Be Holy Because God Is Holy


One of the early surprises I received when I first stepped into the world of the Internet was that not all people who identified themselves as Christians believed what I believed. Oh, I knew there were differences, one denomination to another. I knew there were liberals and there were conservatives. But I thought people who believed the Bible would have a shared understanding, more or less.

I suppose that’s true. The Bible does seem to be a line of demarcation. But apparently so is holiness.

As I’ve shared here at A Christian Worldview of Fiction in a previous discussion about holiness, before I started blogging, I joined a writing discussion board. At one point I brought up the topic of holiness, with the intent of discussing how a writer can show the holiness side of edgy. Instead I got an inordinate amount of discussion about legalism. Legalism!

Color me still surprised. Legalism has as much to do with holiness as prostitution does.

How is it that a Christian can mistake a works theology for holiness?

Judaism is based on works. Keep the law, observe the holy days, offer the sacrifices. Do, do, do.

Hinduism is based on works. Everything is geared toward doing better in order to move up the reincarnation chain into a better life.

Islam is based on works. Much like Judaism, Islamic law is the guide for daily living, and failure has consequences here and in the after life.

Buddhism is based on works. Walking the path of ethical conduct, wisdom, and discipline is the way to freedom from suffering—nirvana.

Christianity on the other hand declares rather boldly, all our works get us nothing. We can’t do enough or be enough. We can’t be the kind of person we should, we can’t think pure enough thoughts or purge our desires of self. In short, we aren‘t holy and we can’t be holy by our human efforts.

Legalism, then, is antithetical to Christianity.

And yet 1 Peter 1:15-16 says,

Like the Holy One who called you, be holy yourselves in all your behavior because it is written, “You shall be holy, for I am holy.”

A couple things stand out to me. In the same way that God is love, He is holy. How have we lost sight of that, I wonder. So often we hear pastors giving as the rationale for a person to love the unlovely, the fact that God is love and we are to be like Him. But where do we hear the sermons about not lying to our kids or not stealing from our employer?

Enough, we say. That borders on works and we are all about grace.

Salvation is by grace, certainly. Except we are to grow up in respect to salvation (see 1 Peter 2:1-5).

Life in Christ is life—it starts with a new birth but does not end there. We are then to grow, and we do so by feeding on the word of God.

Ironically, there are some people who believe holiness is conferred instantaneously upon a Christian and that the sure sign a person is in the family of God is that he no longer sins. I say “ironically” because this belief seems to bring us right back to legalism.

A person can proudly congratulate himself that he has not sinned for years and years, missing the fact that his prideful attitude is in fact a sin.

Such a “holiness” doctrine seems to stifle all chance for growth as completely as someone who thinks all holiness is tantamount to legalism.

The bottom line is that we are commanded to be holy. That’s the second thing that stands out to me in the passage from 1 Peter 1. It’s not just an Old Testament thing that Christians can ignore.

At the same time, reality and Scripture tell us we cannot be holy. Only Christ lived a holy life. So what we who have newness of life are to do is to be imitators of Him, submit to God’s work of remolding us into the image of His Son, feed on the pure milk of the Word. And grow.

This post is an edited version of one that appeared here in April, 2012.

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An Attitude Shift


Locusts_feedingAll things are lawful. That’s what the Bible says, and that’s apparently the way many Christians are living their lives. The fact is, however, that the Apostle Paul who penned those words under the inspiration of the Holy Spirit didn’t stop there. He went on to say that not all things are profitable or edifying.

As part of this “not all are profitable or edifying,” I was raised to believe that some things were better left alone lest they prove to be harmful or stumbling blocks.

Alcohol was one such thing. Yes, the Bible did not prohibit drinking. In fact Jesus turned water into wine, and that makes it pretty hard to make a case against drinking alcohol. And yet there were cultural considerations–how strong was the alcohol in Biblical times and what other drinks did they have available? In addition there is the knowledge we’ve gained today about the addictive quality of alcohol and the psychological propensity of some people toward addiction.

In short, we have choices people in the first century didn’t have, bad and good, and we have an awareness that we might find alcohol more than we can handle. So is it OK to drink? Presented with such a choice about any number of things–smoking, doing drugs (easier to decide because those are illegal), sex before marriage, going to movies, dancing, gambling–my church and family challenged me to error on the side of caution.

My body is the temple of the Holy Spirit, I was reminded, and a temple should be cared for, not exposed to harmful substances, whether harmful physically or emotionally or spiritually.

I suspect that kind of reasoning is foreign to today’s youth.

As I look back at the particulars of the things I was taught, I can see how some churches and some individuals turned those tenets into legalistic propositions that defined spirituality. Clearly such a misuse of cautionary behavior is wrong. And today legalism has become the great sin of the church.

But it seems to me we have tossed the baby out with the bath water (that’s really a horrible image, isn’t it?) Yes, we have unshackled our youth by teaching them that the only sin connected with alcohol is drunkenness and that sex outside of marriage is wrong but if you’re going to do it, be sure it’s safe sex, and dancing isn’t outlawed in the Bible (after all, David danced before the Lord), and on and on. But where’s the caution? Where’s the “all things may not be profitable or edifying”?

From what I can see, Christian kids are too often thrown to the locust–that is, forced to make decisions that could affect their entire lives without the cautionary wisdom that they might want to protect the temple of the Holy Spirit from harm. They’re given the facts, certainly. They know about addiction and sexually transmitted diseases and designated drivers.

But they aren’t being challenged, I don’t think, to choose what is profitable and edifying. They’re being taught how to play with fire rather than the wisdom to stay away from fire.

“All things are lawful, but not all things are profitable. All things are lawful, but not all things edify” (1 Cor. 10:23).

“Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body” 1 Cor. 6:19-20).

In the end, I chose some of the things I was taught as a young person and rejected others. What I didn’t reject was the principle that I had freedom, including freedom to choose the profitable and the edifying. I was not a slave to my lusts or to the way the world does things.

Yes, I acted like a slave at times–still do. Thank God for His mercy.

What I fear is for this generation of young people and their children who aren’t being taught that they don’t have to involve themselves with lawful things simply because they are lawful. They can choose a better way, a profitable and edifying way, that will spare them lives of heartache and missed opportunity.

God can redeem the years the locust have eaten, but I can’t help but wonder if we who should be teaching the next generation when we lie down and rise up, when we’re sitting in our houses or walking along the road are not fulfulling our responsibility. Should we not clue them in that all things may be lawful, but a whole lot of stuff isn’t profitable or edifying?

This article is a re-post of one that first appeared here in October 2013.

Published in: on November 17, 2016 at 6:31 pm  Comments (2)  
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An Attitude Shift


Locusts_feedingAll things are lawful. That’s what the Bible says, and that’s apparently the way many Christians are living their lives. The fact is, however, that the Apostle Paul who penned those words under the inspiration of the Holy Spirit didn’t stop there. He went on to say that not all things are profitable or edifying.

As part of this “not all are profitable or edifying,” I was raised to believe that some things were better left alone lest they prove to be harmful or stumbling blocks.

Alcohol was one such thing. Yes, the Bible did not prohibit drinking. In fact Jesus turned water into wine, and that makes it pretty hard to make a case against drinking alcohol. And yet there were cultural considerations–how strong was the alcohol in Biblical times and what other drinks did they have available? In addition there is the knowledge we’ve gained today about the addictive quality of alcohol and the psychological propensity of some people toward addiction.

In short, we have choices people in the first century didn’t have, bad and good, and we have an awareness that we might find alcohol more than we can handle. So is it OK to drink? Presented with such a choice about any number of things–smoking, doing drugs (easier to decide because those are illegal), sex before marriage, going to movies, dancing, gambling–my church and family challenged me to error on the side of caution.

My body is the temple of the Holy Spirit, I was reminded, and a temple should be cared for, not exposed to harmful substances, whether harmful physically or emotionally or spiritually.

I suspect that kind of reasoning is foreign to today’s youth.

As I look back at the particulars of the things I was taught, I can see how some churches and some individuals turned those tenets into legalistic propositions that defined spirituality. Clearly such a misuse of cautionary behavior is wrong. And today legalism has become the great sin of the church.

But it seems to me we have tossed the baby out with the bath water (that’s really a horrible image, isn’t it?) Yes, we have unshackled our youth by teaching them that the only sin connected with alcohol is drunkenness and that sex outside of marriage is wrong but if you’re going to do it, be sure it’s safe sex, and dancing isn’t outlawed in the Bible (after all, David danced before the Lord), and on and on. But where’s the caution? Where’s the “all things may not be profitable or edifying”?

From what I can see, Christian kids are too often thrown to the locust–that is, forced to make decisions that could affect their entire lives without the cautionary wisdom that they might want to protect the temple of the Holy Spirit from harm. They’re given the facts, certainly. They know about addiction and sexually transmitted diseases and designated drivers.

But they aren’t being challenged, I don’t think, to choose what is profitable and edifying. They’re being taught how to play with fire rather than the wisdom to stay away from fire.

“All things are lawful, but not all things are profitable. All things are lawful, but not all things edify” (1 Cor. 10:23).

“Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body” 1 Cor. 6:19-20).

In the end, I chose some of the things I was taught as a young person and rejected others. What I didn’t reject was the principle that I had freedom, including freedom to choose the profitable and the edifying. I was not a slave to my lusts or to the way the world does things.

Yes, I acted like a slave at times–still do. Thank God for His mercy.

What I fear is for this generation of young people and their children who aren’t being taught that they don’t have to involve themselves with lawful things simply because they are lawful. They can choose a better way, a profitable and edifying way, that will spare them lives of heartache and missed opportunity.

God can redeem the years the locust have eaten, but I can’t help but wonder if we who should be teaching the next generation when we lie down and rise up, when we’re sitting in our houses or walking along the road are not fulfulling our responsibility. Should we not clue them in that all things may be lawful, but a whole lot of stuff isn’t profitable or edifying?

Published in: on October 30, 2013 at 7:07 pm  Comments Off on An Attitude Shift  
Tags: , , , , ,

Be Holy Because God Is Holy


One of the early surprises I received when I first stepped into the world of the Internet was that not all people who identified themselves as Christians believed what I believed. Oh, I knew there were differences, one denomination to another. I knew there were liberals and there were conservatives. But I thought people who believed the Bible would have a shared understanding, more or less.

I suppose that’s true. The Bible does seem to be a line of demarcation. But apparently so is holiness.

As I’ve shared here at A Christian Worldview of Fiction in a previous discussion about holiness, before I started blogging, I joined a writing discussion board. At one point I brought up the topic of holiness, with the intent of discussing how a writer can show the holiness side of edgy. Instead I got an inordinate amount of discussion about legalism. Legalism!

Color me still surprised. Legalism has as much to do with holiness as prostitution does.

How is it that a Christian can mistake a works theology for holiness?

Judaism is based on works. Keep the law, observe the holy days, offer the sacrifices. Do, do, do.

Hinduism is based on works. Everything is geared toward doing better in order to move up the reincarnation chain into a better life.

Islam is based on works. Much like Judaism, Islamic law is the guide for daily living, and failure has consequences here and in the after life.

Buddhism is based on works. Walking the path of ethical conduct, wisdom, and discipline is the way to freedom from suffering — nirvana.

Christianity on the other hand declares rather boldly, all our works get us nothing. We can’t do enough or be enough. We can’t be the kind of person we should, we can’t think pure enough thoughts or purge our desires of self. In short, we aren‘t holy and we can’t be holy by our human efforts.

Legalism, then, is antithetical to Christianity.

And yet 1 Peter 1:15-16 says,

Like the Holy One who called you, be holy yourselves in all your behavior because it is written, “You shall be holy, for I am holy.”

A couple things stand out to me. In the same way that God is love, He is holy. How have we lost sight of that, I wonder. So often we hear pastors giving as the rationale for a person to love the unlovely, the fact that God is love and we are to be like Him. But where do we hear the sermons about not lying to our kids or not stealing from our employer.

Enough, we say. That borders on works and we are all about grace.

Salvation is by grace, certainly. Except we are to grow up in respect to salvation (see 1 Peter 2:1-5).

Life in Christ is life — starting with a new birth but not ending with a new birth. We are then to grow by feeding on the word of God.

Ironically, there are some people who believe holiness is conferred instantaneously upon a Christian and that the sure sign a person is in the family of God is that he no longer sins. I say “ironically” because this belief seems to bring us right back to legalism.

A person can proudly congratulate himself that he has not sinned for years and years, missing the fact that his prideful attitude is in fact a sin.

Such a “holiness” doctrine seems to stifle all chance for growth as completely as someone who thinks all holiness is tantamount to legalism.

The bottom line is that we are commanded to be holy. That’s the second thing that stands out to me in the passage from 1 Peter 1. It’s not just an Old Testament thing that Christians can ignore.

At the same time, reality and Scripture tell us we cannot be holy. Only Christ lived a holy life. So what we who have newness of life are to do is to be imitators of Him, submit to God’s work of remolding us into the image of His Son, feed on the pure milk of the Word. And grow.

Published in: on April 5, 2012 at 6:18 pm  Comments (3)  
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