History In The Hands Of The Ignorant


The_First_Thanksgiving_Jean_Louis_Gerome_FerrisI saw a news item some years ago. Supposedly a Hollywood star came out saying she hates the US holiday of Thanksgiving (the Los Angeles Times published a rebuttal article calling into question Fox’s motivation and journalism for drawing their information from popeater.com, though the Times failed to mention that sites like the Huffington Post also carried the story).

The “news event,” generated by second-hand reports, explained that this star was boycotting Thanksgiving because she didn’t want to be a part of rewriting history or commemorating “what the white settlers did to the native Indians.”

I’d like to rail a little against this one ignorant woman, except I saw something eerily similar from someone in my Facebook network.

YIKES! 😮 How gullible are we? Because some actress supposedly says this horrible thing about Thanksgiving, we rush out and start parroting the sentiments ascribed to her?

Never mind that there are primary historical documents—journals by the pilgrims who actually celebrated that holiday, such as Of Plymouth Plantation by William Bradford and Mourt’s Relation by Edward Winslow and others—that make it clear Thanksgiving has nothing to do with any of the activity that forced the native Americans off their land.

The event that Americans commonly call the “First Thanksgiving” was celebrated to give thanks to God for helping the Pilgrims of Plymouth Colony survive their first brutal winter in New England. The first Thanksgiving feast lasted three days, providing enough food for 53 pilgrims and 90 Native Americans.
Wikipedia

In what way would a gathering that included on average two Indians for every pilgrim settler be reprehensible? Especially when the settlers were thanking God for His provision—not merely for the food, but for the Indians who taught them how to survive.

In the fall of 1621, the Pilgrims reaped a bountiful harvest. To thank God for their deliverance and the help they had received from the Indians, Bradford held a three-day Thanksgiving feast inviting the Indians to join them in their celebration.
“Strangers, Saints and Indians” by John A. Murray, Wall Street Journal

For the next fifty years, the pilgrims and the neighboring native people groups lived in harmony. And Thanksgiving feasts took place in response to the blessings they enjoyed. Not every year, but with more and more frequency.

So who actually is “rewriting history”?

Certainly not the people who are reading the original source material. And not those of us who celebrate God’s goodness, as the pilgrims did—recognizing that God’s hand preserves and protects and provides.

Think about it. What were the odds that a native American, fluent in English, would “happen” upon this colony of pilgrims so in need of help?

But I’m getting sidetracked.

This well-documented story certainly can be interpreted from a number of angles (for example, by focusing on the English speaking native Americans, by looking at the political developments within the colony, by exploring the relationships of the various native people groups with each other), but it cannot be painted as the beginning of hostilities, pilgrims with Indians.

At least as long as we’re not rewriting history.

And as long as ordinary people don’t start parroting the ideas of the rich and famous who have not done any actual scholarship.

The whole thing is made more ludicrous by the idea that the news article quoting unknown friends of the said Famous Actress might not be factual. So someone repeats the idea that Thanksgiving is celebrating murder because an online news source printed the story that this Star Actress said she’s boycotting Thanksgiving for a reason without any basis in fact.

Are we so ignorant that in this Age of Communication, people will believe something so easy to debunk? The sad part is that believing it turns into repeating it, which soon hardens into rewritten history.

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Published in: on November 17, 2015 at 8:17 pm  Comments (8)  
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Cultivating Thankfulness In A Disaffected Society


The_First_Thanksgiving_Jean_Louis_Gerome_FerrisIt’s hard to be thankful when more seems to be going wrong than right. It’s freezing outside and you catch a cold, but can’t skip work because you have no more sick leave. Besides, there’s this important thing due, and you CAN’T be late. Or unprepared. Because rumor has it, your job is on the line.

Then there’s the latest news story that says something in our water is probably killing us, if the terrorists don’t figure out a way to do it first. The economy is a mess no matter what the stock market is doing, and every day one government official after another is being exposed as a jerk, a lawbreaker, or a corrupt politician.

Then there’s the disappointing mess that the new health care law has become. How many of your friends are like you and are about to lose their present policy?

Are we thankful yet?

The specifics for each of us may be different, but it seems a lot of people would identify with the sentiment that there’s more going wrong than right.

Add to all the pressure and bad news, the constant message from our computer screens and TVs that we deserve better than what we’ve got. We deserve better treatment, a better gadget, a better policy. Advertisements bombard us with the idea that we can, and should, do better, if only we’d get with the program and buy their stuff.

So, how are we doing with thankfulness?

Oddly enough, the people that originated a celebratory feast as part of a day of thanks, had a whole lot more problems than we have. According to the Scholastic article “The First Thanksgiving” the Pilgrims arrived in the New World during the winter. Their perilous two-month voyage across the stormy Atlantic had lasted far longer than expected, and had already taken a toll. Their supplies were nearly depleted, and they became ill because of the conditions on board ship.

As it was, because of exposure, malnutrition, and disease, nearly half the original 102 settlers died before the coming of spring. At the lowest point, only seven people were healthy enough to take care of the sick.

Without the help of the Native Americans living in the region near the place where they settled, it’s likely they would not have survived another winter. Other colonies had failed, and future colonies would be wiped out by attacks from a different group of Native Americans.

The survivors, of course, were committed to this dangerous adventure, and needed to figure out how to provide properly for themselves in order to avoid another disastrous winter. The Indians gave them invaluable help.

In April, the Mayflower headed back to England and the small band of settlers were on their own.

Well, not quite. God was watching over them. By His providential care, they made friends with the Monhegan Tribe, and became acquainted with Squanto who knew English and translated so that the Indians could teach them when to plant corn, how to catch fish, how to use the carcass as fertilizer, and who knows what else.

So it was, they dug in, built homes, and cultivated the soil.

The Pilgrims’ entire male working force consisted of twenty-one men and six of the older, stronger boys. With this small force, they tilled and planted with heavy hoes, (having no horses nor domestic animals), twenty acres of Indian corn, six acres of wheat, rye and barley, as well as small gardens near the homes consisting of peas and other small vegetables. (“The Pilgrims Story and the First Thanksgiving”)

Exif_JPEG_PICTUREAt the end of the summer, they reaped a bountiful harvest. And from a deep sense of gratitude, they held a feast of thanksgiving. Ninety Indians came and celebrated with the fifty-eight Pilgrims for three days.

Why? They had all lost loved ones, were in a strange land with no way of returning, and winter was coming.

They didn’t have health care. Or grocery stores. Or cars and freeways, let alone the Internet and Skype. They were cut off and alone. But they celebrated thanksgiving.

They were grateful that God had provided what they needed for that next season. And they trusted that He would do it again and again.

Perhaps our disaffected society isn’t particularly thankful (and I’m talking year round, not whether or not we remember to say thank you to God or to our family on Thanksgiving Day) because we don’t remember what it feels like to be without.

Maybe we need to take a short term mission trip to an underdeveloped nation or volunteer at a homeless shelter or walk the streets of a big city urban center to see what “being without” looks like.

Maybe we should pray that God would open our eyes to the countless blessings we enjoy–and keep our eyes open so that we live in joyful contentment rather than in disaffected greed or coveteousness.

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