So What’s Next?


Our consumer culture tells us to keep moving forward, keep looking for what’s around the bend. But maybe that’s human nature.

I remember when I was a kid, I could hardly wait to read like my big brother and sister could. Then I could hardly wait to go to all day school and be in the school programs like they were. Some years later I could hardly wait to have homework like they did. Then I could hardly wait to become a teenager. When I finally reached that oh-so-important landmark, I could hardly wait to get my driver’s license, to go to college, to get my own car, to vote.

In other words, there always seemed to be something up ahead, something to anticipate. I don’t think I’m alone, though the particulars may vary. Certainly the consumer culture has capitalized on this tendency.

Just this Christmas, my nephew reported that the day before, a certain store had already put out their Valentines Day gift “suggestions.” OK, we’re pretty used to Christmas going up before Halloween and certainly before Thanksgiving, but Valentines before Christmas?

But that’s the nature of the financial beast we live with. Its appetite is voracious.

Which only makes our natural tendencies toward a lack of contentment grow worse. We would have been satisfied with our old phone if the new one hadn’t come out. We were perfectly happy with the car we were driving until we saw the bells and whistles installed in the new model.

And suddenly, the Christmas that we had longed for, looked forward to, worked hard to prepare for, suddenly seems a little tattered, worn around the edges. Valentines Day is coming, though. That will be something cool and special and exciting to look anticipate.

The sports world embraces the same mentality. Prior to the Super Bowl, all the promotion is geared toward the Big Game. Nothing is more of an event in the US. But before the game is over, whatever network is airing it, will be running commercials for the next big sporting event they are covering—the college basketball tournament or some golf extravaganza or the next NASCAR event or something.

I’ve decided this looking forward isn’t really a bad thing. After all, we should want to grow up.

We probably all have heard of or know some immature mama’s boy who’s been spoiled and simply stopped growing up. He might be in his late twenties, early thirties and still he has no desire to find a career, commit to a marriage relationship, take on the responsibility of providing and caring for his own family. No, it’s comfortable and easy to simply stay at home and have the doting parent come through with nurture and support.

Generally we think of such an arrangement as unhealthy. Why? Because an adult is supposed to grow up and take an adult role. If a teenager still crawls instead of walking and will only accept a baby bottle, not solid food, we’d all see the immaturity right away. We’d want to see that child grow and mature, not stagnate in a babyish state.

So desiring the next step of growth is actually a good thing, a God-given, innate drive that is healthy.

But like other drives, this one can go too far and become ruinous pretty quickly.

The drive to get a job becomes the drive to move up the corporate ladder, no matter what the cost. The drive to provide for your family becomes the drive to acquire more and more wealth, no matter whose needs you ignore. The drive for a fit body becomes anorexia. And so on.

The bottom line is, we need balance. God put us on a path he described as narrow. There’s not a lot of drifting left and right when you walk a narrow path.

So too with contentment and growth. We should desire change. As Christians the change we should most desire is to be made in the likeness of Christ. So we ought not stand pat or play with the hand we’ve been dealt.

Up to a point.

We should want our life and not someone else’s. We should be content to be a mechanic or nurse or lawyer. Not everyone is going to own a car dealership. If everyone became a doctor, who would do the nursing? Not all lawyers should become judges. But there’s nothing to keep us from becoming the best at what we do.

In reality, the heart of the matter is the heart. We can approach whatever circumstance we’re in, even being the patient, not the caregiver, with a heart attitude to serve like Christ would. That should be our “next,” far beyond the next special day or the next special event or the next special achievement. After all, none of those things are eternal. The “next” that we want should be the thing that lasts.

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Christ At The Center Of Christmas


Whatever else Christmas once meant in another culture at a different time, and no matter what it means to those today who don’t know Jesus, the reality is, He has made such a big impact on the world that there’s hardly a place that doesn’t acknowledge His birth at Christmas.

In truth, His coming changed the world. We are right to give Him praise.

Great is the LORD and highly to be praised,
And His greatness is unsearchable. (Psalm 145:3)

For He [Christ] was foreknown before the foundation of the world, but has appeared in these last times for the sake of you who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God. (1Peter 1:20-21)

Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. This was the first census taken while Quirinius was governor of Syria. And everyone was on his way to register for the census, each to his own city.

Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, in order to register along with Mary, who was engaged to him, and was with child.

While they were there, the days were completed for her to give birth. And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.

In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.”

And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest,
And on earth peace among men with whom He is pleased.”

When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger.

When they had seen this, they made known the statement which had been told them about this Child. And all who heard it wondered at the things which were told them by the shepherds. But Mary treasured all these things, pondering them in her heart. The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them. (Luke 2:1-20)

May God richly bless you this Christmas.

Published in: on December 25, 2017 at 5:00 am  Leave a Comment  
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God Come Down-Reprise


This article, excluding a few revisions, first appeared here in December 2010.

On Sunday, the USA Weekend magazine that comes with my newspaper splashed the word GOD across the front cover. The lead article was “How Americans Imagine God.”

I have a problem right there. God is not formed by our imagination. Consequently, what person A “imagines” about God has no relevance whatsoever as a means of actually knowing Him.

I could say that I imagine the core of the earth is stuffed with daisies, but that would not make it so.

Oh, but someone may say, scientists know about the core of the earth. They’ve done science to prove that it’s most certainly not filled with daisies. However, no one can know about God, so we have to imagine him.

Actually, we can know about God more certainly than we can about the core of the earth. That’s where Christmas comes in. Yes, this actually is a Christmas post.

The whole point and purpose of the first Christmas was God coming to us, like us, so we can know Him.

“For a child will be born to us, a son will be given to us; … And His name will be called … Mighty God” (Isaiah 9:6).

Paul explained in Philippians 2 that Jesus, who existed in the form of God, “emptied Himself, taking the form of a bond-servant and being made in the likeness of men.”

Then in 2 Corinthians 4:4 he said “the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God” (emphasis mine).

Not your typical Christmas verses, I realize (except perhaps Isaiah 9:6). But here’s the point. Jesus—God Himself—came to earth that we might know Him.

He walked the roads that other men and women walked, debated Scripture with scholars, touched and healed beggars and blind men, preached to crowds of thousands and counseled a single woman. He shared Passover with His followers and blessed a number of little children.

In other words, He didn’t live His life incognito. He rubbed shoulders with people of all economic and social strata and was open about Who He was.

So there were eye witnesses who talked with God, face to face, because they talked with Christ. Some of these eye witnesses, then turned around and wrote down what they had experienced, so the rest of us have their eye witness accounts of some of the more memorable words and acts of God Incarnate.

Let me ask you. Of late have you talked to anyone who has visited the core of the earth?

Me either.

Yet we Americans are so sure of what’s at the core of the earth, but we can only imagine God. I find that ironic and sad.

In reality, we can know God through Christ. Not all there is to know about Him, certainly. But we can know Him.

Someone who says they imagine God is this, that, or the other, is missing out on a real relationship with a real person. We can’t change Him by what we wish Him to be. He is who He is, and He hasn’t kept His identity a secret.

Published in: on December 14, 2017 at 5:00 pm  Leave a Comment  
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The Constancy Of Christ


Of all the things we talk about at Christmas, my guess is that the constancy of God is not high on the list. But maybe it should be.

First, what do I mean by “constancy”? Nothing tricky. I’m not trying to pull a rabbit out of a hat here. I mean just what the good ol’ Oxford American Dictionary has to say about the word: “the quality of being faithful and dependable.
• the quality of being enduring and unchanging”

Second, we need to understand who we’re talking about. “Christ” is another word for “Messiah,” the one promised by God. And in fact, Jesus and His followers identified Him as the Christ. But more than that, they proclaimed Him to be the Son of God. And more. They stated that He “existed in the form of God,” that in Him “all the fullness of deity dwells in bodily form,” that He “is the head over all rule and authority.”

We could write it like this: Messiah=Christ=Jesus=Son of God=God. Consequently, in declaring the constancy of Christ, it’s really another way of saying the constancy of God.

God, though a triune being, is One in purpose, One in essence, One in nature. In other words, we can’t divide God and say, well, the Father is like xyz but the Son is like abc. No. Jesus Himself stipulated, if you have seen Me, you have seen the Father.

There are several reasons why the constancy of Christ matters. First, some “progressive Christians” and atheists claim that the God of the Old Testament was all kinds of evil things: misogynist, genocidal, selfish, and more. But Jesus, they say, was better. The supposed Christians imagine that God learned from His mistakes, or that the writers of the Old Testament got it wrong, or some other inane explanation. Because, you see, they like Jesus; they just can’t stomach His Father.

Enter the constancy of Christ.

“Jesus is the same yesterday, and today, and forever” (Hebrews 13:8). What God reveals about Himself in the Old Testament is true about Jesus and what Jesus said about Himself in the New Testament is true about the Father. There is no “good cop, bad cop” here.

Here’s the important point: Jesus self-identifies in John 10 as “the good shepherd.” Good. He doesn’t do evil. In fact, James says, “God cannot be tempted by evil, and He Himself does not tempt anyone” (1:13b) and, “Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow” (1:17).

In other words, God is all about good. He’s also holy and pure, spotless and unblemished. All that adds up to the fact that God isn’t anything like the description put out by those who oppose Him or who criticize Him.

The problem largely stems from God’s authority and His sovereignty and His omniscience. These are traits His opponents don’t recognize. Instead, they want to be the ones in charge, and they want to depend on their own finite knowledge. Consequently, they want to judge God. They want to determine that the people who died in the flood, for instance, were innocent, and not the guilty, wayward, wicked people the Bible describes.

More than that, they want to deny the fact that “the wages of sin is death” and that “there is none righteous, no not one.” This is somehow a horrible thing to tell people, even though the nightly news confers the truth of it, and as yet no one in modern times has escaped death.

Ironically I had a crisis of doubt in my life when I was in my 30s or so, and it centered on the goodness of God. I looked around at the things that were going on in the world, in the lives of people close to me, and I asked, right out loud, “Are you good, God? Are you really good?”

All this came to a head when I drove past a convalescent hospital where an old woman sat on the sidewalk out front, alone in a wheelchair.

God didn’t tell me that of course He was good, how could I ask such a thing. He didn’t bring Scripture to mind that told me He was good. Instead, He spoke into my spirit: “You think you’re sad about these hurting people? I know each one by name.”

In other words, because God is good, the evil and pain and suffering of this world grieves His heart. Sin did this, not God. Sin made a mess of the world, not God. Sin brings retribution down on those who run from God.

And that’s precisely what we can see in Jesus:

For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.

Jesus didn’t bring judgment because that was already in place—the wages of sin didn’t start when Jesus showed up. It’s right there in the genealogy of Genesis 5:

So . . . Adam lived . . ., and he died. Seth lived . . ., and he died. Enosh lived . . ., and he died. Kenan lived . . ., and he died. Mahalalel lived . . ., and he died. Jared lived . . ., and he died.

On it goes with the exception of Enoch, demonstrating the truth about sin. It leads to death.

But Jesus came to set us free from the “slavery to corruption into the freedom of the glory of the children of God.” He did this because He is good, He is love, He is merciful, He is compassionate, He is kind.

“But when the kindness of God our Savior and His love for mankind appeared, He saved us.”

And here’s the startling fact: salvation was something God planned before the foundation of the world.

So, no, He hasn’t changed. And Jesus isn’t a different iteration of the Father. In fact, we can count on the constancy of Christ.

Published in: on November 29, 2017 at 6:08 pm  Comments (24)  
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For Me . . . What’s My Focus?



We live in such a “me” era, which started with the “Me Generation” back in the 1970s and has only escalated with the Generation Me of the following decade. So I hesitated to feature the words “For Me” in the title of this post. On one hand the phrase seems quite contemporary, but does it fit with what God’s word has to say?

Actually “For me” is the beginning of one of the Apostle Paul’s most well-known statements recorded in the Bible: “For me, to live is Christ, and to die is gain.” (Phil 1:21 – Most translations say, “For to me . . .” but the difference doesn’t seem to affect the meaning). In other words, the concept of focusing on the individual has a place in Scripture. Essentially Paul was making a declaration about his life—what he valued, what was of utmost importance to him, and the short version that encapsulated the focus and direction of who he was, could be summarized in one word: Christ.

Recently I heard a sermon that turned that question back onto the hearer, or onto those reading Paul’s statement. If I were writing the line, when I came to, “For me, to live is ___,” how would I fill in the blank?

Would a truthful answer be something like, For me, to live is being a writer? Or since I’m such a sports fan and am so excited for the beginning of the new NFL season, would the truthful statement be, For me, to live is football. There are lots of options. For me, to live is my family. For me, to live is fiction. For me, to live is reading.

Obviously there are many good things that can fit into the blank, but none more significant than Paul’s original statement. Nothing is better than Christ. Not good story telling. Not art. Not speculative fiction. Not any of the things we so often make our focus, the things we write about and value.

Paul’s statement, instead of encouraging us to fit Christ in with our passion (I can fit Christ into my passion for football by praying for the players, for example), challenges us to live in such a way that Christ becomes our main focus.

Narrowing our focus in that way can be hard. We love our family. We love our pet. We love our job. We love our community of people who think as we do and have a passion similar to our own. In short we love our speculative world.

I love storytelling. I love competition. I love to discuss and debate. I love pizza. I love fantasy. I love the Dodgers. I love the Denver Broncos. I love my friends and family.

The question is, do any of the things I love become the thing I live for? For me, to live is ___. Where does my love for my favorite things fit into the eternal scheme of things? Would I rather have Christ than football? Than fantasy?

I don’t believe for one minute that imagination is evil or that speculative stories, by nature of their inventiveness, are evil. Otherwise, we’d have to believe that Adam and Eve, who were part of the world that God called “very good” had no imagination, and there’s nothing in Scripture to tie the fall of humankind to acquiring an imagination. So I have to conclude that our imagination is God-given.

On the other hand, we know from any number of passages, that sin changed the color of our life. We don’t simply have a dirty spot that needs to be erased. Instead we are scarlet, and it colors our will and our intentions and our preferences and, yes, our imagination. But ditching our imagination does not deal with the problem. Only Christ’s blood shed on the cross can wash us so that what was scarlet becomes white as snow (Is 1:18).

He didn’t wash only our will. Or only our preferences. He washed even our imagination. But just as our will must be brought under subjection to Him, so our imagination must be brought under subjection to Him.

In fact, if we can say with Paul, For me, to live is Christ, than there’s nothing that we ought not bring under His rule and sway. In other words, for me, I’d rather obey Christ than read fantasy, than watch football, than spend time with friends. Or at least that’s where I should be.

This article is a revised version of my post this week at Speculative Faith.

Published in: on September 21, 2017 at 5:08 pm  Comments (1)  
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Groaning


This world is groaning. It’s the weight of sin that causes it, and it’s been going on for … well, since Eve believed Satan over God.

I can’t help but wonder, though, if we as human beings aren’t more aware of the groaning than at any point in history.

Terrorism has people across the globe on heightened alert. War and rebellion are tearing nations apart. Famine is on the increase, and the economy of the rich countries vacillates beyond our control. Add to all this earthquakes in places like Haiti, Chile, and Japan; the tornadoes and flooding in the US; hurricanes on the East coast.

We’re groaning.

Professing Christians are leaving the church. Government—democratic government that was supposed to have the necessary checks and balances–is self-serving if not corrupt. Marriage is being redefined. In other words, civilized institutions are crumbling.

We’re groaning.

The weight of sin is too big. Drug addiction isn’t lessening. Anxiety isn’t disappearing no matter how much we medicate. Neither is depression. Interpersonal conflicts haven’t ceased. In fact divorce is still a growing problem no matter that so many people now practice at marriage before making “lifetime” vows. Abuse continues or perhaps is on the increase. Child slavery and sex trafficking are problems that seem without end.

We’re groaning.

Worst of all, who can we trust? The person we love the most is the person who shatters our hopes and betrays us by their unfaithfulness.

We are indeed groaning.

Should I go on to mention cancer or AIDS or fears of a worldwide pandemic? I suspect it’s not necessary.

At every turn, we’re groaning.

Like any number of crises recorded in the Bible, God is standing with open arms saying, Your way leads to destruction. My way leads to life.

Over and over stiff-necked people ignored Him or shook their fists in His face, denying His right to rule. So it seems, we’re doing today.

We think if we just get the right person in the White House, if we only raise taxes or cut spending, if we only marry the right guy or girl, pass this piece of legislation or that, solve one key problem then another, use this green technology or drill that oil well, then, at last, the world will come round aright.

In that foolish thinking, we are ignoring the One who wants us to fix our eyes on His Son.

“See to it,” Paul said to the Colossians, “that no one takes you captive through philosophy or empty deception according to the traditions of men, according to the elementary principles of this world, rather than according to Christ.”

The philosophy and empty deception of our day says we can solve our own problems, that we don’t need anything outside ourselves. We have the power within us.

And yet, with all this great power within ( 🙄 ), we don’t seem any closer to bringing the groaning to an end. We’re looking in the wrong places.

There isn’t a chemical high or an alcohol-induced haze that will mask the pain long enough, there isn’t a movie or video game or concert or ballgame that will distract us sufficiently, there isn’t a better relationship that will heal our shattered heart.

Except the one God offers through Christ Jesus. He is our Hope, and He is our Salvation.

In Him the groaning will one day come to an end. And even while we wait for that day, we find comfort and peace and joy in the presence of the only One who can see us through. The Psalmist says, “He Himself knows our frame.” And Moses in Deuteronomy says, “The Lord your God is the One who goes with you. He will not fail you or forsake you.” God through Isaiah says, “When you pass through the waters, I will be with you.”

Paul tells us in Romans that the Spirit groans, too. For us. “The Spirit intercedes for us with groanings too deep for words.”

The world groans under the weight of sin, but God through Jesus Christ has conquered sin. Praise His Name.

Easter, which is coming up later this month, is all about commemorating what Jesus Christ did to free us from the slavery to sin. But unless we acknowledge the weight of sin, we won’t appreciate what God accomplished through His Son.

Sometimes I think people have to be blind not to see the effects of sin. But we are so used to the things that break God’s heart and that harm humankind, we take them as “normal.” They aren’t. What God created was good. What we’ll enjoy in the new heaven and the new earth will be free from the “slavery to corruption.” And even now we can enter into the “freedom of the glory of the children of God.”

This post is a revised and expanded version of one that first appeared here in September 2011.

Published in: on April 7, 2017 at 6:49 pm  Comments (28)  
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Certificates Of Debt


Debt is not a popular topic. The US government continues to bow under the massive debt we’ve accrued in the past few decades.

The state of California is no better. And then there is the debt of individual Americans!

The one good thing about all this insurmountable debt, I guess, is that we can more completely understand the parable Jesus told in Matthew 18 about the servant who owed so much money, his king was going to foreclose. The plan was to sell him, his family, and all of his stuff.

Jesus explained that the guy had no way of repaying his debt, implying that what he owed was far greater than what his king would receive from the sale.

A bad investment, some would conclude. The servant cost more than he was worth. Better to cut the losses and get out. And that’s precisely what the king intended to do.

Except the servant pleaded for more time.

As if!

More time was not going to change things. Five years or fifty years, the servant was not going to make enough money to pay what he owed. His situation was hopeless.

Enter the Christ of Colossians:

When you were dead in your transgressions … He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. (2:13-14; emphasis mine)

This passage reminds me of Romans 8:1—“Therefore there is now no condemnation for those who are in Christ Jesus.” Those certificates of debt Paul referenced in Colossians, those “decrees against us,” are the things of which I stood condemned.

And yeah, they were hostile to us—they condemned us to death. “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23).

But now they’ve been removed—taken out of the way, nailed to Christ’s cross. So it’s easy to see why there is now no condemnation for those who are in Christ.

He didn’t forgive the debt in the same way that the king in the parable did, simply by saying the word and wiping the slate clean. Instead, Jesus Christ paid the debt.

It’s a great picture because it shows God’s justice—the debt needed to be paid—coupled with His mercy that freed us from the debt.

It also shows the impossibility of the debt coming back on us. How do you un-pay something? How do you un-remove it from where it’s been or un-nail it from the cross, the place of death?

Paul explained about the cross in more detail in the first chapter of Colossians:

For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. And although you were formerly alienated and hostile in mind, engaged in evil deeds, yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach—if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard (vv 19-23; emphasis mine).

I love the “in order to” part of that passage. Christ has done the work, paid the debt, in order to present me blameless, beyond reproach—or specifically, beyond Satan’s reach. Simply put, all my certificates of debt are marked PAID.

This post is a a revised edition of one that first appeared here in September 2011.

Published in: on January 24, 2017 at 6:00 pm  Comments (2)  
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Fooled Or Foolish


In Paul’s Colossians letter, he talks a little about his struggle on behalf of the Church—that believers will gain “a true knowledge of God’s mystery, that is, Christ Himself.” He goes on to explain why he’s putting such emphasis on Christ: “I say this so that no one will delude you with persuasive argument” [emphasis here, and in the following verses, is mine.]

A few verses later he adds,

See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. (Col. 2:8)

As if that’s not enough, he revisits the issue again:

Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind, and not holding fast to the head (Col. 2:18-19a)

Paul is making a case for Christians to focus on Christ and who He is so they won’t be fooled by the false teaching that had begun to seep into the Church.

It’s such a timely warning for today too. Health-and-wealth Christians or name-it-and-claim-it believers pull helpless, hurting people into their wake, but so do the universalists who promise no hell. Others, with arrogance, teach that Christians don’t sin. Another group wants to re-image Jesus or lose the “angry” God of the Old Testament, and a bunch more want to ignore the entire book of Revelation.

False teaching to the left, false teaching to the right, and so many Christians being fooled.

At the same time, there are Christians holding other Christians up to scorn because their work for Christ isn’t artistic enough or profound enough or nuanced enough or purposeful enough or missional enough. It seems we’ve forgotten what Paul says in 1 Corinthians:

but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, … so that no man may boast before God. (1 Cor. 1:27, 29)

Don’t get me wrong. I don’t think we should purposefully go out and do a bumbling job of the tasks God gives us so that He has a weak thing with which to work. The fact is, He already has a weak thing with which to work—humans.

Some time ago, I had what was at the time, an epiphany: I am small. I didn’t realize so much that I am a small, unimportant human among the powerful rich, famous, and politically connected. Rather, I realized my smallness in light of God’s bigness, His unfathomable bigness.

Then He makes it clear in His word that His plan is to use His people—all of us small ones. Jesus, the head, wants His body the church to hold fast to Him so that we can grow with a growth which comes from God (Col. 2:19b). With growth comes fruit and the fulfillment of the Christian’s directive to make disciples.

None of it happens because we are clever or eloquent or intelligent or personable or influential. The Church grows with a growth which comes from God.

Jeremiah sums this up nicely:

Thus says the LORD, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; but let him who boasts boast of this, that he understands and knows Me, that I am the LORD who exercises lovingkindness, justice and righteousness on earth; for I delight in these things,” declares the LORD. (Jer. 9:23-24)

It seems to me, the foolish, though they may be criticized by fellow Christians for their inadequacies, are the people God can use, and the fooled—those so enamored with the “traditions of men … the elementary principles of the world … inflated without cause by their fleshly mind”—simply aren’t available because they’re distracted or unattached from the head who is Christ. They are not “seeking the things above where Christ is, seated at the right hand of God” (Col. 3:1). They haven’t set their “minds on the things above, not on the things that are on earth” (Col 3:2).

The bottom line is that the Apostle Paul was right. Small, weak, and foolish though we be, our focus should be on Christ.

On the other hand, if we bypass Christ for the imaginings of men, we’ve been deluded, deceived, fooled.

This post is a revised, updated version of one that first appeared here in October 2011.

God Come Down


Nativity_Scenes004Some years ago I opened up the USA Weekend magazine that came with my newspaper (I still took one then! 😮 ) and splashed across the front cover was the word GOD. The lead article was “How Americans Imagine God.”

I have a problem right there. God is not formed by our imagination. Consequently, what person A “imagines” about God has no relevance whatsoever as a means of actually knowing Him or anything true about Him.

I could say that I imagine the core of the earth is stuffed with daisies, but that would not make it so.

Oh, but someone may say, scientists know about the core of the earth. They’ve done science to prove that it’s most certainly not filled with daisies. However, no one can know about God, so we have to imagine him.

Actually, we can know about God more certainly than we can about the core of the earth. That’s where Christmas comes in. Yes, this actually is a Christmas post.

The whole point and purpose of the first Christmas was God coming to us, like us, so we can know Him.

“For a child will be born to us, a son will be given to us; … And His name will be called … Mighty God” (Isaiah 9:6).

Paul explained in Philippians 2 that Jesus, who existed in the form of God, “emptied Himself, taking the form of a bond-servant and being made in the likeness of men.”

Then in 2 Corinthians 4:4 he said “the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God” (emphasis mine).

Not your typical Christmas verses, I realize (except perhaps Isaiah 9:6). But here’s the point. Jesus—God Himself—came to earth that we might know Him.

He walked the roads that other men and women walked, debated Scripture with scholars, touched and healed beggars and blind men, preached to crowds of thousands and counseled a single woman. He shared Passover with His followers and blessed a number of little children.

In other words, He didn’t live His life incognito. He rubbed shoulders with people of all economic and social strata and was open about Who He was.

So there were eye witnesses who talked with God, face to face, because they talked with Christ. Some of these eye witnesses, then turned around and wrote down what they had experienced, so the rest of us have their eye witness accounts of some of the more memorable words and acts of God Incarnate.

Let me ask you. Of late have you talked to anyone who has visited the core of the earth?

Me either.

Yet we Americans are so sure of what’s at the core of the earth but we can only imagine God. I find that ironic and sad.

In reality, we can know God through Christ. Not all there is to know about Him, certainly. But we can know Him.

Someone who says they imagine God is this, that, or the other, is missing out on a real relationship with a real person. We can’t change Him by what we wish Him to be. He is who He is, and He hasn’t kept His identity a secret.

This post, with some editorial changes, first appeared here in December 2010.

Published in: on December 20, 2016 at 7:27 pm  Comments Off on God Come Down  
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Treating Poison Oak


WaterBalloonWhen I was younger, I loved water balloon fights. Or water fights of any type. My brother and sister and I used to have a pretty good water fight every once in a while. We had these plastic squirt bottles meant for ketchup and mustard which sent out a pretty great stream of water—better than any of the water guns we had (this was in the pre-soaker days).

Fast forward to college and a warm, late November evening, with vacation right around the corner. Someone came up with the idea to ambush a group of guys on their way to their dorm from the library—with water balloons! Oh, yes! I was in my element!

We did a little scouting and found a good place off the trail where we could hide in the bushes, toss our balloons, and make a quick get-away. So we waited. And waited.

After maybe ten minutes, one of the girls in the group said, Yeah, guys? Isn’t this poison oak? She held up a twig from the bushes we were hiding in. Sure enough! It had poison oak’s tell-tale three leaflets with scalloped edges.

Poison_oakYikes! But we thought it was a little too late. I mean, we’d been hunkered down in those bushes the entire time, so would a few more minutes matter?

On came the guys. We let fly our balloons and then scampered away. Except, this group of guys was of a mind to get revenge. They chased us down somewhere near the chapel with the nice little fish pond behind it, and, yep, in we went. With all the water and pond scum we had to deal with, the poison oak was forgotten.

Until the next day when the first sign of rash hit. Left untreated, it got worse. At last I made my way to the on-campus health facility to see the nurse. Lo and behold, one of the guys who had tossed us into the pond was also in the waiting room. And yes, he was covered with rash as well.

At the time I didn’t know how poison oak worked, but it was pretty clear that my exposure to the plant had transferred to him. In fact, he had a worse case of it, and to make matters worse, during the upcoming quarter break, he was scheduled to go on tour with the choir.

I don’t think I felt properly sympathetic at the time. I mean, I was dealing with my own misery, but at least I could do it at home, coated with calamine lotion and lying very still so as not to aggravate the itching.

I’ve since learned that poison oak, when damaged—the kind that occurred when a group of college girls tramped into the patch to hide—releases an oil to which many people are allergic. That oil can stay on clothing (pet hair, too, for those who might be curious). So when the guys with vengeance on their minds grabbed us to throw us into the pond, they picked up the oil off our clothes.

Poison oak is a nasty business. If you’ve never had it, count your blessing. There isn’t any cure. I mean, it’s an allergy. It could have been washed off if we’d acted promptly, but none of us really knew what we were dealing with. And of course, the unsuspecting guys had no clue. They simply contracted poison oak from our clothing.

Because there’s no cure, all you can do is minimize the effect. At the time, calamine lotion was pretty much the only thing the nurse could give us. But that treatment was temporary, smelled, and looked really bad. Though it reduced the itching, it was really only a cover up.

I don’t know what science understood about poison oak back then. Now we know there is a way to bring the rash under control. I mean, it’s an allergy. Allergies respond to antihistamine, but apparently not topical antihistamine. Only internal antihistamine.

But here’s the point of this story. Identifying the fact that we were lying in a bush of poison oak didn’t help us at all. For one thing, we didn’t leave. For another, we didn’t go immediately back to our dorms and wash. We didn’t handle our clothes with care, and we didn’t warn anyone else that we could potentially give them the rash by transferring poison oak oil to them.

So, sure, we knew we were in a patch of poison oak, but that knowledge did us no good since we didn’t take any action because of what we knew.

In the same way, we can understand that nobody’s perfect—that we have a sin problem—but unless we do something about our condition, we will put ourselves and others close to us at risk. Because sin has consequences—far worse ones than the rash poison oak gives.

“Doing something,” of course, doesn’t mean, figuring things out on your own. It doesn’t mean following a twelve-step program, though that might treat the symptoms and even ease the consequences for a time. But as addicts admit, the battle to stay sober or drug free is a lifetime battle.

The real problem, then, is not the poison oak, so hiring someone to try and take out all the bushes, isn’t going to solve the problem long term. The real problem is the allergy—that part of a person’s makeup we’re born with.

Here the analogy between sin and poison oak breaks down because the best we can do for the allergy to poison oak is to administer an internal antihistamine. For sin, though, we can actually have it removed from our lives. Scripture says because of Christ we can be freed from the slavery of sin, that it will no longer have mastery over us.

I’m telling you, that makes me want to shout for joy. Hallelujah! If you’ve ever been tormented by a nagging, persistent, irritating habit that is harmful to you and to the people around you, and you can’t figure out how to stop doing what you don’t want to do, then you understand the slavery of sin.

Jesus Christ sets us free.

Published in: on June 24, 2016 at 6:07 pm  Comments (3)  
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