I’m Thankful For God’s Grace


Because I want to focus more on God this Thanksgiving, I considered which of His innumerable traits I could feature the day before the actually holiday. I settled on His grace and found an appropriate post in the archives which says a good deal about this quality.

I’ve edited and revised the article a bit. After all, this is an old one I wrote in the early days of this blog. I also added song lyrics and a video, which include God’s grace.

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In fiction, I think Christians often depict God as a God of grace, too often at the expense of His other attributes.

However, one Sunday, I realized that grace itself is not a “simple” trait, any more than God is a simple person. And certainly God’s display of grace is as deep as He is.

The sermon that Sunday was from John 21 (the story of the resurrected Christ cooking breakfast for His disciples while they fished) and highlighted some ways that God extended grace to Jesus’s disciples, especial to Peter.

First, God extended grace to them by humbling them. The account begins with a miracle—implied rather than stated—of closing the disciples’ nets to fish.

The context is this: after seeing the resurrected Christ and waiting around for a week or more, Peter had declared he was going back to work. As if that was something he didn’t need God for. As if that was what would give him purpose. Instead, these professional fishermen worked all night in a place of abundant fish and came up empty. By humbling them, God showed them their need.

God’s grace also sought Peter out—Jesus first went to the bank of the sea where the disciples were fishing, and later He pulled him aside for a private talk. Peter, much like Adam in the Garden after he sinned, seemed to be in “stealth mode.” After all, the last exchange before Jesus went to the cross was a look shared between them, right after Peter swore he didn’t know the Man. How much Peter needed to talk to Jesus! But he went fishing—went back to His pre-Christ life, back to making a living using a skill he was good at.

Having put the disciples in a situation to face their need, God’s grace guided them. It helped them with what they were trying to accomplish. Jesus told there where to let down their nets, and the result was a catch of large fish. Not just a few, not some large and some small. Large fish so numerous their nets started to break. This is the aspect of grace we see most often, but clearly not the only facet of it.

Jesus nwxt extended Himself to the disciples as a friend, as a servant. He cooked breakfast for them. So like Him—the Master who was willing to wash His men’s feet, the Messiah who sacrificed His life, Incarnate God who dressed Himself in the form of Man.

God’s grace then called Peter beyond earthly success to eternal significance. No more catching fish for Peter. His new job was to feed God’s sheep.

I’ve often wondered what happened to that incredible catch. They ate some for breakfast, but what about the rest? Did they leave them for the poor? Give them to the guys in the next boat? Stop by Peter’s house and tell cousin Daniel their were all his if he but cleaned them and hauled them away? Or did the fish stay on the bank and rot or become bird feed? Today’s fictionalized account would probably have Jesus release the unused fish back in the water. Whaterver.

The point is, the fish no longer mattered. Jesus was giving Peter something much more important to do. His grace lead Peter beyond “having it all.”

Once again, I find myself challenged to show God’s character—not merely by increasing the angles from which I look at Him, but by peering through the magnifying glass of Biblical study so that I can see more than the surface of His traits. His grace, like His love, is greater far than tongue or pen can tell.

1
The love of God is greater far
Than tongue or pen can ever tell.
It goes beyond the highest star
And reaches to the lowest hell.
The guilty pair, bowed down with care,
God gave His Son to win;
His erring child He reconciled
And pardoned from his sin.
O love of God, how rich and pure!
How measureless and strong!
It shall forevermore endure—
The saints’ and angels’ song.
2
When hoary time shall pass away,
And earthly thrones and kingdoms fall;
When men who here refuse to pray,
On rocks and hills and mountains call;
God’s love, so sure, shall still endure,
All measureless and strong;
Redeeming grace to Adam’s race—
The saints’ and angels’ song.
3
Could we with ink the ocean fill,
And were the skies of parchment made;
Were every stalk on earth a quill,
And every man a scribe by trade;
To write the love of God above
Would drain the ocean dry;
Nor could the scroll contain the whole,
Though stretched from sky to sky.

Revelation, The End Times, Eschatology


Book_of_Revelation-John on PatmosI’m currently reading in the book of Revelation which has one section that recorded letters to seven churches contemporary to the Apostle John and another section related to the coming and yet future judgment of the world (though a segment of Christians believe the judgments of Revelation were fulfilled in the first century).

As the popularity of the Left Behind books by Jerry Jenkins and Tim LaHaye would seem to indicate, a good number of people are fascinated by the latter subject, even those who don’t actually believe. You see this every time someone makes a prediction about when this judgment will take place. It’s like people can’t help but pay attention and wait for the approaching zero hour, then laugh a little (or a lot) when nothing happens.

Some people react almost as if they’ve cheated death. See, they seem to be saying, I can do whatever I want, and the world isn’t going to crumble around our heads. This judgment stuff is a crock.

Which is precisely what Peter warned about in his second letter:

in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” (2 Peter 3:3b-4)

Interestingly, Peter connects the end times judgment with the water judgment of old, saying that those who scoff at the coming wrath have missed the lesson of history:

For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. (vv 5-6)

All this relates to Revelation, to the end times, to eschatology (“the part of theology concerned with death, judgment, and the final destiny of the soul and of humankind” – Oxford American Dictionary) because God told Noah He would never again destroy the world with water, that judgment would next be delivered by fire.

But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men. (v 7)

It is this coming judgment which both fascinates and frightens mankind.

Christians take seriously the admonition to be on the alert, to be ready. Many are looking for Christ’s return, not to reign but to take believers out of this world before the disastrous things John prophesied come to fruition.

Some are looking for the Antichrist—the one who will rule by Satan’s power and will make war against God’s people. They’re mindful of the “mark of the beast” which non-believers will accept and believers will avoid.

And many believe the end-time events will take place during a seven year period, though there’s debate about whether Christians will be on the earth during any, part, or all of the prophesied judgments.

Interestingly, Peter reminds his readers that God doesn’t reckon time the way we do:

But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day.

In this light, I think it’s somewhat humorous that so many who study the Bible are certain about the seven years of tribulation. What if it’s seventy years or seven hundred years? Maybe we’ve been experiencing the tribulation for centuries. What if the first fourteen hundred years after Christ were the things Jesus said in Matthew 24: “merely the beginning of birth pangs”? Then come the end times—seven hundred years of them.

It’s rampant speculation on my part, but no more so than those who have the times all figured out, since they do not take into account that God can reckon time however He pleases. But the really significant point I think is why He didn’t immediately bring judgment on the world after Christ’s resurrection, why He continues to “delay”:

The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

It’s such an amazing truth—made more so by those who mock, saying He’s not coming back because He never came in the first place or never ascended to heaven; and by those who accuse God of not loving the people who are off somewhere out of earshot of the gospel.

These are the kinds of things we can expect in the end times—people listening to lies instead of God’s word. Truth is, He’s coming, but He hasn’t come yet in order to make provision for every single person who will come to repentance.

Amazing that the dark days of Revelation are as much a proof of God’s love for humankind as any bright day of blessing. He waits and warns and gives signs and prophecies. But in the end, some will refuse to acknowledge God even in the face of destruction. Perhaps the saddest couple of verses in Scripture say

Men were scorched with fierce heat; and they blasphemed the name of God who has the power over these plagues, and they did not repent so as to give Him glory . . . and they blasphemed the God of heaven because of their pains and their sores; and they did not repent of their deeds.(Rev. 16:9, 11)

How many times have I heard atheists say something like, if that’s your loving God, I want nothing to do with him. It breaks my heart. Can they not see there is an eternal destiny at stake?

Years ago, before personal computers, tablets and cell phones, children had activity books which often included mazes: Help Dorothy reach the city of Oz, or help Timmy find Lassie—some great prize was waiting on the other end of a twisted, tangled, branching set of pathways. Often there were three or four starting places and little known to the unsuspecting child, if you chose the wrong starting place, you could try all you want, but you were not going to get to the prize.

So too with real life. There is only one way, but if we’ve headed off in the wrong direction, we have the option of backtracking—of repenting—and changing course to follow the Light, to traverse the Way.

That’s what God wants, and that’s why He patiently waits.

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