The Mercy Of God


Another thing that I’ve learned from my FB atheist group (technically a group where atheists and theists talk to one another), is that one claim against God is that He is cruel and genocidal.

Of course He is neither of those, or any of the other horrible things people accuse Him of. They remind me of Psalm 139 that says of those David identifies as “the wicked,” “For they speak against You wickedly / And Your enemies take Your name in vain.” (v. 20)

I don’t think I ever understood before how a person could speak wickedly against God.

In actuality, the accusations against God could not be further from the truth. His judgments, for example, always were preceded by warning, of one kind or another.

Take the death of the first born of each household in Egypt—the plague that forced Pharaoh’s hand so that the Egyptians actually drove the Israelites out of the land. Moses asked and repeatedly asked, and God sent signs, then nine other plagues that became progressively worse, showing Pharaoh’s need to obey.

Then there are the Amalekites, a favorite group of people among the atheists because God told His people to wipe them out. These were the people Saul was to defeat utterly in battle. The people who accuse God of wrong doing simply ignore the part about the attacks which the Amalekites carried out against the Israelites when they were on their way to the Promised Land. Not open warfare, mind you, but raids against the back of the line where the weak and elderly and children were most likely to be.

God pronounced judgment on them then, but He didn’t order King Saul to carry out the punishment until some 200 years later, after the time of Joshua, after the time of all the various judges. In other words, the Amalekites had two hundred years to repent and turn from their wicked ways. And they apparently did no such thing.

In fact, the Amalekites fought along side the Midianites who Gideon faced—these were the guys who stole the crops of the Israelites so that Gideon had to thresh his wheat in a wine press to keep it out of their hands.

Because of Midian the sons of Israel made for themselves the dens which were in the mountains and the caves and the strongholds. For it was when Israel had sown, that the Midianites would come up with the Amalekites and the sons of the east and go against them. (Judges 6:2b-3)

Years later, when Saul became king, he led Israel against the nations that were coming after them, including the Amalekites: Saul “defeated the Amalekites, and delivered Israel from the hands of those who plundered them.”

So apparently throughout Israel’s history, from the early days before they’d even arrived safely in the land which Abraham had owned, the Amalekites pillaged, raided, ransacked, ravaged the people of God. Even with that defeat by Saul, they did not relent or repent.

The consequence was that God told Saul to carry out His judgment against them:

Thus says the LORD of hosts, ‘I will punish Amalek for what he did to Israel, how he set himself against him on the way while he was coming up from Egypt.

Two hundred years to repent, and they continued in their wicked way, so God acted. Compare that to what happened to the Assyrians who Jonah finally warned:

When God saw their deeds, that they turned from their wicked way, then God relented concerning their calamity which He had declared He would bring upon them. And He did not do it. (Jonah 3:10)

The truth of the matter is that all we like sheep have gone astray. We have all turned from God in our own way, some more angry and adamant than others, but we all shake our fist at God and declare we are captains of our own fate. James gives a practical example:

Come now, you who say, “Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.”

The point he’s making is that we plan and project and strategize as if God doesn’t even exist. He goes on to say,

Instead, you ought to say, “If the Lord wills, we will live and also do this or that.”

Because, the truth is, the wages of sin is death. We all deserve to die, and the fact that we live a day is an example of God’s mercy. That we live and thrive and have productive lives, that the rain falls on the just and the unjust, that God sends us warnings, that His Holy Spirit convicts us of sin—these are all examples of God’s great mercy.

Matthew records this statement of Jesus:

“What do you think? If any man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying? If it turns out that he finds it, truly I say to you, he rejoices over it more than over the ninety-nine which have not gone astray. So it is not the will of your Father who is in heaven that one of these little ones perish. (Matt. 18:12-14; emphasis mine)

God’s heart is a heart of mercy. He will rescue those who will be rescued.

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Published in: on March 6, 2018 at 6:09 pm  Comments (57)  
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Mercy And Justice And George MacDonald—A Reprise


Some time ago one commenter left a link to a sermon George MacDonald is purported to have authored (I have yet to find mention of the source). The only Biblical text I found was Psalm 62:12, which states

And lovingkindness is Yours, O Lord, For You recompense a man according to his work.

In the King James, which the sermon quotes, lovingkindness is rendered mercy. The writer then makes a case for his interpretation of justice, leading to a denial of justice as punishment.

How odd this position seems to me, but perhaps that’s because I’ve had good Bible teaching all my life.

The cultures around Israel during King David’s time (Psalm 62 is one of his) did not practice justice. They practiced revenge. Consequently, the declaration that God would recompense a man according to his work was a statement of mercy. He would not punish a man for something his father did or punish the brothers or the children. God’s mercy was demonstrated in His justice, set in opposition to their vengeance.

How simple and straightforward. How righteous.

We are accountable before a Holy God for what we do. He does not pile on more than we deserve.

But here’s the thing. We are required by law to stop at stop signs. If I run a stop sign and get pulled over by a cop, I am guilty of breaking that law. No matter that I’ve not run a stop sign the prior 2000 times, or the 200 million times before that. Stopping at the stop sign is what I am required by law to do. Fulfilling my obligation does not earn me points against a future time when I might slip up and run the stop sign.

In other words, there is nothing I can do to make up for my situation. I can only recognize my condition—I am a lawbreaker deserving of the just (and merciful) penalty for my actions.

What great news, then, that Jesus, who was not a lawbreaker, and therefore, faced no penalty, stepped in to rescue sinners.

The amazing love of God is beyond comprehension here, because God did not wave His hand and dismiss my sin. He bore it Himself. He transferred my sin in the same way that the sins of Israel were transferred to scapegoats. It’s a mystical process, if you will, something that sounds too incredible, too hard to fathom. The Holy God, unstained in His being, complete in His purity, piled my sin on His shoulders. He bore my sin and carried my sorrow.

He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.
– I Peter 2:24

And in more detail from Isaiah

But the LORD was pleased
To crush Him, putting Him to grief;
If He would render Himself as a guilt offering,
He will see His offspring,
He will prolong His days,
And the good pleasure of the LORD will prosper in His hand.
As a result of the anguish of His soul,
He will see it and be satisfied;
By His knowledge the Righteous One,
My Servant, will justify the many,
As He will bear their iniquities.
Therefore, I will allot Him a portion with the great,
And He will divide the booty with the strong;
Because He poured out Himself to death,
And was numbered with the transgressors;
Yet He Himself bore the sin of many,
And interceded for the transgressors.
– Isa 53:10-12 [emphasis mine]

Paid in full. The blood of Jesus Christ blots out my sin. I receive God’s mercy when I understand that my work is insufficient to pay what I owe, that Christ alone could afford to bear my sin because He bore none of His own. The angel of death passes over me as surely as he once passed over the Jewish homes that bore the blood of the spotless Passover lamb slain on their behalf.

What a clear picture of God’s redemptive work—the marriage of His Justice and Mercy—prompted by His infinite Love.

This post is an edited version of one that appeared here in December 2010.

Published in: on January 26, 2018 at 5:52 pm  Comments Off on Mercy And Justice And George MacDonald—A Reprise  
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God Started It – Reprise


Nativity_Scenes004When I was growing up, my brother, sister, and I had . . . disagreements from time to time. We squabbled about silly things—whose turn it was to do the dishes, who got to sit in the front seat of the car (or if Mom and Dad said we all had to sit in the back, who got the window seats), what TV program to watch, who got the Sunday funnies first, who got to sit where at the dinner table—silly things.

Inevitably our disagreements would escalate, and Mom or Dad would intervene, scolding whoever had caught their attention. Just as sure was the response from whichever one of us was in the hot seat: But he started it! Or she. We were not the instigator. Ever. At least as we saw things.

In truth, there is one time when in fact that line is true. When it comes to our relating to God, He started it.

In the grandest scheme of things, of course, He started it because He started everything! But specifically in relating to Humankind after the first man and the first woman turned away from Him, He started it. And on a personal level, with me, He started it.

The grand scheme refers to the cosmos. God created. The specific dealing with humanity refers to God’s plan of salvation—sending His Son as the sacrifice to expiate our sins. The personal refers to His work to bring me to Himself.

At no time did I or anyone else initiate with God.

He started everything by making Man in His image, after His likeness. Like any child, Adam was helpless when it came to deciding what color hair he’d have or how tall he’d be or how smart he was. He didn’t decide to be like God, with a will and emotions, with the capacity to create and to communicate. It was God who wanted us to be like Him, and so He made us.

It was also God who loved the world, who determined to love us while we were yet sinners, who chose to express His love by His actions. He gave His Son, and His Son died that He might cancel out the certificate of debt we each owed.

And speaking of “each,” God chose me, called me, rescued me. It’s very personal—not some generic salvation, as if he tossed his net into the sea of humanity and scooped up the ones who couldn’t get away, so I was caught along with a myriad of others.

The point is, I wouldn’t be here, there wouldn’t be a Church of which I am a part, and I wouldn’t be His child if it weren’t for the fact that God started it. John said it plainly in his first letter: “We love Him, because He first loved us” (KJV, 1 John 4:19).

Paul spelled out God’s initiating activity more fully. First our condition:

And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. (Eph. 2:1-3)

Pretty hopeless—if God didn’t enter the picture. There was no way for dead people to be made alive without a miracle. There’s no way for sons of disobedience to become righteous and holy, apart from God transforming our lives. There was no way for children of wrath to become children of peace and reconciliation except by the power of God to cause us to be born again.

But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. (Eph. 2:4-10, emphasis added)

Love is the fourth and final quality our church is emphasizing as part of the Advent season, and certainly love seems to be a part of Christmas. We are reminded of the love of our families—some traveling many miles in order to have a few days together with loved ones; most spend hundreds of dollars and precious hours shopping in order to give gifts to those we love.

We even include a “love” tradition—the hanging of mistletoe—as part of our Christmas celebration. And the holidays aren’t complete without at least one Christmas romantic comedy or classic story with romance.

Then when we look at the events of that first Christmas, we’re aware of Mary’s love for her newborn child, of Joseph’s love for his little family, of the wisemen’s love and devotion that took them far from home to worship the king.

But none of it would have happened if God hadn’t started it. He formulated the plan before the foundations of the earth, Peter said:

you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God. (1 Peter 1:18b-20)

And Paul verifies the plan:

But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior (Titus 3:4-6).

There was no salvation until the kindness of God and His love for mankind appeared. There were no deeds we could do to earn a righteous standing with God. The great change from dead men walking to alive in Christ came because God started it. And He did so as an expression of His great love.

This post first appeared here in December 2014.

Published in: on December 19, 2017 at 4:00 pm  Comments (1)  
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Lovingkindness And Truth


Psalm 115 opens in verse one by ascribing glory to God because of His lovingkindness, because of His truth. I’ll admit, I was a little caught off guard by the marriage of those two nouns. Lovingkindness and compassion appear together quite often in the Bible. So do truth and righteousness.

But lovingkindness and truth? Not so very common. Or so I thought until I searched a little more.

It seems a number of Psalms couple these two qualities of God. Here’s a sampling:

All the paths of the LORD are lovingkindness and truth
To those who keep His covenant and His testimonies. (25:10)

You, O LORD, will not withhold Your compassion from me;
Your lovingkindness and Your truth will continually preserve me. (40:11)

I will give thanks to You, O Lord, among the peoples;
I will sing praises to You among the nations.
For Your lovingkindness is great to the heavens
And Your truth to the clouds. (57:9-10)

But You, O Lord, are a God merciful and gracious,
Slow to anger and abundant in lovingkindness and truth. (86:15)

Righteousness and justice are the foundation of Your throne;
Lovingkindness and truth go before You. (89:14)

Clearly lovingkindness and truth are not, as I first thought, an unusual combination when describing God.

What caught my attention, however, was the way these two traits reflect God’s role as a judge.

So many people, including some believers, don’t want to talk about God judging anyone. He’s loving and kind and good.

All true. All. True. ALL. TRUE.

Nothing can take away or diminish God’s love or His kindness or His goodness. Nothing.

Not even His wrath. Not even His justice which requires punishment for sin.

In God is the perfect marriage of truth and mercy, or as the NASB states it, lovingkindness. God is Truth; His works are true and His ways just (Daniel 4:37). But God is also love, and His mercy endures forever.

Oh give thanks to the LORD, for He is good,
For His lovingkindness is everlasting. (107:1)

For the LORD is good;
His lovingkindness is everlasting
And His faithfulness to all generations. (100:5)

Because God is Truth and there is no lie in Him, He is the perfect judge. No one can sway His understanding of the truth. There’s no slanting actions or thoughts so that they can be seen in a more favorable light. There are no excuses that will satisfy. There’s no bribe that would change His mind.

With God as the judge, all the facts will come out. The guilty will be condemned; the oppressed will find satisfaction and relief from the misdeeds of those who oppressed them.

But God is also merciful: “He Himself knows our frame. / He is mindful that we are but dust” (Psalm 103:14). So He does what we cannot do for ourselves. He doesn’t ignore our sin. He doesn’t dismiss the charges. He pays for our sins.

Romans 8 says it so beautifully:

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. (vv 3-4; emphasis mine)

So here’s the way things are, in a nutshell:
We humans are sinful and have no way to get out of our sin or escape punishment for it.
God sent His Son to pay what we owed.

That’s it. We needed to be rescued and God sent us a Rescuer. We needed to pay our debt, and God paid it for us.

Some people get hung up on several points of this simple plan of salvation.

  • Some do not admit they sin or are sinful.
  • Some think God is cruel to judge according to laws He established.
  • Some think God doesn’t have the right to judge.

Essentially the argument against salvation takes one of two angles: Either humankind is fine just as it is, thank you very much. We can either do for ourselves or we’re good as is and don’t need any doing on our behalf, from God or from any one else. Or God can’t judge because He’s either cruel or He doesn’t have the right to rule over humankind.

In other words, humans are better than God says we are, or God is not in a position to rule as He says He is.

Both positions question God’s word. God says, but a person with a rebellious heart refuses to take God at His Word.

So God tells us straight up: He is truth and He is lovingkindness. Then He demonstrates those qualities over and over, finally culminating by giving us His Son.

Like a good teacher, He presents the truth, then illustrates it over and over, then demonstrates it, and finally reinforces it. In this case, God sent His Holy Spirit as evidence of the new life His followers have.

Atheists would have us believe that humankind is good and God is cruel.

They would have us believe that humankind is capable of rescuing ourselves from the mess of our own making; and that God is why things are so bad.

The problem is, we humans can’t even agree about the nature of truth, let alone what is true and what is deception. Why would anyone want to believe that humans and truth are in sync?

Then there is lovingkindness. Should I list off the wars in just the last fifty years? I mean, Man’s inhumanity to Man is clearly documented. We as a group of people care more for revenge and getting our own way and power and greed than we do for justice and mercy. If that weren’t true, we, the so enlightened twenty-first century humans would not allow a single incident of slavery—child slavery, sex slavery, whatever. We know it’s wrong. We admit it and have signed laws to prevent it. And yet . . . we toss truth and mercy out the window when they don’t serve our purposes.

Not so with God. He is constant. He is trustworthy. He does what He says. “God is not a man that He should lie, / Or the son of man that He should repent. / Has He said and will He not do it? / Or has He spoken and will He not make it good?” (Numbers 23:19)

Published in: on March 27, 2017 at 6:34 pm  Comments (6)  
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The Angel and the Donkey


The Bible story of Balaam and his talking donkey recorded in the book of Numbers has always mystified me, and it seems like the more I think about it, the more I find mystifying.

My initial problem comes in what appears to be God changing His mind. Here’s the background. The king of Moab wants Balaam, evidently a prophet of God, to come and curse Israel, the people of God, as they are making their way to the Promised Land.

OK, we can overlook the king’s ignorance, I guess, assuming instead that he hadn’t put two and two together—that the God who was protecting and blessing these people was the same one Balaam consulted for his prophetic words.

But on to the story. When the envoy from the king arrived, Balaam said, Let me see what God has to say about this. He came back to them and faithfully reported God’s word—No, I’m not to go with you, I’m not to curse them.

Perhaps the king had been spoiled as a child because he didn’t take no for an answer. He sent his representatives to Balaam a second time. The prophet said he’d check with God to see what else He had to say. And this time God told Balaam to go with the men but to speak only that which He told him to.

Off they go, accompanied by two of Balaam’s servants. And Balaam’s faithful donkey which he’d ridden all his life.

Along the way, an angel of the Lord lies in wait for Balaam with drawn sword in hand. The donkey sees the angel and avoids him. Three times.

Balaam, apparently frustrated by his wayward donkey, beats the animal. And then the second miracle—the donkey asks Balaam what he did to deserve the beatings. Balaam says he would have killed the donkey if he’d had a sword because the animal was mocking him.

The donkey asks if Balaam has ever known him to act this way before, and when the prophet admits he has not, his eyes are opened and he sees the angel.

The angel says to Balaam, why did you beat your donkey seeing as he saved your life?

Balaam then repents, says he sinned, and that he’ll return home if that’s what the Lord wants. The answer? No, go ahead and go, but speak only what God tells you.

Besides the God-changing-His-mind issue, I saw for the first time the God-versus-God aspect of the story. The angel of God stood with a sword to kill the prophet of God, but a miraculous talking donkey saved him. Who but God opened the eyes and the mouth of the donkey? So God saved His prophet from His angel.

Now I have to admit, I decided to post these questions because often times in writing things down, I see more clearly. And I think that might be true here.

Apparently there is something Scripture doesn’t give us in these verses—Balaam’s decision to say something he wasn’t supposed to say.

Consequently, in the same way he viewed his donkey as wayward and beat the animal and would have killed it, God stood against Balaam with sword in hand as the prophet went, apparently wayward in his heart, to meet with the king.

Except God had mercy on Balaam and gave him a second chance—well, actually three chances, as it turns out, because that’s how many times the king took Balaam to a place where he could overlook Israel and where he offered sacrifices as a way of seeking God’s curse.

Three times. The same number of times the donkey saved Balaam’s life. Coincidence?

Now, about that God-changing-His-mind issue … 🙄

This post is an edited version of one that first appeared here in September 2009.

Published in: on March 24, 2017 at 5:00 pm  Comments (5)  
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Mercy And Justice


top_signIn one sermon which George MacDonald is purported to have authored, he addressed God and His justice. The only Biblical text I can find is that from which he seems to have wandered—Psalm 62:12, which states, “And lovingkindness is Yours, O Lord, For You recompense a man according to his work.

In the King James, which the sermon quotes, lovingkindness is rendered mercy. The writer then makes a case for his interpretation of justice, leading into a denial of justice resulting in punishment.

How odd this discussion seems to me, but perhaps that’s because I’ve had good Bible teaching all my life.

The cultures around Israel during King David’s time (Psalm 62 is one of his) did not practice justice. They practiced vengeance. Consequently, the declaration that God would recompense a man according to his work was a statement of mercy. He would not punish a man for something his father did or punish the brothers or the children. God’s mercy was demonstrated in His justice, set in opposition to their vengeance.

How simple and straightforward. How righteous.

We are accountable before a Holy God for what we do. He does not pile on more than we deserve.

But here’s the thing. We are required by law to stop at stop signs. If I run a stop sign and get pulled over by a cop, I am guilty of breaking that law. No matter that I’ve not run a stop sign the prior 2000 times, or 200 million times before that. Stopping at the stop sign is what I am required by law to do. Fulfilling my obligation does not earn me points against a future time when I might slip up and run the stop sign.

In other words, there is nothing I can do to make up for my situation. I can only recognize my condition—I am a lawbreaker deserving of the just (and merciful) penalty for my actions.

What great news, then, that Jesus, who was not a lawbreaker, and therefore, faced no penalty, stepped in.

The amazing love of God is beyond comprehension here, because God did not wave His hand and dismiss my sin. He bore it Himself. He transferred my sin in the same way that the sins of Israel were transferred to scapegoats. It’s a mystical process, if you will, something that sounds too incredible, too hard to fathom. The Holy God, unstained in His being, complete in His purity, piled my sin on His shoulders. He bore my sin and carried my sorrow.

He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. (I Peter 2:24)

And in more detail from Isaiah

But the LORD was pleased
To crush Him, putting Him to grief;
If He would render Himself as a guilt offering,
He will see His offspring,
He will prolong His days,
And the good pleasure of the LORD will prosper in His hand.
As a result of the anguish of His soul,
He will see it and be satisfied;
By His knowledge the Righteous One,
My Servant, will justify the many,
As He will bear their iniquities.
Therefore, I will allot Him a portion with the great,
And He will divide the booty with the strong;
Because He poured out Himself to death,
And was numbered with the transgressors;
Yet He Himself bore the sin of many,
And interceded for the transgressors. (Isa 53:10-12; emphasis mine)

Paid in full. The blood of Jesus Christ blots out my sin. I receive God’s mercy when I understand that my work is insufficient to pay what I owe, that Christ alone could afford to bear my sin because He bore none of His own. The angel of death passes over me as surely as he once passed over the Jewish homes that bore the blood of the spotless Passover lamb slain on their behalf.

What a clear picture of God’s redemptive work—the marriage of His Justice and Mercy—prompted by His infinite Love.

This post is an edited version of one that first appeared here in December 2010).

Published in: on March 3, 2017 at 5:16 pm  Comments (4)  
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Certificates Of Debt


Debt is not a popular topic. The US government continues to bow under the massive debt we’ve accrued in the past few decades.

The state of California is no better. And then there is the debt of individual Americans!

The one good thing about all this insurmountable debt, I guess, is that we can more completely understand the parable Jesus told in Matthew 18 about the servant who owed so much money, his king was going to foreclose. The plan was to sell him, his family, and all of his stuff.

Jesus explained that the guy had no way of repaying his debt, implying that what he owed was far greater than what his king would receive from the sale.

A bad investment, some would conclude. The servant cost more than he was worth. Better to cut the losses and get out. And that’s precisely what the king intended to do.

Except the servant pleaded for more time.

As if!

More time was not going to change things. Five years or fifty years, the servant was not going to make enough money to pay what he owed. His situation was hopeless.

Enter the Christ of Colossians:

When you were dead in your transgressions … He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. (2:13-14; emphasis mine)

This passage reminds me of Romans 8:1—“Therefore there is now no condemnation for those who are in Christ Jesus.” Those certificates of debt Paul referenced in Colossians, those “decrees against us,” are the things of which I stood condemned.

And yeah, they were hostile to us—they condemned us to death. “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23).

But now they’ve been removed—taken out of the way, nailed to Christ’s cross. So it’s easy to see why there is now no condemnation for those who are in Christ.

He didn’t forgive the debt in the same way that the king in the parable did, simply by saying the word and wiping the slate clean. Instead, Jesus Christ paid the debt.

It’s a great picture because it shows God’s justice—the debt needed to be paid—coupled with His mercy that freed us from the debt.

It also shows the impossibility of the debt coming back on us. How do you un-pay something? How do you un-remove it from where it’s been or un-nail it from the cross, the place of death?

Paul explained about the cross in more detail in the first chapter of Colossians:

For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. And although you were formerly alienated and hostile in mind, engaged in evil deeds, yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach—if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard (vv 19-23; emphasis mine).

I love the “in order to” part of that passage. Christ has done the work, paid the debt, in order to present me blameless, beyond reproach—or specifically, beyond Satan’s reach. Simply put, all my certificates of debt are marked PAID.

This post is a a revised edition of one that first appeared here in September 2011.

Published in: on January 24, 2017 at 6:00 pm  Comments (2)  
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None Righteous, No Not One


MOTORCYCLE_COPAccording to the Bible, none is righteous, no, not one. I think we might all admit it’s a hard truth. The problem is, we measure Man with Man, and as such we see that there’s a wide range—from Jeffery Dahmer and Joseph Stalin to Mahatma Gandhi and Bill Gates.

From our perspective, the man willing to die to bring peace is a good man. The one bent on giving away his massive fortune to those most in need is a good man. The cannibalistic serial killer, not so good. The murderous paranoid tyrant, not so good.

But reality is, God does not measure us one against another. He Himself is the standard and we, all of us, no matter how we compare against each other, fall short, far short.

The sad truth is, we are all deserving of hell.

Again, our cultural thinking makes this fact hard to grab hold of. Our inclination is to think, if everyone is doing it, then no one is guilty. Like speeding. Cars whip by going eighty when the speed limit is sixty-five. So if I go seventy, I’m really doing good, aren’t I? And none of us will be ticketed because all of us are exceeding the limit.

None of us may be ticketed, but the truth is, all of us breaking the law deserve to be ticketed.

For some reason we expect God to act like a traffic cop and let us all go, either because He’s off somewhere else and doesn’t see us breaking His law, or He doesn’t care, or He’s just such a nice guy, He’s decided to give us all a break.

But God is not the traffic cop. He’s the just judge.

Funny how we all want a just judge to preside over the trial of a heinous criminal or one who has wronged us. But do we really want a just judge to preside over our trial regarding the crimes we have committed against God? Wouldn’t we rather have a merciful judge?

The truth is, God is both, just and merciful. He will not violate His justice to extend mercy and He will not violate His mercy to exercise justice.

I think understanding this point is at the heart of understanding hell.

God’s actually very up front. He lays out for us what His standards are and He tells us the consequences for falling short. There ought to be no surprises.

Yet some people kick against these basic parameters. God’s standard (perfection) is too high, His punishment (hell) too harsh and too long lasting (for eternity).

But it’s this very kicking that is the problem. Who is Man that he should try to tell God how to run things? That’s like a three-year-old trying to tell Sully Sullenberger how to land a plane.

God, by nature of … well, His nature, is the only one who gets to make the rules. He is perfect so He knows what real righteousness looks like. He is good, so He knows what true goodness looks like.

We’re operating in the dark from a collapsed mine a half-mile deep, and we’re trying to direct our own rescue efforts. Or more accurately, telling everyone how we’re planning to pull ourselves out.

We’re telling the One Who provides the only way of escape we have no intention of confining ourselves in such a restrictive capsule for a twenty minute ride to the surface. We don’t deserve such ill treatment. In fact, come to think of it, we don’t really need rescuing at all. We’re fine where we are, thank you very much.

How is it we are so shortsighted? so unwilling to let God tell us what’s what?

The great, great news is, He not only wants to tell us how far short we are of His standards and the horrible consequences for that condition, He also wants to tell us about His love and mercy. Of course, only guilty people need mercy, which means all those people confident in their own goodness will turn down God’s offer. They’ll harden their hearts and go their own way—the way that leads to destruction.

This post first appeared here in October 2010.

Published in: on February 17, 2016 at 6:01 pm  Comments (1)  
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Reprise: The Way Of Escape


PikiWiki_Israel_18483_desert_viewFrom our perspective, complaining may not seem like a big deal, but it’s the forerunner to rebellion. The people of Israel learned this somewhere in the wilderness between Egypt and the Promised Land.

Though they were newly freed slaves, they seemed to have forgotten the hatefulness of that condition. They had cried out to God because of their affliction. He sent a leader to rescue them, but now they wanted out of the deal. They wanted to go back to Egypt.

The desert was no land of Goshen. They had little water and less meat. And they’d come to hate their daily ration of manna, the food of angels. After all, they’d had a steady diet of it for forty years. They’d had it, and they let Moses know. They let God know.

What’s a loving God to do?

What if He had given them what they asked for? I wonder how the people of Israel would have been received back in Egypt, after the death of all those first-born sons and the annihilation of Pharaoh’s army in the Red Sea, not to mention the animosity they may have faced because they had walked off the job, leaving a huge gap in Egypt’s work force.

God of course did love His people so He didn’t give them what they wanted but what they needed — His justice and mercy.

First he sent fiery serpents among them. Deadly serpents that killed the people they bit. There’s God’s justice responding to their rebellion. He loved them too much to look the other way as they ruined their lives and the opportunity He was providing them to be His people.

As the serpents bit people and many died, Israel cried out to God, admitted their sin, and asked for deliverance. God instructed Moses to make a replica snake and put it on the end of a pole. Whenever someone was bit by a snake, all they had to do was look to the bronze replica, and they would live.

As Moses lifted up the serpent

Moses did what he was instructed to do. “And it came about…” I love that line. Just what God said, happened. The people bitten by a snake lived if they looked at the bronze statue lifted high above the camp.

That’s God’s mercy.

Then this amazing passage in the New Testament gospel of John. Jesus is speaking:

As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; so that whoever believes will in Him have eternal life.

Jesus knowingly connected the mercy God showed Israel in the wilderness with the mercy He would show to the world. Yes, the world because the next verse says this:

For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.

Ironic that some use this verse as a proof text for belief in universal salvation. The thing is, Jesus, by connecting His impending crucifixion with the serpent lifted up above Israel’s camp made it clear: salvation is available to all just as the bronze serpent was out in plain sight for any suffering from the deadly bite of justice; those who believe, receive, just like those who looked at the serpent were healed.

God’s love involves His justice and His mercy. He is the same today as He showed Himself to be in the desert or on a hill called Golgotha. His love means He wants us out of Egypt; His justice means He would punish disobedience; His mercy means He bore that punishment that we would have a way of escape.

This article first appeared here March 2011

Published in: on October 14, 2015 at 7:18 pm  Comments Off on Reprise: The Way Of Escape  
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Mercy, Justice, And Abortion


Anti-Christian_sign_in_Federal_Plaza_ChicagoChristians are often accused of being judgmental. I tend to think the people making the charge are reacting to a lack of compassion. It’s not that others think judging is so very wrong. They themselves are actually making a judgment when they say being judgmental is wrong.

Rather, it seems to me, people see Christians as unwilling to give a guy a break. Come on, they say, wait to have sex until you’re married? Give a guy a break! Or, You mean a guy can be faithful, a good father and provider, but you say he’s a sinner because he’s married to another guy? Come on, give him a break!

There are multiple problems here, the first being the notion that Christians are making the rules. Believers are not the ones inventing the no-sex-before-marriage standard. Or the no-homosexuality standard. Just like we didn’t come up with the no lying, gossiping, murdering, dishonoring of parents standards, either.

The second issue is that we can’t give a guy a break. We aren’t his judge. We get accused of being the judge because we report what the Judge has said about the matter of sin, but just like we don’t invent the rules, we don’t invent the punishment.

Third, we ourselves are under the same standards and don’t come out triumphant. We are no different when it comes to sin than anyone else. James says this clearly:

For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. For He who said, “DO NOT COMMIT ADULTERY,” also said, “DO NOT COMMIT MURDER.” Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law. (2:10-11)

In short, there isn’t a single person who doesn’t fall into the category of “guilty of all” because we have all stumbled in one point, or more. If it’s more, we aren’t any more guilty of all than if we stumbled only once. Either way, we’re guilty of all.

So Christians are not better than abortion providers or those in the business of selling fetal tissue. At various times, when listing different sins, the Apostle Paul would add, And such were some of you.

This is true of women who have had abortions. I know women, and have heard about women, who have had abortions, only to embrace Christ and renounce their past actions. Take Norma McCorvey, for example, the “Jane Roe” in the Roe v Wade Supreme Court decision that legalized abortion in the US. She is now a Christian who stands for life.

Norma McCorvey is just like the people Paul addressed: “such were some of you.” But so am I and so are we all. If we haven’t committed the particular sins in Paul’s list, we’ve committed others. There simply is no one out from under the burden of sin.

Is that admission hateful or judgmental? Hardly! It’s the first step toward escape. When we admit our sin, we can embrace our Savior.

Then as people who have been forgiven, we can extend forgiveness and compassion to others.

I can’t forgive someone’s sin against God, however. I don’t have that power. I can’t acquit someone who has committed murder though he seeks forgiveness in the blood of Christ. God alone can forgive sins against Him. And He does.

He gave a great picture of the way this works when He ordained a religious ceremony with the Jews which required the release of a scapegoat. One goat would be sacrificed as a sin offering, depicting the fact that sin requires the shedding of blood which Christ freely gave, but another goat was released into the wilderness after the priest had laid hands on it, transferring to it the sins of the people and depicting Christ as the sin bearer who takes away the sins of the world.

God in Jesus Christ has made forgiveness available to all who believe.

But to those who don’t believe? They aren’t forgiven and we shouldn’t pretend they are. At the same time, they aren’t enemies. They may come to a realization of their sin later in life the way Norma McCorvey did. They are people for whom we should feel compassion. And empathy. Because we were such as they before we met Christ.

The difference, simply put, is Jesus. Without Him, deserved justice. With Him, unqualified mercy.

We who have received such mercy, how can we not extend mercy to others? No, we can’t wipe away their sins, but we can love them the way Jesus loves. We can forgive them their offenses against us, we can serve them and pray for them and refuse to write them off as a lost cause. No one is a lost cause. God alone gets to separate the wheat from the tares, the sheep from the goats. And He is perfectly just as well as perfectly merciful.

Published in: on September 2, 2015 at 5:33 pm  Comments (14)  
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