Merlin’s Nightmare – Tour Wrap


Merlin SpiralThis week the CSFF Blog Tour featured Merlin’s Nightmare, book three of the Merlin Spiral by Robert Treskillard. For the group, I think the tour was a huge success. For me individually, not so much. Because of a confluence of events, I was not able to post the last two days, including the last day of the tour. Suffice it to say, my review of Merlin’s Nightmare is forthcoming.

Apart from me, however, the tour carried on in fine fashion. Many participants stopped by other blogs to read and comment. There were also many thoughtful observations along with critical reviews.

The most oft repeated criticism was that the ending of this trilogy was not actually an ending but more nearly an introduction to the next trilogy, the Pendragon Spiral. Not that readers mind more Merlin and Arthur stories from author Robert Treskillard. Rather, it seems some wanted, even expected, more closure.

A couple things surfaced repeatedly in the “this is great” camp. One was the historical connection and the research that went into giving the book and series such an authentic feel. Another was the action that drew readers into the story and kept them turning pages.

I may have missed someone, but I didn’t see a single participant who was disappointed with the book or sorry they’d read it or recommended others not bother with it. Positive consensus like that isn’t easy to come by. Perhaps the fact that these readers, reacting thoughtful with the story and even criticizing aspects of it, nevertheless agreed that this book and series was worthwhile, says more than anything about how good it really is.

In the end, twenty-four bloggers posted thirty-nine articles discussing Merlin’s Nightmare this week. That doesn’t count the article I wrote at Spec Faith or the handful of reviews (my own included) still to be posted.

One of the more interesting posts, I thought, was Megan @ Blooming with Books, Day 2 post examining fealty and its application to today.

A must-read post, from my perspective, is Elizabeth William’s day two post about the fantasy elements of the story. Here is the meat of her article:

First, in this version, Merlin is not the last of the old, but the start of something new – a Christian, united Britain, which breaks down the tribal barriers and becomes a thing larger than the sum of its parts. With his scars, his history, and his harp, Merlin also has the traditional links to the past. But this book is not so much about saving the past as it is ensuring the future.

Secondly – power, magic, and awe belong not just to the druids and the devil-linked deals with demons, but also to the people of God. The miracles of God are less flashy than the “power” displayed by the various antagonists of the ‘bad guys’ – but there is distinct, overt magic there. More importantly, the magic and miracles are shown to be linked to the use of prayer, but not in a directive way.

The difference, as I see it, is thus: Morgana draws in the dark power and stabs at things with her fang. Merlin prays for strength and deliverance. (And God delivers, natch.)

CSFFTopBloggerAug14In the end, despite a number of top notch posts from a number of tour participants, I’m going to award this month’s CSFF Top Tour Blogger Award to Audrey Sauble for her three excellent articles at The Lore Mistress. I especially enjoyed her day three post about how the Merlin Spiral books fit into the Arthurian legends.

If you haven’t taken time to see what tour participants are saying about Merlin’s Nightmare, I hope you do so this weekend. The book is worth your consideration, and you have a wealth of insight at your disposal. Links to the tour articles are available at the end of my day one post.

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Fiction And The Supernatural – Merlin’s Nightmare, CSFF Tour, Day 2


Robert Treskillard at book signing2Merlin’s Nightmare, third in the Merlin Spiral young adult fantasy trilogy by Robert Treskillard, depends upon the supernatural, both the evil and the good. As such the story is labeled as fantasy, but should it be?

Isn’t the supernatural real?

I know many people, even some professing to be Christians, say belief in the supernatural is nothing but superstition. Those whose worldviews lean toward rationalism determine what is real by one or more of their five senses. Consequently, since you can’t smell demons or touch them or see them, they don’t exist.

Still others lean toward mysticism, but this bent seems more inward looking, more centered on the mind and emotions. There seems to be little awareness of a being or beings outside ourselves. Rather, the mystical puts us in touch with other living things—meaning, other natural beings that can be identified through the five senses.

Christians, on the other hand—true Christians who believe in the Bible—know that God is Spirit, that the Holy Spirit is Spirit, that Jesus has a spiritual body. Consequently, it should be a given that Christians believe in the supernatural.

Surprisingly, however, there’s an arm of evangelical Christianity that basically closes the door on supernatural activity within the Church. The Bible, the reasoning goes, is God’s final word and speaks authoritatively. It is sufficient for salvation and there is no other revelation that will be added to it.

Consequently, the office of prophet has ended. In addition, according to 1 Corinthians 13, tongues—the ability to speak unknown and unlearned languages–will cease. Presumably that means the gift of interpreting tongues is no longer necessary. I’m not sure how the gift of healing was included, but these “ecstatic gifts,” according to this line of thinking, ended with the first generation Christians, or there abouts.

In short, according to this view, the Christian no longer has any involvement with the supernatural. Of course unbelievers don’t either and never did have anything to do with the supernatural.

At the opposite end of the spectrum are evangelicals who believe that demons and angels are everywhere, that Christians must exhibit ecstatic gifts, especially tongues, or they aren’t really Christians.

Many of the latter have shown by their lives that their “conversion” isn’t genuine. They embraced a “spiritual high,” but not the God who they claimed to be the source of their joy. On the other hand, those denying supernatural activity have been accused of turning the Bible into the third person of the trinity in place of the Holy Spirit.

So what is the truth about the supernatural?

Those who don’t discount the Bible as myth, who believe that Jesus actually did walk on water and heal the blind and raise Lazarus from the dead and cast out the legion of demons, believe in the supernatural. The question then becomes, is the supernatural still active? Or is it active in the sense that it intersects the natural world?

Enter fiction and stories like the Merlin Spiral that explore the supernatural from both the side of evil and the side of good. Is there power in the hands of evil? Can mortals defeat it? What is the source of power for good? Can mortals access it?

Merlin’s Nightmare begins an exploration of these elements from the beginning. Here’s a sample:

Morgana reached into her bag once more and pulled forth the orb, another gift from the Voice. Like the fang, she had found it beneath the Druid Stone. It had many powers, but tonight she would use it differently.

Out from the trembling, roaring hole appeared a translucent image of Gorlas that only Morgana could see—his soul emerging from his body. Quickly she held the orb out, and Gorlas’s soul glittered, faded, and then began to sink once more into the pit. The apparition’s face twisted in agony. Oh, but she would save him from this pain. She began to chant;

    Soul of earth, soul in death, come now to me.
    Skin of dust, skin in rust, come and serve me!
    Merlin’s end, Merlin’s rend; yes, you must be
    Arthur’s bane, Arthur’s chain; yes, you must be!
    Power of night, Power of fright, come now, my prize.
    Flesh astrewn, Flesh of moon; yes, you shall rise.

. . . Gorlas’s soul shimmered its last, and then the orb sucked it in like a black liquid swirling down through a funnel. A scream whistled upon the air, and then all was still.

It was done! For inside the orb, surrounded by purple flame, glared the weeping visage of Gorlas. (pp. 19-20)

In the world of Merlin, fanciful though it is, the supernatural exists. How does that help readers to process and understand evil and good at the supernatural level? Because it is imagined by the writer—in this case, Robert Treskillard—does that negate its truth?

I submit that fiction dealing with the natural is still made up, or pretend, if you will. And yet such stories can show a young man coming of age or a brave widow overcoming tragedy or an estranged couple finding reconciliation. Those stories resonate because readers see the truth in them, though the characters are figments of the author’s imagination.

In the same way, an author, though using the medium of fantasy, can pull the curtain back a little on the supernatural. Not in a precise, this-is-exactly-how-it-is way, but in a It-Is way. It is, and it is real—the evil, but also the good.

The next question is, how does the natural man deal with the supernatural? For that one, I suggest you read the Bible. But you also might find Merlin’s Nightmare an intriguing, thought-provoking story that shows one person’s struggles to overcome.

Be sure to check out what other CSFF members participating in the tour have to say. You can find a list and links to their articles at the bottom of the Day 1 post.

To read a sample chapter, click here. To find out about the current series contest stop by the author’s website.

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