Christians Have Answers—A Reprise


A number of years ago, atheists popularized a response to the Christian catch-phrase, Jesus is the Answer: “If Jesus is the answer, what is the question?” Some time later, a Christianized edition surfaced: “If Jesus is the answer, why are Christians afraid to ask questions?”

Oddly, this sentiment co-exists with a sort of artificial humility that has Christians backing off from knowing anything. Rather than offering a defense to everyone who asks us to give an account for our faith (1 Peter 3:15), we are now, apparently, to say spiritual things are a mystery. It’s a type of Christian agnosticism.

The whole notion of spiritual mystery is an outgrowth of postmodern thought and is not a Biblical concept. Instead Scripture teaches that God is transcendent:

“For My thoughts are not your thoughts, Nor are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts” (Isaiah 55:8-9).

Because God is Other, we will never figure Him out. Does that mean He remains cloaked in mystery? Actually no, for one reason, and one reason only: God chose to reveal Himself to us.

Hence, when the New Testament writers reference the mystery of God, they say things like “make known” or “speak forth” or “reveal.”

Clearly God has made known what Mankind needs to know, first in creation, then through His Word, His Son, and finally by His Spirit. The interesting thing is, the more we see of God, the more we see of God.

In other words, Christ, who is the image of the invisible God, makes reconciliation with God possible. To those who believe, He gives His Spirit who in turn teaches us all truth and brings to remembrance all that Jesus said (John 14:26). And of course Jesus said what He received from the Father. In addition, the Spirit “searches all things, even the depths of God” (I Cor. 2:10b).

In his first letter to the church in Corinth, Paul continued to explain the working of the Holy Spirit. Then he concluded the discussion with this amazing statement: “But we have the mind of Christ” (I Cor. 2:15).

So … it’s a fair assumption, then, that Christians have answers, even to hard questions.

I suspect the problem has never been about not having answers but about not liking the answers we have.

For example, a hard, hard question that has been asked down through the ages is this one: Why is there suffering in the world?

The Bible gives the answer: because of sin.

But no, we want more. That one’s too simple, too impersonal, especially when the suffering we’re asking about seems very personal. In fact, we’re often asking, Why me?

Again the answer, All have sinned and come short of the glory of God, and the wages of sin is death.

Another answer we don’t like.

Shouldn’t being a Christian change that answer? Shouldn’t Christians be able to count on God to get us out of suffering?

Again, the Bible gives the answers, ones we just don’t like. We are to expect persecution, to bear our cross, to share in the sufferings of Christ including the fellowship of His death.

When the questions involve the Big Things of life—why am I here, how did I come to be, what lies ahead—the Bible gives those answers too (for God’s glory; by His creation; judgment and life eternal, either in His presence or cast from Him).

But how? How does it all work?

Need I say it? The Bible tells us how:

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together (Col 1:16-17).

But to those weighty, cosmic questions, aren’t those answers illustrations of the earlier criticism—they’re simplistic, impersonal.

I’ll answer with a set of questions of my own: Is Christ simplistic? Impersonal?

Perhaps how a person views Christ determines whether or not that individual believes Christians have answers.

– – –

For other posts on this subject see “Transcendence vs. Mystery,” and “Draw Near To God … For What End?”

This post is an edited version of one that first appeared here in July, 2011.

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Doubt And Uncertainty


Airplane in flightMore than a few times I’ve encountered people who elevate uncertainty and doubt to the level of virtue–at least when it comes to God. I suspect those same people don’t want any uncertainty or doubt when it comes to the money in their bank account, however. When they deposit funds, they want to know with certainty money will be available to them when they write checks or make withdrawals.

The same is true about the planes these folks, and all others, I’m pretty sure, travel in. They want assurance that they have a fully trained pilot and crew, that the vehicle has been properly maintained and inspected. Doubt and uncertainty about the plan aren’t virtues. They are red flags.

Or how about doctors? Not many people I know are standing out on the street with a sign: “Doctor wanted, anyone willing to try will be hired.” Quite the opposite. When it comes to medical care, we want some assurance–via tests and second opinions–that the doctor who prescribes our treatment knows what he’s doing.

Few people are up to the task of building their own homes. They know they don’t have the expertise in electricity, plumbing, and basic architecture. When it comes to a house, they want something they have reasonable assurance will be standing in five years or fifty-five years–whenever they’re ready to move on–and that isn’t going to be a structure of their own concoction.

So why is it we are willing to accept the murky, the questionable, the uncertain, or the self-made when it comes to spiritual things? I can think of three possible reasons.

1. People who embrace uncertainty don’t believe certainty exists.
2. People who embrace uncertainty don’t believe certainty matters.
3. People who embrace uncertainty believe there’s freedom in it.

Undoubtedly some people who find virtue in doubting and questioning regarding spiritual matters do so with the idea that they are being intellectually honest. After all, are we really supposed to take the word of some musty book written thousands of years ago?

The thing is, intellectual honesty will dive into that “musty book” and study it to see if there’s truth within its pages.

Just today, I read a blog comment from someone who said they were struggling with the “indoctrination” they received as a child in a local church. Another commenter gave this advice: question everything, “and I mean everything. Make a note of your question and Google each and every one. Read Richard Carrier and the early works by Bart Ehrman, Christopher Hitchens, Richard Dawkins, Brian Cox, Jerry Coyne, Neil Shubin.”

I found that answer to be odd. (I guess I’d start by questioning that particular advice! 😉 ) Why would someone who wanted to know about democracy dig into Hitler’s writing or Stalin’s philosophy or look at China’s Cultural Revolution? I mean, I suppose a person could come to the idea of democracy by rejecting failed systems, but wouldn’t it make more sense to study the thinkers and writers who played a part in establishing democratic societies?

Intellectual honesty will also embrace the possibility of finding answers. Doubt and questioning won’t be virtues for someone who is honestly looking for answers. Why would you look for what you don’t believe you’ll find?

Another group, then embraces uncertainty because they don’t believe certainty matters. These people, I suspect, haven’t thought deeply. They don’t want to think about what happens to a person when they die or whether or not people have souls. They would rather feel good.

They want pleasure, not pain, and thinking about death and dying is painful, or scary, at least. Thinking about God is scary, too, especially the idea that He can be a judge who ensures people receive just consequences for their actions. So, frankly, it’s easier not to think about God, and one way to dismiss Him is to say He can’t possibly be known. So why try?

Which dovetails to the third position. Some think there’s freedom in uncertainty. If I don’t know for sure that God is and that He rewards those who diligently seek Him, then I can fashion a god who will reward me for my doubts instead of for my belief, for my pursuit of my own pleasures instead of his glory. I can sound spiritual without having to deal with any unpleasant repentance business, without any “denying self” stuff.

So, yes, for some, uncertainty sounds like the preferred path when it comes to spiritual things. In the same way, some people “invested” their life savings with Bernie Madoff and his fraudulent scheme. Others “bought” homes they couldn’t afford when Fannie Mae and Freddie Mac were greasing their credit wheels.

We can look back and say, why didn’t those people pay attention to what Madoff was doing with their money? Or why did those people not pay attention to the details of their loans? They could have known. They should have known.

And so should each one of us know with certainty what God has made apparent about spiritual things. He is not hiding. Quite the opposite.

He announced ahead of time, what He was doing. He painted pictures with the lives of any number of people–Joseph as a savior of his family during a time of famine, Moses as a redeemer leading an enslaved people to freedom, David as a king freeing his people from oppression.

In addition, God sent spokesmen to prepare people for what He had in mind. Throughout generations He announced His plan, and when His Son fulfilled His work at the cross, He broadcast the fact that God completed what He’d foretold. And now He has a people who once were not a people, all commissioned to be His ambassadors, repeating the announcement–God is; His Son Jesus shows Him; and by His death and resurrection, believers can know Him.

Doubt and uncertainty? Those are not virtues when it comes to choosing someone to watch your children. Why would they be virtues when it comes to thinking about God?

Published in: on October 14, 2013 at 6:13 pm  Comments (5)  
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Christians Have Answers


One of the latest catchphrases among Christians seems to be a reworking of an atheist question: “If Jesus is the answer, what is the question?” The Christianized edition is, “If Jesus is the answer, why are Christians afraid to ask questions?”

Oddly, this sentiment co-exists with a sort of artificial humility that has Christians backing off from knowing anything. Rather than offering a defense to everyone who asks us to give an account for our faith (1 Peter 3:15), we are now, apparently, to say spiritual things are a mystery. It’s a type of Christian agnosticism.

The whole notion of spiritual mystery is an outgrowth of postmodern thought and is not a Biblical concept. Instead Scripture teaches that God is transcendent:

“For My thoughts are not your thoughts, Nor are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts” (Isaiah 55:8-9).

Because God is Other, we will never figure Him out. Does that mean He remains cloaked in mystery? Actually no, for one reason, and one reason only. God chose to reveal Himself to us.

Hence, when the New Testament writers reference the mystery of God, they say things like “make known” or “speak forth” or “reveal.”

Clearly God has made known what Mankind needs to know, first in creation, then through His Word, His Son, and finally by His Spirit. The interesting thing is, the more we see of God, the more we see of God.

In other words, Christ, who is the image of the invisible God, makes reconciliation with God possible. To those who believe, He gives His Spirit who in turn teaches us all truth and brings to remembrance all that Jesus said (John 14:26). And of course Jesus said what He received from the Father. In addition, the Spirit “searches all things, even the depths of God” (I Cor. 2:10b).

In his first letter to the church in Corinth, Paul continued to explain the working of the Holy Spirit. Then he concluded the discussion with this amazing statement: “But we have the mind of Christ” (I Cor. 2:15).

So … it’s a fair assumption, then, that Christians have answers, even to hard questions.

I suspect the problem has never been about not having answers but about not liking the answers we have.

For example, a hard, hard question that has been asked down through the ages is this one: Why is there suffering in the world?

The Bible gives the answer: because of sin.

But no, we want more. That one’s too simple, too impersonal, especially when the suffering we’re asking about seems very personal. In fact, we’re often asking, Why me?

Again the answer, All have sinned and come short of the glory of God, and the wages of sin is death.

Another answer we don’t like.

But shouldn’t being a Christian change that? Shouldn’t Christians be able to count on God to get us out of suffering?

Again, the Bible gives the answers, ones we just don’t like. We are to expect persecution, to bear our cross, to share in the sufferings of Christ including the fellowship of His death.

When the questions involve the Big Things of life — why am I here, how did I come to be, what lies ahead — the Bible gives those answers too (for God’s glory; by His creation; judgment and life forever, either in His presence or cast from Him).

But how? How does it all work?

Need I say it? The Bible tells us how:

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created through Him and for Him. He is before all things, and in Him all things hold together (Col 1:16-17).

But to those weighty, cosmic questions, aren’t those answers illustrations of the earlier criticsm — they’re simplistic, impersonal.

I’ll answer with a set of questions of my own: Is Christ simplistic? Impersonal?

Perhaps how a person views Christ determines whether or not that individual believes Christians have answers.

– – –

For other posts on this subject see “Transcendence vs. Mystery,” and “Draw Near To God … For What End?”

Published in: on July 26, 2011 at 1:58 pm  Comments (7)  
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