The Prophetic And The Miraculous—A Reprise


Elisha011In debating the existence of God, presupposition is everything.

If you presuppose there is no God, as atheists do, then you demand evidence but rule out anything that smacks of “flying monkeys,” or the like, because whatever defies natural law is simply myth.

This approach eliminates fulfilled prophecy as evidence of God’s work in the world. It also eliminates miracles—those will be dumped on the myth pile as nonsense believed only by the delusional.

I thought about this fact as I read the account in 2 Kings of the amazing miracles that occurred during the reign of unbelieving kings. These were not atheists but rulers who no longer worshiped the one true God, or Him exclusively. They believed in prophecy and they experienced miracles. In some cases, the phenomenal work of God changed these kings, but more often than not, they went on acting as they had before—either taking God’s work for granted or crediting it to one of the false gods they worshiped.

The thing that I’ve overlooked in the past is how much prophetic and miraculous activity there was during those times. They did not have the Bible, but they were not short on God’s revelation. There were schools of prophets, and when Queen Jezebel, known for her worship of Baal, tried to eliminate the prophets of God, at least a hundred survived. A hundred! Survived!

For ages and ages, I’ve thought there were Elijah, Elisha, and the prophets who wrote the books of the Bible. Period. Well, not so. Scripture records the names of some twenty prophets who were actively communicating God’s message during the era of the Kings of Judah and Israel, but there is also mention of various schools of prophets or sons of the prophets living together in a kind of collective it would seem.

I’ve wondered about those. Did they inherit their job or need to be instructed in order to hear God’s voice? Did they volunteer to be prophets? Or were they “schools of prophets” like geese are gaggles? Just kidding on that last one.

Mostly the prophets recorded by name seemed to be called by God though Elijah apparently called Elisha to be his disciple, his heir apparent. I suspect those in the schools or the collection of sons of the prophets, then, would also have been called by God.

And the miracles seemed to be plentiful. Elisha was God’s instrument for an abundance of supernatural activity. He gave direction for Naaman, the Aramean military leader, to wash and be cleansed from his leprosy. Conversely, he spoke a word and his greedy servant Gehazi contracted leprosy. He gave a widow directions to gather many jars in order to collect a miraculous multiplication of oil to provide for her financial needs.

He spoke a word and a barren couple conceived. Years later, the son who was born died, and Elisha prayed and he was brought back to life. During a famine, he saved the lives of a group of those prophets by miraculously countering a poisonous ingredient inadvertently thrown into their stew pot. He even made iron float so that one of those sons of the prophets could retrieve an ax head that fell into the river.

There’s more—he repeatedly told the Israelite king where the Arameans were planning an ambush so he could avoid them. When the Aramean king sent a force to capture Elisha, he prayed and God opened the eyes of his servant so he could see the amassed forces of God surrounding the enemy. Then he prayed again and God blinded the eyes of the Arameans so that they didn’t know where they were and meekly followed Elisha where he wanted to take them.

I could go on. The point is, during this one period of history, there was an abundance of prophetic and miraculous activity. If people needed signs to believe in God, He gave those in abundance.

And yet, this period was one of great apostasy and ultimately of judgment. The various Israelite kings led their people astray. Baal worship was not just tolerated, but the religion of the ruling house. They instituted male cult prostitutes and prophets of Baal and sacrifices to Baal. They branched out to include worship of female fertility deities.

All the miracles and all the prophecy didn’t change the hearts of the kings bent on disbelief. Nevertheless, God was faithful to make Himself known. He gave them chance after chance to turn to Him in repentance. He allowed enemy armies to assail them, then miraculously delivered them; He brought famine then sent rain to relieve their drought. He foretold what He was about to do so that there would be no doubt His hand was on them. He wanted them to know that He is LORD.

And still, most went their own way.

All the evidence in the world can’t change a hard heart or make a blind man see. Instead, a person away from God must cry out to Him to give him sight, to soften his heart.

God alone can heal and save, but He doesn’t force anyone to come to Him. He pursues with everlasting love, and His abundant revelation—His prophecies and His miracles—testify of His faithfulness

This post is an edited version of one that first appeared here in November, 2014.

Hope Isn’t Wishful Thinking


AdventWreathLitLast Sunday night I hoped the Denver Broncos would defeat the New England Patriots in a National Football League game. (They did! 😉 ) I had no certainty that they would. Yes, the game was played in Denver (home field is always a big advantage in the NFL) and yes, New England (as the announcers interminably reminded the watching audience) had a number of offensive players hurt. And yes, the Patriots were playing at altitude on a short week of rest. But those factors did not guarantee Denver a win. I still hoped, not knowing how it would all turn out.

In many respects, you could say my position was one of wishful thinking. Not that my wishing could have any bearing on the outcome, but I had no certain knowledge and merely wished that the result I wanted would be the one that prevailed.

Happily it did!

But my hoping for a Denver victory on Sunday night is about as far from the hope a Christian has as possible, given the similarity in the dictionary definitions. The Bible links hope and faith in Hebrews 11:1 and both have nothing to do with “hoping against hope” or wishful thinking.

Rather, the writer specifies that faith is tied to assurance and hope to conviction.

Assurance. Conviction.

There’s a certainty about both those words. They remind me of Elisha’s position when his city was surrounded by an enemy army and he told his servant not to be afraid.

Uh, seriously, Elisha? I think there’s good cause to be afraid.

Except, Elisha saw what his servant didn’t—the host of heaven amassed against the enemy. So Elisha wasn’t making a foolish statement, and he wasn’t hoping against hope that things would turn out all right. He wasn’t exercising wishful thinking in the face of insurmountable odds. He was, in fact, exercising faith. He had the assurance that God’s army outnumbered the enemy. He had the hope built on conviction that God would not forsake him.

Even though outwardly nothing had changed. From where his servant sat, their situation couldn’t have been worse. They didn’t have the arms or the men to fight against the enemy and they didn’t have the resources to withstand a siege. All seemed lost.

It’s that “seemed” word that makes all the difference, because how things seem apart from God aren’t actually how they are.

Things undoubtedly seemed bleak to very-pregnant Mary when she had to follow Joseph to Bethlehem, then to Egypt, running for their lives with her little son. How could she know that for centuries people all across the globe would read about those frightening, uncomfortable, dangerous trips and give God glory because of His protection and care, because of fulfilled prophecy, because of the evidence of the humility of God’s Son, born in a manger, on the run before He could even walk.

Did Mary have hope? Did she envision herself raising her infant to become a man? To become the Savior of the World? That night I imagine she had hope despite the pain of childbirth. After all, the angel had told her she would bear a son. He wouldn’t lie. So she had assurance that this birth, even in a stable, would bring little Jesus into the world. And yet, she still had to bear the pain. She still had to run for her life when the angel told them to flee to Egypt. And she still had to witness her son die on a cross.

Hope is not wishful thinking. And it is not assurance that all will be without trouble or pain. But hope, when placed in God and His Son Jesus, gives what we all need: assurance that our sins have been washed away by the blood of the Lamb, that God has adopted us into His family, that we are no longer under condemnation, that God has given us His mercy and grace, and that we have a future to look forward to.

There’s a verse in Jeremiah that all too often is misused. Jeremiah is assuring the people of Judah who have been exiled to Babylon that God has not forgotten them, that they have a future and a hope despite the fact that they’ve been captured. This is not a promise of perfect health and untold wealth as some assume. But Christians can claim this promise for what it is: God’s declaration that our destiny is in His hands.

“For I know the plans I have for you,” declares the LORD, “plans for welfare and not for calamity, to give you a future and a hope.” (Jeremiah 29:11)

We may face “captivity” in the here and now, but we have the hope of heaven—the assurance of things not yet seen, the conviction that He who promised is able to bring it to pass.

Published in: on December 4, 2015 at 7:23 pm  Comments (1)  
Tags: , , , , , , ,

The Prophetic And The Miraculous


Elisha011In my recent discussion with atheists Arkenaten and company, I realized something critical—in debating the existence of God, presupposition is everything. If you presuppose there is no God as atheists do, then you demand evidence but rule out anything that smacks of “flying monkeys” or the like because whatever defies natural law is simply myth. This approach eliminates fulfilled prophecy as evidence of God’s work in the world or miracles because those will be dumped on the myth pile as nonsense believed only by the delusional.

I thought about this fact as I read the account in 2 Kings of the amazing miracles that occurred during the reign of unbelieving kings. These were not atheists but rulers who no longer worshiped the one true God or Him exclusively. They believed in prophecy and they experienced miracles. In some cases, the phenomenal work of God changed these kings, but more often than not, they went on acting as they had before—either taking God’s work for granted or crediting it to one of the false gods they worshiped.

The thing that I’ve overlooked in the past is how much prophetic and miraculous activity there was during those times. They did not have the Bible, but they were not short on God’s revelation. There were schools of prophets, and when Queen Jezebel, known for her worship of Baal, tried to eliminate the prophets of God, at least a hundred survived. A hundred! Survived!

For ages and ages, I’ve thought there were Elijah, Elisha, and the prophets who wrote the books of the Bible. Period. Well, not so. Scripture records the names of some twenty prophets who were actively communicating God’s message during the era of the Kings of Judah and Israel, but there is also mention of various schools of prophets or sons of the prophets living together in a kind of collective it would seem.

I’ve wondered about those. Did they inherit their job or need to be instructed in order to hear God’s voice? Did they volunteer to be prophets? Or were they “schools of prophets” like geese are gaggles? Just kidding on that last one.

Mostly the prophets recorded by name seemed to be called by God though Elijah apparently called Elisha to be his disciple, his heir apparent. I suspect those in the schools or the collection of sons of the prophets, then, would also have been called by God.

And the miracles seemed to be plentiful. Elisha was God’s instrument for an abundance of supernatural activity. He gave direction for Naaman, the Aramean military leader, to wash and be cleansed from his leprosy. Conversely, he spoke a word and his greedy servant Gehazi contracted leprosy. He gave a widow directions to gather many jars in order to collect a miraculous multiplication of oil to provide for her financial needs.

He spoke a word and a barren couple conceived. Years later, the son who was born died, and Elisha prayed and he was brought back to life. During a famine, he saved the lives of a group of those prophets by miraculously countering a poisonous ingredient inadvertently thrown into their stew pot. He even made iron float so that one of those sons of the prophets could retrieve an ax head that fell into the river.

There’s more—he repeatedly told the Israelite king where the Arameans were planning an ambush so he could avoid them. When the Aramean king sent a force to capture Elisha, he prayed and God opened the eyes of his servant so he could see the amassed forces of God surrounding the enemy. Then he prayed again and God blinded the eyes of the Arameans so that they didn’t know where they were and meekly followed Elisha where he wanted to take them.

I could go on. The point is, during this one period of history, there was an abundance of prophetic and miraculous activity. If people needed signs to believe in God, He gave those in abundance.

And yet, this period was one of great apostasy and ultimately of judgment. The various Israelite kings led their people astray. Baal worship was not just tolerated, but the religion of the ruling house. They instituted male cult prostitutes and prophets of Baal and sacrifices to Baal. They branched out to include worship of female fertility deities.

All the miracles and all the prophecy didn’t change the hearts of the kings bent on disbelief. Nevertheless, God was faithful to make Himself known. He gave them chance after chance to turn to Him in repentance. He allowed enemy armies to assail them, then miraculously delivered them; He brought famine then sent rain to relieve their drought. He foretold what He was about to do so that there would be no doubt His hand was on them. He wanted them to know that He is LORD.

And still, most went their own way.

All the evidence in the world can’t change a hard heart or make a blind man see. Instead, a person away from God must cry out to Him to give him sight, to soften his heart.

God alone can heal and save, but He doesn’t force anyone to come to Him. He pursues with everlasting love, and His abundant revelation—His prophecies and His miracles—testify of His faithfulness

Published in: on November 6, 2014 at 6:35 pm  Comments (4)  
Tags: , , , , , ,
%d bloggers like this: