Hard Of Hearing


I don’t think any group of people illustrates better how those rejecting God simply refuse to hear God speak than do the people of Judah who Jeremiah prophesied to. Amazingly, God warned Jeremiah, who was apparently a young man when he started prophesying, that the people would not do what he was telling them to do. But still, God wanted him to keep on warning them.

So Jeremiah did. For decades.

He warned that if the people didn’t repent, God would bring an end to the nation just as He had sent Israel, their northern neighbor, into exile. God had Jeremiah give a number of object lessons to illustrate the things He wanted Judah to understand.

One was a potter and the clay he was using to make his pots. Another was a cloth belt he was to take and bury near the river. Of course, when God sent him back to reclaim it, it was ruined. God’s pronouncement followed:

‘This wicked people, who refuse to listen to My words, who walk in the stubbornness of their hearts and have gone after other gods to serve them and to bow down to them, let them be just like this waistband which is totally worthless. For as the waistband clings to the waist of a man, so I made the whole household of Israel and the whole household of Judah cling to Me,’ declares the LORD, ‘that they might be for Me a people, for renown, for praise and for glory; but they did not listen.’ (Jer. 13:10-11; emphasis mine)

Still, no one believed him.

Ripe_Figs_-_c._1773Even when the Babylonians came up against them and defeated them, carrying the leaders into exile, even when they removed the rightful king and set his uncle on the throne, even when they stripped the gold from the temple and pillaged everything of value, Judah still held fast to the idea that they’d prevail.

God had Jeremiah put before them two baskets of figs, one filled with good figs and the other with over-ripe ones that were worthless. Then he prophesied:

“Thus says the LORD God of Israel, ‘Like these good figs, so I will regard as good the captives of Judah, whom I have sent out of this place into the land of the Chaldeans. 6 For I will set My eyes on them for good, and I will bring them again to this land; and I will build them up and not overthrow them, and I will plant them and not pluck them up. I will give them a heart to know Me, for I am the LORD; and they will be My people, and I will be their God, for they will return to Me with their whole heart. (Jer. 24:5-7)

But those who remained in the land—Jeremiah, under God’s direction, said they were like the basket of bad figs and as such were worthless, fit only to be destroyed:

I will send the sword, the famine and the pestilence upon them until they are destroyed from the land which I gave to them and their forefathers. (Jer. 24:10)

At another time, Jeremiah put a wooden yoke on his neck and prophesied:

“It will be, that the nation or the kingdom which will not serve him, Nebuchadnezzar king of Babylon, and which will not put its neck under the yoke of the king of Babylon, I will punish that nation with the sword, with famine and with pestilence,” declares the LORD, “until I have destroyed it by his hand. (Jer. 27:8)

But he was up against some false prophets and those “diviners, dreamers, soothsayers or sorcerers” were giving the people the opposite message. One of them took the yoke from Jeremiah and broke it in two. He falsely prophesied that in two years God would break the yoke of Babylon, that the exiles would be returned to Judah, that the temple vessels would be restored to them.

No, Jeremiah countered. That false prophet had just insured that the yoke Judah would wear, was made of iron. And then this:

“Listen now, Hananiah, the LORD has not sent you, and you have made this people trust in a lie. Therefore thus says the LORD, ‘Behold, I am about to remove you from the face of the earth. This year you are going to die, because you have counseled rebellion against the LORD.’”

So Hananiah the prophet died in the same year in the seventh month. (Jer. 28:15b-17)

Yep, two months after breaking the wooden yoke, Hananiah died.

You’d think that would be convincing evidence that Jeremiah was the real deal, a prophet who spoke the words of the Lord. But no.

Jeremiah was arrested, an attempt was made to kill him, and he was accused repeatedly of treason. You see, he was begging the people to surrender. It was the only way they could be saved, he said, as God’s spokesman. If they would turn themselves over to the Babylonians, they’d come away with their lives.

As the days drew closer to the final exile, Jeremiah wrote to the first group of exiles and told them to make themselves at home because the exile would last for seventy years, but after that, they’d be restored to their land.

Judah ignored even this word of hope. In fact, when word came to Jerusalem about Jeremiah’s message, it was one of the bits of evidence against him that he was counseling treason.

God had him perform another object lesson. He bought a piece of land from his cousin, then had the deeds sealed up in a clay jar. The message was that when God restored the people to the land, they would once again thrive.

No matter. The people didn’t want to hear it. They’d closed their ears to the warning that they needed to repent or face destruction. Now they closed their ears to the promise of restoration.

The last we know of Jeremiah, after Jerusalem was destroyed and only the poorest of the poor remained, a group of people wanted to leave for Egypt. They asked Jeremiah whether that’s what they should do. He said he’d ask God. When he returned and told them that no, they should not go to Egypt, again they refused to listen. No matter that they’d given their word that whatever Jeremiah told them, that would be their decision. Instead they did just the opposite.

The people of Judah during this period are a real study of what it means to have hard hearts. They listened to those who said the things they wanted to hear, not to God’s word delivered in an unambiguous way by His prophet who had the credentials of one whose word came true.

But they didn’t want to hear THAT message—the one from God that told of the consequences for their sin, that talked about exile and repentance, about putting away their idols and ignoring the false prophets and the sorcerers. So they stopped their ears and went with the beautiful message of peace—the one that was completely NOT TRUE.

Seems to me our society is still refusing to listen to God’s warnings.

This article is an edited version of one originally published here in March, 2015.

Published in: on June 11, 2020 at 4:15 pm  Comments Off on Hard Of Hearing  
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Hard Of Hearing


figsI don’t think any group of people illustrates better how those rejecting God simply refuse to hear God speak than the people of Judah who Jeremiah prophesied to. Amazingly, God warned Jeremiah, who was apparently a young man when he started prophesying, that the people would not do what he was telling them to do. But still, God wanted him to keep on warning them.

So Jeremiah did. For decades.

He warned that if the people didn’t repent, God would bring an end to the nation just as He had sent Israel into exile. God had him give a number of object lessons to illustrate the things He wanted Judah to understand.

One was a potter and the clay he was using to make his pots. Another was a cloth belt he was to take and bury near the river. Of course, when God sent him back to reclaim it, it was ruined. God’s pronouncement followed:

‘This wicked people, who refuse to listen to My words, who walk in the stubbornness of their hearts and have gone after other gods to serve them and to bow down to them, let them be just like this waistband which is totally worthless. For as the waistband clings to the waist of a man, so I made the whole household of Israel and the whole household of Judah cling to Me,’ declares the LORD, ‘that they might be for Me a people, for renown, for praise and for glory; but they did not listen.’ (Jer. 13:10-11; emphasis mine)

Still, no one believed him.

Ripe_Figs_-_c._1773Even when the Babylonians came up against them and defeated them, carrying the leaders into exile, even when they removed the rightful king and set his uncle on the throne, even when they stripped the gold from the temple and pillaged everything of value, Judah still held fast to the idea that they’d prevail.

God had Jeremiah put before them two baskets of figs, one filled with good figs and the other with over ripe ones that were worthless. Then he prophesied:

“Thus says the LORD God of Israel, ‘Like these good figs, so I will regard as good the captives of Judah, whom I have sent out of this place into the land of the Chaldeans. 6 For I will set My eyes on them for good, and I will bring them again to this land; and I will build them up and not overthrow them, and I will plant them and not pluck them up. I will give them a heart to know Me, for I am the LORD; and they will be My people, and I will be their God, for they will return to Me with their whole heart. (Jer. 24:5-7)

But those who remained in the land—Jeremiah, under God’s direction, said they were like the basket of bad figs and as such were worthless, fit only to be destroyed:

I will send the sword, the famine and the pestilence upon them until they are destroyed from the land which I gave to them and their forefathers. (Jer. 24:10)

At another time, Jeremiah put a wooden yoke on his neck and prophesied:

“It will be, that the nation or the kingdom which will not serve him, Nebuchadnezzar king of Babylon, and which will not put its neck under the yoke of the king of Babylon, I will punish that nation with the sword, with famine and with pestilence,” declares the LORD, “until I have destroyed it by his hand. (Jer. 27:8)

But he was up against some false prophets and “your diviners, your dreamers, your soothsayers or your sorcerers” who were telling the people just the opposite. One of them took the yoke from Jeremiah and broke it in two. He falsely prophesied that in two years God would break the yoke of Babylon, that the exiles would be returned to Judah, that the temple vessels would be restored to them.

No, Jeremiah countered. He’d just ensured that the yoke Judah was under was made of iron, and then this:

“Listen now, Hananiah, the LORD has not sent you, and you have made this people trust in a lie. Therefore thus says the LORD, ‘Behold, I am about to remove you from the face of the earth. This year you are going to die, because you have counseled rebellion against the LORD.’”

So Hananiah the prophet died in the same year in the seventh month. (Jer. 28:15b-17)

Yep, two months after breaking the wooden yoke, Hananiah died.

You’d think that would be convincing evidence that Jeremiah was the real deal, a prophet who spoke the words of the Lord. But no.

Jeremiah was arrested, an attempt was made to kill him, and he was accused repeatedly of treason. You see, he was begging the people to surrender. It was the only way they could be saved, he said, as God’s spokesman. If they would turn themselves over to the Babylonians, they’d come away with their lives.

As the days drew closer to the final exile, Jeremiah wrote to the first group of exiles and told them to make themselves at home because the exile would last for seventy years, but after that, they’d be restored to their land.

Judah ignored even this word of hope. In fact, when word came to Jerusalem about Jeremiah’s message, it was one of the bits of evidence against him that he was counseling treason.

God had him perform another object lesson. He bought a piece of land from his cousin, then had the deeds sealed up in a clay jar. The message was that when God restored the people to the land, they would once again thrive.

No matter. The people didn’t want to hear it. They’d closed their ears to the warning that they needed to repent or face destruction. Now they closed their ears to the promise of restoration.

The last we know of Jeremiah, after Jerusalem was destroyed and only the poorest of the poor remained, a group of people wanted to leave for Egypt. They asked Jeremiah whether that’s what they should do. He said he’d ask God. When he returned and told them that no, they should not go to Egypt, again they refused to listen. No matter that they’d given their word that whatever Jeremiah told them, that would be their decision. Instead they did just the opposite.

The people of Judah during this period are a real study of what it means to have hard hearts. They listened to those who said the things they wanted to hear, not to God’s word delivered in an unambiguous way by His prophet who had the credentials of one whose word came true.

But they didn’t want to hear THAT message—the one from God that told of the consequences for their sin, that talked about exile and repentance, about putting away their idols and ignoring the false prophets and the sorcerers. So they stopped their ears and went with the beautiful message of peace—the one that was completely NOT TRUE.

How like today.

Published in: on March 10, 2015 at 6:26 pm  Comments (3)  
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What Constitutes Rejection of God?


Can a person reject something the Bible says about God—say, one of His attributes—without rejecting God?

Some people, for example, don’t believe that God is wrathful. They dismiss the Old Testament accounts of God bringing judgment on nations by wiping them out. Sodom and Gomorrah come to mind. Nineveh. The Amalekite nation. Or they don’t believe in Hell.

My question is whether or not a person who rejects this attribute of God (God is loving. He would NEVER kill a whole nation for no reason, he would NEVER send all those people to eternal punishment.) is in essence rejecting God.

Or is that person simply making a mistake because he doesn’t know enough. I mean, a study of Scripture will show that God had explicit reasons for bringing judgment upon the nations He destroyed. Just as He had reasons for giving Israel into the hands of the Assyrians and Judah into the hands of the Babylonians. But someone who doesn’t know Scripture well might not realize what God’s purposes are.

A friend of mine asked about whether or not a person needs to understand the trinity before he can become a Christian. I think that’s along the same line as my question today.

In essence he was asking, how much do we need to know before we become a Christian?

My question comes at the same issue from a different angle—when does our ignorance turn into rejection? Is rejection of an attribute of God, a rejection of Him?

How about His work? If someone denies that God created the heavens and the earth, have they rejected Him? If they deny He parted the waters of the Red Sea or sent plagues down on Egypt, if they deny that God closed the mouths of lions in the den Daniel was thrown into or that his three friends survived a furnace that killed the guards pushing them inside—if someone denies the miracles of the Bible, are they denying God?

I know more and more professing Christians are starting to believe in some form of intelligent design combined with evolution. Does rejection of the Genesis account of creation (and I’m not saying a strict six-day interpretation) and of Man’s fall, mean a person is rejecting God?

Just how many theological ducks must one get in a row before it’s clear he isn’t rejecting God, though he rejects some statement about God?

I have more questions today than answers. I’d be interested in your thoughts.

Published in: on July 8, 2010 at 3:47 pm  Comments (7)  
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