The Anatomy Of Thanksgiving


Soon we in the United States will celebrate Thanksgiving Day, so I want to take a closer look at the nature of thanksgiving.

My first observation about thanksgiving in general is that it is a responsive action. People give thanks because they have first been given something or have benefited from some condition or in some other way have experienced favor or provision. In other words, we don’t start out being thankful. We become thankful as we realize what we have received.

Thanksgiving, then, requires a level of humility. If we think we have earned all we have, if we aren’t acknowledging the fact that we received from another’s hand, we won’t be in a mindset to give thanks.

In that regard, Thanksgiving also requires a measure of reality. We need to see the truth about our circumstances. We need to have clarity of vision so that we realize both what we have received and what we would be like if we hadn’t received.

True thanksgiving, having been properly caused, seems to erupt from within. As someone on another site noted, thanksgiving can’t be mandated. No one can be thankful by order of the President, even if that President was Abraham Lincoln. Rather, thankfulness flows from a heart of love and relief and appreciation, not only for the thing received, but for the person who made it possible.

Third, thanksgiving is expressed. Real thanksgiving has legs. It moves from being an emotion to being a demonstration, through words or actions. People giving thanks aren’t silent and they often aren’t still. Thankful people give smiles and hugs; they pack bags and fly hundreds of miles across country; they send cards and presents; they sing songs; they put offering into the plate at church; they get up a half hour early to pray. In short, thanksgiving is not passive.

I can’t help but think of the story Jesus told Simon, the Pharisee who hosted him for a meal.

“A moneylender had two debtors: one owed five hundred denarii, and the other fifty. When they were unable to repay, he graciously forgave them both. So which of them will love him more?” (Luke 7:41-42).

Jesus didn’t say, which will be more thankful? He said, which will love him more? Thanksgiving isn’t passive. It turns into love and service and shameless adoration. At least, real thankfulness does–the kind that recognizes the great gifts which have been bestowed and receives them in humility.

In the end, I guess that explains why we so often take time on Thanksgiving Day to think about the things we’ve been given. An awareness of what we have that we did not earn puts us in a place where we can experience thankfulness and then respond.

So let the count begin of all the blessings God has bestowed upon us. Let’s not forget the things God has revealed about Himself that are treasures in and of themselves: He is infinite in love, His mercy extends to the heavens, He is abundantly trustworthy to the point that He will never fail us or forsake us, He is righteous in all His works, His goodness is untainted with even a shadow of wrong doing.

And the list goes on!

This post is a reprint of one that appeared here in November, 2013.

Published in: on November 15, 2019 at 4:35 pm  Comments (2)  
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Gratitude, Day 15—Thanksgiving Day


I’ve said more many years that Thanksgiving is my favorite holiday. There are just so many things that are right about the day.

For example it’s a celebration of those early thanksgivings our forefathers held because they lived to bring in a new harvest. I mean, life was not something they took for granted. So they wanted to express their gratitude for life and food.

What’s more they invited native Americans to join them, not as guests but as contributors and participants. They recognized the role their new friends played in making it possible for them to have success in their endeavors.

And of course they were thankful to God because they recognized that without Him, they would not have survived the ocean crossing or had the encounters with people who would help them or received the rain and the sunshine they needed to grow their crops.

With that thought, I want to share a meditation on Thanksgiving which I wrote here in 2013.
– – – – –
My first observation about thanksgiving in general is that it is a responsive action. People give thanks because they have first been given something or have benefited from some condition or in some other way have experienced favor or provision. In other words, we don’t start out being thankful. We become thankful as we realize what we have received.

Thanksgiving, then, requires a level of humility. If we think we have earned all we have, if we aren’t acknowledging the fact that we received from another’s hand, we won’t be in a mindset to give thanks.

In that regard, Thanksgiving also requires a measure of reality. We need to see the truth about our circumstances. We need to have clarity of vision so that we realize both what we have received and what we would be like if we hadn’t received.

True thanksgiving, having been properly caused, seems to erupt from within. As someone on another site noted, thanksgiving can’t be mandated. No one can be thankful by order of the President, even if that President was Abraham Lincoln. Rather, thankfulness flows from a heart of love and relief and appreciation, not only for the thing received, but for the person who made it possible.

Third, thanksgiving is expressed. Real thanksgiving has legs. It moves from being an emotion to being a demonstration, through words or actions. People giving thanks aren’t silent and they often aren’t still. Thankful people give smiles and hugs; they pack bags and fly hundreds of miles across country; they send cards and presents; they sing songs; they put offering into the plate at church; they get up a half hour early to pray. The cook dinners and bake pies. In short, thanksgiving is not passive.

I can’t help but think of the story Jesus told Simon, the Pharisee who hosted him for a meal.

“A moneylender had two debtors: one owed five hundred denarii, and the other fifty. When they were unable to repay, he graciously forgave them both. So which of them will love him more?” (Luke 7:41-42).

Jesus didn’t say, which will be more thankful? He said, which will love him more? Thanksgiving isn’t passive. It turns into love and service and shameless adoration. At least, real thankfulness does–the kind that recognizes the great gifts which have been bestowed and receives them in humility.

In the end, I guess that explains why we so often take time on Thanksgiving Day to think about the things we’ve been given. An awareness of what we have that we did not earn puts us in a place where we can experience thankfulness and then respond.

So let the count begin of all the blessings God has bestowed upon us. Let’s not forget the things God has revealed about Himself that are treasures in and of themselves: He is infinite in love, His mercy extends to the heavens, He is abundantly trustworthy to the point that He will never fail us or forsake us, He is righteous in all His works, His goodness is untainted with even a shadow of wrong doing.

And the list goes on!

Published in: on November 21, 2018 at 4:59 pm  Comments (1)  
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Thanks And Another Shooting


I’m starting to lose track of all the mass shootings, but I think the massacre in the church yesterday makes three in the last two months.

Happy Thanksgiving.

Oh, sure, we still have a few weeks to pump ourselves back into the “holiday spirit.” You know, when we celebrate Family, Food, and Football.

And what’s happened to Thanksgiving? You know, the one with historical roots that grew out of gratitude?

I try to imagine what those early Americans thought when they held those early feasts. I suspect it was relief as much as anything. They had withstood. They had enough food to make it through the winter. They were going to live.

Today, we so seldom have our backs to the wall like that. Our greatest vulnerability is not the uncertainty of supplying food for the table. Generally our issues are less certain: hurricanes or tornadoes in their season, wild fires, drive-by shootings, gunmen in concerts and churches, hit-and-run drivers.

But I wonder. Though the circumstances are very different, should our reaction be? Yes, tragedy struck—in Texas and Florida and California and New York and Nevada and Texas. But today we can thank God that He has seen fit to give us life.

We are all, after all, destined to die. Though we often forget it, each day is a gift from God. We tend to get that notion reversed. We believe we “deserve” to live, and anyone who dies has had a tragedy foisted upon them.

So why would people who feel entitled then feel grateful? Are you thankful if you receive what you believe to be rightfully yours?

I find it ironic that so many who don’t believe in God still think life is their right. They believe they are an accident, that they have no eternal purpose, that they are doomed for annihilation, and that they exist only because of chance.

But yowsers! They are quite certain that life ought not be snatched from someone for any “unapproved” reason. God certainly can’t condemn wicked people to die in a flood (see the people in Noah’s day) or to die in battle against His people (see the Amalekites).

But I’m getting far afield.

Thanksgiving. I wonder. Has life become so meaningless in the twenty-first century that whenever someone asks us what we’re thankful for, we don’t automatically think first and foremost that we’re grateful for another day of life?

Here in America, the tradition was to sit down as a family for meals, always offering thanks first. Thanks became “grace” and then it faded away (along with family meals, I suppose).

I don’t think thanks should be relegated to a tradition, and apparently that’s part of what Thanksgiving Day suffers from. But I suspect it also suffers from a change in our hearts that steals gratitude and replaces it with a sense of “deserve.”

Of course, I suspect for those who do not believe in God, it’s hard to be grateful for a new day of life. After all, to whom are they grateful? It seems to me that gratitude is a two way street. You are responding when you express gratitude. And if all we have is only because of chance . . . well, then, it kind of reduces Thanksgiving to the three F’s.

But the truth is, God does give life, and more so, He gives abundant life and eternal life. He pours out His love in countless ways that we’re often too preoccupied to recognize. Sure, we maybe bought our food in the grocery store instead of growing it and harvesting it, but does that make it any less a miracle, any less a provision from God’s hand? He provides the growth, the harvest, the preparation, the packaging, even though it might be out of my sight. He provides the money to pay for it all.

And that’s just one aspect of our lives. What about the air we breath? the knowledge we now have about how to care for our health? the sleep we enjoyed that gives us needed rest? And I haven’t even mentioned the things we get to enjoy in this life.

We are blessed every day we open our eyes and put our feet on the ground, and we have every reason to praise and thank God for seeing fit to give us another day.

Life is pretty much a miracle. Even if we didn’t have wicked men and women doing wicked things, even if we didn’t have natural disasters that interrupt the regular aspects of life. We live on a planet that is as fearfully and wonderfully made as is each of us with our coded DNA that makes us who we are.

In short, God made life and He made life possible, and what He made was good. We are right to thank Him for it. Every day.

Published in: on November 6, 2017 at 5:26 pm  Comments (6)  
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‘Twas The Night Before Thanksgiving


Sunset on Fields near CityThanksgiving Eve, someone called it. And here we are: the guest list is complete, the house clean, the laundry out of the dryer and neatly folded. The grocery shopping is finally complete and the menu finalized. Everything’s ready for The Dinner. Now on to plans for Black Friday!!

So it seems to go in many households. Of course for those visiting, they have travel plans to take care of—last minute packing if it’s an overnight stay, food to prepare if it’s local. And then there’s calculating the drive time and the best route. Aren’t smart phones great for this kind of thing!?!

Amid the hustle and hurry, Thanksgiving waits.

A time set aside for us to . . . do what? Thank who?

Millions of people this week will be thanks-givers, without slowing to ponder the identity of the Thanks-Receiver. We are temporarily thankful for the turkey on Thursday that will fuel our shopping sprees on Friday. We will buy more things at the suggestion of a consumer culture that tells us we actually do not have enough. We have thus commercialized the antithesis of the meaning of the holiday and distracted ourselves from asking the big questions of life that derive from being thankful. (“A Prelude to Joy: A Thanksgiving Meditation”)

The big questions like, Who do we thank?

A number of years ago, my friend Mike Duran wrote a blog post about atheists and Thanksgiving” “Can Atheists Really Give Thanks?” He concluded by saying, “Perhaps it’s an advantage we believers have: Not only can we praise the hands that made the meal, we can praise the Hands that made the chef.”

Mike has a point. Thanksgiving is rooted in the idea that Someone has provided us with something we cannot provide for ourselves. As a child, I had no problem with Thanksgiving. I didn’t work for the food I enjoyed, so giving thanks seemed natural. But as an adult, do I still understand that I have been provided good things that I myself have not and cannot provide?

Like the air I breathe? Or the sun that warms me. My family heritage. My race.

It seems to me so much of our angst, even our racial angst, would disappear if we saw all that we have as gifts from the hand of a good and loving Father. Yes, even an inherited disease or a birth defect or learning disability.

God has the big picture in mind for each of us, not the short term. We can trust Him to do good, even if our school of hard knocks seems harder than what others are going through. David addressed our tendency to look at what others are getting, particularly others who do not love God and do not live in a way that aligns with God’s desires for us. Here’s one passage he wrote:

Do not fret because of evildoers,
Be not envious toward wrongdoers.
For they will wither quickly like the grass
And fade like the green herb.
Trust in the LORD and do good;
Dwell in the land and cultivate faithfulness.
Delight yourself in the LORD;
And He will give you the desires of your heart.
Commit your way to the LORD,
Trust also in Him, and He will do it.
He will bring forth your righteousness as the light
And your judgment as the noonday.
Rest in the LORD and wait patiently for Him;
Do not fret because of him who prospers in his way,
Because of the man who carries out wicked schemes.
Cease from anger and forsake wrath;
Do not fret; it leads only to evildoing. [Psa 37:1-8 NASB]

Envy, fretting, anger—these seem to be the antithesis of Thanksgiving whereas trusting, delighting in the Lord, committing our way to Him seem to be action points that stem from a heart of thanksgiving.

I mean, is it realistic to wait for someone who has failed you in the past, who let you down repeatedly? No! We wait for He Who has proved Himself faithful, Who provides what we need, Who deserves our praise for what He’s done and for what He has promised to do.

If we grumble and complain about what we have now and where we are in life at this moment, how can we stop on the fourth Thursday of November and say we are giving God thanks? Unless, of course, Thanksgiving Day turns us right-side around and reminds us that God has given us good things to enjoy. He is the Creator and Sustainer of our world, of our lives.

Perhaps the best thing we can do, on the night before Thanksgiving, is to prepare our hearts to give thanks to the One who truly deserves our thanks.

Published in: on November 23, 2016 at 6:07 pm  Comments (2)  
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Cultivating Thankfulness In A Disaffected Society


The_First_Thanksgiving_Jean_Louis_Gerome_FerrisIt’s hard to be thankful when more seems to be going wrong than right. Yes, the US Presidential election is over, but the nation seems more divided than ever. Not to mention the every-day things that aren’t what quite right—it’s hot in SoCal (still or again) and rainy in the Pacific Northwest (still or again). I had my car broken into a week ago and a few days later learned my landlord is raising the rent. A friend of mine died last month, and my work has slowed to a crawl.

The specifics for each of us may be different, but it seems a lot of people would identify with the sentiment that there’s more going wrong than right.

Add to the pressure and bad news, the constant message from our computer and TV screens that we deserve better than what we’ve got. We deserve better treatment, a better gadget, a better policy, a better President. Advertisements bombard us with the idea that we can, and should, do better, if only we’d get with the program and buy . . . whatever they’re advertising.

So, how are we doing with thankfulness?

Oddly enough, the people that originated a celebratory feast as part of a day of thanks, had a whole lot more problems than we have. According to the Scholastic article “The First Thanksgiving” the Pilgrims arrived in the New World during the winter. Their perilous two-month voyage across the stormy Atlantic had lasted far longer than expected, and had already taken a toll. Their supplies were nearly depleted, and they became ill because of the conditions on board ship.

As it was, because of exposure, malnutrition, and disease, nearly half the original 102 settlers died before the coming of spring. At the lowest point, only seven people were healthy enough to take care of the sick.

Without the help of the Native Americans living in the region near the place where they settled, it’s likely they would not have survived another winter. Other colonies had failed, and future colonies would be wiped out by attacks from a different group of Native Americans.

The survivors, of course, were committed to this dangerous adventure, and needed to figure out how to provide properly for themselves in order to avoid another disastrous winter. The Indians gave them invaluable help.

In April, the Mayflower headed back to England and the small band of settlers were on their own.

Well, not quite. God was watching over them. By His providential care, they made friends with the Monhegan Tribe, and became acquainted with Squanto who knew English and translated so that the Indians could teach them when to plant corn, how to catch fish, how to use the carcass as fertilizer, and who knows what else.

So it was, they dug in, built homes, and cultivated the soil.

The Pilgrims’ entire male working force consisted of twenty-one men and six of the older, stronger boys. With this small force, they tilled and planted with heavy hoes, (having no horses nor domestic animals), twenty acres of Indian corn, six acres of wheat, rye and barley, as well as small gardens near the homes consisting of peas and other small vegetables. (“The Pilgrims Story and the First Thanksgiving”)

Exif_JPEG_PICTUREAt the end of the summer, they reaped a bountiful harvest. And from a deep sense of gratitude, they held a feast of thanksgiving. Ninety Indians came and celebrated with the fifty-eight Pilgrims for three days.

Why? They had all lost loved ones, were in a strange land with no way of returning, and winter was coming.

They didn’t have health care. Or grocery stores. Or cars and freeways, let alone the Internet and Skype. They were cut off and alone. But they created a thanksgiving celebration.

They were grateful that God had provided what they needed for that next season. And they trusted that He would do it again and again.

Perhaps our disaffected society isn’t particularly thankful (and I’m talking year round, not whether or not we remember to say thank you to God or to our family on Thanksgiving Day) because we don’t remember what it feels like to be without.

Maybe we need to take a short term mission trip to an underdeveloped nation or volunteer at a homeless shelter or walk the streets of a big city urban center to see what “being without” looks like.

Maybe we should pray that God would open our eyes to the countless blessings we enjoy—and keep our eyes open so that we live in joyful contentment rather than in disaffected greed or covetousness.

This post is a revised and edited version of one that first appeared here in November 2013.

Published in: on November 14, 2016 at 6:03 pm  Comments (1)  
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A Day Of Thanks


Thanksgiving

Wishing you all a joyous day of rejoicing and giving thanks to God our Savior.

Published in: on November 25, 2015 at 5:48 pm  Comments (4)  
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Why Thanksgiving Day


ThanksgivingFeastI love Thanksgiving. For a number of years I said it was my favorite holiday.

My church used to hold special Thanksgiving Day services—a kind of “come as you are” affair back in the days when everyone still dressed up for church. So there was a real casual feel.

I don’t remember what all we did. Sing, I’m sure. And pray. But this was the part I remember the most: in this church whose sanctuary held over 1000 people, they put up microphones in the side aisles and let whoever wanted to share come down and talk about why they were thankful.

No time limit. No slick presentation. We went for an hour and a half, give or take, and it was the best, hearing what God was doing in the lives of the people in our church. Often these were people saying how great God was although they’d experienced some pain or suffering or loss. Their witness was that God went through the trial with them. More than once I ended up in tears from hearing these experiences of God’s faithfulness.

God’s faithfulness. That’s really what Thanksgiving is about. Those early colonists who set aside a day to express their thanks and to feast with their Indian friends who had made their survival possible, were proclaiming God’s faithfulness, even in the midst of the trials they’d faced.

Danger, sickness, and death on the ocean. Dwindling provision, inadequate shelter, more sickness and death when they landed. But when they made it through the winter, when the Indians helped them plant, when harvest time came and they had provision for another winter, they gave God thanks.

When we slide past Thanksgiving on our way to Christmas instead of plugging into the rich heritage this nation has enjoyed, we miss out. Think about those early celebrations. No racial or ethnic or cultural prejudice. No one advertising or trying to get rich quick. Everyone sharing from what they had. And everyone acknowledging God as the Giver of all good gifts.

Today if everyone in America spent Thanksgiving by setting aside any prejudices, by taking a pause in all the get-ahead schemes, by sharing instead of trying to get, by thanking God for giving us what we need for this day, how different our nation would look.

Christians so often like to say we need to put Christ back into Christmas, but I think we need to put thanks back into Thanksgiving Day.

Scripture puts a great emphasis on thanking God. For example, note the times thanks is mentioned in this passage in Colossians:

Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father (3:15-17, emphasis added).

To our detriment, we Christians don’t make thanksgiving a big part of our worship service, or, I dare say, of our own personal prayers.

In describing the process of falling away from God, Romans 1 says, “For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened” (v 21, emphasis added).

Not giving thanks follows immediately after not honoring God. I don’t know if there’s anything that can keep us closer to God than thanking Him—not particularly for the stuff He gives but for God Himself.

I think it’s cool to take a passage of Scripture and identify what it shows us about God—either His work or plan or person—then use that to thank Him. But not just on Thanksgiving Day, though setting aside a day to feast and thank God and our family and friends is a cornerstone upon which we can build thankful hearts during the other 364 days.

In many ways, the more prosperous we are, the more we have to work at thankfulness. It’s so easy to start taking for granted the good things we have—and expect to have, day in and day out.

For example, I made a grocery store run this afternoon. I didn’t think until this minute to thank God for the grocery store. I’m not wondering if I’ll have access to a grocery store tomorrow. I expect to have it available to me whenever I need to buy more food.

It’s easy to move from that “take it for granted” position to an entitlement position, then a demanding one (see the people of Israel during the exodus). Giving thanks forestalls that downward spiral.

Thanksgiving feeds a relationship. Why wouldn’t it work the same way with God? In fact it does. The more we thank Him, the more we appreciate the many things about Him for which we can be thankful. As our awareness grows, our appreciation grows. As our appreciation grows, our thankfulness grows, and our thankfulness triggers a whole new awareness of God, starting the cycle over again.

So, no matter whether you live in the US or not, Happy Thanksgiving, all year long.

Published in: on November 26, 2014 at 6:34 pm  Comments Off on Why Thanksgiving Day  
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The Anatomy Of Thanksgiving


pumpkin-cart-630567-mIn some ways, in contradiction to my Tuesday post entitled “An Argument Against Thanksgiving Day”, this post could be called, “In Favor Of Thanksgiving.” My goal for these posts this year is to take a deeper look at the holiday, at the act of giving thanks, and at the heart attitude behind it. So today I want to dig into thanksgiving analytically. (I know, it sounds boring. I hope it isn’t 😉 ).

My first observation about thanksgiving in general is that it is a responsive action. People give thanks because they have first been given something or have benefited from some condition or in some other way have experienced favor or provision. In other words, we don’t start out being thankful. We become thankful as we realize what we have received.

Thanksgiving, then, requires a level of humility. If we think we have earned all we have, if we aren’t acknowledging the fact that we received from another’s hand, we won’t be in a mindset to give thanks.

In that regard, Thanksgiving also requires a measure of reality. We need to see the truth about our circumstances. We need to have clarity of vision so that we realize both what we have received and what we would be like if we hadn’t received.

True thanksgiving, having been properly caused, seems to erupt from within. As someone on another site noted, thanksgiving can’t be mandated. No one can be thankful by order of the President, even if that President was Abraham Lincoln. Rather, thankfulness flows from a heart of love and relief and appreciation, not only for the thing received, but for the person who made it possible.

Third, thanksgiving is expressed. Real thanksgiving has legs. It moves from being an emotion to being a demonstration, through words or actions. People giving thanks aren’t silent and they often aren’t still. Thankful people give smiles and hugs; they pack bags and fly hundreds of miles across country; they send cards and presents; they sing songs; they put offering into the plate at church; they get up a half hour early to pray. In short, thanksgiving is not passive.

I can’t help but think of the story Jesus told Simon, the Pharisee who hosted him for a meal.

“A moneylender had two debtors: one owed five hundred denarii, and the other fifty. When they were unable to repay, he graciously forgave them both. So which of them will love him more?” (Luke 7:41-42).

Jesus didn’t say, which will be more thankful? He said, which will love him more? Thanksgiving isn’t passive. It turns into love and service and shameless adoration. At least, real thankfulness does–the kind that recognizes the great gifts which have been bestowed and receives them in humility.

In the end, I guess that explains why we so often take time on Thanksgiving Day to think about the things we’ve been given. An awareness of what we have that we did not earn puts us in a place where we can experience thankfulness and then respond.

So let the count begin of all the blessings God has bestowed upon us. Let’s not forget the things God has revealed about Himself that are treasures in and of themselves: He is infinite in love, His mercy extends to the heavens, He is abundantly trustworthy to the point that He will never fail us or forsake us, He is righteous in all His works, His goodness is untainted with even a shadow of wrong doing.

And the list goes on!

Published in: on November 27, 2013 at 5:16 pm  Comments (2)  
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An Argument Against Thanksgiving Day


horn_of_plentyWhen I was in school, our teacher would inevitable give us an assignment as Thanksgiving approached that required us to write down all the things for which we were thankful. From what I remember, I put the big things on my list: my parents, God, my home, my brother and sister, our cats and dog, my friends, school and teachers (OK, maybe I didn’t put those on the list. 😉 )

The point is, I was thinking of all the good things I had, in particular the ones I took for granted, but when I paused, I really was glad I had each one.

Never once did I think that Thanksgiving could be a day for digging deeper. In fact, this “count your blessings, name them one by one” approach to Thanksgiving trained me to think of the good things I was thankful for as the tangible evidence that God cared.

I didn’t stop to think that He might also care just as much for a little Christian girl in an orphanage in India who had no parents or home, and sometimes went to bed hungry.

I also didn’t realize that many, many of the people recorded in Scripture who started well, who said they would obey God, turned from Him on the heels of receiving His blessings.

King David comes to mind. He’d survived Saul’s attempts to kill him, ascended to the throne, and led his people to victory after victory. Then, as he enjoyed the fruit of his labor, he decided to stay home while his commander led his army into battle. And that’s when David saw Bathsheba, ignored the fact that she was married, and committed adultery with her.

David repented, but others never turned it around. King Asa, for example, ruler of the southern kingdom of Judah, walked with God and experienced great success against the enemies because he turned to God for help:

Then Asa called to the LORD his God and said, “LORD, there is no one besides You to help in the battle between the powerful and those who have no strength; so help us, O LORD our God, for we trust in You, and in Your name have come against this multitude. O LORD, You are our God; let not man prevail against You.”

God answered that prayer, and for thirty-eight years Asa ruled as a man dependent upon God. But there came a day when he decided to buy his way out of trouble instead of pray his way out.

His scheme worked, but here’s what God told him:

At that time Hanani the seer came to Asa king of Judah and said to him, “Because you have relied on the king of Aram and have not relied on the LORD your God, therefore the army of the king of Aram has escaped out of your hand. Were not the Ethiopians and the Lubim an immense army with very many chariots and horsemen? Yet because you relied on the LORD, He delivered them into your hand. For the eyes of the LORD move to and fro throughout the earth that He may strongly support those whose heart is completely His. You have acted foolishly in this. Indeed, from now on you will surely have wars.” (2 Chron. 16:7-9)

Asa could have repented too, but instead he threw Hanani into prison and he oppressed some of the people. He ended up sick, alone, and bitter. He had the blessing of answered prayer and God’s protection and power, and he turned his back on the Giver of all those good gifts.

I could go on and on. Solomon, Rehoboam, Jeroboam, Uzziah, Miriam, Nadab and Abihu, Jonah, Gehazi, and many more.

It seems as if the good things either became an idol that moved in front of God as the most loved, or the individual took credit for the good things and moved himself in front of God as the most loved.

When the people of Israel were in want, they turned to God. When they experienced His abundance, they turned from Him.

So it seems to me, having a thanksgiving day in which we simply tick off the good things we have is a way to set ourselves up for failure. Not that we should deny the good things, but it seems to me the true approach to Thanksgiving should be an enumeration, not of our stuff, but of God’s attributes–the things He’s revealed about Himself that give us a look into His character. And not just an enumeration, but an all out face plant at His feet, thanking Him for who He is and what He’s done.

After all, who God is lies behind what He’s given us and why. Who God is will outlast any of the stuff we enjoy today. Who God is, is a treasure that outshines any other.

It’s certainly not wrong for anyone to celebrate a national Thanksgiving Day as we are here in the US this coming Thursday, or for anyone to have a personal day of giving thanks. For myself, though, I want to change my focus. I don’t want this to be about the good things our God gives but about our good God Himself.

I wish I was clever enough to make a video that would go viral or savvy enough to get this trending on Twitter. What I’d like to see is believers unite to say, I’m thankful because God is merciful. I’m thankful because God is just. I’m thankful because God is generous. I’m thankful because God is my salvation. I’m thankful because ___ Your turn! 😀

Published in: on November 26, 2013 at 7:37 pm  Comments (3)  
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Cultivating Thankfulness In A Disaffected Society


The_First_Thanksgiving_Jean_Louis_Gerome_FerrisIt’s hard to be thankful when more seems to be going wrong than right. It’s freezing outside and you catch a cold, but can’t skip work because you have no more sick leave. Besides, there’s this important thing due, and you CAN’T be late. Or unprepared. Because rumor has it, your job is on the line.

Then there’s the latest news story that says something in our water is probably killing us, if the terrorists don’t figure out a way to do it first. The economy is a mess no matter what the stock market is doing, and every day one government official after another is being exposed as a jerk, a lawbreaker, or a corrupt politician.

Then there’s the disappointing mess that the new health care law has become. How many of your friends are like you and are about to lose their present policy?

Are we thankful yet?

The specifics for each of us may be different, but it seems a lot of people would identify with the sentiment that there’s more going wrong than right.

Add to all the pressure and bad news, the constant message from our computer screens and TVs that we deserve better than what we’ve got. We deserve better treatment, a better gadget, a better policy. Advertisements bombard us with the idea that we can, and should, do better, if only we’d get with the program and buy their stuff.

So, how are we doing with thankfulness?

Oddly enough, the people that originated a celebratory feast as part of a day of thanks, had a whole lot more problems than we have. According to the Scholastic article “The First Thanksgiving” the Pilgrims arrived in the New World during the winter. Their perilous two-month voyage across the stormy Atlantic had lasted far longer than expected, and had already taken a toll. Their supplies were nearly depleted, and they became ill because of the conditions on board ship.

As it was, because of exposure, malnutrition, and disease, nearly half the original 102 settlers died before the coming of spring. At the lowest point, only seven people were healthy enough to take care of the sick.

Without the help of the Native Americans living in the region near the place where they settled, it’s likely they would not have survived another winter. Other colonies had failed, and future colonies would be wiped out by attacks from a different group of Native Americans.

The survivors, of course, were committed to this dangerous adventure, and needed to figure out how to provide properly for themselves in order to avoid another disastrous winter. The Indians gave them invaluable help.

In April, the Mayflower headed back to England and the small band of settlers were on their own.

Well, not quite. God was watching over them. By His providential care, they made friends with the Monhegan Tribe, and became acquainted with Squanto who knew English and translated so that the Indians could teach them when to plant corn, how to catch fish, how to use the carcass as fertilizer, and who knows what else.

So it was, they dug in, built homes, and cultivated the soil.

The Pilgrims’ entire male working force consisted of twenty-one men and six of the older, stronger boys. With this small force, they tilled and planted with heavy hoes, (having no horses nor domestic animals), twenty acres of Indian corn, six acres of wheat, rye and barley, as well as small gardens near the homes consisting of peas and other small vegetables. (“The Pilgrims Story and the First Thanksgiving”)

Exif_JPEG_PICTUREAt the end of the summer, they reaped a bountiful harvest. And from a deep sense of gratitude, they held a feast of thanksgiving. Ninety Indians came and celebrated with the fifty-eight Pilgrims for three days.

Why? They had all lost loved ones, were in a strange land with no way of returning, and winter was coming.

They didn’t have health care. Or grocery stores. Or cars and freeways, let alone the Internet and Skype. They were cut off and alone. But they celebrated thanksgiving.

They were grateful that God had provided what they needed for that next season. And they trusted that He would do it again and again.

Perhaps our disaffected society isn’t particularly thankful (and I’m talking year round, not whether or not we remember to say thank you to God or to our family on Thanksgiving Day) because we don’t remember what it feels like to be without.

Maybe we need to take a short term mission trip to an underdeveloped nation or volunteer at a homeless shelter or walk the streets of a big city urban center to see what “being without” looks like.

Maybe we should pray that God would open our eyes to the countless blessings we enjoy–and keep our eyes open so that we live in joyful contentment rather than in disaffected greed or coveteousness.