Did You Know? First Christmas Facts


First Christmas Facts

A widely celebrated event like Christmas generates all types of art and music, which sometimes overshadows Biblical facts. Did you know what actually happened, though artists’ renditions might show something else? Here are various statements taken from the Bible that might be surprising in light of what we think we know from Christmas carols, cards, nativity scenes, and the like.

• The events surrounding the birth of Christ hinge on an understanding that God can do the impossible. (Luke 1:37)

• Mary was a virgin at the time of Jesus’s birth. (Matthew 1:24-25)

• Jesus’s birth was predicted to Joseph by an angel in a dream. (Matthew 1:20-21)

• Jesus was born in Bethlehem, Joseph’s ancestral home. (Luke 2:4)

• Jesus was born in a stable because there was no room in the inn. (Luke 2:7)

• An angel appeared to a group of shepherds to announce the good news that that day the Savior had been born. (Luke 2:9-11)

• The angel gave the shepherds two signs by which they could identify this Savior: he’d be wrapped in cloths and he’d be in a manger. (Luke 2:12)

• A host of angels joined the first and spoke, rather than sang, praises to God. (Luke 2:13-14)

• The shepherds believed the angel and went to Bethlehem right away to see the Christ Child. In other words, they didn’t go to see if what the angels said was true. They went because they knew they would find the Savior. (Luke 2:15)

• Magi from the east visited Jesus later; they did not arrive the night He was born. (Matthew 2:1, 11, 16)

• These visitors saw, rather than followed, a star in the East and went to Jerusalem in search of the King of the Jews. (Matthew 2:1-2)

• The number of these magi is not specified in Scripture. There may have been three—each giving one of the gifts of gold, frankincense, and myrrh. But there just as easily could have been a larger group, each giving one of the three types of gifts. (Matthew 2)

• Scripture does not refer to the magi as “kings.” (Matthew 2)

• Herod told the magi to go to Bethlehem. Of course, he first had to ask the learned Jewish scholars. He himself apparently wasn’t knowledgeable concerning the prophecies connected with the Messiah. (Matthew 2:6-8)

• From Jerusalem the magi followed the star and came to Jesus who was now in a house. (Matthew 2:9-11)

Feel free to play the following as you continue blog reading this week.

Advertisements
Published in: on December 12, 2018 at 5:04 pm  Leave a Comment  
Tags: , , , , , ,

The First Week Of Advent — Hope


I don’t know much about Advent. Here’s what the always-helpful Wikipedia says about it:

Advent is a season observed in many Western Christian churches as a time of expectant waiting and preparation for the celebration of the Nativity of Jesus at Christmas. The term is an anglicized version of the Latin word adventus, meaning “coming”.

Latin adventus is the translation of the Greek word parousia, commonly used to refer to the Second Coming of Christ. For Christians, the season of Advent anticipates the coming of Christ from two different perspectives. The season offers the opportunity to share in the ancient longing for the coming of the Messiah, and to be alert for his Second Coming.

I like that!

I didn’t grow up in a church that treated Christmas as a season, much less as one with an organized, scripted approach to the Big Day. My present church hasn’t done much either. But I’m becoming a little more familiar with it. During the first week of Advent, believers are called to think about the prophecies pertaining to the Hope of Israel, the Messiah whose birth we celebrate at Christmas. The virtue attached to this first week is hope.

The truth is, a lot of Christmas is about disappointment.

Maybe that’s because a lot of life is about disappointment. When you’re young, of course, you don’t realize the permanent nature of disappointment. Yes, permanent. You didn’t win the high school football championship, so you say, We’ll get it next year.

But eventually there is no “next year” for high school football, and that disappointment about missing that block or dropping that pass or fumbling that punt return will just be there.

This is true about pretty much everything. Husbands and wives, who love each other dearly, nevertheless discover that their spouse is not perfect. That she doesn’t bake cakes like Mom did, is disappointing. That she has gained a few pounds or wants to stay home instead of pursuing her career and bringing in a second income, is disappointing.

He, on the other hand, doesn’t take care of the yard the way Dad did, and he doesn’t like to go out or have friends over for dinner. Instead, he seems glued to the TV every weekend. It’s disappointing.

But kids, well, there’s nothing disappointing about our children, is there? I mean, they are so cute and cuddly and innocent and sweet. So precious. Until they begin to cry. At 2:00 AM. Until they poop in the diaper you just changed. Until they take longer to learn to walk than you thought they should. Until they tell you no. Until it’s hard to potty train them. Until they don’t like to read, and you’re a bookaholic. Until . . .

You get the picture.

What in life isn’t disappointing? Sure, there are successes—like winning that high school football championship. But that was high school. What are you doing now? And how will you top it tomorrow?

There’s always a new goal, something else that we need, someone else we wish were here. It’s a great time, but if only . . . then it would be perfect.

Along comes the Bible announcing a hope that does not disappoint. There’s a specific reason why this hope is different from all others:

and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

For while we were still helpless, at the right time Christ died for the ungodly. (Rom. 5:5-6)

The passage goes on to explain how Christ’s death for sinners accomplished something we need: reconciliation with God. So here are the twin foundations of the hope that does not disappoint: God’s love (which is as eternal as He is), and the relationship Jesus made possible for us to have with God.

The one Person who loves perfectly has lavishly poured out His love and He did so, not because of anything worthy in us. Just the opposite. He gifted us when we had nothing of value to give Him.

All we bring is our imperfect selves. What He brings is a robe of righteousness—the clothes fit for a king, bought and paid for by Jesus with His broken body and shed blood—which He gives to us who believe.

And those are things—God’s love, Christ’s sacrifice—that don’t change and won’t dissipate or fade away or need to be replaced. They are forever gifts—the foundation of hope that does not disappoint.

This article is a revised and updated version of one that appeared here first in December, 2014.

Published in: on December 7, 2018 at 5:47 pm  Leave a Comment  
Tags: , , ,

Christians Have Answers—A Reprise


A number of years ago, atheists popularized a response to the Christian catch-phrase, Jesus is the Answer: “If Jesus is the answer, what is the question?” Some time later, a Christianized edition surfaced: “If Jesus is the answer, why are Christians afraid to ask questions?”

Oddly, this sentiment co-exists with a sort of artificial humility that has Christians backing off from knowing anything. Rather than offering a defense to everyone who asks us to give an account for our faith (1 Peter 3:15), we are now, apparently, to say spiritual things are a mystery. It’s a type of Christian agnosticism.

The whole notion of spiritual mystery is an outgrowth of postmodern thought and is not a Biblical concept. Instead Scripture teaches that God is transcendent:

“For My thoughts are not your thoughts, Nor are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts” (Isaiah 55:8-9).

Because God is Other, we will never figure Him out. Does that mean He remains cloaked in mystery? Actually no, for one reason, and one reason only: God chose to reveal Himself to us.

Hence, when the New Testament writers reference the mystery of God, they say things like “make known” or “speak forth” or “reveal.”

Clearly God has made known what Mankind needs to know, first in creation, then through His Word, His Son, and finally by His Spirit. The interesting thing is, the more we see of God, the more we see of God.

In other words, Christ, who is the image of the invisible God, makes reconciliation with God possible. To those who believe, He gives His Spirit who in turn teaches us all truth and brings to remembrance all that Jesus said (John 14:26). And of course Jesus said what He received from the Father. In addition, the Spirit “searches all things, even the depths of God” (I Cor. 2:10b).

In his first letter to the church in Corinth, Paul continued to explain the working of the Holy Spirit. Then he concluded the discussion with this amazing statement: “But we have the mind of Christ” (I Cor. 2:15).

So … it’s a fair assumption, then, that Christians have answers, even to hard questions.

I suspect the problem has never been about not having answers but about not liking the answers we have.

For example, a hard, hard question that has been asked down through the ages is this one: Why is there suffering in the world?

The Bible gives the answer: because of sin.

But no, we want more. That one’s too simple, too impersonal, especially when the suffering we’re asking about seems very personal. In fact, we’re often asking, Why me?

Again the answer, All have sinned and come short of the glory of God, and the wages of sin is death.

Another answer we don’t like.

Shouldn’t being a Christian change that answer? Shouldn’t Christians be able to count on God to get us out of suffering?

Again, the Bible gives the answers, ones we just don’t like. We are to expect persecution, to bear our cross, to share in the sufferings of Christ including the fellowship of His death.

When the questions involve the Big Things of life—why am I here, how did I come to be, what lies ahead—the Bible gives those answers too (for God’s glory; by His creation; judgment and life eternal, either in His presence or cast from Him).

But how? How does it all work?

Need I say it? The Bible tells us how:

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together (Col 1:16-17).

But to those weighty, cosmic questions, aren’t those answers illustrations of the earlier criticism—they’re simplistic, impersonal.

I’ll answer with a set of questions of my own: Is Christ simplistic? Impersonal?

Perhaps how a person views Christ determines whether or not that individual believes Christians have answers.

– – –

For other posts on this subject see “Transcendence vs. Mystery,” and “Draw Near To God … For What End?”

This post is an edited version of one that first appeared here in July, 2011.

Paul Was A Creationist—A Reprise


Some time ago, during my personal time in the Bible, it dawned on me that the Apostle Paul must have been a creationist.

Clearly he viewed Genesis as a historical record. He drew parallels in numerous places between Christ and Adam (Romans 5; I Corinthians 15). None of those analogies would carry any weight if Adam was a mythical character, not an actual historical person.

Come to think of it, the writer of the book of Hebrews (some think that was Paul, too, but some think it might have been Barnabas or even Peter) also believed in the historicity of Genesis. The fundamental comparison in Hebrews is between Christ and a little-known priest/king named Melchizedek. Genesis 14 mentions him briefly, almost in passing, but clearly the New Testament believers understood him to be a historical figure and highly significant in helping people (especially Jews) understand Jesus’s role as High Priest and King.

I suppose, more important than all is that Jesus Himself understood Genesis to be history. After His resurrection, He is the one who spent time with His disciples explaining how He figured into the Law and Prophets—how the Old Testament Scriptures pointed to Jesus.

Before His crucifixion, He made numerous references to David, Moses, and Abraham. In fact, in connection to Abraham, He taught about life after death. If He had used a mythical character for these lessons He would have destroyed the very point He was making. Instead, He referenced historical figures, and mentioned their motives, their choice of a verb tense, their use of words. If Jesus knew these Old Testament people to be figments of someone’s imagination, He would have been partaking in a great fraud.

No, He, along with the writer to the Hebrews, along with the Apostle Paul, viewed the Law and the Prophets as grounded in historical fact.

So how do I get from that point to Paul was a creationist? If Paul believed Adam was a historical figure and that sin came into the world because of what Adam did, which is precisely what he says in Romans 5:12 (“Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned —”), he must have believed that Genesis 3 was historical. That’s the passage in the Old Testament that relates how sin entered into the world because of one man.

Do we have reason to believe Paul thought Genesis 3 was factual but Genesis 2 or Genesis 1 was mythical?

Actually there’s no evidence that Paul thought any of the Old Testament was mythical. He’d spent his life as a Pharisee, and he’d been a student of one of the most learned men of the time. Clearly he took the Law and the Prophets to be the word of God, and he was zealous to do what he believed God would have him do.

But God stopped him. And changed him. From the time of his conversion, Paul did a 180°. Instead of persecuting Christians, he spent his time reasoning with non-Christians so that they too might believe. Despite this change, he still based his instruction on the Word of God. In every city, he began his church planting by reading and discussing Scripture.

Sure, today some may dismiss Paul as scientifically ignorant. But one thing we can accurately know—he was not spiritually ignorant.

So the question is, does rational thought negate the power of God? If after all our scientific discoveries, we say, God couldn’t have created the world the way Genesis says, isn’t that actually a reflection of our own beliefs, rather than what really happened?

I mean, what we’re really saying is, I don’t see how these scientific facts and the Genesis account can both be true, so I choose known science (even though unknown science might someday prove me wrong). Science is ever-changing, shaky ground. God’s word is authoritative, infallible, accurate, and true. To choose the fallible over the infallible is not a wise decision.

What’s more, God Himself is all powerful, so to conclude that God couldn’t create the world (because it’s billions of years old, we know, and evolution does away with the need to believe in creation) is a bit silly. God could create a grown man, so certainly He could create a fully developed universe. Scripture never said He was creating the beginning of stars. No, He created stars. Fully formed stars. And they undoubtedly looked a whole lot older than one minute. Just like Adam undoubtedly was not an infant and had never been an infant.

Back to the Apostle Paul. This learned man who had a direct revelation of Jesus Christ, wasn’t encumbered with the restrictions of modern philosophy or with the uncertainties of postmodern ideas or with the chaos of post-truth thought. Undoubtedly his vast study, his reliance on and belief in the authority of Scripture, led him to be a creationist.

This post is a revised version of one that first appeared here July, 2009.

More About Stability


As I recover from the stroke I had a year ago, I find myself somewhere between walking with a cane and walking without a cane. My issue is balance, as I mentioned back in January. Some might recall that I described the sensation I experienced as sort of, but not quite, like walking on ice. Not quite, because I had the same sense that I could fall when I wasn’t moving. I might simply be standing, but if I turned my head, I could lose my balance.

I say this so that I can make this analogy a bit clearer.

I started thinking about my use of the cane and drawing a comparison with my finding stability in Christ. But that didn’t seem right. After all, Christ is not something I add to my life to just help me do life better. And as I recover, I’m working hard to do without the cane, whereas, I want the opposite to be true about Christ: I very much want to lean on Him more and more.

So is there no value in the analogy? Are atheists right that Christ is a crutch for us Christians because we are too weak to stand on our own? Or, in my case, too unstable?

I’ve never bought the idea that Christians are weak or more needy or less capable. I mean some of the bravest people, before they became Christians, have turned to Christ. I think, for example, of Louis Zamperini, the Olympic runner whose career was cut short by World War II.

The movie Unbroken depicted his courage and strength of character.

While serving in the Air Force Louie’s plane was shot down. He and two others survived, only to be adrift on the Pacific Ocean for forty-seven days (one man died a month into the ordeal). Unfortunately the two US servicemen were “rescued” by the Japanese and consigned to a prisoner of war camp. The treatment there was cruel.

But there’s more to the story which will be depicted in a second movie coming out this year about Louis’s experiences after the war. His will to survive in the worst of conditions, wasn’t enough, and by God’s grace, he found Christ, and that relationship revolutionized his life.

That’s the truth, then, about Jesus: He doesn’t prop us up, like a crutch would, and He doesn’t act as a mere steadying force in case I lose my balance.

He actually is balance itself. Without Him, life is uncertain, wobbly, shaky. We do look to means outside ourselves to bring life into proper alignment, but nothing works like having a proper sense of balance.

When people have vertigo, they do all kinds of things to cope. Some medicate, some have surgery, some undergo all manner of tests, some endure treatments on their ears or their eyes. And of course, there are people like me who walk with a cane or a walker. Others might even be confined to a wheelchair. Because there’s something wrong. Life isn’t the same when we feel we could topple simply because we walk across the room. We know we have to correct this condition or find a way to cope.

Christ is to our spiritual lives what balance is to our physical lives. Actually, we can live without Him, but to do so we have to adopt all kinds of coping mechanisms. We have to try to restore a sense of balance that only He can provide. We might live our lives for our spouse or children. We might become so work driven that our job defines us. We might take the opposite tack and become party animals or so engrossed in entertainment of one kind or the other that we hardly ever slow down. In fact, slowing down terrifies us. It’s like walking without the cane.

The sad thing is, most people have no idea what’s wrong. They even deny that there is anything wrong. After all, their world has been spinning for as long as they can remember. They don’t know what life without vertigo feels like. They scoff at people who try to tell them what walking without fear of falling is like, people who go cane free.

They’re living in a fantasy, they say. And who needs to listen to their ideas about balance. We’re coping just fine, thank you very much.

The problem, of course, is that the longer we live, the more prone we are to fall.

Most people don’t understand that they have decreased balance until it is too late and they fall. Falls are the number one cause of death from injury in the US (“Balance Disorders,” Magnolia Physical Therapy)

The opposite is true when we have Christ. He is our balance. With Him we cannot, nor will we, fall, spiritually speaking. Not that we’re perfect. But Christ has dealt with our sin which puts our life off kilter.

In truth, He makes all the difference in the world.

Save Now!


Hosanna! the people cried as Jesus made His way up the road to Jerusalem crowning Mount Zion. Those thousands of Jews gathered from all over the area, making their Passover pilgrimage, had heard about this miracle worker who raised the dead and healed the blind and fed thousands with a few loaves of bread.

Wasn’t he the one they were waiting for? There had been others and even more in the future, all claiming to be the One God had sent to bring the people of Israel back to a place of independence and relevance.

In the years before Christ’s birth, the desire for a savior grew along with the hated Roman rule. So no wonder the crowds who witnessed the signs and wonders Jesus performed, who heard His stories and teaching about the kingdom of God, looked to Him and expected Him to take the next step. They wanted Him to declare Himself, to rally an army or to call down God’s miraculous power and judgment against Israel’s enemies.

They wanted to be saved.

The problem was, they didn’t understand that their real need was the enemy within, not an enemy without.

So on that fateful day when Jesus arrived in Jerusalem, the people were convinced their Messiah had come. They joined the parade of His followers, adding their cloaks to the path and waving palm branches as they would for a conquering hero. Because that’s exactly who they thought Jesus was. And they cried, Hosanna!

Save now!

And He did.

But no walls fell. No fire and brimstone. No miraculous defeat of the Roman forces.

Oh, sure, Jesus chased out the money changers from the temple. That was promising. But where was the judgment hurled against the Romans?

What the people missed amid their cries of Hosanna was that the judgment they looked for was the judgment Jesus took upon Himself. The innocent one, who knew no sin became sin for us.

The people looking for victory missed the victory over death that Christ’s own death secured.

The crowds were right to cry, Save now! That’s what Jesus came to do. But the spiritual kingdom of the Christ looked far different from the one they expected.

His kingdom included Gentiles and extended for centuries into the future. In fact, it makes possible everlasting life. And it’s built on forgiveness, mercy, compassion, love. Not revenge, judgment, exclusion.

But the people didn’t know that then. They cried Hosanna because they wanted a hero. God’s man who they’d read about in the prophets and the psalms. And this Jesus was clearly from God, wasn’t he? I mean, no sinner would be able to cleanse a leper or make the lame walk.

So cry Hosanna, they did. And they were right, because Jesus does save. They just didn’t understand what He wanted to save them from, not then, and not in the days that followed when the crowd became a mob instead and started chanting, Crucify him, crucify him.

Well, today we can see the irony. Those first century Jews were saying the right thing, but they didn’t understand what it meant. We understand, but are we still saying the right thing?

Published in: on March 22, 2018 at 6:21 pm  Comments Off on Save Now!  
Tags: , ,

So What’s Next?


Our consumer culture tells us to keep moving forward, keep looking for what’s around the bend. But maybe that’s human nature.

I remember when I was a kid, I could hardly wait to read like my big brother and sister could. Then I could hardly wait to go to all day school and be in the school programs like they were. Some years later I could hardly wait to have homework like they did. Then I could hardly wait to become a teenager. When I finally reached that oh-so-important landmark, I could hardly wait to get my driver’s license, to go to college, to get my own car, to vote.

In other words, there always seemed to be something up ahead, something to anticipate. I don’t think I’m alone, though the particulars may vary. Certainly the consumer culture has capitalized on this tendency.

Just this Christmas, my nephew reported that the day before, a certain store had already put out their Valentines Day gift “suggestions.” OK, we’re pretty used to Christmas going up before Halloween and certainly before Thanksgiving, but Valentines before Christmas?

But that’s the nature of the financial beast we live with. Its appetite is voracious.

Which only makes our natural tendencies toward a lack of contentment grow worse. We would have been satisfied with our old phone if the new one hadn’t come out. We were perfectly happy with the car we were driving until we saw the bells and whistles installed in the new model.

And suddenly, the Christmas that we had longed for, looked forward to, worked hard to prepare for, suddenly seems a little tattered, worn around the edges. Valentines Day is coming, though. That will be something cool and special and exciting to look anticipate.

The sports world embraces the same mentality. Prior to the Super Bowl, all the promotion is geared toward the Big Game. Nothing is more of an event in the US. But before the game is over, whatever network is airing it, will be running commercials for the next big sporting event they are covering—the college basketball tournament or some golf extravaganza or the next NASCAR event or something.

I’ve decided this looking forward isn’t really a bad thing. After all, we should want to grow up.

We probably all have heard of or know some immature mama’s boy who’s been spoiled and simply stopped growing up. He might be in his late twenties, early thirties and still he has no desire to find a career, commit to a marriage relationship, take on the responsibility of providing and caring for his own family. No, it’s comfortable and easy to simply stay at home and have the doting parent come through with nurture and support.

Generally we think of such an arrangement as unhealthy. Why? Because an adult is supposed to grow up and take an adult role. If a teenager still crawls instead of walking and will only accept a baby bottle, not solid food, we’d all see the immaturity right away. We’d want to see that child grow and mature, not stagnate in a babyish state.

So desiring the next step of growth is actually a good thing, a God-given, innate drive that is healthy.

But like other drives, this one can go too far and become ruinous pretty quickly.

The drive to get a job becomes the drive to move up the corporate ladder, no matter what the cost. The drive to provide for your family becomes the drive to acquire more and more wealth, no matter whose needs you ignore. The drive for a fit body becomes anorexia. And so on.

The bottom line is, we need balance. God put us on a path he described as narrow. There’s not a lot of drifting left and right when you walk a narrow path.

So too with contentment and growth. We should desire change. As Christians the change we should most desire is to be made in the likeness of Christ. So we ought not stand pat or play with the hand we’ve been dealt.

Up to a point.

We should want our life and not someone else’s. We should be content to be a mechanic or nurse or lawyer. Not everyone is going to own a car dealership. If everyone became a doctor, who would do the nursing? Not all lawyers should become judges. But there’s nothing to keep us from becoming the best at what we do.

In reality, the heart of the matter is the heart. We can approach whatever circumstance we’re in, even being the patient, not the caregiver, with a heart attitude to serve like Christ would. That should be our “next,” far beyond the next special day or the next special event or the next special achievement. After all, none of those things are eternal. The “next” that we want should be the thing that lasts.

Published in: on December 27, 2017 at 6:04 pm  Comments Off on So What’s Next?  
Tags: , , , ,

Christ At The Center Of Christmas


Whatever else Christmas once meant in another culture at a different time, and no matter what it means to those today who don’t know Jesus, the reality is, He has made such a big impact on the world that there’s hardly a place that doesn’t acknowledge His birth at Christmas.

In truth, His coming changed the world. We are right to give Him praise.

Great is the LORD and highly to be praised,
And His greatness is unsearchable. (Psalm 145:3)

For He [Christ] was foreknown before the foundation of the world, but has appeared in these last times for the sake of you who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God. (1Peter 1:20-21)

Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. This was the first census taken while Quirinius was governor of Syria. And everyone was on his way to register for the census, each to his own city.

Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, in order to register along with Mary, who was engaged to him, and was with child.

While they were there, the days were completed for her to give birth. And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.

In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.”

And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest,
And on earth peace among men with whom He is pleased.”

When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger.

When they had seen this, they made known the statement which had been told them about this Child. And all who heard it wondered at the things which were told them by the shepherds. But Mary treasured all these things, pondering them in her heart. The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them. (Luke 2:1-20)

May God richly bless you this Christmas.

Published in: on December 25, 2017 at 5:00 am  Comments Off on Christ At The Center Of Christmas  
Tags: ,

God Come Down-Reprise


This article, excluding a few revisions, first appeared here in December 2010.

On Sunday, the USA Weekend magazine that comes with my newspaper splashed the word GOD across the front cover. The lead article was “How Americans Imagine God.”

I have a problem right there. God is not formed by our imagination. Consequently, what person A “imagines” about God has no relevance whatsoever as a means of actually knowing Him.

I could say that I imagine the core of the earth is stuffed with daisies, but that would not make it so.

Oh, but someone may say, scientists know about the core of the earth. They’ve done science to prove that it’s most certainly not filled with daisies. However, no one can know about God, so we have to imagine him.

Actually, we can know about God more certainly than we can about the core of the earth. That’s where Christmas comes in. Yes, this actually is a Christmas post.

The whole point and purpose of the first Christmas was God coming to us, like us, so we can know Him.

“For a child will be born to us, a son will be given to us; … And His name will be called … Mighty God” (Isaiah 9:6).

Paul explained in Philippians 2 that Jesus, who existed in the form of God, “emptied Himself, taking the form of a bond-servant and being made in the likeness of men.”

Then in 2 Corinthians 4:4 he said “the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God” (emphasis mine).

Not your typical Christmas verses, I realize (except perhaps Isaiah 9:6). But here’s the point. Jesus—God Himself—came to earth that we might know Him.

He walked the roads that other men and women walked, debated Scripture with scholars, touched and healed beggars and blind men, preached to crowds of thousands and counseled a single woman. He shared Passover with His followers and blessed a number of little children.

In other words, He didn’t live His life incognito. He rubbed shoulders with people of all economic and social strata and was open about Who He was.

So there were eye witnesses who talked with God, face to face, because they talked with Christ. Some of these eye witnesses, then turned around and wrote down what they had experienced, so the rest of us have their eye witness accounts of some of the more memorable words and acts of God Incarnate.

Let me ask you. Of late have you talked to anyone who has visited the core of the earth?

Me either.

Yet we Americans are so sure of what’s at the core of the earth, but we can only imagine God. I find that ironic and sad.

In reality, we can know God through Christ. Not all there is to know about Him, certainly. But we can know Him.

Someone who says they imagine God is this, that, or the other, is missing out on a real relationship with a real person. We can’t change Him by what we wish Him to be. He is who He is, and He hasn’t kept His identity a secret.

Published in: on December 14, 2017 at 5:00 pm  Comments Off on God Come Down-Reprise  
Tags: , , ,

The Constancy Of Christ


Of all the things we talk about at Christmas, my guess is that the constancy of God is not high on the list. But maybe it should be.

First, what do I mean by “constancy”? Nothing tricky. I’m not trying to pull a rabbit out of a hat here. I mean just what the good ol’ Oxford American Dictionary has to say about the word: “the quality of being faithful and dependable.
• the quality of being enduring and unchanging”

Second, we need to understand who we’re talking about. “Christ” is another word for “Messiah,” the one promised by God. And in fact, Jesus and His followers identified Him as the Christ. But more than that, they proclaimed Him to be the Son of God. And more. They stated that He “existed in the form of God,” that in Him “all the fullness of deity dwells in bodily form,” that He “is the head over all rule and authority.”

We could write it like this: Messiah=Christ=Jesus=Son of God=God. Consequently, in declaring the constancy of Christ, it’s really another way of saying the constancy of God.

God, though a triune being, is One in purpose, One in essence, One in nature. In other words, we can’t divide God and say, well, the Father is like xyz but the Son is like abc. No. Jesus Himself stipulated, if you have seen Me, you have seen the Father.

There are several reasons why the constancy of Christ matters. First, some “progressive Christians” and atheists claim that the God of the Old Testament was all kinds of evil things: misogynist, genocidal, selfish, and more. But Jesus, they say, was better. The supposed Christians imagine that God learned from His mistakes, or that the writers of the Old Testament got it wrong, or some other inane explanation. Because, you see, they like Jesus; they just can’t stomach His Father.

Enter the constancy of Christ.

“Jesus is the same yesterday, and today, and forever” (Hebrews 13:8). What God reveals about Himself in the Old Testament is true about Jesus and what Jesus said about Himself in the New Testament is true about the Father. There is no “good cop, bad cop” here.

Here’s the important point: Jesus self-identifies in John 10 as “the good shepherd.” Good. He doesn’t do evil. In fact, James says, “God cannot be tempted by evil, and He Himself does not tempt anyone” (1:13b) and, “Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow” (1:17).

In other words, God is all about good. He’s also holy and pure, spotless and unblemished. All that adds up to the fact that God isn’t anything like the description put out by those who oppose Him or who criticize Him.

The problem largely stems from God’s authority and His sovereignty and His omniscience. These are traits His opponents don’t recognize. Instead, they want to be the ones in charge, and they want to depend on their own finite knowledge. Consequently, they want to judge God. They want to determine that the people who died in the flood, for instance, were innocent, and not the guilty, wayward, wicked people the Bible describes.

More than that, they want to deny the fact that “the wages of sin is death” and that “there is none righteous, no not one.” This is somehow a horrible thing to tell people, even though the nightly news confers the truth of it, and as yet no one in modern times has escaped death.

Ironically I had a crisis of doubt in my life when I was in my 30s or so, and it centered on the goodness of God. I looked around at the things that were going on in the world, in the lives of people close to me, and I asked, right out loud, “Are you good, God? Are you really good?”

All this came to a head when I drove past a convalescent hospital where an old woman sat on the sidewalk out front, alone in a wheelchair.

God didn’t tell me that of course He was good, how could I ask such a thing. He didn’t bring Scripture to mind that told me He was good. Instead, He spoke into my spirit: “You think you’re sad about these hurting people? I know each one by name.”

In other words, because God is good, the evil and pain and suffering of this world grieves His heart. Sin did this, not God. Sin made a mess of the world, not God. Sin brings retribution down on those who run from God.

And that’s precisely what we can see in Jesus:

For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.

Jesus didn’t bring judgment because that was already in place—the wages of sin didn’t start when Jesus showed up. It’s right there in the genealogy of Genesis 5:

So . . . Adam lived . . ., and he died. Seth lived . . ., and he died. Enosh lived . . ., and he died. Kenan lived . . ., and he died. Mahalalel lived . . ., and he died. Jared lived . . ., and he died.

On it goes with the exception of Enoch, demonstrating the truth about sin. It leads to death.

But Jesus came to set us free from the “slavery to corruption into the freedom of the glory of the children of God.” He did this because He is good, He is love, He is merciful, He is compassionate, He is kind.

“But when the kindness of God our Savior and His love for mankind appeared, He saved us.”

And here’s the startling fact: salvation was something God planned before the foundation of the world.

So, no, He hasn’t changed. And Jesus isn’t a different iteration of the Father. In fact, we can count on the constancy of Christ.