Fiction And The Supernatural – Merlin’s Nightmare, CSFF Tour, Day 2


Robert Treskillard at book signing2Merlin’s Nightmare, third in the Merlin Spiral young adult fantasy trilogy by Robert Treskillard, depends upon the supernatural, both the evil and the good. As such the story is labeled as fantasy, but should it be?

Isn’t the supernatural real?

I know many people, even some professing to be Christians, say belief in the supernatural is nothing but superstition. Those whose worldviews lean toward rationalism determine what is real by one or more of their five senses. Consequently, since you can’t smell demons or touch them or see them, they don’t exist.

Still others lean toward mysticism, but this bent seems more inward looking, more centered on the mind and emotions. There seems to be little awareness of a being or beings outside ourselves. Rather, the mystical puts us in touch with other living things—meaning, other natural beings that can be identified through the five senses.

Christians, on the other hand—true Christians who believe in the Bible—know that God is Spirit, that the Holy Spirit is Spirit, that Jesus has a spiritual body. Consequently, it should be a given that Christians believe in the supernatural.

Surprisingly, however, there’s an arm of evangelical Christianity that basically closes the door on supernatural activity within the Church. The Bible, the reasoning goes, is God’s final word and speaks authoritatively. It is sufficient for salvation and there is no other revelation that will be added to it.

Consequently, the office of prophet has ended. In addition, according to 1 Corinthians 13, tongues—the ability to speak unknown and unlearned languages–will cease. Presumably that means the gift of interpreting tongues is no longer necessary. I’m not sure how the gift of healing was included, but these “ecstatic gifts,” according to this line of thinking, ended with the first generation Christians, or there abouts.

In short, according to this view, the Christian no longer has any involvement with the supernatural. Of course unbelievers don’t either and never did have anything to do with the supernatural.

At the opposite end of the spectrum are evangelicals who believe that demons and angels are everywhere, that Christians must exhibit ecstatic gifts, especially tongues, or they aren’t really Christians.

Many of the latter have shown by their lives that their “conversion” isn’t genuine. They embraced a “spiritual high,” but not the God who they claimed to be the source of their joy. On the other hand, those denying supernatural activity have been accused of turning the Bible into the third person of the trinity in place of the Holy Spirit.

So what is the truth about the supernatural?

Those who don’t discount the Bible as myth, who believe that Jesus actually did walk on water and heal the blind and raise Lazarus from the dead and cast out the legion of demons, believe in the supernatural. The question then becomes, is the supernatural still active? Or is it active in the sense that it intersects the natural world?

Enter fiction and stories like the Merlin Spiral that explore the supernatural from both the side of evil and the side of good. Is there power in the hands of evil? Can mortals defeat it? What is the source of power for good? Can mortals access it?

Merlin’s Nightmare begins an exploration of these elements from the beginning. Here’s a sample:

Morgana reached into her bag once more and pulled forth the orb, another gift from the Voice. Like the fang, she had found it beneath the Druid Stone. It had many powers, but tonight she would use it differently.

Out from the trembling, roaring hole appeared a translucent image of Gorlas that only Morgana could see—his soul emerging from his body. Quickly she held the orb out, and Gorlas’s soul glittered, faded, and then began to sink once more into the pit. The apparition’s face twisted in agony. Oh, but she would save him from this pain. She began to chant;

    Soul of earth, soul in death, come now to me.
    Skin of dust, skin in rust, come and serve me!
    Merlin’s end, Merlin’s rend; yes, you must be
    Arthur’s bane, Arthur’s chain; yes, you must be!
    Power of night, Power of fright, come now, my prize.
    Flesh astrewn, Flesh of moon; yes, you shall rise.

. . . Gorlas’s soul shimmered its last, and then the orb sucked it in like a black liquid swirling down through a funnel. A scream whistled upon the air, and then all was still.

It was done! For inside the orb, surrounded by purple flame, glared the weeping visage of Gorlas. (pp. 19-20)

In the world of Merlin, fanciful though it is, the supernatural exists. How does that help readers to process and understand evil and good at the supernatural level? Because it is imagined by the writer—in this case, Robert Treskillard—does that negate its truth?

I submit that fiction dealing with the natural is still made up, or pretend, if you will. And yet such stories can show a young man coming of age or a brave widow overcoming tragedy or an estranged couple finding reconciliation. Those stories resonate because readers see the truth in them, though the characters are figments of the author’s imagination.

In the same way, an author, though using the medium of fantasy, can pull the curtain back a little on the supernatural. Not in a precise, this-is-exactly-how-it-is way, but in a It-Is way. It is, and it is real—the evil, but also the good.

The next question is, how does the natural man deal with the supernatural? For that one, I suggest you read the Bible. But you also might find Merlin’s Nightmare an intriguing, thought-provoking story that shows one person’s struggles to overcome.

Be sure to check out what other CSFF members participating in the tour have to say. You can find a list and links to their articles at the bottom of the Day 1 post.

To read a sample chapter, click here. To find out about the current series contest stop by the author’s website.

CSFF Blog Tour – Dream Treaders by Wayne Thomas Batson, Day 1


csffbannerThe CSFF May/June feature is Dream Treaders, a “tweener” book (between middle grade and young adult) by Wayne Thomas Batson. I’ve been trying to think how I can describe this book or what topics it brings to mind about which I could post. The truth is, the premise behind this novel seems quite unique, and the thoughts it inspires aren’t necessarily reflective of the book.

The closest thing I’ve read to this kind of story is Soul’s Gate by James Rubert, but again that comparison could be misleading. On the other hand, what Dream Treaders makes me think of is spiritual warfare, but it’s not an angel-versus-demon book.

So what is Dream Treaders about? I guess you’d say, it’s a fight for the mind, but not in the traditional sense. Not that Soul’s Gate is a traditional fight for the mind either, but Dream Treader isn’t the fight for the mind, one person at a time. It’s got a greater scope, I guess you’d say.

But I’ll give my review later in the blog tour.

For today, I’d like to think a bit more about this issue of fighting for the mind. In reality, I think the fight for the mind is the real spiritual warfare. Yes, there might be demons and angels involved—Daniel learned that demonic activity interfered with a timely answer to his prayer, so there is spiritual battle going on in the heavenlies, including activity that affects humans. However, that kind of warfare is not something most of us observe. Elijah apparently did, but he’s the exception.

The battles that we can and should be aware of are those for our mind and heart. Eve, when Satan confronted her in the guise of a serpent, was in a spiritual battle. At stake was what she would believe about reality—God’s version (if you eat of the tree, you’ll die) or Satan’s version (you surely shall not die).

Of course there’s also the matter of the heart—not just what I believe to be true but what I care about most. This, I tend to think, was the issue Adam faced. He knew what God had said. Satan was not fooling him in the least. But he still chose to eat from that tree. Why would he do such a thing?

Might it have been because he loved Eve so much he couldn’t imagine living if she had to die? If that were the case, he was essentially loving Eve more than he loved God. He was also doubting God’s ability or willingness to care for him. Unlike Abraham generations later, Adam couldn’t imagine a way that God could make this situation better. He couldn’t grasp the idea that God could redeem Eve and restore her to Adam.

Of course there’s also the possibility Adam wasn’t choosing Eve over God. He might have been choosing his own curiosity over God—perhaps he did, in fact, want see what it would be like to taste the forbidden fruit. Or perhaps he wasn’t content any more to be so compliant. Maybe he decided he did want to be more like God than he already was.

Whatever the case, it seems clear that Adam knowingly chose to disregard God’s clear direction because something else mattered to him more than God did.

The battle Adam and Eve waged with Satan is essentially the battle we all have had to wage ever since—every day, every hour, every minute: Will I believe what God has said and will I choose to do what I know He wants?

To some degree this is the battle that’s being played out in Dream Treaders, both in the contemporary world and in the Dream. Wayne Batson, of course, never points to this parallel. Rather, readers are left to think through the issues themselves. And that’s as it should be.

See what other participants in the tour are saying about the book, the story, and the meaning behind it. (Because I’ve been having computer issues, I may or may not be able to post specific article updates.)