Go Ye


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I’m reading a biography of Amy Carmichael, missionary to India and a few other places.

At a young age she was challenged at a missionary convention regarding the need to take the gospel to those who had not heard.

Elisabeth Elliot, who wrote this particular biography, put it this way:

Before the convention [Amy] had been pondering the agonizing question of the fate of those who had never heard of Jesus Christ. It was as though she heard “the cry of the heathen,” and could not rest because she could not gladly stay at home and do nothing about them. (A Chance to Die: The Life and Legacy of Amy Carmichael by Elisabeth Elliot, p 52)

Still, she didn’t expect that she herself would leave home to go and become the ambassador for her Lord and Savior. But she prayed.

Four years later, when God called her to serve in foreign lands, He made His will very clear to her: “It was that snowy Wednesday evening [of January 13, 1892] that the categorical imperative came, not just once but again and again: Go ye.”

Regardless, the decision was not easy. She lived in a time without air travel, internet, or even international phone service. Going to foreign places meant a long term interruption to her familial relationships. She had commitments at home.

As she struggled with what she was to do she wrote of “‘those dying in the dark, 50,000 of them every day,’ of her own longing to tell them of Jesus, and her misgivings.” (p 54)

Convinced by counsel from her mother and others, who reminded her that she was God’s and that if God asked for her, how can she but go, Amy made her decision.

She believed she was responding to God’s direct call on her life. She was to go because thousands of people were living and dying without hearing the gospel. They were lost, in need of a Savior. And she had what they needed.

I can’t help but compare what weighed on Amy with what seems to weigh on Christians today. Honestly, I don’t hear about the passion for the souls of those living in places without Christ. I hear about poverty and disease and oppression, but not as much about people dying without Christ.

So I wonder if Christians today are as concerned for the lost as we are for the needy.

We seem to believe that our mission is to help people become more comfortable, and then, when they are no longer hungry or homeless or jobless or oppressed, they’ll give thought to their spiritual condition.

But I suspect that’s not true. The early Christians had no comfort or ease to offer those they evangelized. They preached Christ and Him crucified. The preached the fellowship of His sufferings. They preached dying to self and taking up their crosses. They told those who believed to be imitators of them as they were of Christ, and then they became martyrs.

The conventional wisdom today is that people who are hungry or homeless or living in danger are not open spiritually. Their focus is on their spiritual needs. Maybe that’s so. I’m no psychologist, I’ve done no studies on the subject. I do know that people in other ages and generations made a difference spiritually because they preached Christ.

Do we need a different approach today? We’re living in a different time, witnessing to people of the 21st century. Don’t we need a 21st century strategy?

Perhaps. But I can’t help but think of Romans 10:14

How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher?

God clearly cares for the needy. He chastised Israel for their treatment of orphans, widows, and strangers, and James specifies that “pure and undefiled religion” includes visiting “orphans and widows in their distress.”

But what’s the point? Our religion is to demonstrate what we believe. It isn’t to replace the commission we’ve been given to make disciples or to go into all the world to preach the gospel.

Amy Charmichael heard God’s call to “Go ye” because her heart was sensitive to the lost. May we the Church be just as heart broken over the spiritual condition of those without Christ. Yes, we can still care about their needs, but may we never be more concerned with meeting physical needs than with providing Living Water and Everlasting Bread.

Published in: on September 12, 2016 at 7:35 pm  Comments (10)  
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Grieving, With Hope


charleston_service0741434744851One of the things that sets Christians apart from people of other religions or of no religion is the hope we have of life after this life. Because of God’s grace extended through the work of Jesus Christ at the cross, those who believe in Him have life. Though we die, yet shall we live.

Of course there are people who believe in an afterlife besides Christians. Some think we will be reincarnated, but they don’t know for sure in what form they will be re-born, and of course they have no assurance that they’ll remember anything of their past life. So, in essence, they will be lost, swallowed up by a new life, one that may be better or may be worse. They simply do not know.

Religious Jews and Muslims both believe that there is life after this life, but they can’t be sure how they’ll be received. Both believe their rewards and punishments depend on what they did or did not do in this life. They have no assurance that the good they did outweighs the bad.

Only Christians can answer with any assurance about our destination when we leave this life. To be absent from the body means to be present with the Lord:

Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord—for we walk by faith, not by sight—we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord. (2 Cor. 5:6-8, emphasis mine)

Elsewhere Paul calls death “gain” because it means departing and being with Christ (see Phil. 1:21-23).

Furthermore Psalm 116 tells us

Precious in the sight of the LORD
Is the death of His godly ones. (v 15)

I immediately think of the Good Shepherd off hunting for the lost sheep, or the father watching for his prodigal son to return, then running to him, embracing him, and preparing a feast for him.

Death for the Christian is bitter-sweet. It means leaving what we know, saying goodbye, however temporarily, to those we love, but beginning an adventure with God—in His presence, with the veil pulled back so that we will know even as He now knows us.

It’s a sadness and a celebration.

Consequently, I honestly don’t know how to react to the shooting deaths of those believers gathered together for a weekday prayer service. Maybe because Elisabeth Elliot so recently died, I can’t help but compare the nine Christian martyrs in South Carolina to the five men who died all those years ago in Ecuador at the hand of men who feared and hated.

The deaths seem so senseless, the violence so heinous, the grief so palpable. These were loved mothers and fathers serving God, as those missionaries were husbands and fathers serving God. The only difference I see is that one group chose to go to another part of the world and the other group chose to stay as witnesses to their own community.

The loved ones of both groups grieve. Children did or will grow up without a parent. They lost much, and yet because they have the hope of heaven and the love of Christ, like Elisabeth Elliot and Rachel Saint who went to the Ecuadorian tribe and told them about Jesus, family members of the nine South Carolina martyrs extended forgiveness to the man who killed their loved ones.

In an emotional courtroom encounter here, a mother and daughter, a sister and grandson, among others, spoke directly to Dylann Roof, the 21-year-old charged Friday with nine counts of murder. He appeared for the bond hearing from jail through closed-circuit television.

. . . some said they forgave him, and, recalling the spirit of the venue where he staged his attack, pledged to pray for his soul. (“From victims’ families, forgiveness,” Washington Post

Only because Christians know our future is sure, that this life’s tragedies are not the end, that death has been defeated, can this kind of forgiveness take place. I am so proud of my brothers and sisters in Christ. I am so sad for their loss. They must now play the hard part, but their loved ones will not have died in vain because of their testimony of God’s grace and forgiveness.

I can’t get over the fact that the hateful young man who wanted to start a race war went to a church. Not to a gang hang out. Not to the inner city streets. To a church, where people gathered to pray. How ignorant of him, to think that Christians everywhere who believe as Paul wrote, that there aren’t distinctions between Greek and Jew, religious law abiders and those who ignore the religious Jewish law, between people from one part of the world and another, between people of one economic class and another, would not rally behind our brothers and sisters. Because Christ is all and in all. You prick one, we all bleed.

So now, we grieve, but with hope. May the impact of the nine South Carolina martyrs have the same impact on this generation as did the deaths of the five missionaries in Ecuador on earlier generations.

Published in: on June 22, 2015 at 6:52 pm  Comments (1)  
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Elisabeth Elliot: 1926 – 2015


Elisabeth ElliotElisabeth Elliot died on Sunday. From my perspective, she is one of the great heroes of the faith.

She influenced countless thousands in any number of ways, not the least in the area of foreign missions. After all, she not only lived sacrificially among the Ecuadorian nationals responsible for her husband’s death and preached the love of Christ to them, she also wrote about her husband and the four other missionary martyrs:

The story of Jim Elliot, Nate Saint, and companions Peter Fleming, Roger Youderian, and Ed McCully—most famously narrated in Elisabeth Elliot’s Through Gates of Splendor—is perhaps the most chronicled missionary account of the past 100 years, and remains an inspiration for many. (Christianity Today)

Yes, an inspiration to many.

Elisabeth Elliot had strong views and didn’t couch them in buttery, inoffensive terms. I heard her speak once. A friend was going on a short term mission trip and Elisabeth Elliot spoke at the commissioning service. I don’t remember precisely what she said—sort of, why are you young people doing this? Get your heads out of the clouds. Living on the mission field is not pleasant or easy. Specifically I remember her saying, contrary to popular opinion, she didn’t go to the jungle of Ecuador because she loved hot, humid weather and poisonous snakes. She said it was no easier for her to endure those discomforts and fears than it was for anyone else.

But ultimately, Ms. Elliot was not telling the prospective missionaries to “suck it up.” That’s not the way she thought. Rather, she had a passion for God’s word and for God Himself. She held to the fact that God can and should be obeyed and trusted.

Blunt—not ungracious, not impetuous, not snappy or gruff. But direct, unsentimental, no-nonsense, tell-it-like-it-is, no whining allowed. Just pull your britches on and go die for Jesus—like Mary Slessor and Gladys Aylward and Amy Carmichael and Gertrude Ras Egede and Eleanor Macomber and Lottie Moon and Roslind Goforth and Malla Moe, to name a few whom she admired. (“Peaches in Paradise: Why I Loved Elisabeth Elliot” by John Piper, Desiring God)

She challenged believers to move out of our comfort zone and trust the God who knows the end from the beginning:

Because of her, I dared to leave my comfort zone.

I am not alone—many in my generation found similar courage and peace through her books, speaking, and radio program. There is little telling the breadth of her global heritage. I am grateful for her life, and for the profound influence she left on my own. (“This wife of a murdered missionary has died. Here’s why Elisabeth Elliot’s life mattered to so many” by Tsh Oxenreider, Washington Post)

I think Elisabeth Elliot’s influence was so profound because she spoke the truth, but it was a truth she lived. She knew romanticizing missions would give people a false view of service. She knew sentimentalizing discipleship was the opposite of what Christ required of us.

Finally, Elisabeth Elliot has had a strong influence on women in the Church and on our ideas of our place in God’s plan. Above all, she adhered to Scripture, even the growingly less popular parts that identify a wife’s role as that of being subject to her husband:

A Christian woman’s true freedom [and, of course, she would also say a Christian man’s true freedom] lies on the other side of a very small gate—humble obedience—but that gate leads out into a largeness of life undreamed of by the liberators of the world, to a place where the God-given differentiation between the sexes is not obfuscated but celebrated, where our inequalities are seen as essential to the image of God, for it is in male and female, in male as male and female as female, not as two identical and interchangeable halves, that the image is manifested. (399—Piper quoting from Elisabeth Elliot’s chapter “The Essence of Femininity: A Personal Perspective” in Recovering Biblical Manhood and Womanhood)

I said “finally” but there’s really this overarching message of Elisabeth Elliot’s life, ministry, writing, speaking—she trusted God no matter what the circumstances. As it happened, she spent the last ten years of her life in the grip of dementia, a gradual death of who you are, at least in the here and now. Her third husband (her second husband died of cancer four years after their marriage) addressed her response in an interview at World Magazine:

Last year, as Elliot’s health declined, WORLD interviewed her third husband, Lars Gren. Elliot met him while he was a student at Gordon-Conwell Theological Seminary, and they were married for 36 years, until her death. The magazine reported:

    Gren says Elliot has handled dementia just as she did the deaths of her husbands. “She accepted those things, [knowing] they were no surprise to God,” Gren said. “It was something she would rather not have experienced, but she received it.

(“Missionary Pioneer Elisabeth Elliot Passes Through Gates of Splendor” by Kate Shellnutt, Christianity Today)

In receiving the suffering of life which a good God put into her hand, Elisabeth Elliot became one of the great saints of the Christian faith. She is an example of living out what the Bible tells us, right here, in our sophisticated twenty-first century culture.

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