Adapting


seven_of_nine_speaks_for_the_borgI write fantasy and love the imaginative. It should come as no surprise, then, that when H&I started airing reruns of all the Star Trek programs, I eagerly began watching (except for the original—I’m less of a fan of those). Seeing them one after the other has been enlightening on many levels. One thing I’ve noticed is that the theme of adapting or even assimilation arises over and over.

Assimilation is a result of one species, The Borg, taking over the bodies of those they defeat by turning them into cyber-humans with only a collective conscience, not a sense of individuality. As the various Star Trek crews encounter The Borg, their major goal is to avoid assimilation.

But with considerable frequency a parallel theme surfaces—these space explorers from Earth had to adapt.

There’s a lot of talk in our day about adapting. We need to adapt to the changing technology, to the twenty-first century, to postmodern thought, to a global economy, to the realities of science.

The church in America seems to have bought into the idea that we need to adapt to the greater culture in which we live. So we need to find a way to make peace with feminism, we need to become relevant for the next generation, we need to tap into the way people today consume information.

Some changes are subtle, some innocuous. Some correct error from an earlier generation. For instance, I grew up in churches that looked down on drinking and smoking and dancing. In fact, the Christian college I attended required us to sign a pledge saying that we would not engage in such activities. They apparently overlooked premarital sex, however.

I say that tongue in cheek, but the truth is, while we were trying to hold the line against dancing, there were major breaches of a much more serious nature. Breaches in matters that the Bible stands against.

Change needed to be made so that we were no longer concerned with law-keeping while overlooking the point and purpose of God’s righteous demand for holiness. Legalism is not holy living, and my early church experience didn’t do a good job of differentiating.

The course corrective was not to adapt to the culture, though. The course corrective was to return to what the authoritative word of God says.

Of course, in order to do that we first need to know what God’s word says.

Oddly—I say “oddly” but it’s not really odd because I believe Satan, who hates God and wants to undermine His plans and purposes, is behind it—oddly we are not, as a western Christian culture, working hard to learn what God has to say in His word.

I’m fortunate that my church has once again instituted a Scripture reading program for us. As a body, we read a passage of Scripture together and one member of the congregation writes a meditation on the text. We also have preachers (still no senior teaching pastor, but that’s OK—I’d rather we find someone by prayer and supplication, with thanksgiving, who God wants for us) who instruct us from God’s word.

Currently we have Dr. Gene Getz preaching, and while he was teaching on Sunday, it hit me that I hardly know the Bible, so much greater was his knowledge and scholarship than my own. I’ve long thought the Bible is an inexhaustible source of wisdom and knowledge, but that idea was strongly re-enforced Sunday.

But I’m getting away from the subject of adapting.

It dawned on me this week that adapting is really a voluntary form of assimilation. It’s slower, though. We decide what we wish to change, and accordingly we move a little left or right. Sometimes there’s a bit of a pendulum movement that swings us from one extreme back to the other. But often, each new swing leaves us a little closer to the ideas and patterns to which we’re adapting.

I’m not talking about the issues of the 60s—boys’ long hair and girls’ short skirts—though things that seem so trivial undoubtedly did have an affect on culture. I’m not even talking about things like accepting abortion or moving homosexuality from the abnormal psych part of our text books to redefining marriage so that gays can be part of “normal society.”

The real adaptations we’re making have to do with our relationship to God.

Israel faced the exact same issue. God gave them His covenant and then His Law. They agreed to both. They would be God’s people and they would keep His Law. But once they settled in to their promised land, once they had some stability and security and prosperity, they started looking around at the nations surrounding them.

Look at their gods, at their religious activity, at their power structure. We want to be like them!

King Manasseh was probably the worst. He ruled for over a half century, and under his rule Judah adapted quite well to the nations around them. They started worshiping their gods, erected idols like theirs, practiced witchcraft like they did, instituted child sacrifice like they did. All the things the Canaanites had done which caused God to kick them out of the land, the people of Judah copied.

They adapted.

After all, worshiping one god was passé. Following His law, observing His feast days, making sacrifice to Him because of their sins was just so yesterday.

In the same we, we adapt today.

Is the Bible really authoritative? Might it not be simply a collection of myths, some infused with good, moral teaching? The rest, of course, is thoroughly forgettable because it is so passé. One God? One way to Him? Certainly all ways are equal. After all, we believe in egalitarianism. How could one way be better than the others.

And so it goes as we listen to “higher criticism” and progressives and univeralists and a host of other false teachers who show us how we can slice and dice the Bible until it says what the rest of the culture says. So of course abortion is OK, and homosexuality, and women preachers, and people ignoring their contractual commitments—in business or in personal relationships. Of course a little pandering to the wealthy is acceptable, a little bribery, a little lying. After all, it’s just business.

What’s more, what matters most is not God and His righteousness. What matters most is that we are not offensive to anyone, even as we push our way to the top. We must love, at the expense of truth if necessary, so that people will like us and accept us and support us.

That’s a snapshot of Christians adapting.

Advertisements

The Na’vi, the Borg, and the Church


On Sunday Avatar won the Golden Globe best picture award, an amazing accomplishment considering the thin plot and two-dimensional characters. (If you haven’t seen this short spoof on the formulation of the plot, you’re missing a good laugh 😆 ).

Interestingly, writer/director James Cameron put to bed all the questions about the message of Avatar in one of his acceptance speeches (he also received the award for best director):

Avatar asks us to see that everything is connected, all human beings to each other and us to the Earth. And if you have to go four and a half light years to another planet to appreciate this miracle of the world that we have right here, well, you know what, that’s the wonder of cinema right there.

This movie is not the first to depict this interconnectedness. Star Trek: First Contact, a 1994 movie based on the TV program Star Trek: The Next Generation, featured an enemy known as The Borg, which also exhibited a unitary oneness.

The Borg … organized as an interconnected collective, the decisions of which are made by a hive mind …. They operate solely toward the fulfilling of one purpose: to “add the biological and technological distinctiveness of other species to their own” in pursuit of perfection. This is achieved through forced assimilation, a process which transforms individuals and technology into Borg, enhancing, and simultaneously controlling, individuals.

Wikipedia

The hive mind rather than individualism. Assimilation rather than freedom to choose. The pursuit of perfection at the expense of others. Add to this their oft repeated warning, “Resistance is futile” and you had one of the truly terrifying antagonists of contemporary fiction.

And yet, fifteen years later the Na’vi show up on the big screen with many of these same components and they are the heroes. Rather than enjoying the “hive mind” at all times, it seems they can “plug in” at will. They also don’t assimilate, but they resist all who are not part of the people. Clearly their pursuit is perfection though they find their path through their connection to nature, not through adopting and adapting technology as The Borg did.

In both these groups, I see echoes of the Church universal. The Borg had a queen with central control over the collective, and the Na’vi had a goddess who was their god beyond the god of everything. Christians are part of the body of Christ, with Jesus as our head.

The Borg had one mind, the Na’vi could plug in and experience a oneness with creatures, and the Christian has the mind of Christ which allows us to be united in spirit and intent on one purpose (Phil. 2:2).

Finally, The Borg sought perfection through assimilation, and the Na’vi experienced perfection in nature. The Christian has regeneration and sanctification with the expectation of glorification—a life free from sin at last.

Are these parallels happy accidents? Could the humans behind the creation of The Borg and the Na’vi be expressing a heartfelt need that can only be satisfied in reality from the relationship God intends through His Son for His people? Could Satan be exploiting this need to do what he so often does—make a poor copy of God’s greater design? Hence, panentheism, a religion that offers unity and peace.

Last week I discussed connection points between Christianity and the philosophy espoused in Avatar. Why wouldn’t there be? Humans all have the same basic needs. The Truth will meet those needs, whereas the lie will promise more than it can deliver (e.g. Satan: “You surely shall not die”).

For a discussion about Avatar from a writer’s perspective, see “What I Learn About Writing From Avatar.”

Published in: on January 19, 2010 at 10:19 am  Comments (3)  
Tags: , , , , , , ,
%d bloggers like this: