Jesus And Jerusalem


Jesus arrived in Jerusalem for one final Passover. Christians refer to the commemoration of this as Palm Sunday, and it marks the beginning of Holy Week.

The thing most noteworthy about this arrival—and thus the name—is that His followers preceded Him with palm branches and shouts of praise. They believed they were ushering in the promised Messiah. And they were. But they understood the Messiah to be a king who would free Israel from their enemies (Rome) and establish a new kingdom without end.

Jesus’s expectations were entirely different. He came to Jerusalem knowing full well that the people He had come to save would turn their backs on Him, would falsely accuse Him, try and convict Him, beat Him, and finally crucify Him.

Oh, sure, at the end of His life people would still identify Him as king of the Jews, but the words would be inscribed on a board at the head of the cross where He would be nailed—the place where a criminal’s accusation would typically be placed.

His expectation was not that of a triumphal king. He was coming to Jerusalem to fulfill His role as suffering servant.

Ironically, after the people stopped cheering, after they began to be swayed by the Pharisees who regarded Jesus as a danger to them, to their way of life, Jesus accomplished the very thing they had hoped for. Just not in the way they expected.

In those first moments on His way up to the City, despite the palm branches and the cries of Hosanna, Jesus expected to die in Jerusalem. In dying, He would fulfill the very role His followers had wanted for Him. He would defeat their enemy and free them from the shackles they had been held by. But the enemy was death and the shackles were sin.

Jesus’s brief stay in Jerusalem and the nearby villages was marked by controversy. He would say things that put the Pharisees in their place. He would weep over the city because of their rejection of Him.

He would face betrayal and denial and desertion. He’d be lied about and misunderstood. Romans, who hated the Jews, would spit on Him and mock Him as the king of that backwater Roman province.

And Jesus walked into it all, headlong. He knew what was coming. He expected every insulting, cruel action and word directed His way.

The praises showered on Him that first day as He rode the donkey into the City, were a result of His miracles, according to Luke. The people knew Him to be the person who performed wondrous deeds, including the resurrection of Lazarus. Perhaps they’d witnessed one of the healings. After all, just outside of Jericho He gave sight to the blind beggar Bartimaeus. Perhaps word of this miracle had traveled ahead of him. Or certainly with the group of followers who accompanied Him.

But Jesus hadn’t come to Jerusalem to do more for those people’s physical condition. What they really needed, they didn’t realize. So they came looking for one thing, and Jesus came intending to give them something far greater.

That they missed it, grieved His heart, and He cried over the city.

What must the people have thought, this figure they wanted to crown as their king, pausing on the ride into the city . . . to cry? Maybe that’s when the seeds of disaffection were first planted. But Jesus crying for the lost was the truest picture of His heart and the motivation for what He intended.

He went to the cross—He wasn’t dragged there against His will—to be the ultimate Passover Lamb for Israel and for us Gentiles, too. We who didn’t even know we needed a Passover Lamb. Jesus knew what we needed above all else—peace with God, victory over sin and death—and that’s what He intended to give us, no matter what it cost.

Tears Of The Messiah


JerusalemMost people know that Jesus wept at Lazarus’s tomb before He raised him back to life. It’s a touching scene, one that has produced any number of sermons.

Fewer people, I tend to think, know about Jesus weeping over Jerusalem on his final entry into the City of David. Luke records the scene, as well as the build up to it. Clearly Jesus cared deeply—not for the walls and the buildings, but for what Jerusalem stood for. This was the place God intended to be central to His worship. His people were there, the temple known as His house was there.

As soon as He was approaching, near the descent of the Mount of Olives, the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles which they had seen, shouting:

    “Blessed is the King who comes in the name of the Lord;
    Peace in heaven and glory in the highest!”

Some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples.” But Jesus answered, “I tell you, if these become silent, the stones will cry out!”

When He approached Jerusalem, He saw the city and wept over it, saying, “If you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes. For the days will come upon you when your enemies will throw up a barricade against you, and surround you and hem you in on every side, and they will level you to the ground and your children within you, and they will not leave in you one stone upon another, because you did not recognize the time of your visitation.” (Luke 19:37-44)

Earlier, when Jesus was on His way to Jerusalem, He had similar thoughts:

O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! (Luke 13:34)

Jesus was deeply moved by the rejection of His rebellious people. He wanted them to receive their King, to experience the peace with God offered.

Scripture makes it clear that God’s desire is still for rebellious people to repent and turn to Him. Jesus said in Matthew, “It is not the will of your Father who is in heaven that one of these little ones perish” (18:14) Then in 1 Timothy, Paul wrote

This [prayer on behalf of all men] is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.

I’m in awe that Jesus unabashedly wept for those who ended up turning their back on Him; that God, loving the world so much, paid the price for our sin just so we could enjoy peace with Him:

you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. (1 Peter 1:18-19)

I’ve never thought about it much before, but might not Jesus weep for each person who walks away from Him?

Jeremiah is sometimes called the weeping prophet because in a number of places Scripture mentions him weeping for Judah and their stubborn, rebellious heart—well, more often for the destruction of the nation which he foresaw.

At one point he prophesied that the people who had been taken to Babylon in the first wave of captivity would be better off than those left in Judah. They would prosper in their new land and one day be restored to their home. But those who stayed or who fled to Egypt would bring destruction on their heads. I’m sure the people who heard him thought he was nuts. Captivity good, freedom bad, he seemed to be saying.

The problem was, they had limited sight. Jeremiah was speaking the words given him by omniscient God.

So, too, Jesus knows we are in desperate need of His life-giving blood—more dramatically in need than if we were bleeding out and only a transfusion could save us. We, the walking wounded spiritually, are oblivious to our condition much of the time. When the truth breaks through, some hide from it or run as fast as they can to escape the awareness of their condition, but others cast themselves on God’s mercy, realizing that Jesus bled out for us.

Why, then, wouldn’t He weep over those who wave Him off and walk on by or sprint from Him to their own destruction?

This post, minus some revision, first appeared here in March 2013.

Published in: on March 21, 2016 at 5:00 pm  Comments (1)  
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