Nothing for the Christian is essentially secular. It can only be secularized by leaving God out of it or by engaging in that from which God, by his nature, must be excluded.
– The Real Face of Atheism by Ravi Zacharias (p. 145)
I’ve read any number of times that one of the problems in the church and in Christian fiction is a propensity to divide life into camps—secular over there, Christian over here. Often times this line of reasoning comes from someone decrying the term “Christian fiction.”
However, the thought usually goes more along these lines: God created the world and everything in it; therefore, everything has a touch of the divine if we will see it—mountains and mud puddles, priests and prostitutes.
Interestingly, the quote above from evangelist/apologist Ravi Zacharias agrees with the idea that we have constructed an artificial divide. There’s an interesting wording difference between Zacharias’s phrasing and what I’ve read before. Rather than saying all is sacred, he says none is secular. I think that might be significant.
On one hand, those suggesting we do away with the “Christian fiction” distinction say all is sacred. There seems to be a period there. The implication is that all can be enjoyed or utilized by a Christian whether or not God shows up.
In contrast, Mr. Zacharias stipulates that nothing is secular but anything can be secularized by leaving God out
But what does it mean to include God in the picture? Are we supposed to see Jesus in Avatar, for instance? Are we supposed to read Watership Down (Richard Adams) and see some end times message?
Not at all. I think including God means I first see the object or person or piece of writing before me for what or who they are. Jesus, for example, understood exactly who the woman at the well was—a Samaritan, a “seeker,” a divorcee, a sinner in need of a Savior. He didn’t dismiss her as too far gone for God and He didn’t dismiss her as already one of the family of God.
I guess what I’m thinking is this: we don’t need to force God into places.
I remember when I saw the first two Star Wars movies. I started to see Christian parallels and began to wonder if possibly Lucas was using intentional symbolism to convey a Christian message. Maybe he was saying the Force was God. Maybe our hero was a type of Christ.
In reality, I was forcing my worldview onto the movie.
Then where is God in Star Wars? Are they simply “secular,” something I can enjoy apart from my Christianity?
While I can enjoy them, I don’t think it’s necessary for me to do so apart from my Christianity but because of it. As I think on God and His Son, I am filtering my culture through the lens of my Christianity.
For example, I can look at the Force and compare that to God as He has revealed Himself in the Bible—a personal, loving Heavenly Father. While the Jedi knights could say, “May the Force be with you,” they could never say, “May the Force comfort you in your time of grief” or “May the Force hear your prayer” or “May the Force extend its grace and love to you.” God transcends the Force by His nature, by His personhood.
So I can come away from Star Wars entertained but also thankful that I know a personal loving God and do not have to trust to an impersonal, distant Force.
That’s only one example. Other possibilities include a conviction to commit to God … Or a willingness to mentor someone new in the faith … Or a determination to stand against evil regardless of the strength of the opposition.
You get the idea.
Nothing is secular unless I leave God out.
– – – – –
This article is a reprint of one entitled “The Christian View Of Culture” published February, 2010.