gives nourishment. She doesn’t gain protection from that little one; she gives it.

When a woman decides to have an abortion, what she is really deciding is to remove the fetus from the safe environment in which this new life is growing, maturing, developing.

If someone were to remove an infant from the safety of their home because they didn’t want it, and that baby dies, we’d call it child abuse. When a pregnant woman does so, we call it legal.

At the time I wrote those words, I thought the logic was unimpeachable. What I didn’t account for was this view of life that sees humans as no different from a dog or whale or titmouse or mosquito. In this view, the human does not have a soul and has nothing of intrinsic value other than the value ascribed to it by society. So, society says the unborn have no rights and are not valuable unless the mother gives it value.

Consequently, to end the life of an unwanted unborn child is no different than ending the life of an unwanted cockroach.

Appointing a pro-life Supreme Court justice will not change this thinking. In fact, as Mr. Trump accurately pointed out in the last Presidential debate, if the court should overturn Roe v. Wade, the legality of abortion would be determined by the states instead of by the federal government.

I have no doubt that California would quickly pass a law legalizing abortion. I suspect all blue states would, and I have to wonder if the red states would be far behind. In other words, changing the law is not going to change the culture that has fostered this attitude toward the unborn.

We need meaningful change, not band-aides that stem our feelings of guilt. We need to address the wrong thinking that allows women to choose abortion, that promotes the devaluation of human life, that turns the other way when abortionists sell fetal body parts and refuses to do anything to stop it.

First we must understand why people believe as they do—that abortion is not murder. People with this perspective might ask, Is swatting a fly, murder? Killing an unwanted fetus is no different from ridding your house of an unwanted pest.

Such thinking sounds outrageous to us who belief that human life is sacred, that men and women are made in God’s image, that we have eternal souls which set us apart from all other creatures.

This belief about humans is the fundamental difference between abortionists and pro-life advocates.

My guess is that the majority of women who have an abortion never think about the reasoning behind their decision. They believe what the kind abortion clinic personnel tell them: it’s not only legal, but it’s preferred: you don’t want to bring an unwanted child into the world where they might face abuse and neglect.

But what about the unborn child’s inalienable rights? What about their soul? What about their intrinsic value as a person? These are the questions pro-life advocates need to bring front and center if we are to change the way our society thinks about abortion.

The answers are in the Bible, but also in our Constitution, starting with the Preamble:

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America. (Emphases mine)

Abortionists might not identify the pre-born as persons, but surely there can be no doubt that our “posterity” by definition refers to those yet to be born.

So the facts, both legal and moral, are there. But until we do the hard work to influence the thinking of our culture, we ought not expect that a Presidential Supreme Court nominee will fix the mess we’ve allowed to exist for more than forty years.

God, Justice, And Punishment For Women Who Abort


March_for_Life_in_Washington,_D.C._(2013)_01

Donald Trump stepped in it last week. He was pushed into a corner, it’s true, but he made the worst of the situation by saying what he thought his new constituents—far right politicos—wanted to hear. He had adopted the pro-life position though he’d been in the abortionist camp “for many, many years” (to quote something he might say). I suspect he’d heard from his old friends that his new friends were all about punishing women, so when pressed on the issue, The Donald gave his “candid” answer, though you could tell he was sort of appalled by his own words.

Yep, he said if Roe v. Wade were overturned, a woman should be punished if she had an abortion.

Less than twenty-four hours later, his campaign issued a “clarification” which was actually a retraction. Mr. Trump, it turns out, doesn’t really believe a woman should be punished if she had an abortion.

Which actually demonstrates what a loose cannon Mr. Trump is, and therefore what a horrible President he would make. But that’s a different subject than the one in front of me.

Mr. Trump’s outlandish statement has stirred the pot, at least in some circles. There are people saying, but wait a minute: is Trump really so wrong? I mean, if these women are really killing, why should they be given a pass?

There’s a Biblical backdrop that I think sheds some light on this topic. At different times, God gave His law some teeth by bringing immediate and ultimate judgment. Two of Aaron’s sons died because they burned the wrong incense in the tabernacle. Another 450 people died—burned by fire from heaven and then swallowed by the earth—because they challenged Moses’s authority to speak for God. During King David’s rule, a man died on the spot because he touched the ark of the covenant. And in the New Testament, Ananias and Sapphira were separately struck down for lying to God about how much money they made when they sold their house.

God acted with immediate judgment. And yet years later people were doing all kinds of things against His law—worshiping Baal in the temple, building high places all over Israel and Judah, handling the sacred temple vessels, and in Jesus’s day, priests cheating the people who wanted to bring a sacrifice. Yet, for all intents and purposes, God was silent.

Until He wasn’t.

It’s true He didn’t bring fire from heaven against those people. Yes, Jesus tossed out the priests making money at the expense of the worshipers, but some time later He had to get in that temple again and toss out all the crooks once more. It wasn’t like He blasted them off the planet. Just chased them away. You’d hardly say that measure up to those early judgments of God against the people of Israel who rebelled.

The point is, there came a time when God’s judgment changed from immediate to something different. Now He lets people dig their own graves. That process might take some time, but in the end, their way He will “have brought upon their heads” (Ezekiel 22:31).

In other words, none of the people who didn’t receive immediate punishment were getting away with breaking God’s law.

In fact we all will face a day of judgment. God’s servants will separate the wheat from the weeds, the sheep from the goats. And He will mete out to each what is fair and just. To the wheat, the sheep, He will give His welcome to His banquet table because of His Son Jesus, whose robe of righteousness we wear.

That welcome is for liars and prideful people, for idol worshipers and women who have had an abortion or two or three, for gossips and prostitutes, for the greedy and the envious—really for any sinner who confesses, repents, and walks in the newness of life provided by Christ’s shed blood.

The question, then, isn’t whether woman should be punished for having an abortion. That matter is in God’s hands. The only thing we have to ask is whether we as a society that propagated the lie that abortion is not wrong, can avoid God’s wrath. We might also ask if we should do more than Jesus did when He faced an adulterous woman and said, “Go and sin no more.”

It seems to me, we stand with no defense before God for allowing abortion in our land and worse, for importing it to other places. We are guilty as a society. But what hypocrisy if we were to scapegoat the women we have convinced by our lies—if we were to suddenly tell them that they are the guilty ones for believing what our leaders have been telling us for decades.

Make no mistake, those women will one day face the judgment. I know of any number of women who had abortions who will be at the banquet table, their sins, including their abortions, cast into the sea of God’s forgetfulness. Others, however, will stand guilty, not of having had an abortion, but of refusing to accept God’s Son.

For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. (John 3:17-18)

Published in: on April 4, 2016 at 6:48 pm  Comments Off on God, Justice, And Punishment For Women Who Abort  
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Pro-Life Doesn’t End With Birth


Painting_Lhermitte-Les_Glaneuses-1898When abortion advocates first started down the road to change society’s view on the subject, they framed the issue by identifying themselves as Pro-Choice and “the other side” as Anti-Abortion. Some in the media still use the latter designation, but those in opposition to killing the least, most helpless, voiceless people—the unborn—prefer to be known as Pro-Life.

But yesterday I read an article that poignantly reminded us that Pro-Life ought not end with ensuring a baby’s birth. God’s heart, as He says over and over in the Bible, is for orphans and widows and strangers. In the Mosaic Law, He made provision for those people so that they wouldn’t be tossed aside. The principle was this: in that agrarian society those who worked their field were not to meticulously harvest every last grain or olive or grape. They should reap their field, but not go over it a second time so that whatever they missed, the widows, the orphans, the strangers could harvest for themselves—an undertaking called gleaning.

So before the people of Israel arrived in the Promised Land, God had in place a plan to provide for the people some today call throw-away people.

Unfortunately, God’s people don’t always reflect God’s heart. The article I read detailed an encounter a mom had in the grocery store. Mind you, she’s a foster mom as well as a mom to her own sons. She had her hands full. Her husband, who was with her, saw someone he knew, so got caught up talking. The mom decided to proceed to the check out. Here’s how things went:

The 7 month old I was holding got hungry and started clawing at my shirt trying to nurse. The 1.5 year old tried to grab candy that I wouldn’t let her have and starting wailing. (No, she is not spoiled. Sometimes, 1.5 year olds cry loudly. I promise that sometimes, regardless of how awesome a parent you are, they just do.) The 2.5 year old was trying to help his 6 & 8-year-old brothers put the groceries on the belt, and of course, he dropped the container of blueberries, which spilled all over the floor. To top it all off, I had WIC [The Special Supplemental Nutrition Program for Women, Infants and Children] coupons for our foster daughter, and I grabbed the wrong cheese (I swear it was labeled WIC approved!), so the cashier had to call someone to come figure it all out.

OK, pretty much chaos. She apologized to the people in line behind her, but one couple responded in a judgmental way:

The man looked at the woman and said in a voice much too loud, “Some people should stop having kids.”

Yeah, he didn’t know she was a foster mom. Now here’s the kicker. When she got to the parking lot and began loading groceries, she saw the couple get into a car with a Pro-Life bumper sticker on it. Now it’s possible that they bought the car used and the bumper sticker was already in place. Nevertheless, the point is clear: life begins with birth, so those of us advocating for the unborn ought not stop caring when they successfully come into the world.

As I was reading in Deuteronomy this morning about the gleaning laws, it struck me that God included “the aliens” in with the widows and orphans. It seems a little odd at first. But people didn’t buy and sell land back then the way we do today. Especially the Jews. They divvied up the land by drawing lots, and they were to retain those parcels in perpetuity. Should they sell, they actually would be leasing the land because at the Jubilee—every fifty years—the land would revert to the family that had received the parcel when they first arrived.

People from other countries, as I recall, were not part of this process. So they weren’t land owners. The best they could do would be to hire out as a worker for someone else. Or glean someone else’s land.

If God’s people are to have God’s heart, it seems to me we should have as much concern for the orphans—the foster care kids—as we do the unborn. But we should also care for the “aliens.”

This seems especially important at a time when we seem to be flooded with “aliens,” including a host of illegal aliens. And now, potentially, aliens from a strange land that may harbor enemies who wish us harm. I’m referring, of course, to the Syrian refugees our government is making arrangements to bring to America.

Some US citizens, including some Christians, complain. Why don’t they go to Saudi Arabia or Kuwait or United Arab Emirates? I’ve asked the same question. After all, we have our own immigration issues to sort out. Why bring in more people when we haven’t figured out how we’re to handle the influx of immigrants we already have?

But I wonder if these questions reflect the heart of God. I suspect not because here’s what God actually said in Scripture:

He [the LORD God] executes justice for the orphan and the widow, and shows His love for the alien by giving him food and clothing. So show your love for the alien, for you were aliens in the land of Egypt. (Deut. 26:18-19)

Later Moses instructed the priests in a rite to remind the people of God’s commands when they arrived in the land. First the priest would tell the people what God had said, then the people would respond. The first on the list were familiar, don’t make any idols, honor your father and your mother, but then tucked in behind Don’t mislead a blind person, is the command involving aliens:

‘Cursed is he who distorts the justice due an alien, orphan, and widow.’ And all the people shall say, ‘Amen.’ (Deut. 27:19)

If we look into the New Testament, we see Jesus commanding others to love their neighbors. And then the lawyer who had prompted Jesus’s statement asked a question designed to let him wiggle off the hook: who is my neighbor? Jesus responded by telling a story about a stranger. He didn’t cast the stranger as the one in need of help, however. He made him the hero of the story. The guy who acted like a neighbor was the hated stranger who put his prejudices aside to help someone in need.

That’s God’s heart. He cares about people. He makes it clear in Paul’s letters that those who follow Him are equal in His eyes.

So here’s the thing I realized this morning. In some of these places in the Middle East, it’s been next to impossible to preach the gospel. But as Syrian refugees stream into the West, they have the chance of hearing about Jesus, perhaps for the first time. We might not be able to go to the mission field, but God is bringing the mission field to us.

What a great opportunity for all of us who are Pro-Life!

Published in: on September 24, 2015 at 6:23 pm  Comments (8)  
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CSFF Blog Tour – The First Principle, Day 2


united-states-constitution-we-the-peopleThe First Principle by Marissa Shrock, this month’s CSFF feature, is a young adult novel, but its themes are quite adult.

In some ways, this is a warning, and in others it’s a recommendation. Warning: parents would be wise to discuss this book with younger teens. I taught 7th and 8th graders for years, and I know that as a group they are not naive. They’re aware of what’s happening in the world—movies and television almost insure that this is so.

But at the same time, they may not have thought through how their own life or the lives of those they care about might be affected by their choices. They might not have thought about what a loss of freedom of religion and freedom of speech would mean for their own lives. They might not have come to grips with what living under an autocratic government might mean.

In other words, this novel can serve as a wake up call, if parents choose to use it in this way by discussing some of the big issues the book raises. Younger readers would certainly benefit from the help of their parents as they process these themes.

Because the book does deal candidly with things like disobeying governmental laws that are wrong, adults can also benefit by reading this book and applying it to the circumstances in which we live today.

We saw so recently the flood of protest aimed at the Kentucky County Clerk Kim Davis for allowing her religious beliefs to affect her compliance to a court order in regard to doing her job. Some Christians lined up with the general public to throw verbal stones at her, saying that the only way she could exercise her freedom of religion was to quit her job.

But The First Principle raises the question about complying with a law mandating abortion. Do people of faith have the freedom of their beliefs to resist such a law? And if those rights are trampled upon by the government, should Christians fight the government or comply?

In the novel, the underground movement, largely involving Christians, determines to lead a revolution. Is this where our religious beliefs should take us?

These are questions adults should think about, not just teens. Here’s a Prager University video entitled “Why We’re Losing Liberty” which gives more food for thought.

Of course, the ultimate arbiter of our actions should be God’s word and His Holy Spirit. In the case of Kim Davis and the court mandate to issue marriage licenses, including to homosexual applicants, Christians on both sides quoted Scripture which seemed to conflict, such as render to Caesar what is Caesar’s, on one hand, and we ought to obey God rather than man, on the other. How is a Christian to resolve what the Bible says when it seems to offer contradictory principles?

Then too, how do we reconcile our religious beliefs with government mandates that contradict those beliefs? In The First Principle, the word of God itself came under attack by the government and the belief that Jesus is the way, the truth, the life became branded as exclusivist and therefore hate speech.

Is this where America is headed? And how are Christians to respond?

Indeed, The First Principle raised issues that adults need to think about.

See what other members of the tour have to say about this book and the ideas it raises. You’ll find the list of participants and links to the articles I’ve read at the end of the Day 1 post.

CSFF Blog Tour – The First Principle, Day 1


cover_TheFirstPrincipleThis month the CSFF Blog Tour is featuring The First Principle by Marissa Shrock, a young adult novel produced by Kregel Publications.

Within the first few pages, it’s apparent that this book is another futuristic dystopian story, but there’s a twist. Instead of being in a group of outsiders, oppressed by the authoritative government, the protagonist, Vivica Wilkins, is the daughter of one of the ruling class. She’s been schooled in The Way Things Work, and knows what to expect. Why, then, is she bothered when Population Management tries to do their job?

This slim book (235 pages) packs a mighty punch, confronting relevant issues of our day. After all, seed for autocratic rule that makes a futuristic dystopian world possible, is sown decades before the fact.

Two things are clear from the start: only a state approved version of sacred texts is allowed, so Christians have to hide their Bibles and worship in secret; and birth is “managed” by the state, either through birth control, or in the event of a “problem,” through abortion.

Clearly, more than the seeds of the kind of state-controlled birth management revealed in the book are in place today. With Planned Parenthood receiving tax dollars to provide health services to women, including abortions, our government is already complicit in the deaths of millions of unborn babies.

Should our government now turn a blind eye to the selling of infant body parts, we will move further down the road of autocratic control, and ultimately of mandated abortion. So, yes, Marissa Shrock has exposed a pivotal and relevant issue, not simply in an imagined future world, but in our society today.

Other CSFF members participating in the blog tour for The First Principle include the following (check marks link to articles I’ve read):

Julie Bihn
Thomas Clayton Booher
Keanan Brand
Beckie Burnham
April Erwin
Carol Gehringer
Victor Gentile
Carol Keen
Shannon McDermott
Meagan @ Blooming with Books
Megan @ Hardcover Feedback
Joan Nienhuis
Nissa
Jalynn Patterson
Chawna Schroeder
Jessica Thomas
Shane Werlinger

Mercy, Justice, And Abortion


Anti-Christian_sign_in_Federal_Plaza_ChicagoChristians are often accused of being judgmental. I tend to think the people making the charge are reacting to a lack of compassion. It’s not that others think judging is so very wrong. They themselves are actually making a judgment when they say being judgmental is wrong.

Rather, it seems to me, people see Christians as unwilling to give a guy a break. Come on, they say, wait to have sex until you’re married? Give a guy a break! Or, You mean a guy can be faithful, a good father and provider, but you say he’s a sinner because he’s married to another guy? Come on, give him a break!

There are multiple problems here, the first being the notion that Christians are making the rules. Believers are not the ones inventing the no-sex-before-marriage standard. Or the no-homosexuality standard. Just like we didn’t come up with the no lying, gossiping, murdering, dishonoring of parents standards, either.

The second issue is that we can’t give a guy a break. We aren’t his judge. We get accused of being the judge because we report what the Judge has said about the matter of sin, but just like we don’t invent the rules, we don’t invent the punishment.

Third, we ourselves are under the same standards and don’t come out triumphant. We are no different when it comes to sin than anyone else. James says this clearly:

For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. For He who said, “DO NOT COMMIT ADULTERY,” also said, “DO NOT COMMIT MURDER.” Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law. (2:10-11)

In short, there isn’t a single person who doesn’t fall into the category of “guilty of all” because we have all stumbled in one point, or more. If it’s more, we aren’t any more guilty of all than if we stumbled only once. Either way, we’re guilty of all.

So Christians are not better than abortion providers or those in the business of selling fetal tissue. At various times, when listing different sins, the Apostle Paul would add, And such were some of you.

This is true of women who have had abortions. I know women, and have heard about women, who have had abortions, only to embrace Christ and renounce their past actions. Take Norma McCorvey, for example, the “Jane Roe” in the Roe v Wade Supreme Court decision that legalized abortion in the US. She is now a Christian who stands for life.

Norma McCorvey is just like the people Paul addressed: “such were some of you.” But so am I and so are we all. If we haven’t committed the particular sins in Paul’s list, we’ve committed others. There simply is no one out from under the burden of sin.

Is that admission hateful or judgmental? Hardly! It’s the first step toward escape. When we admit our sin, we can embrace our Savior.

Then as people who have been forgiven, we can extend forgiveness and compassion to others.

I can’t forgive someone’s sin against God, however. I don’t have that power. I can’t acquit someone who has committed murder though he seeks forgiveness in the blood of Christ. God alone can forgive sins against Him. And He does.

He gave a great picture of the way this works when He ordained a religious ceremony with the Jews which required the release of a scapegoat. One goat would be sacrificed as a sin offering, depicting the fact that sin requires the shedding of blood which Christ freely gave, but another goat was released into the wilderness after the priest had laid hands on it, transferring to it the sins of the people and depicting Christ as the sin bearer who takes away the sins of the world.

God in Jesus Christ has made forgiveness available to all who believe.

But to those who don’t believe? They aren’t forgiven and we shouldn’t pretend they are. At the same time, they aren’t enemies. They may come to a realization of their sin later in life the way Norma McCorvey did. They are people for whom we should feel compassion. And empathy. Because we were such as they before we met Christ.

The difference, simply put, is Jesus. Without Him, deserved justice. With Him, unqualified mercy.

We who have received such mercy, how can we not extend mercy to others? No, we can’t wipe away their sins, but we can love them the way Jesus loves. We can forgive them their offenses against us, we can serve them and pray for them and refuse to write them off as a lost cause. No one is a lost cause. God alone gets to separate the wheat from the tares, the sheep from the goats. And He is perfectly just as well as perfectly merciful.

Published in: on September 2, 2015 at 5:33 pm  Comments (14)  
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