The Christian, the Church, and Love for the “Brethren”


Elmhurst_CRC_1964_(3)When I was growing up, we used to reference love for “the brethren and the sisteren,” and I always thought that was such a fundamental Scriptural principle it didn’t need special attention.

That was before I started seeing the way some Christians treat others online. Eventually I ran into a group that defended unkind words directed at other Christians with whom they disagreed. I was floored.

Their central point was that false teachers need to be treated harshly, and to make their case they used several places in Scripture that talk about apostates and those spreading heresy. From there they looked to the way Jesus talked to the Pharisees, calling them snakes and white-washed tombs. Then there’s Paul telling the Galatians they are foolish and confronting Peter for his hypocrisy.

So are they right?

I don’t think so—not the way they use these verses as permission to mock or malign others. The handful of examples they give must be balanced by the preponderance of instruction telling Christians to treat each other, our enemies, all men, with love and/or consideration.

Some years ago, as I worked my way through the New Testament, I noticed over and over this theme of treating one another with love. In the gospels, the emphasis is on loving our neighbors and loving our enemies until we get to John. Jesus then makes His strong statements about Christians loving Christians so that the world will know we follow Christ.

John then drew the conclusion that love for the brethren (and sisteren 😉 ) is one sign that a person does in fact truly follow Christ:

  • By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother. For this is the message which you have heard from the beginning, that we should love one another
    – 1 John 3:10-11 (emphases mine)
  • We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death.
    – 1 John 3:14
  • Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love.
    – 1 John 4:7-8
  • Starting in Romans Paul fleshes out what it means to have love for the brethren, and for all men:

  • Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men.
    – Rom 12:11-18 (emphases mine)
  • Love does no wrong to a neighbor; therefore love is the fulfillment of the law.
    – Rom 13:10
  • He gives a more lengthy explanation to the Corinthians (1 Cor 13), then includes instruction to love other Christians in a number of his other letters:

    • to the Galatians – “but through love serve one another”
    • to the Ephesians – “and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.”
    • to the Philippians – “And this I pray, that your love may abound still more and more in real knowledge and all discernment”
    • to the church in Colossae – “Beyond all these things put on love, which is the perfect bond of unity.”
    • to the church in Thessalonica – “and may the Lord cause you to increase and abound in love for one another, and for all people, just as we also do for you”
    • to Timothy – “But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith. For some men, straying from these things, have turned aside to fruitless discussion”

    The writer to the Hebrews continues the theme:

      “Let love of the brethren continue.”

    As does James

      “If, however, you are fulfilling the royal law according to the Scripture, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF,’ you are doing well.”

    And Peter

      “Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart”

    Believe it or not, these passages are nothing more than a representative sample. How can a Christian miss the fact that love for one another is central to true discipleship? As Paul said in 1 Thessalonians “Now as to the love of the brethren, you have no need for anyone to write to you, for you yourselves are taught by God to love one another.”

    Does Scripture tell us to stand against false teachers? From my study, I believe it does, but not to the exclusion of the clear command to love believers and all men, to be kind, to restore others with gentleness, to pursue peace with all men, to refrain from speaking against one another and many, many more similar indisputable relational instructions.

    So how did Christians bashing Christians or Christians bashing the Church or Christians bashing sinners—on the Internet or by letter or face to face—become something we believers seem to think is just fine?

    This post is an edited version of one that first appeared here in August 2010.

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    Then There Were Eleven


    The countdown continues.

    One of eleven pipers piping

    If twelve is a significant number in Scripture, it seems eleven is the opposite. Granted, there were eleven disciples who didn’t sell Jesus out, but they hardly remained faithful as some claim when trying to give Christian meaning to the Christmas song, “The Twelve Days of Christmas.” Peter, James and John all fell asleep when Jesus asked them to pray. Peter denied he even knew Jesus, and they all ran away.

    Granted, after Christ took on His new, glorified body and vacated the tomb, after the Holy Spirit filled the disciples with power and they preached Christ boldly, we might then consider them faithful, but eleven? Before Peter preached at Pentecost, before their ranks swelled by thousands, before they were persecuted and refused to obey men over God, they had already chosen a replacement for Judas.

    Christ spent over a month appearing to various people in His resurrection body before He left to take His place at the right hand of the Father. In obedience to His instructions, the eleven, and a bunch of others, crammed into an upstairs room to wait:

    Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James. These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers. At this time Peter stood up in the midst of the brethren (a gathering of about one hundred and twenty persons was there together) [Act 1:12-15 — emphasis mine]

    Hardly a faithful eleven, was it. 😉

    Add in the reason why Peter stood up in the midst of the brethren — he proposed that they should replace Judas. They narrowed down the candidates to two and put them before God:

    So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias. And they prayed and said, “You, Lord, who know the hearts of all men, show which one of these two You have chosen to occupy this ministry and apostleship from which Judas turned aside to go to his own place.” And they drew lots for them, and the lot fell to Matthias; and he was added to the eleven apostles. (Act 1:23-26)

    So faithful eleven? Not practically speaking.

    But that’s as it should be. Christians are to be about replication.

    We have Jesus’s direct command to go and tell:

    Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit (Matt. 28:19)

    And we have Paul’s ministry model:

    The things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also. (2 Tim. 2:2)

    Hallelujah those frightened, selfish, confused doubters turned into faithful Jesus followers. Even more, praise God they did not stay silent, but boldly took their stand for Christ, proclaiming Him in Jerusalem and Judea, and to the far reaching parts of the known world. No “holy huddle” that group. They went in power before priests and kings, before crowds of thousands. They had a Savior to proclaim, not safety and comfort to protect.

    Published in: on December 14, 2011 at 6:10 pm  Comments Off on Then There Were Eleven  
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