CSFF Blog Tour – The Telling by Mike Duran, Day 2


“A prophet never loses his calling, only his way.” So reads the tag line for Mike Duran‘s recent release, The Telling, a contemporary supernatural suspense.

The premise brought to mind a couple Biblical prophets. The first was Jonah, a good model for the main character in The Telling, in my opinion. Both received a call from God, both renounced that call, both suffered consequences and came to a place of despair, only to have God pull them out of the depths and give them another chance to obey Him. Of course, Jonah’s story doesn’t end there whereas the fictitious Zeph does experience redemption at the end.

Jonah “pulled up a chair” to watch the destruction he had prophesied. When it didn’t come, he sulked. God gave him an object lesson to show him how lacking in compassion he was.

The fictitious Zeph wasn’t lacking in compassion. He simply didn’t realize that his lack of obedience was causing others to suffer. Once he came to that realization, things began to change.

The second Biblical prophet I thought of was Balaam, perhaps not as well known as Jonah. He was hired by one king to curse the people of Israel. God’s people. Apparently Balaam was a prophet of God, so this was an ironic situation, a prophet of God asked to curse God’s people. Balaam had the sense to say he would only speak the word which God gave to him. But somewhere in the process, he lost his way. We know this because of context and the interpretation of other Scripture verses.

First the context. God gives Balaam the OK to accompany the messengers to see the king who wants to hire him, but He says Balaam must only speak His words. On the way, an angel comes out to kill Balaam. Say what?!?

Clearly, something happened between God giving His permission for Balaam to go and the angel waiting in ambush. I can only surmise that Balaam lost his way and planned in his heart to speak words God did not give him to speak.

As it turned out, Balaam’s faithful donkey saw the angel, three times, and saved him by refusing to pass within the angel’s reach. Who knew an angel was limited in such a way that a donkey could thwart his intentions?

At any rate, Balaam arrived at the spot where he met the king. Three times this monarch asked Balaam to curse the people of Israel and three times he blessed them instead. But his story doesn’t end here either. Apparently after delivering God’s blessing, he then advised the king how he could trip up Israel. This we know from other scriptures interpreting the original story, culminating with Revelation 2:14b.

You have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit acts of immorality.

I’d say Balaam lost his way. I’d say Jonah lost his way. I’d say the fictitious prophet Zephaniah lost his way when he renounced the gift God had given him because of the bitterness and anger and doubt and despair that filled his soul.

Other prophets faced similar depression, if you will. Elijah, after triumphing over the 450 prophets of Baal ran off when he received the message that Jezebel was going to kill him. He hid and in the process cried out to God bemoaning the fact that he was the last (he thought) to believe. He simply wanted to die.

God responded by giving him a break, a companion, a promise, and a vision of the future.

Jeremiah was another depressed prophet. In fact he is called the weeping prophet. His emotional condition was a mixed bag, I think. He did feel forlorn because of his circumstances. He was targeted for death, after all, because he was prophesying that Judah would face consequences for their sin. But he also lamented for his nation. He knew that the exile was coming. He counseled the king to repent, to surrender, knowing that this would spare Jerusalem and save many lives. How each passing day of disobedience must have grieved his heart.

Clearly Jeremiah, though pushed to the limit, did not lose his way.

It’s an interesting study, I think, to consider why one gifted man of God would lose his way and another of like stripe would not. The Telling is a tale about one who did lose his way. There’s much in Zeph’s background that explains why he made the choice he made, but there’s enough there to make me wonder, was he in fact a man gifted by God or a man used by God? Is there a difference? I think so. God can use even the rocks of the field to give Him praise, but He called twelve men to come and follow Him.

Published in: on September 25, 2012 at 4:00 pm  Comments Off on CSFF Blog Tour – The Telling by Mike Duran, Day 2  
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The Forbidden S Word


Some words are still forbidden in our western culture. A select few are bleeped from live shows, thanks to modern technology, because they are still considered inappropriate for the general populace. Certainly “adults” use those words, but they aren’t considered right for polite society.

Still other words get people fired. Anything caught on mike that might be construed as a racial slur is grounds for dismissal. Terms demeaning women or homosexuals are creeping into that same category.

Then there are the words no one will say, not publicly anyway. And no, sex is not one of them. Quite the opposite. When once sex was considered private, something not to be discussed in mixed company, now sex and all its parts are fair game, not only for discussion but for comedic source material.

So what is this forbidden S word, if not sex?

Sin.

No one wants to talk about sin in public. You won’t hear sin come up on Dr. Phil or David Letterman or Saturday Night Live.

Saying that someone sins is considered judgmental, the worst kind of accusation today. Someone who is judgmental is intolerant, which is tantamount to saying he is a perpetrator of hate crimes.

Yet sin does the greatest damage to a soul, a family, a business, a community, a government. Its consequences are deep, hurtful, and lasting. Lasting. As in, eternal. Apart from the forgiveness of Christ, sin damages whatever it touches.

It’s behind terrorism, behind sex trafficking, pedophilia, first degree murder, corporate greed, government corruption, HIV/AIDS, welfare fraud — in other words, it’s behind all the problems society wants to eradicate.

But nobody wants to talk about it.

Not even Christians.

When we do, we are deemed unloving, accused of being gleeful when we point the finger at sinful behavior, and even of rejoicing at the idea that people will be condemned to hell.

How ironic. Today it’s considered more loving to let people walk off a cliff in blissful ignorance than it is to shout out warnings for them to stop and turn around.

But the culture in Jeremiah’s day was no different. When he started pronouncing the warnings God charged him with, saying that Babylon would come and capture Judah, he was accused of treason. His life was threatened on more than one occasion, and eventually he was arrested.

People even came to him and said, What are you hearing from God? When he told them, they said he was making it up. At one point a group of them accused his assistant of getting Jeremiah to say negative prophecies against them.

The real issue wasn’t Jeremiah. It was God and His word. Those people did not want to submit to God’s authority. They wanted to go their own way.

At one point, Jeremiah told them, from God, to surrender to the Babylonian king. If they would wave the white flag, they would go into captivity but they would not die.

They refused, and a year and a half later when they were under siege and were starving to the point of eating their own dung, of cannibalizing their dead, they still did not bow to God’s direction.

Their defeat was total.

The king who would not follow the word the Lord delivered by Jeremiah, witnessed the murder of all his sons, and then his own eyes were blinded. He ended his days in a Babylonian dungeon.

All the nobles, priests, officials, scribes, anyone of standing who had not been killed were carried away into exile. Shockingly, the total number of people taken was only 4,600.

Over 600,000 people had migrated from Egypt during the exodus, but instead of growing and prospering, their number peaked out in David’s rule and then began to decline.

But to drop as low as less than 5,000? Did they never think to ask God what was wrong? Did they never consider that perhaps the prophets were right?

Or had they stopped listening to the prophets? Was sin already a dirty word, and they no longer talked about such things openly? And if anyone dared to be so bold as to stand on the street and tell people to repent, perhaps those walking by would avert their eyes and hurry toward home.

After all, who would use the forbidden S word in public? For shame!

Published in: on April 12, 2012 at 6:01 pm  Comments (14)  
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