A Virgin Shall Conceive


When I first started this blog, I anticipated writing more posts about fiction, understood from a Christian worldview. As it’s happened, I’ve ended up writing more posts about the Christian worldview than I do about fiction. And what better time to do so. I mean, Christmas is not exclusively a religious holiday, but it nevertheless does have religious significance. And not just religious. Christian meaning!

We aren’t celebrating the birth of any old god. Rather, Christmas rivets our attention on Jesus, the Christ, who entered the world as a baby.

The first miraculous part of His coming was His conception. His mother Mary was a virgin. Clearly anyone reading the Christmas story must question this. I mean, how many virgins do we know who get pregnant?

Interestingly, C. S. Lewis addresses this very subject in his book Miracles. This volume is much more of an apologetic for God and His work in the world than I had realized. As an aside, I can see more clearly why Philip Pullman, author of His Dark Materials, called himself the anti-Lewis. But because Lewis had himself been an atheist, he could anticipate the arguments an atheist would make against the Supernatural.

Unsurprisingly, the miracle Lewis refers to with some frequency is the virgin birth. Here are some of his thoughts in answer to the common atheist argument that people of old believed in miracles because they didn’t have the scientific knowledge we have now.

You will hear people say, “The early Christians believed that Christ was the son of a virgin, but we know that this is a scientific impossibility.” Such people seem to have an idea that belief in miracles arose at a period when men were so ignorant of the course of nature that they did not perceive a miracle to be contrary to it. A moment’s thought shows this to be nonsense: and the story of the Virgin Birth is a particularly striking example. When St. Joseph discovered that his fiancé was going to have a baby, he not unnaturally decided to repudiate her. Why? Because he knew just as well as any modern gynecologist that in the ordinary course of nature women do not have babies unless they have lain with men. … When St. Joseph finally accepted the view that his fiancé’s pregnancy was due not to unchastity but to a miracle, he accepted the miracle as something contrary to the known order of nature. All records of miracles teach the same thing. In such stories the miracles excite fear and wonder (that is what the very word miracle implies) among spectators, and are taken as evidence of supernatural power. If they were not known to be contrary to the laws of nature how could they suggest the presence of the supernatural? How could they be surprising unless they were seen to be exceptions to the rules? And how can anything be seen to be an exception till the rules are known? … If St. Joseph had lacked faith to trust God or humility to perceive the holiness of his spouse, he could have disbelieved in the miraculous origin of her Son as easily as any modern man; and any modern man who believes in God can accept the miracle as easily as St. Joseph did.

Good stuff, important to recall when we are approaching the celebration of the Incarnation. At every turn concerning Christ’s birth, there was a miracle. It’s helpful to remember that the things which seem impossible are impossible, except for God who can do the impossible.

This post was inspired by one that appeared here in December, 2007.

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Walking With A Limp


I’ve walked with a limp from time to time. I injured a tendon when I was in Guatemala years ago, and walked with crutches. Before that I sprained an ankle playing basketball, and could hardly walk the next day. And after my stroke I didn’t exactly limp. More like lurched and then staggered, tottered, weaved, always moving closer to walking without any noticeable difficulty.

On the other hand, Jacob limped, for life.

Jacob, Isaac’s son. Isaac’s youngest son who duped his older brother out of his birthright and deceived his father into giving him the blessing that didn’t belong to him. He didn’t limp back in those early years, and he didn’t limp when he made the trek to his mother’s home town to search for a wife.

Irony of ironies, after he worked for seven years to marry the women he wanted, his uncle deceived him into marrying her sister. The uncle then offered him the right girl, too, if he’d work seven more years for her. After he completed that service, his uncle squeezed six additional years of labor from him, changing his wages ten different times. In other words, the deceiver met his match.

But still he wasn’t limping.

The limp didn’t come until Jacob headed home after the twenty-year hiatus with his uncle. He’d gained a fortune, two wives, two concubines, eleven sons, but he could tell his uncle and cousins were not as friendly as they had been. And what’s more, God told him to go. Not directly. He had a dream in which God said, leave. So he headed back home.

As he, his family, his servants, his livestock, got close to his destination, he had to solve one more problem: his angry brother had said he was going to kill him. Remember, the birthright issue, and the blessing issue.

But that was twenty years ago. Would his brother really carry a grudge that long? Jacob apparently thought he would. He did what he could to protect his family and his stuff, and he basically sent his apology to his brother in the form of a substantial gift. The night before he was to encounter his brother, he was alone.

Until an angel confronted him. Or as some scholars think, he encountered the pre-incarnate Christ. I have to admit, I have been confused about this event for many, many years. The angel, or Christ, didn’t sit down and have a nice talk with Jacob. He engaged him physically—got into a wrestling match with him.

Apparently they struggled together through the night, and Jacob was winning! How can that be? I haven’t understood how God could strive with a human and not win. Well, Jacob’s apparent victory was short lived. With one touch the angel/Christ threw his hip joint out of place and disabled him, so that he walked with a limp.

Still Jacob held onto his opponent, saying he wouldn’t let go until he received a blessing. Another odd thing. His father had blessed him twenty years earlier, and God had given him a blessing—the covenantal, Messianic blessing—when he left home. So why was he fighting for another blessing? Perhaps the blessing he wanted here was nothing more than that he would live, since his brother and 400 of his men were heading his way.

What’s interesting here is that the angel/Christ asked him his name. Years ago, when he stole his brother’s blessing, his father had asked him his name and he’d lied. He pretended to be his brother. But now, twenty years later, the same question—what’s your name?—and he answers truthfully. He’s Jacob.

But not for long. The angel/Christ told him he would now be Israel, he who strives with God.

It’s not a great name, I don’t think. It’s not like, father of nations, or beloved of the Lord, or any of the other cool names he could have been given.

And what’s the point? He wrestled God, and came out of it with a new name and a limp.

The limp, I think, is more important than I realized. One commentator pointed out that Jacob appeared to be winning in his fight against God, but with a simple touch, he was incapacitated, to the point that he limped, likely forever after.

That limp is a reminder who is really in charge. Too often we humans think we have God wrestled into a “manageable” Sovereign. But the truth is, all He has to do is bring one finger to bear on our lives, and we are at His mercy.

We really are at His mercy at all times, but we just don’t know it. We are deluded. We think we know, but we don’t know. We think we’re winning, but we aren’t because God is still working with us, renaming us, remaking our walk.

In the end, I have to ask, what does Jacob teach me here? Is striving with God a good thing? In one sense it is. Up to this point, Jacob’s encounters with God had been in dreams. Not so his grandfather Abraham. He had personal conversations, even an argument of sorts (though a really polite, respectful one), and that as part of a personal visit. So Jacob wrestling with the angel/Christ was a more intimate encounter with God, though a painful one, than any he’d had to date. I’d have to say, I’d take an intimate encounter with God any day.

Well, I have. I did. I do. As a believer I really do have the advantage Jesus said we’d have—the Holy Spirit with me and in me, reminding me of my new life in Christ.

My hope is, though, that I don’t wrestle with Him. Instead I want to be quick to say yes. That was Abraham. Quick to listen, quick to obey. And I don’t think he every limped.

God And Revelation


I know this thought is not particularly profound, but I am struck by the necessity of, the utter dependence on, the helplessness which we have without the revelation of God—His character, His purpose, and His plan.

There really is no way we can reason ourselves to God. We might have a sense of intuition that opens us up to God’s existence, but that inner tug would not actually bring us any closer to God. In truth, God has to be the initiator if we are to have a relationship with Him. The lesser can’t move toward the greater.

Think about it this way: does a puppy pick out an owner or does a human pick the puppy he wants for a pet? Does the child choose his parent, even in cases of adoption? Does an individual choose his ethnicity? None of those happens because the lesser is not in charge, even to the point of knowing what life will be like in relationship to a particular owner or parent or ethnic group.

Rather, the greater chooses the lesser, or defines him.

When it comes to God, He is so transcendent, it’s hard to imagine that a human would ever come up with the idea of God—perfect, all powerful, present everywhere, unchangeable, infinite, knowing everything, and more. I mean, the human experience is sort of the opposite: fallible, temporal, moral, limited, without power, fickle, and more.

Sure, there are some qualities of God that we humans also have, in a limited capacity—things like love and forgiveness and kindness and wisdom—so it’s foreseeable that someone who wanted to invent a god would give him those traits. But who would conceive of something we humans don’t have? And not just humans, but which no creature in existence has.

Yes, it’s possible for imagination to take us to that which we have never experienced, such as unicorns (though we know what creatures with horns look like) or vampires (though we know what fangs are, what blood is) or hobbits (though hairy feet are not so different from hairy faces). But making something up and understanding that it is imaginary is something completely different from making something up and saying that is real.

Beyond God’s obvious qualities, there are the mystifying aspects of His nature such the trinity. God is one, and yet He is three. Who would make up such a difficult concept? Jesus is a man and Jesus is God. How would we ever conjure up such an impossibility?

Where would we get the idea that God breathed His life into humans and that sets us apart from all other created things? Where would we get the idea that God’s Spirit breathed inspiration into the written word, so that it is the work of individual people but also the exact word of God? How would anyone come up with the idea that justice and mercy are compatible qualities God exhibits?

Furthermore, who would invent sin? Why would anyone purposefully doom the entire human race? And then conceive of a rescue plan that cost only God?

I could go on. The point is, what the Bible tells us about God—His person, His working in the world, His long range objectives—is a bit outlandish and beyond the realm of human thinking. Except for revelation. God needed to tell us what He’s like. And He has.

Published in: on May 29, 2018 at 5:15 pm  Comments (14)  
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Christ At The Center Of Christmas


Whatever else Christmas once meant in another culture at a different time, and no matter what it means to those today who don’t know Jesus, the reality is, He has made such a big impact on the world that there’s hardly a place that doesn’t acknowledge His birth at Christmas.

In truth, His coming changed the world. We are right to give Him praise.

Great is the LORD and highly to be praised,
And His greatness is unsearchable. (Psalm 145:3)

For He [Christ] was foreknown before the foundation of the world, but has appeared in these last times for the sake of you who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God. (1Peter 1:20-21)

Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. This was the first census taken while Quirinius was governor of Syria. And everyone was on his way to register for the census, each to his own city.

Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, in order to register along with Mary, who was engaged to him, and was with child.

While they were there, the days were completed for her to give birth. And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.

In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.”

And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest,
And on earth peace among men with whom He is pleased.”

When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger.

When they had seen this, they made known the statement which had been told them about this Child. And all who heard it wondered at the things which were told them by the shepherds. But Mary treasured all these things, pondering them in her heart. The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them. (Luke 2:1-20)

May God richly bless you this Christmas.

Published in: on December 25, 2017 at 5:00 am  Comments Off on Christ At The Center Of Christmas  
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God Started It – Reprise


Nativity_Scenes004When I was growing up, my brother, sister, and I had . . . disagreements from time to time. We squabbled about silly things—whose turn it was to do the dishes, who got to sit in the front seat of the car (or if Mom and Dad said we all had to sit in the back, who got the window seats), what TV program to watch, who got the Sunday funnies first, who got to sit where at the dinner table—silly things.

Inevitably our disagreements would escalate, and Mom or Dad would intervene, scolding whoever had caught their attention. Just as sure was the response from whichever one of us was in the hot seat: But he started it! Or she. We were not the instigator. Ever. At least as we saw things.

In truth, there is one time when in fact that line is true. When it comes to our relating to God, He started it.

In the grandest scheme of things, of course, He started it because He started everything! But specifically in relating to Humankind after the first man and the first woman turned away from Him, He started it. And on a personal level, with me, He started it.

The grand scheme refers to the cosmos. God created. The specific dealing with humanity refers to God’s plan of salvation—sending His Son as the sacrifice to expiate our sins. The personal refers to His work to bring me to Himself.

At no time did I or anyone else initiate with God.

He started everything by making Man in His image, after His likeness. Like any child, Adam was helpless when it came to deciding what color hair he’d have or how tall he’d be or how smart he was. He didn’t decide to be like God, with a will and emotions, with the capacity to create and to communicate. It was God who wanted us to be like Him, and so He made us.

It was also God who loved the world, who determined to love us while we were yet sinners, who chose to express His love by His actions. He gave His Son, and His Son died that He might cancel out the certificate of debt we each owed.

And speaking of “each,” God chose me, called me, rescued me. It’s very personal—not some generic salvation, as if he tossed his net into the sea of humanity and scooped up the ones who couldn’t get away, so I was caught along with a myriad of others.

The point is, I wouldn’t be here, there wouldn’t be a Church of which I am a part, and I wouldn’t be His child if it weren’t for the fact that God started it. John said it plainly in his first letter: “We love Him, because He first loved us” (KJV, 1 John 4:19).

Paul spelled out God’s initiating activity more fully. First our condition:

And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. (Eph. 2:1-3)

Pretty hopeless—if God didn’t enter the picture. There was no way for dead people to be made alive without a miracle. There’s no way for sons of disobedience to become righteous and holy, apart from God transforming our lives. There was no way for children of wrath to become children of peace and reconciliation except by the power of God to cause us to be born again.

But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. (Eph. 2:4-10, emphasis added)

Love is the fourth and final quality our church is emphasizing as part of the Advent season, and certainly love seems to be a part of Christmas. We are reminded of the love of our families—some traveling many miles in order to have a few days together with loved ones; most spend hundreds of dollars and precious hours shopping in order to give gifts to those we love.

We even include a “love” tradition—the hanging of mistletoe—as part of our Christmas celebration. And the holidays aren’t complete without at least one Christmas romantic comedy or classic story with romance.

Then when we look at the events of that first Christmas, we’re aware of Mary’s love for her newborn child, of Joseph’s love for his little family, of the wisemen’s love and devotion that took them far from home to worship the king.

But none of it would have happened if God hadn’t started it. He formulated the plan before the foundations of the earth, Peter said:

you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God. (1 Peter 1:18b-20)

And Paul verifies the plan:

But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior (Titus 3:4-6).

There was no salvation until the kindness of God and His love for mankind appeared. There were no deeds we could do to earn a righteous standing with God. The great change from dead men walking to alive in Christ came because God started it. And He did so as an expression of His great love.

This post first appeared here in December 2014.

Published in: on December 19, 2017 at 4:00 pm  Comments (1)  
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God Come Down-Reprise


This article, excluding a few revisions, first appeared here in December 2010.

On Sunday, the USA Weekend magazine that comes with my newspaper splashed the word GOD across the front cover. The lead article was “How Americans Imagine God.”

I have a problem right there. God is not formed by our imagination. Consequently, what person A “imagines” about God has no relevance whatsoever as a means of actually knowing Him.

I could say that I imagine the core of the earth is stuffed with daisies, but that would not make it so.

Oh, but someone may say, scientists know about the core of the earth. They’ve done science to prove that it’s most certainly not filled with daisies. However, no one can know about God, so we have to imagine him.

Actually, we can know about God more certainly than we can about the core of the earth. That’s where Christmas comes in. Yes, this actually is a Christmas post.

The whole point and purpose of the first Christmas was God coming to us, like us, so we can know Him.

“For a child will be born to us, a son will be given to us; … And His name will be called … Mighty God” (Isaiah 9:6).

Paul explained in Philippians 2 that Jesus, who existed in the form of God, “emptied Himself, taking the form of a bond-servant and being made in the likeness of men.”

Then in 2 Corinthians 4:4 he said “the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God” (emphasis mine).

Not your typical Christmas verses, I realize (except perhaps Isaiah 9:6). But here’s the point. Jesus—God Himself—came to earth that we might know Him.

He walked the roads that other men and women walked, debated Scripture with scholars, touched and healed beggars and blind men, preached to crowds of thousands and counseled a single woman. He shared Passover with His followers and blessed a number of little children.

In other words, He didn’t live His life incognito. He rubbed shoulders with people of all economic and social strata and was open about Who He was.

So there were eye witnesses who talked with God, face to face, because they talked with Christ. Some of these eye witnesses, then turned around and wrote down what they had experienced, so the rest of us have their eye witness accounts of some of the more memorable words and acts of God Incarnate.

Let me ask you. Of late have you talked to anyone who has visited the core of the earth?

Me either.

Yet we Americans are so sure of what’s at the core of the earth, but we can only imagine God. I find that ironic and sad.

In reality, we can know God through Christ. Not all there is to know about Him, certainly. But we can know Him.

Someone who says they imagine God is this, that, or the other, is missing out on a real relationship with a real person. We can’t change Him by what we wish Him to be. He is who He is, and He hasn’t kept His identity a secret.

Published in: on December 14, 2017 at 5:00 pm  Comments Off on God Come Down-Reprise  
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The Trappings Of Christmas


I love Christmas decorations. I love the lights in particular, but I love wreaths and mistletoe, presents under decorated trees, bells, and candy canes, manger scenes, all of it. I even like Santa and his reindeer, the elves, too, and Frosty, to a lesser degree. I’m not sure how Snoopy has insinuated himself into Christmas, but he has. I don’t hate him there. Or the Grinch.

What I’m not so crazy about is the need some people seem to have to find or create a Christian meaning behind every bit of tradition. The Christmas tree, for instance, can remind us of a cross because it’s made of wood, and because the cross provides life, which the evergreen tree suggests. Couldn’t it just be a pretty tree decorated with lights and ornaments?

The funny thing is, I love symbols. I love them. So when Jesus said He is the Light of the world, I think the metaphor speaks volumes. When He said He’s the door to the sheepfold or the Good Shepherd or Living Water or the Vine, the Bridegroom, even the Temple, I think there’s so much to discover and to think about with each comparison, I never tire studying them.

And of course I love fantasy, which is pretty much one gigantic symbol of the inner workings of the human heart.

So what’s my problem with the Christian explanation of the Christmas traditions?

Well, I said it, didn’t I. I have a problem with the “explanations.” If a symbol works, it doesn’t really need to be explained. It stands on its own. But if someone explains a symbol, it reduces it somehow. It becomes a thing more than a concept, an idea, an event.

At the same time things are occasionally just those things. Not every frog is a prince. Sometimes a frog is just a frog. And sometimes a bit of holly garland is just a nice decoration to liven up a room, to add a bit of festive.

But maybe that’s just me. I personally like the fun things of Christmas—the stuff that makes little kids squeal with delight. I remember trying to memorize ‘Twas The Night Before Christmas when I was a kid. I remember wanting and wishing and hoping for snow. I remember the year someone gave us an Advent calendar and we got to open one of the little windows each day in December. I remember trying to stay up until midnight to see if Santa Claus would really show up and drink the milk and eat the graham crackers we left for him. I remember hanging stockings and waking up as early as I could to come into the living room Christmas morning.

These were fun things. And anticipating the fun the other 364 days only enhanced the joy. Every time a Christmas song came on the radio, the anticipation ramped up.

I’m pretty sure that if I were still a kid, all the same fun and anticipation and joy would be there as part of Christmas.

But now, as an adult, I have a deeper joy, a greater anticipation, not of Christmas morning, but of Christ. I know now what Christmas means. Not because someone has explained the red and white stripes of the candy cane or taken away all the Santa things that “compete with Jesus.”

I don’t worship Santa. I know he’s pretend. I know that Christmas Day came into being as a way to counter pagan celebrations. I realize no one knows the actual date of Christ’s birth.

But so what?

So what that we have fun on Christmas and so what that we celebrate Jesus’s birthday without knowing when it really occurred?

The important thing at Christmas, as far as I’m concerned, is this: God gave us His Son and made a miraculous announcement of his birth to a group of lowly angels. Before they even saw the sign which the angels told them would verify this Child’s birth, they said, Let’s go see this thing that’s happened. They didn’t need any more explanation. They only needed to believe the announcement: For today there has been born for you in the city of David, a Savior who is Christ the Lord.

That’s the story of Christmas, right there.

The fun things, are just fun, and we can take or leave them. But shepherds saying yes to God’s message, that’s the symbol that ought not be explained, that means what it means and more. That is filled with a wealth of truth that we can study all our lifetime and never reach an end to the richness of what occurred.

Published in: on December 12, 2017 at 5:17 pm  Comments (2)  
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God And The Impossible


At Christmas, it’s more common to talk about Jesus as a little baby, as the Incarnate Christ who came to humble living circumstances, even noting that putting on flesh was perhaps the most humble of circumstances that He faced. But all the while, we kind of forget that Jesus, as God, rules and reigns supreme.

One of the mysteries of the trinity is Christ’s “dual identity.” He is God and He is a baby in a manger, wrapped up in cloths, and in all likelihood, fast asleep when a group of shepherds stop by.

How can this be?

Well, the Trinity, Christ’s divinity, are not the first hard things that confront us mortals. There’s prayer and how it “works,” free will and how it co-exists with God’s sovereignty, creation and the whole idea of speaking everything into existence from nothing.

Atheists often think Christians are fools, as if we don’t see the difficulty in these beliefs. Ironically many atheists also claim that Christianity came out of the imagination of some humans who simply made it all up.

Made it up?! Who would think up some idea of Jesus, God, and the Holy Spirit actually being One? Crazy talk. Anybody who can count can read that sentence and arrive at three, not one. But no. The Bible is clear. Jesus said He and the Father are One.

And the God-Man thing? Really? Jesus had two natures? Well, no, but kind of, yes. So He had a split nature? Definitely no. Then what? Well, all God and all man, but not two. Uh, the math isn’t adding up again.

This makes no logical sense, the atheist says. Which does call into question the idea that some finite mortal dreamed it up. Wouldn’t it seem more likely that if someone was coming up with a new religion, they make it seem clear and reasonable and easy to grasp? That’s what I’d do.

But instead we have a God who is both just and merciful, Judge and Savior, King and carpenter. How can this be?

There’s really only one way. All these claims can only be true if God is more than we are. If He is transcendent. If He can do the impossible.

And as it happens, that’s precisely what the Bible says about Him. The statement comes as part of the pre-Christmas story.

An angel appeared to the not-yet-married young girl living in Nazareth to tell her that she was going to have a baby, that this boy “will reign over the house of Jacob forever, and His kingdom will have no end.”

Just one problem, Mary said. I’m a virgin. She was not some dumb brunette, that one. She understood all about how babies were made.

No worries, the angel responded. God’s power is at work here. And just so you know, your cousin Elizabeth, who is barren, who is past childbearing years, she’s pregnant. Has been for six months. Because, you see, Mary, “nothing will be impossible with God.”

So, if nothing is impossible with God, what in the Bible does not make perfect sense? A cataclysmic world wide flood? Yes, God can do that. Stopping a river and making a dry path to the other side? God can do that too. Closing the mouths of hungry lions? Yes, that’s on the list of impossible that God can do.

If nothing will be impossible with God, the most logical position to take is that some impossible things are going to take place.

Mary got that right away. Her response was, I’m God’s servant. I’ll do whatever you say. She accepted the impossible. She wasn’t pinching herself or trying to wake up. She wasn’t questioning what bit of bad cheese had she eaten the night before.

Granted, later she would have her moments of uncertainty when Jesus began His public ministry, but there, before His birth, she knew—God’s in charge, and I’m not. His ways are not my ways. And I’m not going to pretend mine are better. Because He, not I, can do the impossible.

Published in: on December 7, 2017 at 5:08 pm  Comments (2)  
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Christmas And The Hope Of Heaven – Reprise


christmas-family-07-674069-mChristmas can be hard for some people because of who they so recently lost. A husband died of brain cancer this year. This will be his wife’s first Christmas without him. Another wife lost her husband of 62 years right when she thought he was on the mend and would be home soon. A sister’s older brother died. A friend’s aunt passed away.

I remember facing Christmas for the first time after my dad died. The holiday just didn’t seem right without him. Would Christmas ever be merry again, I wondered.

The thing is, too often the merry-making associated with Christmas is of a superficial nature. We’re merry because we have a party to look forward to or presents to buy and wrap and another whole set to get. We have once-a-year music that brings back fond memories. We have food to prepare and stockings to stuff, trees to decorate, lights to string.

There’s lots to do, places to go, people to see. It’s a bit of a whirlwind, but a merry whirlwind that comes only once a year, so we love it and embrace it and enjoy Christmas because it’s so special.

And it is.

But if that’s all it is, then it’s easy for the loss of a loved one to shatter the fictive Christmas dream. This special holiday will never again be perfect because this dear person or that, is no longer here.

Of course, the reality is that the “perfect Christmas” is an ideal few of us ever live. But a greater reality is, there’s a more perfect Christmas waiting for us.

The reality is that Christmas is abundantly more than presents and decorations and food and family. Yes, it’s about Jesus coming in the flesh, stooping to take the form of Man, but it’s even more than that.

If Jesus only came and then went away, what would we have? An example to follow, perhaps, though who can live a sinless life the way God in the flesh did? In truth, Jesus came to earth as a baby in order that He might come to each one of us as Savior.

The whole Christmas story includes God descending in order that He might ascend again and take us with Him.

The loss of a loved one runs deep, there’s no doubt. And it’s right and appropriate to mourn. Christmas trappings may lose their glitter in the process, but the significance of Christmas can actually grow. What other holiday is more hopeful than Christmas? Only Easter and the two really are different sides of the same celebration.

Christmas celebrates God sending His Son. Easter celebrates God receiving His Son. What Jesus accomplished in the between space makes all the difference.

Now we have the hope of heaven to go along with the hope for a merry Christmas. We can hope to get along with our family on December 25, but we can also hope to spend eternity with them. We can enjoy the Christmas parties and feasts, but we can look forward to the banquet supper of the Lamb. We can bask in the music of the season, but we can anticipate the praises of God’s people as they worship at His throne.

In other words, what we have at Christmas is a foretaste of what we will enjoy in Heaven, without limit. The beauty, the love, the laughter, the generosity, the creativity, the activity–none of the elements of Christmas we love so much can hold a candle to what awaits us when we join Christ.

Paul himself said it in Philippians: to be with Christ is gain. It’s not an abandonment of what we love here; it’s what we love and more.

One piece of that “more” is an end to the losses, to the goodbyes. And that is great good news in its own right and definitely a cause for hope. Yes, some may mourn at Christmas time, but for those who embrace Christ as more than a baby born in a manger, for those who cling to Him as Savior and Lord, our mourning is turned to gladness at the promise of Christmas.

We of all people have the joy of looking forward, beyond the temporary merryness of the season, to an eternity of God’s peace and good will.

This article first appeared here in December 2013.

Published in: on December 6, 2017 at 3:52 pm  Comments Off on Christmas And The Hope Of Heaven – Reprise  
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More About Jesus


Nativity_Scenes015As I’ve said, at Christmas time it’s appropriate to ask who Jesus is since the day set aside to commemorate His birth has become such a big deal.

Some undoubtedly don’t think past the manger scene. To them Jesus was, is, and always will be that infant wrapped up and lying amid a bunch of animals. The thing is, the baby didn’t stay in the manger any more than the man stayed on the cross or the resurrected Christ stayed in the tomb.

Others have re-imaged Jesus to be a good teacher. Sort of a Hebrew Gandhi, I think, one of the gurus who gave us quotables and an example to follow. This view is similar to the one held by a certain rich member of the Jewish ruling class who sought Jesus out.

In his exchange with Jesus, the young guy addressed Him as “good teacher.” In Jesus’s response, He separated Himself from all other teachers or examples. It defines who He is: “Why do you call Me good? No one is good except God alone.”

The young ruler immediately dropped the “good.”

Quite apparently he did not think Jesus was God. Otherwise he might have answered something like, “I understand completely that no one is good except God alone. Good teacher, what must I do to be saved?”

Instead he said, “Teacher, I have kept all these things [the Law] from my youth up.” In other words, he did not acknowledge Jesus as God. In addition, he did not acknowledge his need. I’m not sure what he expected … an “atta boy,” maybe, a “keep on keeping on.” I don’t know.

In so many ways that Jewish law-keeper is like people today who identify with Jesus but who don’t realize He is God. Some have “re-imaged” him, describing all the things he did and said that fit in with 21st century sensibilities of love and brotherhood and tolerance.

What they do not look at or acknowledge are the “God things” Jesus did and said. And here I’m not referring to the many kind and seemingly miraculous interventions Christians experience today. (A good number of people have come to call such occurrences, “God things.”)

I’m actually thinking of something quite different. I’m thinking of the things Jesus said that ticked off the Jewish establishment. The things He did that made them ask, Who does he think he is?

Things like healing a man with a withered hand on the Sabbath, or telling the paralytic his sins were forgiven, then to pick up his bed and walk–also on the Sabbath. Or how about the time when His disciples picked grain on the Sabbath because they were hungry. When the Pharisees confronted Jesus, He gave them a Bible lesson, ending with this:

“Or have you not read in the Law, that on the Sabbath the priests in the temple break the Sabbath and are innocent? But I say to you that something greater than the temple is here. But if you had known what this means, ‘I desire compassion, and not a sacrifice,’ you would not have condemned the innocent. For the Son of Man is Lord of the Sabbath.” (Matt 12:5-8; emphasis is mine)

The big one that got the Jews worked up, of course, was His God claims. John records one of these:

“I and the Father are one.” The Jews picked up stones again to stone Him. Jesus answered them, “I showed you many good works from the Father; for which of them are you stoning Me?” The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.” (John 10:30-33)

Then, too, they didn’t like it much when He told them that they were of their father the devil. In that conversation, Jesus ended with another statement identifying Himself as God, and sure enough, they tried to kill Him on the spot.

Jesus said to them, “Truly, truly, I say to you, before Abraham was born, I am.” Therefore they picked up stones to throw at Him, but Jesus hid Himself and went out of the temple. (John 8:58-59)

I don’t know how people today who imagine this metro-sexual Jesus with the cool sandals and trendy long hair have missed the controversy the real Jesus brought. To His family. To the Jewish people. To the world.

He said there will be a day of sorting–sheep on one side, goats on the other. He said there is a narrow road leading to life and a wide road heading to destruction. He said guests at the bridegroom’s feast will be turned away if they’re not wearing the proper wedding garments.

And in the end, He said, “I am the way, and the truth, and the life; no one comes to the Father but through Me.” That’s who Jesus is.

A version of this article originally appeared here at A Christian Worldview of Fiction December, 2010, then again December, 2013.

Published in: on December 4, 2017 at 5:29 pm  Comments Off on More About Jesus  
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