Blessings


When I was a young adult, I hated the word “blessing,” especially in a song like “There Shall Be Showers of Blessing.” It seemed like an empty word, along the line of “nice.” I wanted meatier words. Something that said something weighty.

I’ve changed my tune since then. I do so often feel blessed, and it isn’t because God has been nice to me. It’s more. It has the idea of His hedge around me, His protection, provision. Like He’s watching out for me, there to catch me when I fall. There to pick me up and patch up my skinned elbows and knees. There to perform surgery on my heart whenever I need it.

Above all, He’s with me. He comforts, encourages, prods, instructs. I could go on, but what I learned today about blessings is something beyond the definition. I heard a radio sermon by Pastor Tony Evans entitled, “Why God Wants to Bless Us.”

His point was kind of revolutionary, I think. At least it had an impact on me. God wants to bless us, not just because He loves to give good gifts. He wants to bless us so that we in turn can be a blessing. In other words, He gives in order that we might give. He doesn’t give so that we can use up His gift on ourselves.

The first example Dr. Evans gave was of Abraham. God blessed him, no doubt, giving him a son in his old age. In fact, giving him many sons after his first wife Sarah died. God gave him long life and much wealth. But above all those material things, He gave him a promise. In him—that is, through his descendants—many nations would come into being, and they would also be blessed.

At this point, God flipped the script. The blessing He was talking about wasn’t just temporal. This blessing was for everyone and it was eternal.

Not just Abraham’s kids and his kids’ kids, on down the line, would receive God’s blessing. This blessing was for the nations. Galatians 3 spells it out:

Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”—in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.

The blessing, given to Abraham, received in Christ by all who believe, even us Gentiles.

Time and time, that’s the way God works. He gives so that we may give. Think about the young guy, a teen perhaps, or younger, who gave Jesus the food he’d planned on eating that day he followed the crowds to hear Him teach. When the disciples went among the people asking if anyone had some food, the text implies the boy gave them his few fish and loaves of bread.

But the disciples didn’t accept that small blessing and start chowing down. They in turn gave the food to Jesus who turned it into a blessing for 5000 other men, plus an unnumbered group of women and children.

Of course, Christ Himself is the greatest example of this “pay it forward” approach to blessing. He came to the people in the first century, teaching and healing. He was a great blessing to many. But He turned His time on earth into much more because He gave Himself as a ransom for us all.

I think, too, of the Philippians, giving generously to the Apostle Paul to meet his needs, so that he in turn could bless many, many others through his preaching and writing. Those Philippian believers had no idea the blessing that would come from their gift to generations.

There are a lot of other examples—the Israelites, giving their gold and jewelry coming out of Egypt so they could build a tabernacle. Each giving, all receiving a blessing as a result—a blessing that lasts in the pages of Scripture.

This “receive God’s blessing so that you can give a blessing to others” seems to be God’s modus operandi. I don’t know why, but He seems to delight in involving us in His work. He could rain manna from heaven any day He wanted, but that particular way of providing for a needy people, hasn’t been repeated. But people blessed abundantly with the necessities of life—those folk—God nudges and instructs and leads by His Holy Spirit, to feed the poor and the needy. He does that throughout time and in all kinds of places.

Why? Why would He choose to involve us in His work?

I think Paul gave us one reason at least—He does it so that we might receive a blessing.

Say, what?

It’s true. When we give the blessing away, not only do others bask in God’s provision, but we receive, too. Paul spoke of it as “profit.”

Not that I seek the gift itself, but I seek for the profit which increases to your account. (Phil. 4:17)

Christ, again is a great example. Scripture says that He endured the cross for the “joy set before Him.” Yes, He gave, but as a result, He has the joy of seeing His banqueting table fill up.

It’s a continuing cycle, sort of like the water cycle, but I suspect this one is eternal.

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Published in: on January 28, 2019 at 5:57 pm  Comments (6)  
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Quarrels And Conflict


I know I don’t always see things the way others do—it’s a quirk, I guess, which I’m pretty sure I got from my dad. If there was a well-traveled road, that’s the one he wanted to avoid. I don’t think I go that far, but there’s a part of me that is just ornery enough, I’ll avoid band wagons and take a hard, hard look at what “everyone else is doing” and in the end, I’ll probably do something else.

I say all this so that you can be forewarned: you may wish to take what I’m about to say with a grain of salt. Just chalk it up to Becky being quirky again.

Here’s the thing. There are some passages of the Bible that seem to me to be ripped out of context and forced into places they weren’t intended to go.

One of my favorite verses is like that:

“For I know the plans that I have for you,” declares the Lord, “plans for welfare and not for calamity, to give you a future and a hope” (Jeremiah 29:11)

Great verse, but in context it’s clearly addressing the Jewish exiles in Babylon. Still, all Scripture is profitable, and so there is something for us today. However, the verse clearly is not a blanket promise for all people. Who can take this verse as a promise and as a promise of what, needs to be thought through.

But that’s not the one I want to look at today. Rather, it’s Philippians 4:8. To a greater degree than the Jeremiah verse, this one has been made to say things I don’t think God ever intended.

First, as a reminder, here’s the verse:

Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.

Next we need to realize that “dwelling on these things” 24/7 is certainly not possible (because we’re asleep a part of that time, if nothing else). If all our thoughts were only to dwell on the things Paul listed, we could never comfort the grieving, speak encouragement to the depressed or hope to the lost. We’d have to confine our conversation to only the lovely, and there are a lot of unlovely things that a Christian should speak to: racism, abortion, homosexuality, gossip, complaining, lying, to name only a few.

The Bible itself clearly shines light on subjects that would not make the cut if Paul’s list was exhaustive for the believer.

So what does Philippians 4:8 refer to?

Remember, I’m in a minority of one, as far as I know, but I believe it is connected to the theme of the book—unity, and particularly the situation Paul addressed in verses 2 and 3:

I urge Euodia and I urge Syntyche to live in harmony in the Lord. Indeed, true companion, I ask you also to help these women who have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life.

Many people assume Paul dropped this admonition in and then did a little Proverbs-style skipping around from point to point in the next six verses. I don’t think so. It doesn’t fit the style of this letter.

Rather, I think what follows are the points Paul wants his true companion to help Euodia and Syntyche with:

Rejoice in the Lord always; again I will say, rejoice! Let your gentle spirit be known to all men. The Lord is near. Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.(Phil. 4:4-8)

Rejoicing, showing a gentle spirit, being anxious for nothing which will yield inner peace. And then the things upon which to put our minds. All for the sake of helping these women to get along.

Think about it. How much easier would it be for them to live in harmony if they are rejoicing in the Lord? How much easier if they showed gentle spirits? How much easier if they weren’t worried about what others say or whether they’ll get the work done or if she’s doing her share, or any of the other things people worry about when they work together.

And then the key verse: how could Euodia and Syntyche fight with each other if they were thinking only about what was true of the other woman, or honorable, or right, or pure, or lovely, or—now get this—of good repute! That is, what good things the other was known for.

Then the capper:

The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you. (Phil. 4:9)

“The God of peace will get you past the quarrels and conflict, Euodia and Syntyche, so that you can live in harmony. This is what I want my true companion to help you figure out.”

So there’s my quirky understanding of Philippians 4:8. It’s not a catch-all command. Rather, it’s part of the recipe for unity, the way we as brothers and sisters in Christ can have harmony as we work side by side.

Time to bring this article back. It first appeared here in January, 2015, so it may be familiar.

Published in: on January 16, 2019 at 5:54 pm  Comments (7)  
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