Angst And Worry


Western culture seems to revolve around angst and worry, to the point that we do everything in our power to deal with it. Except the one thing that is needed.

More and more we are diagnosing teens and preteens with anxiety disorder. We wring our hands because the suicide rate of young people is on the rise. At first this fact was laid at the feet of “homophobia,” but with the spreading acceptance of the LGBTQ lifestyle, that excuse no longer seems accurate.

The fact is, kids worry. Adults worry. Everybody worries. Or tries to escape worry. Drug addiction seems to be unchecked, including prescription drugs given to “calm” these anxious teens down. And no one talks about the use of alcohol, unless it’s coupled with driving or abuse. So an untold number of adults are fleeing their worries inside a bottle. There are even jokes about following a stressful event by finding a potent drink. Because clearly we can’t deal with worry in any other way. We simply must numb it or forget it.

The problem is, when the drugs wear off, when the hangover is all that’s left of the drink, the cause of stress, worry, anxiety remains.

Trouble at work? Chances are, that trouble will still be there in the morning when the “calm” wears off. Relationship problems? Drugs and alcohol don’t see to actually repair relationships. How about financial woes? No, substance abuse definitely doesn’t make money problems better. Probably the opposite is true.

Of course not everyone who feels stressed out or distressed about their marriage or their job or about their wayward kid or health concern runs to some addictive beverage or pharmaceutical. There are other ways of escaping stress. We can live for thrill; we can bury ourselves in entertainment; we can become workaholics. Anything to take our minds off that which causes us to worry.

But none of those things makes the thing behind our worry better. None of them. When we get back from the ski trip, the problems at work will still be there. After we finish bing-watching Lord of the Rings the money problems will be no different. We can go to Disneyland every day, and we won’t change the medical diagnosis of the person we love so much.

In truth, there is only one solution to angst. The Bible gives it to us clearly in 1 Peter 5:7—“casting all your anxiety on Him, because He cares for you.”

God wants to take our worry off our hands.

The problem is, we either think He can’t or He won’t fix whatever is troubling us. So we have to do what we can’t trust Him to do.

Part of that thinking is actually right: God might not fix our problems the way we think they should be fixed. Our loved one might not recover from cancer, our wayward child might walk away from us, our church might split, our boss might promote someone else instead of us, our washing machine might need to be replaced, our baby might have Down Syndrome.

But in and through all the hard things of life, God walks with us. He “fixes” our problems in ways we could not imagine before hand. Chances are, the “fixes” are spiritual and occur because of the difficulties. If I had not lost my spouse, I would never have learned to depend on God instead. If I had not had the accident, I would not have had the opportunity to witness to that nurse. If I had not lost my job, I would not have had the courage to start the ministry God has led me into.

Above all, when we do not cast our cares on God, we remain ignorant of how much He cares for us. Oh, sure, we might say, God loves me. I mean, He loves the world, right, so that includes me.

But actually, God’s love is much more personal. If there were no other people on earth, Jesus Christ would have died for my sins. Because His love is not some sort of generic thing that He’ll withdraw if there aren’t enough people involved. Really, He loves me.

His caring for the things we hand over to Him, is one way we can come to understand how personal His love is for us. He’s not too busy or too preoccupied or too overwhelmed to pay attention to the cares and worries I lay at His feet.

The thing that is perhaps the best here is that this caring that I can see so clearly as I give God my problems, creates a relationship that overshadows any of the problems I’ve been so concerned about. The love and peace and comfort and mercy and forgiveness and wisdom and joy that comes from a caring God, dwarfs the stuff that would drag us to the pit of despair.

Why? Because we’ve put the problem in hands more capable than our own. We’ve called in the Good Physician, the omniscient and omnipotent God who “upholds all things by the word of His power.” How can I not trust Him to know what’s best in my circumstance?

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Published in: on January 15, 2019 at 5:33 pm  Comments (7)  
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Worry And Mrs. Job


I tend to be hard on Job’s wife. I mean, who takes a vow “for better or worse,” then when the worst happens, says, “Just give up. Deny God and end your life.” It’s a brutal response to someone who has lost everything. But I tend to forget: Mrs. Job had lost everything, too.

Scripture gives us the impression that, though many of the Jewish patriarchs practiced polygamy, she was Job’s only wife. Hence, the seven sons and three daughters who died where her seven sons and three daughters, too. We can postulate as well that when Job was stripped of his wealth, Mrs. Job was also plunged into poverty along with him.

It really ought not to be surprising, then, that Mrs. Job looked at the sudden destruction of all that had given her security and happiness, and fell into despair. What was she to do? Her husband was so sick he could do nothing but sit in the ashes and scrape his skin with a bit of a ceramic pot.

What did that mean for her future? Her children were gone, so there was no one she could count on to provide for her day after day or care for her into her old age. She was bereft of all that had given her stability.

In her mind, apparently, God had done this to her husband. Interesting, I think, that she didn’t curse Job, as if he was at fault. She had to have known that he was a man of integrity who revered God and turned away from evil. So the fault was God’s, she figured.

But what does all this have to do with worry? At its heart, worry is nothing more than fear of the future. What if X happens or Z doesn’t materialize? How will we make it if A turns into B? Mrs. Job was faced with the biggest questions of her life: how was she going to survive now that she was poor; how was she going to care for a sick husband; how was she going to live another day with a God who had turned against her?

But that was the critical issue. Had God turned against her? Some might argue that no, she just got caught up in the backwash of God’s dealing with Job and Satan. But that idea minimizes God’s omniscience, sovereignty, and lovingkindness for each person He created. Did He forget that what happened to Job would have repercussions on Mrs. Job? Unlikely.

So did God turn a blind eye to her? Not in the least. She and Job, I suspect, were much more of a package deal than we realize. Not until after Mrs. Job counseled her husband to curse God and die did he begin to rue the day of his birth (Job 3:1). True, his initial response to her was one of the great testimonies of faith:

But he said to her, “You speak as one of the foolish women speaks. Shall we indeed accept good from God and not accept adversity?” In all this Job did not sin with his lips. (Job 2:10)

But a week later he was questioning why he’d ever been born:

“Why did I not die at birth,
Come forth from the womb and expire?
Why did the knees receive me,
And why the breasts, that I should suck?” (Job 3:11-12)

Would he have reached that dark place of doubt without his wife’s suggestion? Impossible to know. But it seems clear they both came to a point where they were not looking at God and saying, in spite of their horrific circumstances, Blessed be the name of the Lord.

But that’s precisely where we all need to be, no matter what we have or what we’ve lost. God’s kingdom and righteousness are to be our focus, according to Matt. 6:33.

We aren’t to be seeking how to replace the 500 donkeys or to scrape up an army to go after the Chaldeans who stole the camels or campaign for storm-proof housing to spare our children—at least we aren’t to be seeking these things first. In reality, seeking God’s kingdom and righteousness might ultimately lead to a restoration of what we’ve lost. It did for Job. But first, he needed to see God as He is.

“I know that You can do all things,
And that no purpose of Yours can be thwarted.
‘Who is this that hides counsel without knowledge?’
Therefore I have declared that which I did not understand,
Things too wonderful for me, which I did not know.
‘Hear, now, and I will speak;
I will ask You, and You instruct me.’
I have heard of You by the hearing of the ear;
But now my eye sees You;
Therefore I retract,
And I repent in dust and ashes
.” (Job 42:2-6, emphasis mine)

I submit, the only worry-free zone is the space in which we are clinging to God rather than to our thousands of sheep, oxen, camels, and donkeys . . . or even to our children or our husband or our health. God calls us to make Him our focus, and one way or another, He’ll see us through, as He did Mrs. Job, to the other side of the dark valley in which we’re walking.

Apart from some slight editing, this article first appeared here in January 2014.

Published in: on December 28, 2017 at 5:10 pm  Comments (1)  
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The Connection Between Pride And Anxiety


scan-2016-11-8-0002As I stood before a cashier this evening, a woman behind me said how worried she was about the election. Later at home, I heard on TV that people in state X are exhibiting signs of anxiety as they anticipate the election returns.

I don’t think worrying about the results or the next four years of struggle and/or change is the road God wants those who fear Him to take.

Here’s a re-post of an article I wrote three years ago that addresses this issue.

1 Peter has some great “one liners” and lots of people quote various verses from the book, but I’ll admit, I never paid much attention to the context in which those verses appear. I’m talking about ones like, “And He Himself bore our sins in His body on the cross so that we might die to sin and live to righteousness; for by His wounds you were healed” (2:24). Or how about the last half of 4:8, “Love covers a multitude of sins.” Then there is 5:8, “Be of sober spirit, be on the alert. Your adversary, the devil prowls around like a roaring lion seeking someone to devour.”

Just before that verse about the Christian’s enemy, though, come two other well known verses, and I realized for the first time how they relate to each other. The first one is this:
“Humble yourselves, therefore, under the mighty hand of God, that He may exalt you at the proper time” (5:6).

The thing is, the next verse continues the thought: “casting all your anxiety upon Him, because He cares for you” (5:7).

The sentence construction, as I understand it, means that casting our anxieties on God is a working out of the previous command to humble ourselves. It would be like me saying, Drive to the store, stopping at all the red lights on the way. Stopping at the lights is a part of carrying out the command to drive to the store.

I never before saw casting anxieties on God as a working out of humbling myself under His mighty hand. Looking at 1 Peter as a letter from an evangelist to the churches he helped to start, however, rather than a collection of quotable Christian sayings, has changed my understanding.

Traffic_lights_red.svgI now think the two ideas fit really well. If I humble myself under God’s mighty hand, I have to let Him be God. I have to recognize Him as sovereign, but then I also have to trust Him, even when things are hard and don’t seem right. I have to be willing to relinquish my concerns and put them in His care. I have to stop worrying, in other words, and trust that He sees the big picture better than I do.

The problem I struggle with is knowing what part I am to play as I trust God. I don’t think it means I take my hands off the wheel (with all due respect to Kelly Clarkson). God has put believers on this earth and keeps us here to be His representatives. Therefore, I can’t sit back and say, I have to trust that God will bring people to Christ without also doing what I am capable of doing.

I can’t say, God will feed me, so I don’t have to worry about working. I need to give myself to my work, understanding that God is the provider, but that He is providing through my efforts and the doors He has opened up for me.

I think contentment is critical in understanding the interweaving of pride and anxiety. If we recognize that what we have is from God’s hand, that He is good and loving, then we can be content in His watch care. If we want more than He provides, we can ask Him for more. He may lead us to more or He may not.

Anxiety sets in, I believe, when we think we have to circumvent God to get the more we asked for. We know MORE is what we need, and God isn’t coming through or He’s too busy. So it’s up to us to figure out how to get MORE.

The problem is, we are the agents through which God works, so sometimes we really do need to do something to bring about the thing we’re asking. The trick is to know when to do and when to stand and watch God work.

Well, the real trick is to cast all the worry about the matter upon our good God because He cares for us. If we give Him the worry, I believe He’ll give us the understanding about what we’re to do.

I don’t think this principle is only applicable to money and jobs. It’s true about anything we humans tend to worry about. Over and over God promises us peace, and yet we seem to rush about so, trying to do and fix and change and make, when we need, first, to hand our worries over to God and trust that He’ll show us our part in due time.

Published in: on November 8, 2016 at 5:33 pm  Comments (8)  
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Worry And Mrs. Job


Job003I tend to be hard on Job’s wife. I mean, who takes a vow “for better or worse,” then when the worst happens, says, “Just give up. Deny God and end your life.” It’s a brutal response to someone who has lost everything. But I tend to forget: Mrs. Job had lost everything, too.

Scripture gives us the impression that she was Job’s only wife, though many of the Jewish patriarchs practiced polygamy. Hence, the seven sons and three daughters who died where her seven sons and three daughters, too. We can postulate as well that when Job was stripped of his wealth, Mrs. Job was also plunged into poverty along with him.

It really ought not to be surprising, then, that Mrs. Job looked at the sudden destruction of all that had given her security and happiness, and fell into despair. What was she to do? Her husband was so sick he could do nothing but sit in the ashes and scrape his skin with a bit of a ceramic pot.

What did that mean for her future? Her children were gone, so there was no one she could count on to provide for her day after day or care for her into her old age. She was bereft of all that had given her stability.

In her mind, apparently, God had done this to her husband. Interesting, I think, that she didn’t curse Job, as if he was at fault. She had to have known that he was a man of integrity who revered God and turned away from evil. So the fault was God’s, she figured.

But what does all this have to do with worry? At its heart, worry is nothing more than fear of the future. What if X happens or Z doesn’t materialize? How will we make it if A turns into B? Mrs. Job was faced with the biggest questions of her life: how was she going to survive now that she was poor; how was she going to care for a sick husband; how was she going to live another day with a God who had turned against her?

But that was the critical issue. Had God turned against her? Some might argue that no, she just got caught up in the backwash of God’s dealing with Job and Satan. But that idea minimizes God’s omniscience, sovereignty, and lovingkindness for each person He created. Did He forget that what happened to Job would have repercussions on Mrs. Job? Unlikely.

So did God turn a blind eye to her? Not in the least. She and Job, I suspect, were much more of a package deal than we realize. Not until after Mrs. Job counseled her husband to curse God and die did he begin to rue the day of his birth (Job 3:1). True, his initial response to her was one of the great testimonies of faith:

But he said to her, “You speak as one of the foolish women speaks. Shall we indeed accept good from God and not accept adversity?” In all this Job did not sin with his lips. (Job 2:10)

But a week later he was questioning why he’d ever been born:

“Why did I not die at birth,
Come forth from the womb and expire?
Why did the knees receive me,
And why the breasts, that I should suck?” (Job 3:11-12)

Would he have reached that dark place of doubt without his wife’s suggestion? Impossible to know. But it seems clear they both came to a point where they were not looking at God and saying, in spite of their horrific circumstances, Blessed be the name of the Lord.

But that’s precisely where we all need to be, no matter what we have or what we’ve lost. God’s kingdom and righteousness are to be our focus, according to Matt. 6:33.

We aren’t to be seeking how to replace the 500 donkeys or to scrape up an army to go after the Chaldeans who stole the camels or campaign for storm-proof housing to spare our children–at least we aren’t to be seeking these things first. In reality, seeking God’s kingdom and righteousness might ultimately lead to a restoration of what we’ve lost. It did for Job. But first, he needed to see God as He is.

“I know that You can do all things,
And that no purpose of Yours can be thwarted.
‘Who is this that hides counsel without knowledge?’
Therefore I have declared that which I did not understand,
Things too wonderful for me, which I did not know.
‘Hear, now, and I will speak;
I will ask You, and You instruct me.’
I have heard of You by the hearing of the ear;
But now my eye sees You;
Therefore I retract,
And I repent in dust and ashes
.” (Job 42:2-6, emphasis mine)

I submit, the only worry-free zone is the space in which we are clinging to God rather than to our thousands of sheep, oxen, camels, and donkeys . . . or even to our children or our husband or our health. God calls us to make Him our focus, and one way or another, He’ll see us through, as He did Mrs. Job, to the other side of the dark valley in which we’re walking.

Published in: on January 6, 2014 at 6:38 pm  Comments (7)  
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The Connection Between Pride And Anxiety


Traffic_lights_red.svg1 Peter has some great “one liners” and lots of people quote various verses from the book, but I’ll admit, I never paid much attention to the context in which those verses appear. I’m talking about ones like “And He Himself bore our sins in His body on the cross so that we might die to sin and live to righteousness; for by His wounds you were healed” (2:24). Or how about the last half of 4:8, “Love covers a multitude of sins.” Then there is 5:8, “Be of sober spirit, be on the alert. Your adversary, the devil prowls around like a roaring lion seeking someone to devour.”

Just before that verse about the Christian’s enemy, though, come two other well known verses, and I realized for the first time how they relate to each other. The first one is this:
“Humble yourselves, therefore, under the mighty hand of God, that He may exalt you at the proper time” (5:6).

The thing is, the next verse continues the thought: “casting all your anxiety upon Him, because He cares for you” (5:7).

The sentence construction, as I understand it, means that casting our anxieties on God is a working out of the previous command to humble ourselves. It would be like me saying, Drive to the store, stopping at all the red lights on the way. Stopping at the lights is a part of carrying out the command to drive to the store.

I never before saw casting anxieties on God as a working out of humbling myself under His mighty hand. Looking at 1 Peter as a letter from an evangelist to the churches he helped to start, however, rather than a collection of quotable Christian sayings, has changed my understanding.

I now think the two ideas fit really well. If I humble myself under God’s mighty hand, I have to let Him be God. I have to recognize Him as sovereign, but then I also have to trust Him, even when things are hard and don’t seem right. I have to be willing to relinquish my concerns and put them in His care. I have to stop worrying, in other words, and trust that He sees the big picture better than I do.

The problem I struggle with is knowing what part I am to play as I trust God. I don’t think it means I take my hands off the wheel (with all due respect to Kelly Clarkson). God has put believers on this earth and keeps us here to be His representatives. Therefore, I can’t sit back and say, I have to trust that God will bring people to Christ without also doing what I am capable of doing.

I can’t say, God will feed me, so I don’t have to worry about working. I need to give myself to my work, understanding that God is the provider, but that He is providing through my efforts and the doors He has opened up for me.

I think contentment is critical in understanding the interweaving of pride and anxiety. If we recognize that what we have is from God’s hand, that He is good and loving, then we can be content in His watch care. If we want more than He provides, we can ask Him for more. He may lead us to more or He may not.

Anxiety sets in, I believe, when we think we have to circumvent God to get the more we asked for. We know MORE is what we need, and God isn’t coming through or He’s too busy. So it’s up to us to figure out how to get MORE.

The problem is, we are the agents through which God works, so sometimes we really do need to do something to bring about the thing we’re asking. The trick is to know when to do and when to stand and watch God work.

Well, the real trick is to cast all the worry about the matter upon our good God because He cares for us. If we give Him the worry, I believe He’ll give us the understanding about what we’re to do.

I don’t think this principle is only applicable to money and jobs. It’s true about anything we humans tend to worry about. Over and over God promises us peace, and yet we seem to rush about so, trying to do and fix and change and make, when we need, first, to hand our worries over to God and trust that He’ll show us our part in due time.

Published in: on July 29, 2013 at 7:00 pm  Comments (2)  
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Worry and the Media


I’m not discounting the fact that financial institutions in the US took some foolish risks that put some of them out of business. Or that their demise had a domino effect on the economy. I’m not discounting the fact that unemployment is on the rise even as the stock market continues it’s herky-jerky slide.

But I have to tell you, I think we Christians are allowing ourselves to be manipulated by the media. Haven’t we learned yet that the media thrives most on bad news? Sure, they love the hero story of a pilot successfully bringing down his plane in the Hudson, especially because they were able to get a few pictures.

For a while they even loved a moose-shooting, basketball-playing female governor, too, but then they found out she was a Christian. You see, what the media mostly loves is what fits in with their worldview.

Well, that makes them human, not monsters, but we Christians should not allow ourselves to fall in line with their thinking. Most recently that means worrying about the economy.

I’ve read on blogs by Christians and Christian writer groups questions about the economy, the scary economy. What’s it mean, how is it affecting us, how are we coping? It seems as if we are on the verge of panic.

The thing is, when we look at the world, the facts just aren’t all that bad for US citizens. I don’t have the stats in front of me and I’m not interested in looking them up either, but let’s say unemployment has risen to 10 percent. That means that nine out of ten Americans are working. I know a lot of places that would love to have that kind of number! Others are worried about how much their retirement fund has shrunk, but most people in the world live without knowing what retirement is, let alone a retirement fund.

I recently read in To Fly Again (Tyndale), the book by Gracia Burnham, survivor of a year-long captivity by a terrorist group in the Philippines, that only 25 percent of the people in the world sleep in beds. The other 75 out of a 100 sleep in hammocks or on mats or on the ground.

We Americans don’t have it so tough. And yet, the media has convinced us we should worry.

Worse still is the fact that the Bible explicitly says we should NOT worry. Paul writes, “Be anxious for nothing.” Jesus said, “Do not be anxious, then,” and a little later adds, “Therefore do not be anxious for tomorrow.”

But it seems “tomorrow” is exactly what we worry about. Yet the Bible doesn’t stop with the commands not to worry. First, God reveals Himself in the pages of Scripture to be Sovereign. That’s reason enough not to worry.

Second, Paul tells us we have an alternative: “By prayer and supplication, let your requests be known to God, and the peace of God, which surpasses all comprehension, shall guard your hearts and your minds in Christ Jesus.”

Jesus said we are to seek first His kingdom and His righteous and then trust. Well, OK, technically, I added trust. Jesus said “all these things”—food, clothing, the stuff we need to live—would be added. So if I believe Him, isn’t that trust? And if I trust Him, will I still worry?

Published in: on February 13, 2009 at 2:19 pm  Comments (5)  
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