Christians And Social Justice


A number of things that have become causes in the general populace here in America actually stem from teaching found in the Bible. For instance, the Apostle Paul wrote more than once that there is no Jew nor Greek in the Church. Clearly he was not supporting nationalism. He also said that in Christ there is no slave nor freeman—no economic barriers that separate believers. Finally, he also stressed that there is no distinction between men and women when it comes to believing in the good news of the Messiah’s coming.

In truth, Christians should lead the way in such social matters.

Once upon a time, here in America, we did. Christians were at the forefront of providing literacy for all, dealing with sickness and injury, freeing the slaves.

Of course, not all Christians got on board with such causes, but the fact remains—there likely would not be a Harvard, Princeton, or Yale; a Red Cross or a civil rights movement if Christians had not stepped up.

Throughout the Old Testament, God reiterates more than a few times that His heart is for the orphan, the widow, the stranger, the oppressed.

Sometimes God gave a command to the people of Israel to care for those in need: Exodus 22:22 ““You shall not afflict any widow or orphan,” and later Isaiah 1:17: “Learn to do good; / Seek justice, / Reprove the ruthless, / Defend the orphan, / Plead for the widow.”

Sometimes the direction came with a promise: Deuteronomy 14:29 “the alien, the orphan and the widow who are in your town, shall come and eat and be satisfied, in order that the LORD your God may bless you in all the work of your hand which you do.

Sometimes there was a particular command to make those on the fringe of society welcome in their religious ceremonies: Deuteronomy 16:14 “and you shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the =orphan and the widow who are in your towns.”

Sometimes God gave strict warnings about the judgment He would bring on those who did not treat the needy as they should: Malachi 3:6 ” ‘Then I will draw near to you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against those who swear falsely, and against those who oppress the wage earner in his wages, the widow and the orphan, and those who turn aside the alien and do not fear Me,’ says the LORD of hosts.”

Jesus lived out those Old Testament instruction. He did not turn away the poor and needy. He fed the hungry and healed the sick. He touched the leper and drove out the evil spirits from the demon possessed. He didn’t make a distinction between needy women or needy men. He came to the Jews, but He included Gentiles who came to Him.

I think the Church today continues to care for the needy in many ways. I know of people serving in pregnancy centers, people who have been involved in prison ministries, others who serve among the urban poor.

But surprisingly, the politics of Christians doesn’t seem to follow suit. I’m thinking here specifically of globalism. I mean, the Church of Jesus Christ, made up of Jews and Greeks, also has Italians and Chinese and Puerto Ricans and Egyptians and Irish and Kenyans and Guatemalans and Brazilians. Why should we care if America is great again? Or great at all?

Don’t get me wrong. I love my country. I’ve lived in a few other countries and visited far more, and I do not see a place I would rather live. America is abundantly blessed—with natural resources, an ideology that has been informed by Scripture, and a people united most by our humanity. It’s a unique place, and I am happy to call the US home. For now.

But my greatest allegiance lies with God who is the Sovereign Lord. His Kingdom is an everlasting Kingdom, according to Psalm 145, and His dominion endures throughout all generations.

As such, it seems logical to me that Christians should be far more globally minded than the average American. We should be far more concerned about the oppressed and the strangers and the widows. It seems to me that those issues should drive our politics, more than those who don’t know God.

In some ways, it seems to me that we who consider ourselves to be conservative, who believe in life for the unborn and that God didn’t make a mistake when He created a Man or a Woman with the gender parts He gave them—it seems to me that we ought to be leading the way when it comes to advocating for the needy, welcoming the stranger. Instead, it seems we have let those who do not believe in God usurp those causes.

What do we stand for? Merit-based immigration? Walls?

Again, I want to be clear. I believe our government should not be so naive or cavalier as to allow terrorists and criminals to move in. It’s not easy to discern who is in need and who wants to take advantage of our open hand.

But I think that’s the principle which should drive our politics. We should want leaders who will treat all people well—rich and poor, natural born and naturalized and strangers.

And by “we” I mean Christians. We should not allow American politics or the American dream or any other factor to override God’s heart for people in need.

Think about it. Ruth—King David’s great grandmother—was a Gentile. And a widow. And Boaz, a kinsman redeemer, came to her aid when she was most in need. What a picture of Jesus Christ.

Should Christ’s Church be less than a living example of His love and care for the orphan and widow, the oppressed and alien?

Upside Down Commands


Like other elements of society, the Church follows trends, even fads. They might show themselves in worship styles or catch phrases (how many times have I heard a preacher “unpack” a passage of Scripture? 🙄 ) Those are certainly harmless. Less so, however, are the shifting points of emphasis which seem to change with the winds of preference.

One such shift has been toward creating “seeker friendly” (also a catch phrase) churches, which, in my opinion, seem to miss the point of believers assembling themselves together weekly. Then too, of late there’s been a noticeable increase in the attention churches are giving to service. No longer do we want to sit on the sidelines, but we are admonished to “be the hands and feet of Jesus” in our community.

And we don’t stop with admonishing individuals. We are organizing programs and partnering with para-church organizations to feed children, care for orphans, tutor those struggling with literacy, provide clothes for the needy, beds for the homeless, medical and dental care for the poor.

In short, we’ve left the comfortable pews behind and have made a determined effort to charge out into the highways and byways to reach the unreached through our good deeds.

“About time,” some say. The church in America has been trying for far too long to create a safe, wholesome place where our needs are met and our sensibilities aren’t offended. We’re overdue for a little boat rocking. In fact, the whole thing needs to be turned upside down.

There’s a lot of truth in that position, which, I’m discovering, is the place where a lot of error starts. Just as in every other area, we must look at Scripture and take our lead from God, not from what sounds good, and certainly not from what is currently trendy in the church.

So what does God think about caring for the poor and orphaned and widows? He’s all for it!

Problem solved? Not so fast.

There’s something He’s even more all for. He’s all for us loving Him. That’s the first commandment, the greatest one, according to Jesus. We are to love the Lord our God with all our heart, soul, mind, and strength.

Then and only then are we to love our neighbor as ourselves. It seems to me we are in the process of flipping the order of the two commands, as if doing for others is more important than loving God.

Over and over the people of Israel were admonished to love God or fear Him, then to obey and serve.

Now, Israel, what does the LORD your God require from you, but to fear the LORD your God, to walk in all His ways and love Him, and to serve the LORD your God with all your heart and with all your soul (Deut. 10:12).

So here’s the critical point. It is in loving God that we will genuinely be concerned for serving others. It won’t be a passing fancy or a program that we’ll swap out for another one later on down the road.

No, if we love God with our whole being, we will want what He wants, go where He sends, do what He says. Loving Him seems like the only sure way we will end up loving our neighbor self-sacrificially. After all, these are the people the One we love passionately came to save. Why wouldn’t we in turn love them too? Isn’t that the way it works when two people love each other—they take on each other’s interests and passions. They pay attention to what they had never cared about before.

So, sure, it’s time the church in America became less self-satisfied and self-centered. It’s time we stopped loving ourselves more than we love God. But the answer isn’t to try to make ourselves love other people more than we love ourselves. That might be an admirable goal, but it has the commands Jesus enumerated upside down. Unless we do the first, we won’t be doing the second either—not the way we could or should. We’ll simply be trending.

Reposted from Nov. 2011

Published in: on May 20, 2013 at 6:36 pm  Comments Off on Upside Down Commands  
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Upside Down Commands


Like other elements of society, the Church follows trends, even fads. They might show themselves in worship styles or catch phrases (how many times have I heard a preacher “unpack” a passage of Scripture? 🙄 ) Those are certainly harmless. Less so, however, are the shifting points of emphasis which seem to change with the winds of preference.

One such shift has been toward creating “seeker friendly” (also a catch phrase) churches, which, in my opinion, seem to miss the point of believers assembling themselves together weekly. Then too, of late there’s been a noticeable increase in the attention churches are giving to service. No longer do we want to sit on the sidelines, but we are admonished to “be the hands and feet of Jesus” in our community.

And we don’t stop with admonishing individuals. We are organizing programs and partnering with para-church organizations to feed children, care for orphans, tutor those struggling with literacy, provide clothes for the needy, beds for the homeless, medical and dental care for the poor.

In short, we’ve left the comfortable pews behind and have made a determined effort to charge out into the highways and byways to reach the unreached through our good deeds.

“About time,” some say. The church in America has been trying for far too long to create a safe, wholesome place where our needs are met and our sensibilities aren’t offended. We’re overdue for a little boat rocking. In fact, the whole thing needs to be turned upside down.

There’s a lot of truth in that position, which, I’m discovering, is the place where a lot of error starts. Just as in every other area, we must look at Scripture and take our lead from God, not from what sounds good, and certainly not from what is currently trendy in the church.

So what does God think about caring for the poor and orphaned and widows? He’s all for it!

Problem solved? Not so fast.

There’s something He’s even more all for. He’s all for us loving Him. That’s the first commandment, the greatest one, according to Jesus. We are to love the Lord our God with all our heart, soul, mind, and strength.

Then and only then are we to love our neighbor as ourselves. It seems to me we are in the process of flipping the order of the two commands, as if doing for others is more important than loving God.

Over and over the people of Israel were admonished to love God or fear Him, then to obey and serve.

Now, Israel, what does the LORD your God require from you, but to fear the LORD your God, to walk in all His ways and love Him, and to serve the LORD your God with all your heart and with all your soul (Deut. 10:12).

So here’s the critical point. It is in loving God that we will genuinely be concerned for serving others. It won’t be a passing fancy or a program that we’ll swap out for another one later on down the road.

No, if we love God with our whole being, we will want what He wants, go where He sends, do what He says. Loving Him seems like the only sure way we will end up loving our neighbor self-sacrificially. After all, these are the people the One we love passionately came to save. Why wouldn’t we in turn love them too? Isn’t that the way it works when two people love each other—they take on each other’s interests and passions. They pay attention to what they had never cared about before.

So, sure, it’s time the church in America became less self-satisfied and self-centered. It’s time we stopped loving ourselves more than we love God. But the answer isn’t to try to make ourselves love other people more than we love ourselves. That might be an admirable goal, but it has the commands Jesus enumerated upside down. Unless we do the first, we won’t be doing the second either—not the way we could or should. We’ll simply be trending.

Published in: on November 16, 2011 at 5:34 pm  Comments (3)  
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