Gratitude, Day 5—Salvation


Well, duh, some Christians might say. I might say that too. I mean, salvation is not new to me. I’ve lived with it for most of my life. I’ve gone through the gamut: I’ve been unsure I was saved, so I prayed for salvation again, and again, and again; then I came to the place where I decided to take God at His word; until I questioned His goodness, heard His answer, and trusted in His wisdom, just trusted; to the point that now, things I don’t understand don’t disturb me . . . much. I’ve just recently started a note section for my daily Bible reading asking the question, Who Is A Christian?

All that to say, salvation is familiar and it would be easy for me to take it for granted. I’ve lived with it for so long—the ups and the downs, the doubts and the assurances.

But in the end, I realize, salvation is everything. Yes, it’s a gift from God. A free gift, based on His grace.

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. (Eph. 2:8-9)

But it’s also a gift I must receive. There are any number of pictures of receiving the gift of salvation. Jesus referred to Himself as living water, for instance, and said to the woman at the well,

“If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” (John 4:19)

Ask, give, receive. It’s all part of what Peter calls being born again:

for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God (1 Peter 1:23)

Jesus also painted that new birth picture when He met with Nicodemus:

Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” (John 3:3)

Of course, another image Jesus used was that of a Father accepting His wayward son who returns and repents.

Throughout the New Testament there’s the association of Christ’s sacrifice with that of the pure and spotless lamb used in temple sacrifices. But Christ is portrayed as the sacrifice “once and for all.”

In thinking about why I’m thankful for salvation, these things come to mind:

I’m thankful salvation is free. It’s amazing to think that something so valuable is not something I have to pay for, that God actually chose to pay on my behalf.

I’m also thankful that it’s accessible by everyone. No one has to clean up before coming to God through His Son Jesus. He’ll take care of the sanctifying part, just as He has taken care of the justifying part.

Justifying simply means that I’ve been set right with God, so I actually have peace with Him. I’m thankful for that peace. I’m no longer God’s enemy. I’m not at war with Him. I recognize Him as the sovereign ruler He is.

The sanctifying part is me learning to get off the throne of my life and letting God be God. I don’t always want to.

Another thing I’m thankful for concerning salvation is the glorification that we who are saved will enjoy in the future. We’ll get better bodies—ones that won’t age or get sick; we’ll take our place in God’s kingdom as people who serve Him purely. I don’t know what all that will look like. Some speculate that we’ll have jobs in the New Earth that suit us. So I could possibly be a writer in the future, too.

The greatest thing about this glorification aspect of salvation is the hope it gives. So we Christians, when someone we love dies, we grieve, but we do so with hope. We will not be separated from each other forever. We will have a great reunion, first with God our Savior, and then with one another.

Pretty much salvation changes everything. That’s why Scripture talks about us being renewed, about us living in newness of life. Old things are passed away. All things are new. Definitely something I am thankful for.

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Published in: on November 7, 2018 at 5:20 pm  Comments Off on Gratitude, Day 5—Salvation  
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Luther’s Protests Go Viral


The date was October 31, 1517. Reformation Day. Martin Luther chose that day to make public the disagreements he had with his church.

The major issue dealt with the practice the church had begun regarding indulgences–“a grant by the pope of remission of the temporal punishment in purgatory still due for sins after absolution” (Oxford English Dictionary). The latest iteration of the practice included selling them, something that contradicts what Scripture says about grace being “the gift of God” and salvation “not of works.”

Luther also protested against doctrinal policies regarding purgatory, particular judgment (judgment given by God that a departed person undergoes immediately after death), Catholic devotion to Mary, the intercession of and devotion to the saints, most of the sacraments, the mandatory clerical celibacy, and the authority of the Pope.

In all, his disputation contained ninety-five points and has become known as the Ninety-five Theses.

What’s particularly interesting is that this document, written in Latin, was translated into German by January 1518. Two weeks later, it was printed and passed around throughout Germany. Within two months, it had circulated throughout Europe.

I can only imagine the despair men like Luther and John Wycliffe and Jan Hus felt at the state of the church. Corruption abounded. For example, one Pope, Alexander VI, the head of the church and according to church doctrine, God’s representative on earth, fathered seven children by at least two mistresses. Beyond that one man’s immorality was the systemic corruption which allowed the church to get rich at the expense of the common man and the increasing departure from what Scripture said.

Yet God was at work. Who knew that a little thing called the printing press would be such a powerful tool in God’s hands to bring about sweeping change. People read Luther’s Ninety-five Theses pamphlet and flocked to hear him speak.

His study, lectures, and writing in the years leading up to and shortly after he made the document public, focused on the doctrine of justification.

From 1510 to 1520, Luther lectured on the Psalms, the books of Hebrews, Romans, and Galatians. As he studied these portions of the Bible, he came to view the use of terms such as penance and righteousness by the Catholic Church in new ways. He became convinced that the church was corrupt in its ways and had lost sight of what he saw as several of the central truths of Christianity. The most important for Luther was the doctrine of justification – God’s act of declaring a sinner righteous – by faith alone through God’s grace. He began to teach that salvation or redemption is a gift of God’s grace, attainable only through faith in Jesus as the Messiah. “This one and firm rock, which we call the doctrine of justification,” he wrote, “is the chief article of the whole Christian doctrine, which comprehends the understanding of all godliness.” (Martin Luther)

Why did the Reformation take off? The time was ripe. People were ready for an end to the corrupt practices of the church, more so once the Bible was translated into vernacular languages. In addition, the means was available to disseminate information widely. This was something new. Because of the printing press, people in England or Italy could read Luther’s thoughts about salvation.

It was the Medieval equivalent of going viral.

I find the story of the Reformation encouraging on many levels. No, the men involved in initiating change were not perfect–not by a long shot. But God used them. That’s one of the encouraging things. He also brought change when it looked like the church couldn’t get much worse.

From time to time, I’ve decried the abundance of false teaching that seems to flood Christianity today. Sometimes it seems like revival is the only thing that could stop the tide, and yet revival seems remote and unlikely. As it undoubtedly seemed October 30, 1517. A day later, the tide turned.

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