Atheist Arguments: Humans Are Animals


Of course humans are animals. We live and breath and do all the things animals do, but Christians believe humans are more. Christians believe God breathed life into us, that by doing so He gave us an eternal soul. Or spirit. It seems there’s some confusion concerning the two. Are they synonymous, does one refer to our personhood, our personality, and the other to our spiritual existence?

It is the latter, the spiritual part of us, that separates us from other animals. For instance, humans pray. Animals have no apparent awareness of God, and do not make any clear appeal to a higher power. Pets might run to their owner if they become frightened, but they might just as often run away and hide. But at no time do animals appear to appeal to a supernatural being for help or deliverance or salvation.

Animals also don’t appear to deal with guilt. Oh, sure, those pets who know their owner is not happy with their behavior, might cower when they are told, No, but this is an instinctual reaction to the displeasure, not guilt for having done what they wanted to do.

I’ve seen cats that kill birds and show no remorse.

The dog I had for twelve years showed great sorrow when I scolded him for taking his food to the carpet and eating it there rather than leaving it in his dish, but he continued to drag it out. It was his instinct to do so. He didn’t know that he was doing anything wrong—just that I was unhappy he was doing it.

Third, animals don’t worship. They have ways of showing when they are happy or irritated, like wagging their tails or hissing or barking or baring their claws or laying their ears back or licking. But worship? Since they have no apparent awareness of the supernatural, they have no apparent desire to express praise or gratitude or awe.

Here’s the thing. If humans are simply a product of evolution and we are nothing more than the most advanced version of life, where did the sense of the supernatural come from? Why do we worship? Why do we deal with guilt? Why do we pray?

Those things are not found in animals. They are found in humans.

I know some will say they are nothing but a creation of our brains. But animals have brains, too. Where is the evidence of an animals’ underdeveloped awareness of the supernatural?

Interestingly enough, the same people that think the supernatural comes from our brains, also think the supernatural isn’t real. So how is that evolution? Wouldn’t our brains develop in such a way that we would be smarter, wiser, better, more capable of coping? How does guilt fit into that paradigm?

Or worship? Certainly the atheist must think spending time with others to give praise to Someone who, they say, doesn’t exist, is not making us smarter or wiser or better or more capable. So how did we become worshiping people?

The point is humans are more than animals. We do have that God-breathed part of us that makes us eternal. Human life, therefore is precious and valuable, and we need to treat it with more care than any other life.

Some scholars speak of a “God-shaped vacuum” inside each of us. No one is quite certain of the origin of the phase, but Augustine, Pascal, C. S. Lewis, and Scripture itself have been credited with the concept, if not the wording.

The Bible clearly does identify us as people with an unquenchable thirst, satisfied only by the Living Water.

Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If any man is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being shall flow rivers of living water.'” (John 7″37-38)

Lewis described that “empty place” that only God can fill and actually his awareness of it was one of the factors that turned him from atheism to Christianity:

If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. (Mere Christianity)

The interesting thing to me is that secularists admit the existence of this hole, this vacuum.

We are all searching for something. What that something might be is never really a certainty, but it typically displays itself as a nagging sense of something unfinished or a thing undone that plagues our days and troubles our sleep. It is a restlessness within the human heart described by St. Augustine as “…humanity’s innate desire for the infinite…”

This restlessness is a metaphor for seeking after the infinite, for something larger than ourselves (“The God-shaped Hole” by Michael J Formica, Psychology Today)

Actually the author goes on to say that this “something larger than ourselves” actually is ourselves, but the point for this discussion is the fact that this realization of something beyond is not a made up Christian concept. It’s real and it sets us apart from animals.

We long for . . . more, even when we don’t know what that more is.

Where does that longing come from? Not from animals. The best answer is the one God gave us: He breathed into us life, something our sin has seriously affected so that, as the Psychology Today article went on to say, we try to fill our longings with “things outside of ourselves — objects, money, love, release or our perception of it, sex, drugs, new experiences, whatever is at hand.” And the current craze—us, ourselves.

But the very attempt to fill this “emptiness” shows that it is real, that we have in us a need that spurs us to look for satisfaction. It’s defining. We do what animals don’t do, and that, by deductive reasoning, separates us from animals. We are more. We have an awareness of God. Romans 1 says we do, though we don’t acknowledge Him:

because that which is known about God is evident within them; for God made it evident to them. (v 19)

Humans are animals? Sure we are, but God gave us something animals don’t have. He’s set us apart for relationship with Himself.

Photo by Laurie Gouley from Pexels

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Christ Shows Up in Fantasy and Sci Fi


I read a particularly interesting post this morning, in light of the recent discussion about the existence of God. Some science fiction and fantasy fans, in analyzing the genre, have discovered an abundance of Christ figures in movies and literature. Sci Fi & Fantasy Lovin’ Blog has this to say:

So I guess I’m just wondering why. Why is it that science fiction, that is often supposed to be more about the rational mind, falls back on our religious superstitions? Is it simply that the creators of our favorite fiction find themselves going back to their childhood traditions? Even unconsciously? Or is science simply not enough to fill our need to know why we are here?

Well, I’m glad you asked! 😉 (Never mind that she didn’t ask ME. As I’ve noted before, I’m not shy about voicing my opinions!) Blaise Pascal, the 17th Century French mathematician, philosopher and physicist, suggested that there is a need in Man’s heart for God:

What else does this craving, and this helplessness, proclaim but that there was once in man a true happiness, of which all that now remains is the empty print and trace? This he tries in vain to fill with everything around him, seeking in things that are not there the help he cannot find in those that are, though none can help, since this infinite abyss can be filled only with an infinite and immutable object; in other words by God himself. [Pascal, Pensees #425]

The Bible makes it clear that God shows Himself through what He has made.

that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made …
-Romans 1:19, 20

I’ve always understood the “through what has been made” part as mountains and stars and photosynthesis—the natural world, in other words. But He also made Man, and something in us also shows God. More than the other stuff, actually, because Genesis says were are made in His image.

What does any of this have to do with Christ figures in science fiction and fantasy? I don’t have the time to develop this point right now as I wish I could, but I’d suggest the presence of Messiah figures is indicative of this part of us made to reflect God. We long for a True Hero, someone so self-sacrificing, so good, so fair, so accepting that we feel completely safe—and so empowered—because we were made for relationship with the Ultimate Hero. Putting him in our fiction shows what we want in our lives. Some authors do so because they long for what they haven’t experienced and some do so to demonstrate what they do enjoy.

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