Donald Trump stepped in it last week. He was pushed into a corner, it’s true, but he made the worst of the situation by saying what he thought his new constituents—far right politicos—wanted to hear. He had adopted the pro-life position though he’d been in the abortionist camp “for many, many years” (to quote something he might say). I suspect he’d heard from his old friends that his new friends were all about punishing women, so when pressed on the issue, The Donald gave his “candid” answer, though you could tell he was sort of appalled by his own words.
Yep, he said if Roe v. Wade were overturned, a woman should be punished if she had an abortion.
Less than twenty-four hours later, his campaign issued a “clarification” which was actually a retraction. Mr. Trump, it turns out, doesn’t really believe a woman should be punished if she had an abortion.
Which actually demonstrates what a loose cannon Mr. Trump is, and therefore what a horrible President he would make. But that’s a different subject than the one in front of me.
Mr. Trump’s outlandish statement has stirred the pot, at least in some circles. There are people saying, but wait a minute: is Trump really so wrong? I mean, if these women are really killing, why should they be given a pass?
There’s a Biblical backdrop that I think sheds some light on this topic. At different times, God gave His law some teeth by bringing immediate and ultimate judgment. Two of Aaron’s sons died because they burned the wrong incense in the tabernacle. Another 450 people died—burned by fire from heaven and then swallowed by the earth—because they challenged Moses’s authority to speak for God. During King David’s rule, a man died on the spot because he touched the ark of the covenant. And in the New Testament, Ananias and Sapphira were separately struck down for lying to God about how much money they made when they sold their house.
God acted with immediate judgment. And yet years later people were doing all kinds of things against His law—worshiping Baal in the temple, building high places all over Israel and Judah, handling the sacred temple vessels, and in Jesus’s day, priests cheating the people who wanted to bring a sacrifice. Yet, for all intents and purposes, God was silent.
Until He wasn’t.
It’s true He didn’t bring fire from heaven against those people. Yes, Jesus tossed out the priests making money at the expense of the worshipers, but some time later He had to get in that temple again and toss out all the crooks once more. It wasn’t like He blasted them off the planet. Just chased them away. You’d hardly say that measure up to those early judgments of God against the people of Israel who rebelled.
The point is, there came a time when God’s judgment changed from immediate to something different. Now He lets people dig their own graves. That process might take some time, but in the end, their way He will “have brought upon their heads” (Ezekiel 22:31).
In other words, none of the people who didn’t receive immediate punishment were getting away with breaking God’s law.
In fact we all will face a day of judgment. God’s servants will separate the wheat from the weeds, the sheep from the goats. And He will mete out to each what is fair and just. To the wheat, the sheep, He will give His welcome to His banquet table because of His Son Jesus, whose robe of righteousness we wear.
That welcome is for liars and prideful people, for idol worshipers and women who have had an abortion or two or three, for gossips and prostitutes, for the greedy and the envious—really for any sinner who confesses, repents, and walks in the newness of life provided by Christ’s shed blood.
The question, then, isn’t whether woman should be punished for having an abortion. That matter is in God’s hands. The only thing we have to ask is whether we as a society that propagated the lie that abortion is not wrong, can avoid God’s wrath. We might also ask if we should do more than Jesus did when He faced an adulterous woman and said, “Go and sin no more.”
It seems to me, we stand with no defense before God for allowing abortion in our land and worse, for importing it to other places. We are guilty as a society. But what hypocrisy if we were to scapegoat the women we have convinced by our lies—if we were to suddenly tell them that they are the guilty ones for believing what our leaders have been telling us for decades.
Make no mistake, those women will one day face the judgment. I know of any number of women who had abortions who will be at the banquet table, their sins, including their abortions, cast into the sea of God’s forgetfulness. Others, however, will stand guilty, not of having had an abortion, but of refusing to accept God’s Son.
For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. (John 3:17-18)