Jesus As Lord


Photo by Priscilla Du Preez on Unsplash

The Bible reveals Jesus as many things—the Messiah, the Son of God, the Savior of the world, but it seems that the one thing God will make clear to all people at some point is that He is Lord.

For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:9-11)

When I think of “Lord” I think of authority. Interestingly, it was Jesus’s authority that caught people’s attention early on. The gospels record that people questioned the authority with which He taught, they wondered about (and some doubted) His authority over unclean spirits. And His disciples were especially amazed at His authority over elements in nature.

I’m also curious about the way that Satan interacted with Jesus in the three temptations recorded in the book of Matthew. One was a concession that Jesus was master over physical elements, acknowledging that He could turn stones into bread if He wanted. Another was a concession that He, or at least His Father, was master over the angelic host and could protect Him at will.

The third is the one that seems different. In the temptation involving who would rule the kingdoms of the world, Satan seems to be offering to trade what he had for what Jesus had—his power and control of the earthly kingdoms, for God’s position as Lord over all.

Jesus being God had that same position and authority.

Sadly, people in today’s western culture seem eager to bring Jesus down. For some time, other religions have acknowledged Jesus as a prophet, and it seems that view of Him is flooding into our Christianized societies. Hence, to many He is little more than a guru, a rabbi, a good teacher.

Even professing Christians belittle Him by limiting His work on earth to a “this is how it’s done” example for us to emulate. Given that Jesus lived a sinless life, we can undoubtedly learn by studying what He did and said. But Jesus as example should not supplant Jesus as Lord.

What Jesus said wasn’t just good thinking, wise advice, logical, helpful, and moral. It was right. It was true.

He spoke as the one person who knew the Father and who could reveal Him. He spoke from a position of omniscience, without any misconceptions or delusions. No one else could speak this way. Only Jesus. Only the One who is over all.

For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority (Col 2:9-10, emphasis added)

I find it especially interesting that Jesus’s half brother James started his letter “James, a bond-servant of God and of the Lord Jesus Christ …” Here’s a man who could have claimed a special relationship with Jesus on a human level but chose instead to identify himself as a servant for life to the Lord. Essentially he established his credentials to say what he was about to say by declaring his relationship with Jesus as Lord, not as brother or friend or even as Savior.

When I think about the fact that those words were inspired by the Holy Spirit, I get a picture of how God wants me to view Jesus.

This article is an edited version of one that first appeared here in June 2011.

Published in: on June 20, 2019 at 5:05 pm  Leave a Comment  
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Extraneous Theology


In a Facebook group to which I belong, another member used the term “extraneous theology.” I might not have given the phrase too much thought except for the fact that it was used in conjunction to a definition of “Christian”—someone who “professes and follows Christ.” All the rest, he went on to say, is “extraneous theology.”

Really?

The discussion began with the question about including books by Mormon writers in a list of titles considered Christian science fiction or fantasy. One person stated that Mormons are not Christians. To which the aforementioned member responded with the professing-and-following-Christ and extraneous-theology comment.

I don’t think the deity of Christ is extraneous. That’s the issue at stake when Christians want to include Mormons among the brethren. Someone else in this same group chided the membership for being overly concerned about who is in “the club.”

I’m not sure which point to answer first!

The Church is not a club. It’s the bride of Christ. All may be included.

The gospel of Matthew records a parable Jesus told of a king who invited people to his son’s wedding feast. Presumably he began by inviting those close to him—neighbors and friends. But they refused to come. So he told his servants to go out into the streets and invite whoever they encountered, “both good and evil.”

Christianity is not an exclusive club—apart from this one thing: Christians accept God’s invitation to His banquet. Well, there’s one other thing.

One of the guests in Jesus’s parable showed up without the proper attire. “A man [was] there who was not dressed in wedding clothes” (Matt. 22:11b). When the king asked him why, he had no answer so he was thrown out. Worse, he was punished.

So, were those who attended the wedding feast a special club? How could that be if everyone was invited? Were the requirements for attending the wedding feast “extraneous”? Hardly. Seems like they were necessary.

In the same way, understanding who Jesus is falls into the necessary category. Mormons understand him to be a created being, the brother of Satan. A number of years ago I did some research on this subject. Here’s what I found regarding Mormon beliefs

About God and Jesus (source for these excerpts, Truthnet.org):

  • “God himself was once as we are now, and is an exalted man…”(Teachings of the Prophet Joseph Smith, 345)
  • “The Father has a body of flesh and bones as tangilble as man’s; the Son also; but the Holy Spirit has not a body of flesh and bones, but is a personage of Spirit…” (Doctrine and Covenants, 130:22)
  • “As man is, God once was: as God is, man may become” (Prophet Lorenzo Snow, quotedin Milton R. Hunter, The Gospel Through the Ages, 105-106)
  • Remember that God, our heavenly Father, was perhaps once a child, and mortal like we ourselves, and rose step by step in the scale of progress, in the school of advancement; has moved forward and overcome, until He has arrived at the point where He now is” (Apostle Orson Hyde, Journal of Discourses, 1:123)
  • When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one his wives, with him. He helped to make and organized this world. He is Michael, the Archangel, the Ancient of Days! About whom holy men have written and spoken—He is our FATHER and our GOD, and the only God with whom we have to do” (Brigham Young, Journal of Discourses, 1:50)
  • Jesus is the brother of Satan this is revealed in the Pearl of Great Price, Book of Moses 4:1-4 and affirmed by Brigham Young in the Journal of Discourses, 13:282)

Let me add a statement from a Mormon site:

Like most Christians, Mormons believe that Jesus Christ is the Son of God and the Creator of the World. However, Mormons hold the unique belief that God the Father and Jesus Christ are two distinct beings. Mormons believe that God and Jesus Christ are wholly united in their perfect love for us, but that each is a distinct personage with His own perfect, glorified body (see D&C 130:22).

Mormons believe that all men and women ever to be born, including Jesus Christ, lived with God as His spirit children before this life. God wanted each of us to come to earth to gain experience, learn, and grow to become more like Him. But God also knew that His children would all sin, die, and fall short of His glory. We would need a Savior to overcome our sins and imperfections and reconcile us with God. Mormons believe that Jesus Christ was chosen to be this Savior long ago during our premortal life with God. We shouted for joy when we were presented with God’s glorious plan for His children (see Job 38:7). [emphaes are mine]

Notice the intro, “like most Christians.” Mormons, or Latter Day Saints of Jesus Christ, which is their official name, want very much to be accepted as part of the mainstream of Christianity. They are not. What they believe about Jesus (let alone the concept of our preexistence as “spirit children,” God having a physical body, and much more) shows that they do not agree with what Scripture teaches.

Is the deity of Jesus “extraneous theology”? Clearly not. Why are so many Christians blinded by externals? In truth, Mormons live upright lives. They believe in “family values.” They are good citizens, for the most part (except for the small portion that clings to the original Mormon doctrine about polygamy). They are kind and welcoming and friendly. In all likelihood, Mormons make good neighbors. They certainly have a close-knit community, and they support their writers. But these things do not make them Christians! Beyond these externals lie the false ideas about Jesus.

Perhaps the starting place is for us to learn the difference between extraneous and essential theology. Who Jesus is, is pretty much at the core of Christianity.

Sunday “Christians”


Photo by Joshua Eckstein on Unsplash

Sunday Christians may not be Christians. Only God knows. A couple of the pastors I listen to on the radio when I’m doing dishes or the like, repeatedly challenge their congregation—and by extension, those of us listening to the broadcast—to examine our hearts to see if we are of the faith, because it’s too, too easy to sit Sunday after Sunday in a church service and not actually be saved.

But how is that possible? someone may ask.

One way is to sit under the instruction of false teachers who “tickle our ears.” Of course, no one forces us to choose false teachers. This is something we do because we like it that way: “For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, (2 Tim. 4:3)

In other words, these false teachers are giving people what they want to hear, but it’s not the gospel.

Another way people calling themselves Christians may not actually be Christians, is if they see their “religious activity” as their ticket to heaven. In other words, going to church is just one activity on a list that they can check off and add to the “good deeds” side of the ledger. In their mistaken way of thinking, as long as the good outweighs the bad, they can bank on heaven for their future home. It’s sort of like depositing money in your savings account so when it comes time to buy a new house, you have a sufficient down payment.

Sadly, for these folk, salvation doesn’t work that way.

There’s a third category, and of course, there well may be Christians in this group. Only God knows their hearts. These are people who come to church, listen, say they believe, and then go away and live their lives as if they are just like everyone else. In other words, their Christianity does not inform their daily lives—what they say, how they work, what they do on their free time—none of it.

Some actually think this is a good thing. The more they can blend in with society, the better they think it is. They don’t want to look too radical, too focused on “just Christianity.” They want the empirical data to govern their every-day lives and the Bible to govern their spiritual lives—never the twain should meet.

What I don’t see or understand is how this approach fits in with the Lordship of Jesus Christ. He told us that we who would follow Him should take up our crosses daily. We are to die to self, and we are to live for Christ. This approach requires a total reordering of our lives, our priorities, our purposes. Can a person be a Christian without such a renewed approach to life?

Maybe. God only knows. I mean, none of us enters the Christian life as fully formed, mature believers with all the right priorities. We talk about growing in our faith because we do need to develop from little seedlings into more sturdy plants, on our way to fully developed trees that will withstand the storms of life. We simply don’t start there once we acknowledge our need for a Savior and turn to Jesus for our redemption.

The point is, can a person be saved and still look like pretty much everyone else? Maybe. Maybe the Holy Spirit hasn’t convicted them about things others see in their lives. They might think there’s nothing wrong with porn, for example, because the world tells them nothing is wrong with porn. But at some point the Holy Spirit will convict a true believer and they will deal with that sin in their lives.

We all face this sort of roller coaster experience in our Christian lives. We repent and then find ourselves needing to repent all over again. To repent means to turn from, but our turning too often seems like a U-turn. We can’t seem to continue on the path of righteousness that God would have us walk. We want to. We pray to. And we see our baby steps taking us along the way more and more, but not all at once. Never all at once.

So who’s to say that another person is a believer or not?

Of course if they say they’re not, they’ve answered the question for us. If they think they are, but are sitting under false teaching, that’s pretty easy to see they have deluded themselves. Same with those who think doing religious duty is the same as following Christ.

Truly, becoming a Christian requires us to declare who Jesus is, what He’s done, why we need Him.

Who is He? Jesus is God’s Son who died for the world, to pay they penalty for our sins which we have no way of paying for on ourselves. He is Lord—not only in a future sense when every knee will bow to Him, but now, in my heart.

What has He done? He’s stepped in to do what we could not do for ourselves. He’s become the Mediator between God and humanity. He’s made it possible for humans to see God and to know Him and to enter into a relationship with Him.

Why do I need Him? Because I’m a sinner and have no way to reach God on my own. I’m mired in the world system, entangled by my own evil desires. I need Jesus to rescue me from the “dominion of darkness.”

In the end, I don’t want to go my own way any more. But sometimes I do. I wish it weren’t true, but that’s the reality Paul described in Romans 7—“For the good that I want, I do not do, but I practice the very evil that I do not want” (v. 19).

So, do Sunday Christians exist or are they all pretend Christians who don’t exhibit a sold-out lifestyle? I have no doubt that some are saved and some are not. God knows who’s who. My responsibility is to examine my own life, to lay it before God, and ask Him where He wants me to grow in order to become conformed to the image of His Son. I really have no way of doing that for anyone else.

Published in: on June 11, 2019 at 5:41 pm  Comments (5)  
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The Inexplicable Sacrifice


With Easter behind us and Christmas too far away to think about yet, it is nevertheless appropriate for us to consider Jesus. After all, He didn’t come to earth to look all cute and cuddly in a manger, or to have icons constructed of Him hanging on a cross. He came to earth for one primary purpose: to give His life as a ransom for us all.

Many years ago, when I taught missionary children in Guatemala, we sang a chorus each day before our prayer for the noon meal. One I learned from those kids came to mind some time ago:

For there is one God and one Mediator
Between God and man.
For there is one God and one Mediator,
The Ma-a-a-an, Christ Jesus,
Who gave Himself, a ransom for us all,
Who gave Himself, a ransom for us all,
Who gave Himself, a ransom for us all,
Oh, what a wonderful Sa-a-vior!

The thing is, that chorus is straight from Scripture:

This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the testimony given at the proper time. (1 Tim. 2:3-6)

So I began to think about this “giving Himself” in conjunction with John 3:16: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (emphasis mine). God gave the person He loved most to redeem dying sinners. But because in Christ all the fullness of deity dwells in bodily form, God was just as surely giving Himself for our ransom.

The idea then came clear—Jesus, the Mediator, the bridge between God and man—is the bridge to Himself. I know this bothers some atheists but in actuality, it is the ultimate picture of God stooping to reach humans—we who are incapable of reaching God because our sin created a separation.

Jesus, however, had no sin. He, being God, has perfect access to God. He being man could die the substitutionary death His justice as God required.

I did mention that this sacrifice is inexplicable, didn’t I? 😉 I mean, really. He’s the sacrifice He Himself required?

Why not simply do away with the requirement?

That’s basically saying, why not make green, red? Calling sin, not sin, doesn’t change the fact that sin is antithetical to God. God’s character doesn’t give any quarter to sin. He is just and holy. To pardon sin, with no penalty paid would be mercy without justice.

I suppose most of us would like mercy instead of justice, as long as God offered that to us and not to rapists or murderers … or even to the guy at work who is constantly taking advantage of others. Him, we’d like to see God give justice to, not mercy.

In truth, we don’t want criminals getting away with harming others and we don’t want selfish people getting away with using people. We long for a just world. Why else would there be protest movements such as the Occupy Wall Street movement of some years back. Those protestors lived in a land of great plenty and generous people, yet they didn’t think it’s fair for some to get rich at the expense of the many.

Over a hundred years ago, anti-trust laws were passed in the US for the same reason. Railroads held the exclusive means by which ranchers could get their cattle to market, and they took full advantage of their monopoly to get rich and richer. Other businesses did likewise, and the people cried for justice. Not to God, but to the government.

The truth is, the government—any government, led by whatever ruler—isn’t able to provide perfect justice. Only God can, but that doesn’t bring us comfort because the severity of sin means I too must face His justice—if it weren’t for His great kindness and mercy that led Him to stoop, to bridge the gap, to mediate, to ransom, to give His Son, to give Himself.

But in truth, He did come. He did give his life as a ransom for us all! How great is our God! Oh, what a wonderful Savior!

This post is a revised version of one that appeared here under this same title in November, 2011.

The Extent Of The Mercy Of God


Lots of people underestimate the severity of sin. In turn that propensity turns into a similar response to the mercy of God: we underestimate it also!

One of the things that makes God’s mercy so great is that He covers all our sins, not just the socially acceptable ones. So He can forgive gossip, and He can forgive mass murder.

I know some people don’t think that’s fair.

I think this idea of “not fair” comes from a) not grasping the fact that all sin, any sin is open rebellion against God, and therefore a major problem. No sin is minor. No sin is not serious.

But “not fair” also comes from b) believing we are capable of covering over, at least in part, our own sin. That we can earn most of our way to heaven and only need God’s help with that last little part. People who aren’t as good might need a little more of his help, and I might actually need him to give me a boost at the beginning, or to set the foundation for forgiveness, but after that, I can take over.

Both those ideas miss completely what is truly happening.

Instead of committing minor infractions, all of us have made ourselves rebels. We are spiritual terrorists. We would usurp the King’s rule if we could, and install ourselves in His place. That’s the truth about a).

The truth about b) is that we have a bomb vest locked around our waist, and we simply cannot take it off on our own. We can pretty it up, make it look like a special accessory, but that doesn’t make it less deadly. We can hang out with the bomb squad, but that doesn’t get that killer-vest off. We can run as far from all the major population centers in our state in order to minimize the damage to others, but we’re still going to blow ourselves up if we don’t let Someone who is able, disarm the monster we are wearing.

Our merciful God comes to us, takes the vest from us, and throws Himself over top, taking the blast Himself. For us. In our place. To protect us. And to protect all the people we would harm.

It’s the most selfless act anyone could ever do—to die in someone else’s place. But God in Christ died, not for a buddy who He was fighting with. He died for a terrorist who wanted to sit on His throne and to rule in His stead. He died for the enemy.

Paul spells it out in a clear way in Romans:

For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. (5:6-10)

What does that say about God’s mercy? First that it’s limitless. He doesn’t have a cut-off line where any who commit too many sins or ones that are too horrible, are no longer able to obtain forgiveness.

He also extends His mercy to the most undeserving: not to friends or people who like Him or who are on His side. We may fool ourselves into thinking we are one of those, but the truth is, as long as we refuse Him kingship in our lives, we are His enemies.

Then too, God’s mercy does what we cannot do for ourselves. Paul says it this way in Titus:

But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior. (3:4-6)

Our glitzy resume of good deeds doesn’t change the fact that in our hearts we are terrorists until we accept God’s love and kindness which will do for us what we so desperately need: to be freed from the burden of sin and of guilt strapped around us.

When we take God at His word, when we believe what He says, then this truth becomes our reality: “[Christ] Himself likewise also partook of [flesh and blood], that through death He might rendered powerless him who had the power of death, that is the devil, and might free those who through fear of death were subject to slavery all their lives.” (Heb. 2:14b-15)

God’s mercy is not only vast, not only available to the undeserving (which is all of us), but it is deeply personal. He sent Christ to the earth because He loves the whole world, but not in a generic way.

Jesus showed us that. His mercy is for the woman with five husbands he encountered at the well, for the cheating tax collector, for the Jewish leader bent on capturing Christians and dragging them to trial. He came for the prostitute and the leper and the children even His own followers tried to shoo away. He came for the thief who hung on a cross next to His at Golgotha. Jesus may have fed crowds, but He didn’t give mass absolution. He dealt with people one on one. As He does today.

It’s part of God’s mercy. He sees us. He knows us. He cares for us, as individuals, with personal needs and questions and even doubts. Ask Thomas.

Published in: on May 14, 2019 at 5:33 pm  Comments (2)  
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Does God Really Love?


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Atheists accuse God of being hateful. “Progressive Christians” claim the Bible simply isn’t an authority or true because it has all those stories about God bringing judgment down on people . . . and they died. Others say God’s not the problem: His followers are the hateful ones because they preach hell and sin; in contrast Jesus “hung out with sinners.”

The last position implies that Christians who believe all the Bible aren’t actually following Christ. They’d say, I suppose, that God is loving, but somehow He failed to communicate to His followers what love was supposed to look like.

The whole idea is another way of rejecting Jesus.

God could not have been more clear: [I] love the world so much [I] sent my Son, so that whoever believes in Him will not perish but have everlasting life.

Nothing tricky there. Just God telling us straight out that He loves all of us. That His love caused Him to make a monumental sacrifice, one that Jesus (being God) voluntarily carried out by stepping into time and space, living on earth away from His heavenly home, and dying unjustly in order that we who believe might live.

There’s more.

From the beginning God loved. He loved Adam so much He didn’t leave him alone. He created Eve. He loved the two of them so much He warned them away from the one tree that would bring them death.

When Adam willfully ate from the tree anyway, God didn’t stop loving them. He set in motion the way of escape by giving a promise or a prophecy, whichever way you prefer to look at it: Death was now a fact of life, but one day, the Son of Man would crush death.

History unfolded with God giving pictures of this rescue that He planned, for all who believed: Isaac, rescued by a substitute lamb; Israel freed from slavery; Daniel, delivered from the lions; Jonah, given a second chance to obey God. So many more.

God also sent prophets who warned of sin, even as God Himself had done for Adam. Besides the warnings, these prophets told of the coming redemption. For all who believed.

At the right time, God sent His Son as that One to rescue those who believe from the dominion of darkness.

God’s work in the world has always been about love.

That’s one reason He refers to the Church—those of us from every tongue and nation and ethnicity who believe in Jesus—as the bride of Christ. Because clearly, bridegrooms love their brides.

If God didn’t love, He more than likely would have let us wallow in the mess of our own making. Those who turn their backs on Him often do. So do those who pretend to know Him but actually don’t. They say they’re his, but they act from their own evil desires. These could be people in the church or outside the church. Jesus made it clear that one day they will come to Him and He will tell them He never knew them. He said that some would come to the wedding feast too late or not properly dressed. They simply won’t be ready.

But doesn’t love make accommodation for those who aren’t ready? Sure. By warning them to get ready. That’s what God has asked His followers to do. We’re the ones He put in charge of getting the word out that anyone who wants to attend the wedding feast has to get ready.

“Getting ready,” He also makes clear, is something He has provided for as a free gift we simply accept by faith.

Pretty easy, right? We who follow Jesus just have to tell people they have a free gift waiting at the will-call window. They just need to pick it up.

“Yeah, but that’s out of my way,” some may say. Or, “I don’t think I need the gift.” Some might say, “I need to go to this other party first,” or “I can’t show up looking like this; they’d never give me the gift if I didn’t first dress up a little.”

Of course there’s the crowd that says, “Faith! Faith? You’re talking about wishful thinking because we all know, if it’s too good to be true, it’s probably not true. A free gift of love? No. Accepted on faith? Hahahah!! You’re not going to find me falling for that one. Show me this banquet and this bridegroom first and them I might consider showing up at the will-call window. But probably not. Because anything can be fake news or photo-shopped.”

All the while, God is patiently waiting with arms outstretched, holes in the palm of His hands, to bring us to the feast He has prepared for us, out of His love.

Published in: on May 8, 2019 at 5:32 pm  Comments Off on Does God Really Love?  
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The Evils Of Idolatry


Most of us in the western world are unaccustomed to the idea of worshiping a statue. I mean the Psalms and the prophets pretty much put an end to the idea that carving a figure out of wood or precious metal and then praying to it, was a good thing.

Their idols are silver and gold,
The work of man’s hands.
They have mouths, but they cannot speak;
They have eyes, but they cannot see;
They have ears, but they cannot hear;
They have noses, but they cannot smell;
They have hands, but they cannot feel;
They have feet, but they cannot walk;
They cannot make a sound with their throat.
Those who make them will become like them,
Everyone who trusts in them. (Ps. 115:4-8)

Other passages refer to a person taking a log, using part of it to build a cooking fire, part to make a fire for warmth, part to make a god. Worshiping an inanimate object seems ludicrous in that light.

The temptation, then, is to think we “enlightened” people have idolatry licked. We can cross out “Have no other gods before you” from the list of Ten, because we’ve got that one under control. No golden calves for us! No little fertility statues, no household gods, no gods on some nearby high place.

I know some Protestants point fingers at Catholics and say they are idolatrous because they “worship” the images of saints and Mary. But I tend to think this issue of idolatry is much bigger than some statue.

I was thinking about the “rich young ruler” in connection with a couple sermons about the use of money. This Biblical figure is often referred to in such contexts as evidence that having money isn’t the problem; rather, loving money is.

But here’s the context: This ruler comes to Jesus and asks Him what he has to do to “inherit eternal life.” In other words, he’s concerned for his eternal destiny. Jesus answers in a surprising way.

You know the commandments, ‘DO NOT COMMIT ADULTERY, DO NOT MURDER, DO NOT STEAL, DO NOT BEAR FALSE WITNESS, HONOR YOUR FATHER AND MOTHER.’” (Luke 18:29)

The other two synoptic gospels, Matthew and Mark, record this same event and Jesus answering the ruler in the same way.

The guy responds, I’ve done those ever since I was young.

At that point Jesus had him. I mean, I think the point of this exchange was to show the guy that he had need of a Savior, not need of more things to do. Jesus had purposefully referenced the part of the Ten Commandments that have to do with how we treat each other. He had not mentioned the first four that deal with how we are to relate to God.

The first one is pretty simple and straightforward:

‘You shall have no other gods before Me.’

This foundational command was followed by, Don’t make any idols, keep the Sabbath holy, don’t take the LORD’s name in vain.

In many respects, those three are subsets of the first command. Moses elaborated a little to make this point clear:

“Hear, O Israel! The LORD is our God, the LORD is one! You shall love the LORD your God with all your heart and with all your soul and with all your might.” (Deut. 6:4-5

Israel was not to love God, plus any other god or any other idol.

So when Jesus called the ruler on the subject of keeping the commandments, the first four really centered on whether or not he loved God in an exclusive way.

Chances are, if Jesus had asked him if he kept the Sabbath or avoided using God’s name in vain, the guy probably would have said, Yep, I’ve kept those commandments, too.

What he needed to see was that he didn’t love God exclusively. In fact he loved his wealth more. So much more that he was willing to leave Jesus, knowing that his original question involved his eternity, that loving God first and best and only was the way to what he desired, and yet he was unwilling to give up his . . . idol.

Because clearly, what the man loved most was what he was actually worshiping.

We in the western world can sin in the exact same way. Our wealth might not be the thing we love more than God. We might love our reputation, or our education, or our good job, or our country, or our family, or our religious affiliation, or our boyfriend, or our community (race, ethnicity), or our sports team. Those are all things that aren’t sinful until we make them idols. Of course we can also love our sin more than we love God. We can love our pride or our porn, our lust, our prejudice, our dirty jokes, our selfishness, our laziness, our addiction.

The issue is really where we put God in our priority list. If I love God first and best, it will have a profound impact on what I do.

I can’t imagine telling a spouse, I love you, honey, but I really don’t want to spend time with you everyday. I don’t want to get you a present for your birthday. I’d rather spend Christmas with my buddies. And yet we say those types of things to God all the time: I love you, God, but I’m kinda busy right now. I’ll catch you later.

The problem is much more serious, because the more we make other things our priority, the more we look at the whole world through the gray glass of our skewed value system.

Over and over the Old Testament prophets warned the Hebrews that they needed to stop pretending to love God when in fact they had a stack of idols that they looked to. I can’t help but think that there might be a number of professing Christians who are in the same boat.

Things Aren’t Always The Way They Seem


Jeremiah prophesied at the end of Jewish rule. Israel, the northern kingdom, had already suffered defeat and its citizens, for the most part, were forced into captivity by the Assyrians. Judah, by God’s grace, survived the Assyrian assaults and continued in the land, sometimes following God and sometimes succumbing to idolatry.

Finally, within the last fifty years of their existence, God sent Jeremiah with His final words of warning. This time, Babylon was the nation God designated as His instrument of judgment on His people. The people of Judah ignored the warnings.

At one point Babylon defeated Judah, deposed the rightful king, set up another king to be their puppet and to send them tribute, and carried into exile all the leaders—the priests and the army officials and the men of means.

Scholars suggest that Daniel ended up in Babylon because of this first, partial exile.

Eventually the puppet king rebelled against Babylon and Nebuchadnezzar sent his army to finish the job of defeating and removing Judah. So began a siege of Jerusalem that lasted for a year and a half.

Here’s the thing. When those first captives were taken from their homes and exiled to Babylon, I imagine that the people in Judah all felt like the lucky ones, the ones who experienced God’s favor (or the favor of whatever idol they might have been worshiping). That wasn’t actually true.

We know from the book of Daniel that the young men who showed promise were treated well, given an education, put in prominent positions in government. Sure they were exiled from their homeland, but they had their lives and had, as Daniel did, some amount of freedom to worship God, to work and earn a place of respect within the Babylonian system.

In truth, the people left in Judah were the casualties of the war, not the exiles.

They lived on meager provisions because God turned His back on them. They were living in their homeland, but they were not free. They paid a tax or tariff of some kind that undoubtedly further impoverished them. When they rebelled, they faced war again, and then the siege.

Babylon simply waited them out while food grew scarcer and scarcer. Things got so bad that people were eating the dung of birds. At one point a couple women agreed to eat each other’s children. How desperate did a person have to be to make such an agreement, let alone actually carry it out?

What was Jeremiah saying during this time? Stop fighting. Give yourself up to the Babylonians. The siege was from God. The destruction of Judah was from God, but the people who stopped fighting and surrendered would not die.

Sadly, the Jewish king refused to listen. As a result, he was forced to watch as the Babylonians killed all his sons and the other nobles. Then they blinded him and led him away to be imprisoned. Apparently that king and his advisors looked at exile as the worst possible evil. But it wasn’t. They didn’t realize things aren’t always as they seem.

Jeremiah experienced this truth in his own life. At one point people became angry at him, claiming he was discouraging the troops with his prophecies. One guy even lied about him, saying he was trying to go over to the Babylonians, when he was not. They arrested him and held him from that time on. And fed him a loaf of bread a day until the bread ran out.

What looked like a defeat for this prophet, actually turned into a means for his daily provision.

All these examples are a mere shadow of the most notable “not what you think” event, that being the death of Jesus Christ.

The disciples thought all their hopes for the Messiah were over. The end. The crucifixion finished any chance of Jesus taking the throne and fulfilling the promises of the prophets. But His death was not the way it seemed. The cross was actually a gateway to the resurrection.

I wonder how many times I miss what God is actually doing because I focus on what I think is happening. That tendency to rely on our own thinking is deadly and shows why it’s so important to hold fast to the word of God. If Scripture says He’s good, then He is, even though the circumstances around us might not seem as if He’s good.

God’s word is true, and it’s the anchor we can hold to so that we don’t get pulled under by the way things seem. Instead, we can know, things aren’t always the way them seem.

I know atheists who have a hard time accepting this idea. But it’s really simple. Our understanding comes down to the answer to this question: who’s in control? If the atheist things humans are, then they will always rely on their human perceptions of a thing. But if a Christian say, God is, they should always rely on what God reveals in His word. Unfortunately we Christians are fallible and weak and sometimes deceived, so we don’t always live the truth that is available to us, but we should.

We might not remember, the way things were not as they seemed for Jeremiah, but we should remember, the way things were not as they seemed for Jesus. Paul said, if God didn’t spare His own Son but gave Him up for us all, why should we think He will not give us everything else we’ll need? In other words, Jesus is the One we should look to, not our own understanding.

Published in: on April 25, 2019 at 5:26 pm  Comments (3)  
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So, Fishing It Is, Then


Peter015You’d think that after the resurrection, once Peter and the other disciples really grasped the fact that Jesus was alive, they’d be ecstatic. Coronation plans back on. Messiah, about to plant His kingdom. Disciples, next in the chain of command.

Except, apparently the crucifixion had done a number on their thinking. Maybe the fact that Jesus had not stood up against the Romans but actually, in His dying hours, called on God to forgive them—maybe that fact upended their old plans. This rule of Messiah, if it was even going to be a rule, would have to be different from what they expected.

And if truth be told, Jesus was different from what they expected. I guess death and resurrection can make a person change like that.

Apparently at some point, Peter said he’d had enough. He’d done the evangelist/healer thing, and it hadn’t worked out. Not the way he wanted. So it was time to get back to what he knew best—fishing.

Since he apparently had some natural leadership ability tucked inside him, the other disciples did a “yeah, me too,” and off they all headed for the boats. Except the great return to fishing didn’t go so well, at least at first.

The disciples spent all that first night fishing and caught nothing.

I can imagine what Peter was thinking:

Wouldn’t you know it? First the Great Teacher I followed as the promised Messiah—the Son of God—gets arrested, and instead of defending Him, I deny I know Him. Not once, but three times! Which maybe kept me alive that night, though I’d told Him I was willing to die for Him. Instead I stood helplessly by and watched the Romans execute Him. Their governor said He wasn’t guilty of any crime, but they killed Him anyway.

For three days I couldn’t think of anything except my awful words. I didn’t know what to do, how to go on, because my purpose in life no longer existed.

When the women came back from the tombs with a crazy story about the rock rolled to the side, men in white, grave clothes in place, and no body, that Jesus is alive, I thought they were nuts.

John and I went to check out their story. Sure enough, just like they told us—no body. None of it made sense.

Until that day Jesus stood in front of us. He didn’t knock or open the door and walk into the room. He was just there. I couldn’t believe my own eyes, but it was Him. He had the nail-print scars from His crucifixion, and . . . He knew Scripture. Like old, He started teaching what the Law and the Prophets actually said about Him. Not what people thought the Scriptures said, but what they actually said and meant.

For a few days, I thought things would be like they had been before—except, I could hardly look Him in the face. I’d let Him down. After I’d claimed I’d follow to death, I’d sworn I didn’t know Him.

But now Jesus was back. Except, not like before. He pretty much came and went in a blink of an eye, when and wherever He chose. No following Him now.

I couldn’t hang around doing nothing, so fishing seemed like a good idea. After all, I’m a good fisherman. Or used to be. All night we stayed out and fished. In the end, we caught nothing. Figures.

How gracious and kind of Jesus to come to Peter when he had to be at his lowest point. By His omniscience He directed the men where to find a catch—or perhaps it was by His omnipotence that supplied the fish for them to catch. At any rate, He’d done that once before, and John immediately recognized Him. As they brought in the fish, Jesus sat before a fire cooking breakfast. They joined Him and ate. I wonder what the conversation around that meal was like. At some point, Jesus singled Peter out for some one-on-one time.

He asked Peter three times, do you love Me: Do you love Me more than these, do you love Me with self-sacrificing love, do you love me with brotherly affection? The declension grieved Peter, but he had at least learned one lesson—no more was he going to inflate his devotion to Jesus. He faced the truth that of himself all he could claim was a fond affection for this man He knew to be the Son of God.

Yet Jesus persisted in telling Him to shepherd His sheep and feed His lambs. He brought it home and said as He had three years earlier, Follow Me (see Matthew 4:18-20). This time, though, Peter knew what Jesus was asking and what it would cost him.

It all may have seemed like an impossible task. The one thing Peter didn’t yet know was that God would fill him with His Holy Spirit, and in His power he’d be able to do what heretofore he’d been incapable of doing. He was just beginning to learn about this gracious Christ he served.

This post is an edited version of one that appeared here in April, 2013.

A Good Man, Or God?


One of the remarkable facts about Christianity is the deity of Jesus. Well, that and His humanity. I’m sure Jesus’s dual (and yet not divided) nature is one of those issues that causes thinking people to do a double-take. After all, nothing else we know of is all one thing and at the same time all another. It would be like a caterpillar being a butterfly simultaneously.

We’re familiar with mixtures. Brass is an alloy consisting of copper and zinc. Mules are a cross between donkeys and horses. We have hybrid cars, hybrid roses, hybrid breeds of dogs. The tendency, then, is to think of Jesus as a kind of hybrid between God and Man, but that’s not what the Bible says.

That He was a man seems like a given. He walked and talked, ate and drank, lived and died. Rather, the sticking point for people today seems to be the idea that Jesus, while being a Man, was also and equally so, God. In the flesh.

Paul spelled it out a several times in his letter to the Colossians:

  • “He is the image of the invisible God” (1:15a – English Standard Version)
  • “For in him all the fullness of God was pleased to dwell” (1:19 – ESV)
  • “For in him the whole fullness of deity dwells bodily” (2:9 – ESV)

This is a hard one for many people to swallow. Since there are extra-Biblical records authenticating Jesus’s life, it’s pretty hard to deny that He existed, but to believe He is God? That’s where a lot of rational people draw the line. This idea of His deity, they say, was an invention of His followers. He Himself never claimed such a thing.

Really?

More than once He did just that. More than once the gospel of John records Jesus claiming to be the I AM–the very name of God which He revealed to Moses and which was recorded in Exodus. One of the clearest statements comes in John 8 when Jesus says to a group of Jewish religious leaders “Truly, truly, I say to you, before Abraham was born, I am.”

Not only did He use the name the Jews considered holy, but He also said He predated their ancestor. Clearly, they understood precisely what Jesus was saying because they picked up stones to stone Him–the penalty for blaspheme.

Besides referring to Himself as I AM, Jesus also called Himself the Son of God. Some people have claimed that this is simply a Jewish reference to God being the Father of all Mankind, that Jesus was in no way claiming any special relationship to God.

But that isn’t consistent with the times Jesus expressly referred to God as His Father. For example, when He was twelve, He was in the temple schooling the religious leaders. When His parents came looking for Him, He said He had to be about His Father’s business. Not Joseph’s carpentry, clearly. He referred to God and the business was that of explaining the Scriptures.

He also said, at his last meal with His followers, that He and the Father were one. Clearly, this was a reference to God, not to Joseph, who may have died years earlier.

Then too, Jesus answered Philip’s request to show His disciples the Father, with this: “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father” (14:9b).

In addition to Jesus’s own clear statements, several times, God witnessed directly about Jesus’s identity. When He was baptized, for example, “a voice from heaven said, ‘This is my beloved Son, with whom I am well pleased'”(Matt. 3:17).

In the Jewish culture, a fact needed two or three witnesses to be established. Besides the testimony of the Father, Jesus said His works testified about who He was. I think these are often neglected. Jesus acted in ways that were consistent to the attributes of God revealed in the Old Testament.

For example, God the Father is omnipotent and Jesus showed Himself to be the same:

    • He raised a dead man back to life
    • He healed a blind man so that he could see
    • He multiplied five loaves of bread and a few fish so that they fed five thousand men and an untold number of women and children
    • He walked on water
    • He stopped a storm with a word

    At other times He demonstrated His power over the spirit world, casting out demons from various people. He also forgave sins.

    He showed that He was also omniscient, knowing at different times what those who judged Him were thinking, knowing that He would be handed over to godless men and crucified, also that He would raise from the dead on the third day, knowing all about the Samaritan woman’s past when He met her at the well, knowing who would betray Him and that Peter would deny Him three times.

    These instances are not exhaustive, but the key is this: while God made Man in His image, there are certain attributes that are termed incommunicable because God didn’t transmit those qualities to us–He reserved them for Himself. And yet, Jesus clearly demonstrates those traits time and time again.

    Besides His own word, His Father’s word, His works, Jesus had two other witnesses. One was John, a prophet of God, the forerunner of the Messiah. The other is Scripture. Jesus spelled this out: “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me” (John 5:39).

    In fact, the Old Testament is full of allusion and direct prophecy that reveals Jesus to be God. Interestingly, Jesus spent forty days here on earth after His resurrection. We know from the gospels that one of the things He did was explain Scripture to His disciples. So when Peter preached about Jesus in his first sermon, he peppered it with Scripture, quoting from the prophet Joel and from various Psalms. In his second sermon he quoted from Moses, from the book of Genesis, and again from one of the Psalms.

    Peter, remember, was a fisherman, not a rabbinical priest. He’d never been trained as a scholar, yet here he was laying open Scripture, explaining to others what undoubtedly Jesus had explained to him.

    The evidence is far from circumstantial. To disbelieve that Jesus is God, one would have to come to the question with the foregone conclusion that such a thing isn’t possible; that, in fact, there is no God; or that the documentation of the evidence is unreliable. The good news is, there is a God; Jesus is His Son, God incarnate; and the Scriptures that reveal His identity are reliable.

    This post originally appeared here in April, 2013.

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