One point in particular has come through in various on-line discussions by those who don’t believe in God as He revealed Himself in the Bible–the God of the Old Testament is too wrathful, too vengeful to really be God. My God wouldn’t do that or say that, is a statement I’ve seen more than once.
Often a verse in Psalm 137 gets pulled out as evidence that God is too horrible to worship or that the Bible is inconsistent and can’t possibly be taken at face value or that God had to have repented of such a heinous attitude because it isn’t in line with how He showed Himself through Jesus in the New Testament.
In all honesty, the verse is horrible. Writing about the Babylonians who took Judah into captivity and razed the temple and the walls of Jerusalem and its homes and businesses, the psalmist said
O daughter of Babylon, you devastated one,
How blessed will be the one who repays you
With the recompense with which you have repaid us.
How blessed will be the one who seizes and dashes your little ones
Against the rock. (Psalm 137:8-9)
That last verse in particular seems out of place in a book centered on God’s work of reconciliation and forgiveness achieved through Jesus.
As I’ve pondered this Psalm and particularly verse nine, a couple things have come to mind. First, I am reminded of some of the heinous things that came to light after 9/11–people parading through the streets of cities in the Middle East, cheering the deaths of several thousand people they considered the enemy; beheadings; hundreds upon hundreds of people unassociated with fighting, blown up as they went about living life; rulers firing upon their own people; hundreds of bodies discovered in mass graves.
All these rather gruesome modern day events make it clear that nothing has changed in the law of revenge in the Middle East from the time of the Old Testament.
Back then, God initiated the “eye for an eye” principle–one capable of stopping blood feuds before they got started. Particularly, God said sons weren’t to die to pay for the sins of their father. Such laws were necessary because people held grudges and sought to get even when they’d been wronged.
Today, nearly seventy years after the Jewish state came into being, certain countries in the Middle East have the stated objective of wiping out that nation. Simply put, they want revenge on their enemy.
To put this into perspective, a comparable situation would be England determined to wipe out the fledgling United States seventy years after the Revolutionary War–somewhere around 1850 when the US and England were becoming key trading partners. Or Mexico, seventy years after the end of the Mexican-American War–right around World War I–determining to retake the land they had ceded in the peace treaty.
My point? The Middle Eastern worldview is different from the worldview in the West.
Couple that fact with this: the Bible was written by people, inspired by God. However, God’s authorship does not mean He condoned everything recorded in those pages.
Jacob’s son Judah slept with his daughter-in-law, thinking she was a prostitute. The men in a city of the tribe of Benjamin gang raped a woman, killing her, and this led to war with the other eleven tribes. Samson, a judge of Israel, picked a Philistine to be his wife. David, the man after God’s own heart, committed adultery and murder.
The Bible records all these events and more, not as a list of things God’s children today are supposed to emulate, but as part of the grand scheme, the big picture, the overarching story showing us who God is, why we have a broken relationship with Him, and how He went about fixing it.
Psalm 137:9 is no more a statement of God’s desires than the verses that tell about Eve’s deception and Adam’s disobedience.
Let me pull some threads together. The Middle East had a culture of revenge, and in fact, much of what’s happened in the last ten-plus years would indicate that this worldview is still in place. The psalmist who wrote Psalm 137:9 wrote from that worldview. As such, the verse is not an indication that God condoned the get-even mentality.
Here in the West we have a different worldview, informed by two thousand years of Biblical teaching to love our enemies, pray for those who misuse and abuse us, refrain from vengeance, refuse to curse but give a blessing instead.
Those “nicer than God” proponents, then, are simply reflecting a Biblical worldview, whether they recognize it and embrace it, or not.
They claim God is someone he is not based on a verse or verses taken out of context, and they claim for themselves teaching He brought into the world, normalized through centuries of Church influence, so that today even atheists believe loving our neighbor is a good thing, that mistreating the weakest and most vulnerable in society is wrong, and that enemies ought to be given trials and treated humanely rather than tortured.
Surprise, atheists and progressives! You’ve embraced a Biblical worldview–the one which has shaped Western thought. You just didn’t know it. You thought you were nicer than God, but who enabled you to learn what “nice” meant? God Himself in the instruction that shaped the philosophical underpinnings of Western society for generations.