Kind And Merciful Or Harsh And Cruel?


Mural_painting_celebrating_Pol_PotOne of my favorite blogs is InsanityBytes. Recently a commenter there said he was “appalled” at “the deity himself.”

This is typical of those who claim God doesn’t exist. I’m not sure why they find it necessary to declare God to be “destructive” even as they say He doesn’t exist.

However, that tactic is true to the leading atheists of the day, men like Sam Harris and the late Christopher Hitchens who referred to God as a tyrant.

Since these atheists don’t believe there is any evidence that God exists, I’m not sure it’s worthwhile to refute the appalling, destructive, tyrant accusations. But perhaps someone uncertain about what they believe might be alerted to the error of this thinking.

As an aside, I also want to mention that “no evidence that God exists” argument is circular in nature. One line of thinking goes like this. Christians can’t prove that God even exists. They say that Jesus came to earth as God in the flesh, but all they have to support that idea is His followers. They say His resurrection from the dead is evidence of His divinity, but nobody has been raised from the dead before, so why should we believe this unrepeatable event? And again, documentation. Evidence. Followers don’t count. So called eyewitnesses don’t count. Changed lives don’t count. In fact, everything you present as evidence doesn’t count because it presupposes the supernatural. And the supernatural doesn’t exist.

So, in reality the atheist has formed his position by saying, God doesn’t exist because the supernatural doesn’t exist.

Further, he dismisses one time events such as the virgin birth and Christ’s resurrection from the dead because they are impossible by natural law. Christians agree. Yes, those things are impossible naturally, but God can do the impossible. The atheist is left with only one option: deny that these miraculous events took place. Deny the book that records them. Mock and belittle people that believe them.

Back in February 2012, I wrote a response to those who leveled accusations against God that He is actually malevolent instead of good and kind and merciful. I thought it might be worth posting revised and an edited version of it today.

One argument against the “a good God wouldn’t do that” accusation leveled by atheists and some progressives against the God of the Bible is that God isn’t guilty of condoning sinful acts or thoughts or wishes simply because those appear in the Bible.

But what about the acts God not only condones but orders which seem unduly harsh, even cruel? Most often those making this accusation have in mind something like God’s command to Saul to wipe out all the Amalekites.

For someone who thinks suicide bombers or Jeffrey Dahmer or Pol Pot should not face judgment for their acts against their fellow man, I have no answer. For those who believe it’s right to hold people accountable for the harm they perpetrate, then it’s simply a matter of looking at history to understand God’s command.

The Amalekites were the terrorists of the day—a people who harassed Israel on their way out of Egypt, sniping at the stragglers who were “faint and weary.” We can surmise the people under attack, those at the back of the company, would be the elderly, the sick, and perhaps the young. For this act, which was also connected to their dismissal of God’s authority over them (see Deut. 25:18-19), they were judged.

They had some two hundred years to repent, make amends with Israel, turn to God and forsake their idols, before God brought judgment. In fact God showed great restraint and patience in dealing with them. But they did not turn from their wicked ways, so they received God’s judgment.

There are two primary reasons God gives for judging a people: 1) they are oppressing others; 2) they have taken a stand against Him.

Psalm 146:7-9 illustrates the former.

[God] executes justice for the oppressed;
[God] gives food to the hungry.
The LORD sets the prisoners free.
The LORD opens the eyes of the blind;
The LORD raises up those who are bowed down;
The LORD loves the righteous;
The LORD protects the strangers;
He supports the fatherless and the widow,
But He thwarts the way of the wicked.

Clearly God is for the oppressed, which means He stands against the oppressor. For this, people today judge Him. In part it’s in ignorance, but it’s also an assumption–Man is good, so these ancient peoples were innocent victims of a God wanting to wipe them out.

They were not innocent.

Of course, none of us is innocent. None of us deserves to live, and in fact we won’t keep living. We will pay with our lives for the guilt that clings to us. Apart from God’s mercy, we will also pay with our souls. (But thanks be to God who sent His Son to rescue us).

Which brings up the second reason God judges people: He repays those who hate Him (see Deut. 7:10). Their hatred is most often shown in their idol worship, but also in their treatment of other people—orphans, widows, strangers on one hand and God’s people on the other.

Interestingly, God most often gives those who are against Him what they want. He lets them experience the consequences of their own actions:

Behold, the wicked man conceives evil and is pregnant with mischief and gives birth to lies. He makes a pit, digging it out, and falls into the hole that he has made. His mischief returns upon his own head (Ps. 7:14-16a, English Standard Version – emphasis added)

The bottom line, I believe, is this: those who hate God can’t accept the fact that He is their judge. They don’t want a judge, any judge, but particularly one who is righteous, as the Bible reveals God to be. See the following, for example:

  • “God is a righteous judge” – Psalm 7:11a
  • “In righteousness He judges and wages war” – Rev. 19:11b
  • “[Christ] kept entrusting Himself to Him who judges righteously” – 1 Peter 2:23b
  • “For I, the LORD, love justice . . . and I will faithfully give them their recompense” – Isaiah 61:8a

Those of us who accept God as the one who rightly and righteously judges all He has made, trust His judgment.

Of course, God’s judgment gets muddled with pain and suffering. Suffice it to say for the sake of this discussion, that not all pain, suffering, and death is a particular judgment handed down by God. Job’s children, for example, didn’t die as a result of God’s judgment.

So the question, is God kind and merciful or harsh and cruel, hinges upon the understanding of Him as a just judge. Someone being oppressed who He rescues, someone lost who He finds, sees Him clearly as abundantly kind and merciful.

Advertisements
Published in: on January 5, 2018 at 6:09 pm  Comments (5)  
Tags: ,

Then There Is Christmas


All too quickly Thanksgiving Day has passed and we are racing on toward Christmas. I know when I was a kid, I looked so forward to Christmas. As I grew older, however, Thanksgiving began to take first place as the holiday I most loved. Now I don’t have any favorites. Both are great in their own way.

The thing about Christmas, it’s pretty hard to hide the “Christ” part of the holiday. Oh, sure, some people try in various ways, but in the end somehow the idea still seeps through that there is religious significance to the day.

Yes, we most likely have all heard that Christmas had pagan roots and practices that Christians co-opted, but the fact is, if Christ had not been born, there would be no followers of Jesus to impact the culture so much that such a day as Christmas overshadowed the other winter celebrations and practices.

In the twenty-first century Christmas is as much under attack in the US as it has ever been, largely because God and His work in the world is under attack. More and more people simply do not believe in Him—or believe in Him the way the Bible reveals Him.

Over and over I hear how impossible things like miracles are because there’s no verification of them, apart from the Biblical record which is discounted because, after all, the people that wrote it were superstitious dimwits who didn’t know anything about science.

What those who use this approach don’t realize is that the people of the first century were people just like us. They were not imagining God when there was a gap in their understanding of the way things work, a lack of scientific knowledge, as so many atheists assert.

C. S. Lewis, who was himself an atheist for a good portion of his life, understood this argument against belief in God better than someone who has only heard others declare it. He wrote a whole book dealing with miracles, which seem to trip up so many atheists. Lewis looked particularly at the Incarnation, specifically at the virgin birth, as evidence for God.

You will hear people say, “The early Christians believed that Christ was the son of a virgin, but we know that this is a scientific impossibility.” Such people seem to have an idea that belief in miracles arose at a period when men were so ignorant of the course of nature that they did not perceive a miracle to be contrary to it. A moment’s thought shows this to be nonsense: and the story of the Virgin Birth is a particularly striking example. When St. Joseph discovered that his fiancé was going to have a baby, he not unnaturally decided to repudiate her. Why? Because he knew just as well as any modern gynecologist that in the ordinary course of nature women do not have babies unless they have lain with men. … When St. Joseph finally accepted the view that his fiancé’s pregnancy was due not to unchastity but to a miracle, he accepted the miracle as something contrary to the known order of nature. All records of miracles teach the same thing. In such stories the miracles excite fear and wonder (that is what the very word miracle implies) among spectators, and are taken as evidence of supernatural power. If they were not known to be contrary to the laws of nature how could they suggest the presence of the supernatural? How could they be surprising unless they were seen to be exceptions to the rules? And how can anything be seen to be an exception till the rules are known? … If St. Joseph had lacked faith to trust God or humility to perceive the holiness of his spouse, he could have disbelieved in the miraculous origin of her Son as easily as any modern man; and any modern man who believes in God can accept the miracle as easily as St. Joseph did. (from Miracles by C. S. Lewis, emphasis mine)

Pretty clear. The issue isn’t that our scientific knowledge has advanced so much we no longer believe in the supernatural, but that our understanding of God has diminished. Anyone who believes that God is all powerful has no problem understanding that He can do what seems extraordinary and would not happen apart from Him.

A virgin birth if there is no god? Of course that would be impossible. But God changes the equation. Factoring Him into history, things that could not have happened become understandable, even expected in a surprising kind of way. We don’t know what God will do or when He will do it, but we know that He acts in ways that aren’t limited by the physical laws He established and upholds. So a virgin birth? Sure. A resurrected Savior? Absolutely. A returning king? Without a doubt!

Published in: on November 24, 2017 at 4:58 pm  Comments (11)  
Tags: , , , ,

Being Good Enough Isn’t Good Enough


When I was a teenager, I went through a period of time during which I questioned whether or not I was a Christian. I figured, if I was saved, I’d want to obey Christ. After all, that’s what the Bible says. But I continued to sin. Oh, nothing big and horrific. But I knew I wasn’t honoring my parents. I knew I was selfish and angry with my siblings. I was under no illusion that I was perfect. But why not? I considered that, just possibly, I didn’t really “mean” it when I “accepted Jesus into my heart.” So to be sure, I accepted Him again. And again. I even raised my hand and went forward in church. Just to be sure.

At one point, though, I realized that I had to take God at His word. So when He said, “Believe on the Lord Jesus and you will be saved” (Acts 16:31a) He actually meant it.

I now understand that what I experienced then, and continue to experience now, is God’s grace. I did not, do not, and will not measure up to God’s standards—His righteous and perfect standards. In short, I sin. I do so because I am a sinner.

I’m always a bit mystified when someone claims he doesn’t sin. I’ve been in discussion with a number of atheists who don’t think sin is a real thing. But so far, not one of them refutes the fact that nobody’s perfect. They have no answer to the fact that the Bible says, The wages of sin is death, and the correlative fact that one out of one persons dies. Conclusion: all must therefore be sinners.

Either all are sinners or death has a different cause, which, of course, is their position, though one I don’t understand. I mean, we are evolving . . . until we die? How does that work? But that’s a different discussion. Except that grace doesn’t really make sense if you don’t see the sin problem which leaves all of us stranded, separated from God with no possibility of reaching Him.

Grace simply means that since we can’t do anything about the gap between us and God, He did the work for us. He didn’t help us. He didn’t start the process. He did what we could not do for ourselves. He came to us. He died for us. He gives new life to us. It’s all God. And He extends His hand to us, so to speak, for no other reason than that He loves us. He didn’t pick out the best looking or the tallest or the smartest or the thinnest or the kindest among us. He picked those who believe in Him. That’s it.

I’m pretty convinced that we’re all a mixed bag of belief and unbelief. There’s a man in the Bible who approached Jesus and said, I believe, help my unbelief. I think he illustrates where we all are. God does not withhold faith from some people. In fact, Scripture says that He does not want any to perish.

Furthermore, I see people who don’t believe in God, exercising belief is something else. Many believe in evolution. Or the goodness of humankind. Some believe in a mystic religion or in some other god. What I have never encountered is someone with no belief in anything.

Oh, sure, some atheists insist that they don’t believe because they have science. But what they miss is that they are choosing to believe particular scientists, since they themselves have not conducted the experiments or done the observation from which the conclusions they espouse have been drawn. They believe in their source of information and in the conclusion that certain people in a particular field of study have reached.

So the real issue is not, do you believe, but in whom do you believe? Because we all believe. Just like we all sin.

Back to grace. Not only did God cross the gulf that separated us from Him, He paved the way for us to follow Him. In other words, He crossed once so that we all can cross in His steps.

One thing grace does not do: it does not force anyone to join God. Sadly, there are some who choose to be His enemy. They don’t see His love and forgiveness. They don’t want Him telling them what to do. So they pull away from Him instead of following Him. They spurn His grace.

Because grace is extended to us, not forced upon us.

Published in: on October 25, 2017 at 4:00 pm  Comments (15)  
Tags: , ,

What Atheists Don’t Understand About Faith


I’m not a physically violent person. I’m not even physically intimidating, but I have to say, there are times in my discussions in the FB atheist group I visit, I would like to shake one or two people.

The problem comes from their complete dismissal of faith. They simply don’t believe anyone should have faith. Ever. Because THEY certainly don’t. Oh, no, all their cherished beliefs stem from their reason and from science.

Never mind that I have said over and over that they haven’t done any of the scientific experiments or observations or mathematical calculations they are constantly trotting out as evidence. No! They are simply trusting that some scientist they’ve heard about has done the work and drawn the conclusions they parrot. In other words, they are simply putting their faith in a scientist rather than, say, in a pastor or mentor or in the Bible.

And horrors if you use the Bible as part of the discussion about how you know there is a God. Because that’s a circular argument. The Bible says there’s a God, so you look to the Bible to find evidence for God.

In other words, the Bible in its whole must be dismissed because it claims there is a God. You can’t look at the history, the testimony of any of the authors, the reports of miracles, none of it.

Basically, any evidence or documentation must be of the approved sort. No personal experience because that can’t be verified. No Biblical evidence because that’s circular. No supernatural evidence because that hasn’t been proven to exist.

So just cross out anything that leads to God and then claim that you don’t believe in God because there’s no evidence of His existence.

But faith is all around us. If you are sitting down, you have faith that the piece of furniture you’re on will hold your weight. When you drive a car, you have faith in the men and women who built the car. You also have faith in the drivers before and behind you, on your left and right, and the ones coming in the opposite direction. You have faith in the mechanic that put on your tires.

I could go on and on.

When I was in the hospital after my stroke, I put my life in the hands of the medical personal who cared for me. I took the medicine they gave me, ate the food they provided, followed the directions of the therapists. I was putting my faith in these people who I didn’t know because I believed they had knowledge I did’t.

Every passenger on an airplane does the same thing.

Faith is nothing more than believing that someone is not lying to you and that they really can do what you’ve been led to believe they can do. So the pilot is sitting in the cockpit, and no one is asking to see his credentials, or his flight record, or his medical record. Generally speaking passengers trust that the guy saying “Good morning ladies and gentlemen . . .” over the intercom, would not have access to the controls of the plane if he weren’t qualified. We let him do his job and we sit back and enjoy the flight, as we’ve been told to do.

Now that’s faith.

I’m going to trust the guy that’s flying the plane, not because I have proof that he’s able to do the job, but because . . . it’s his job. He wouldn’t be working with the airline if he wasn’t qualified. We assume. We trust. We believe.

We believed our teachers when they taught us that 2+2=4. We believed our teachers when they said that George Washington was the first President of the United States. We believed our teachers when they showed us how to write starting from the left and going to the right. (Who knew not every culture writes that way).

There is so much more. All these things in the past and the present are simply faith at work. Us believing someone we trust to the point that we do what they say or form a conviction based on what they taught.

So what’s the surprising thing about faith that atheists miss? First, that they too have faith, that they depend on it every single day. Second, that faith is placed in a source you believe to be trustworthy.

I might add that people who believe are not stupid for having faith (otherwise, you’d have to say everyone in the whole world is stupid). But further, if someone trusts a source you believe to be unsound, they still aren’t stupid.

There are people who put their faith in parachutes every day. I’m not one of them. But I don’t think they’re stupid for doing so. I simply have no desire to trust my life to the thing they are willing to trust.

Same with tightrope walkers or high wire acrobats. Same with platform divers. Same with window washers. All those people have lots of reason to do what they do. I don’t want to put my faith in the things they trust.

It’s self protection, I guess.

And I wonder if that isn’t what’s at the bottom of the atheists’ unwillingness to trust God. It’s not that there isn’t evidence, because there is. It’s that they don’t trust the source of that evidence as a means of self-protection.

From what?

My guess is, from God. From a sovereign authority who defines right and wrong. They’d rather be in charge because then they can move the lines whenever they want.

Apart from that guess, I have no idea why someone wouldn’t believe the source material pointing to God. It is comprehensive and coherent—logical and consistent—and the alternative seems to be chaos and chance. And at the end of life, annihilation. Really?

The atheist conclusions don’t fit the facts. Including the fact that they are just as dependent upon faith as the rest of us.

Published in: on October 19, 2017 at 5:20 pm  Comments (60)  
Tags: ,

The Flaw In Atheist Thinking


Miracles_coverIn remembrance of C. S. Lewis upon the 50th anniversary of his passing, I reread one of his books entitled Miracles.

Lewis, himself having been an atheist, brought a perspective I had never considered before. He made clear how irrational it is to try and prove the Supernatural by using the Natural. It can’t be done because the two are separate entities.

It’s like two scholars debating the scope of knowledge. One might say mathematics is the only field of study. The other might argue that no, literature is also a field of study, wholly different and separate from mathematics.

Sorry, the first one says. I can find no evidence for literature.

That’s because you’re only looking at the properties of mathematics, counters the other.

Where else would you expect me to look? his friend answers. I’m searching and searching in the vast field of knowledge, and there is no sign of literature.

Don’t you see, says the second professor, your search is limited. If you look beyond math, you’ll find literature.

How can I look beyond the only thing that’s there?

And so the argument would continue. The first professor cannot grasp the idea that the field of study with which he is familiar is not the sum of all knowledge, and the second professor can’t grasp how he can demonstrate with math how literature exists.

He might think of ways that math and poetry are alike, how math is the basis of music and music is an art akin to literature. He can even point out how literature has structure much the same way math does. But none of those evidences will be proof to the professor not willing to consider that math is not the sum total of all knowledge.

In the same way, the atheist who believes the natural world is the sum total of all that exists will not find any “circumstantial evidence,” to use a law term, to be compelling proof that something, let alone Someone, exists beyond the scope of what his five senses can detect.

It actually makes perfect sense. The flaw in the logic, however, is the assumption that Humankind can detect all that exists with our five senses: atheists take that as a given which needs no proof.

However, it is a false assumption that nature itself exposes. The fact that we did not for thousands of years detect other universes did not write them out of existence. The fact that we did not detect atoms and subatomic particles for thousands of years, did not negate their reality. Our five senses failed.

Relying upon the use of our five senses, we were wrong to think the earth was flat, that the sun rotates around the earth, that there were no other stars than the ones we can see, and any number of other errant ideas. Our five senses, then, are fallible.

Some might counter that, in fact, it is the advancement of knowledge which has allowed Humankind to correct these wrong beliefs by the use of our senses. Our technological improvements have made it possible for us to see further and look at smaller.

But that doesn’t address the issue. The human capacity to detect reality is flawed. We can go for generations believing a lie because our five senses have restrictions. What restrictions might they have now to which we’re oblivious?

An honest person will admit that we cannot know what restrictions are limiting our understanding. Which of course opens the door to the Supernatural. Because we don’t see, touch, taste, feel, or hear God in the same way we do our sister or boss or neighbor, does not mean God does not exist.

The ironic thing is that Humankind for centuries accepted the existence of the Supernatural, in large part because of their five senses, but also, I’d suggest, because of a spiritual sense.

Biblical history records that humans had encounters with God–that He insinuated Himself in the affairs of Humankind–so their five senses verified the existence of the supernatural. Some heard God’s voice, others saw His Shekinah glory, still others felt His Consuming Fire. Others, however, received visions and were filled with His Spirit.

What’s happened, then, it would seem, is what happens with all our physical capacities when they aren’t used: they atrophy. The ability people once had to interact with God, dependent upon their spiritual vision, faded, and had God left us to ourselves, I suspect we would have completely forgotten all about Him. Thankfully, He had no intention of abandoning us.

His greatest intervention was His decision to take on the appearance of a man, live so as to show us the Father, and die in order to make a way for us to once again interact with God.

Jesus Christ penetrated the natural on behalf of the Supernatural to restore our faulty, faded vision–the kind that allows us to see beyond the restrictions of our finite senses.

This post is a revised version of one that first appeared here in November 2013.

Published in: on August 17, 2017 at 5:43 pm  Comments (10)  
Tags: , , ,

A Quiet Conversation About Purpose, Meaning, And Destiny


115898_twins_1One day twin brothers were having a quiet conversation, and the meaning of life came up.

What do you suppose it’s all about? the first brother asked.

It’s about getting what you can in the here and now, brother number two answered. There’s nothing else after this.

Seriously? His brother wrinkled his brow. You mean, when we leave, we …

Go into oblivion. What else could it be? I mean, when you’re gone, you’re gone. If you go first, I won’t see you again and vice versa.

It all seems so pointless.

That’s why you have to make every minute count while you’re here. Grab what you can. Live for the moment. Eat and sleep like there’s no tomorrow, because there really might not be one.

I don’t know. I have this feeling that there’s more.

Crazy talk.

No. It’s talk that makes me think there’s more. I’ve heard things.

What kind of things?

You know, voices. One especially. Over and over I hear, ‘I love you boys.’

Your imagination.

I don’t think so.

Look around. You see any mysterious person who might be talking to us?

Well, no.

All right then.

But why couldn’t this person, you know, be somewhere else and when we leave here we join them there?

Because there is no other place.

How can you be sure?

Do you SEE another place?

Well, no.

Case closed. If you can’t see it, taste it, smell it, feel it, or taste it, then it doesn’t exist.

You said ‘taste’ twice and you left out hearing.

Do you hear anything now?

No.

All right then.

But I’ve told you, I hear this voice almost every day. Sometimes it even sings.

You’re losing it. And I’m stuck with a crazy for a brother.

Why is it so crazy to think there’s a world beyond the one we know?

Because you have no evidence, no proof.

I’m telling you, I do have proof. I’ve heard the voice of one telling me how much we’re loved.

That’s nothing but your wishful thinking tricking your mind into believing something that has no basis in fact.

How do YOU know there’s no basis in fact?

Show me this mysterious, invisible person. Where are they, huh?

Next time I hear their voice, I’ll wake you up.

Don’t bother. If I have a sour stomach, I can imagine things too. Hearing voices of invisible people is not proof.

Then what is?

How about an actual person, right in front of my face?

I don’t think it works that way. Somehow, I think we need to go to the I-love-you person, not the other way around.

You’re making this up.

No, actually I’m not. I’m on my way now.

And with that the first of the twin boys was pushed through the birth canal and born.

– – – – –

This post first appeared here in May 2013 as a rebuttal to the atheist notion that there are no “invisible beings with superior powers,” by which they mean God or any other spiritual beings. Of course what they miss is the limitations we humans have: how can we know of things beyond the scope of our ability to investigate? And they discount revelation simply because it contradicts their presupposition.

Atheist Accusations Against God: He’s A Tyrant


I think the first time I heard an atheist say that God was a tyrant was at a debate between atheist Christopher Hitchens and professor of theology and apologetics William Lane Craig. Hitchens, who has since died of cancer, claimed his great concern was for freedom, and God doesn’t allow for freedom. Rather God is Hitler on steroids. If He existed. From one of my posts discussing the debate:

[Hitchens said]

It’s degrading to say that morality comes from on high. It’s servile. A kind of heavenly North Korea.

He added that he believed in free will, though he didn’t know why. But a bossy god would seem to reduce free will because then we would be accountable.

Then towards the end of the debate he said:

Emancipate yourself from a celestial dictatorship and you’ve taken the first step to being free.

. . . Above all else, it seems he wants his autonomy, even though he believes his life serves no lasting purpose and will end in oblivion.

Since that debate, I’ve encountered any number of other atheists who throw out this accusation—God is an insufferable dictator. The claim is leveled at God because He’s “bossy,” but also because of the heinous things He allows others to do.

King David, for example, committed adultery and contracted a murder, so God is heinous.

In truth, God is forgiving, though David still had to suffer the four-fold consequence for his sins which the prophet Nathan explained.

But if God had not forgiven David, if He had judged him and required his death, I feel fairly certain atheists would have used such action against God as well to prove how cruel He supposedly is. Whenever God brought judgment on people, atheists cry foul. God isn’t loving because He drowned the people for their wickedness in the Great Flood. God is hateful because He ordered the Amalekites “exterminated,” and so on.

If God does not punish sin, He is weak or wish-washy, or not sovereign. If God does punish sin, He is cruel and monstrous and genocidal.

The point is clear. No matter what God does, atheists will accuse Him of wrong doing. They don’t want a sovereign who sets down the rules and tells them to live according to His moral laws. They want the autonomy Christopher Hitchens sought.

The sad thing is, God gives them exactly what they want. Take Israel, for instance. Over and over Scripture records that God told the prophets the people who would suffer His judgment would get exactly what they earned by their actions. Here’s one such declaration:

The people of the land have practiced oppression and committed robbery, and they have wronged the poor and needy and have oppressed the sojourner without justice. I searched for a man among them who would build up the wall and stand in the gap before Me for the land, so that I would not destroy it; but I found no one. Thus I have poured out My indignation on them; I have consumed them with the fire of My wrath; their way I have brought upon their heads,” declares the Lord GOD. (Ez. 22:29-31, emphasis added)

Instead of rushing to judgment, God shows time and again His patience. He searched for someone to stand in the gap. If He’d found someone, I have no doubt that the results would have been different. But because there was no one, He brought their way on their own heads.

Their oppression of the sojourner, their robbery, the wrong they committed against the poor—all of it resulted in a collapse of their society, a breakdown of their alliances, and the ruin of their security as a nation.

Other prophecies spell out that the leaders let the people down. The prophets spoke words that God did not tell them to speak. The priests sacrificed to gods they’d been commanded to forsake. The kings lived willful, compromised lives. And the people went so far as to give their children up for sacrifice to idols.

But to listen to atheists, God is a horrific megalomaniac, acting against people for no reason whatsoever.

The corollary to “God is a tyrant” is “Humans are good and innocent and not deserving of judgment.”

So the “good” Amalekites who hounded the people of Israel as they made their way to the promised land, attacking their stragglers—the weak, the elderly, the children—were horribly mistreated by God for bringing judgment on their heads.

Mind you, this judgment that God ordered came some two hundred years later, when the people of Amalek had had several generations to repent, to make peace with Israel, and to seek God. Clearly, they remained as brutal and hostile and idolatrous as they had been.

And here’s the thing: an omniscient God knows exactly what is in each person’s heart. He doesn’t make mistakes. It’s not as if a “good Amalekite” slipped His notice. Just as He later searched for someone to stand in the gap for Israel, God exercised His patient restraint toward Amalek.

Further, God says He takes no pleasure in the death of the wicked (Ezekiel 33:11), that it is not His will that even one should perish (Matt. 18:14), and that He desires all men to be saved (1 Tim. 2:4).

In light of such statements, are the atheists right that God is not actually sovereign? Not at all. Rather, He made humans in His image, with the freedom to choose. Because of the very fact that He is not a tyrant, He does not force anyone to believe in Him or to love Him.

The fact is, some people simply want the kind of autonomy Christopher Hitchens craved. The sad thing is, Scripture informs us that we are going to be slaves one way or the other:

Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? (Romans 6:16)

So we can be freed from sin and enslaved to God, which results in sanctification and eternal life. Or we can be slaves of sin and free in regard to righteousness—slaves to our addictions, or lusts, our fears, our words and deeds that hurt and degrade, both others and ourselves.

Simply put, “the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23)

God is not the tyrant. Sin is. God is our rescuer, redeeming us from the kingdom of darkness and transferring us to the kingdom of His Son, in whom we have redemption, the forgiveness of sins (Col. 1:13).

Published in: on March 7, 2017 at 5:52 pm  Comments Off on Atheist Accusations Against God: He’s A Tyrant  
Tags: , , ,

The Addiction Of Freedom


Hell is, as Lewis says, “the greatest monument to human freedom.”

the-great-divorce-cover

So noted Pastor Tim Keller in a 1997 article in Christianity Today International/Leadership Journal, “Preaching Hell in a Tolerant Age.”

Interestingly, Pastor Keller identified a shift in attitude regarding freedom in the postmodern era akin to the attitude C. S. Lewis ascribed to those destined for hell in his classic work The Great Divorce.

The attitude is one that puts freedom above all else.

Perhaps the greatest paradox of all is that the people on Lewis’s bus from hell are enslaved because they freely choose to be. They would rather have their freedom (as they define it) than salvation. Their relentless delusion is that if they glorified God, they would lose their human greatness (Gen. 3:4-5), but their choice has really ruined their human greatness.

I couldn’t help but think of atheist Christopher Hitchens and his dread of “celestial tyranny.” How sad that he did not realize the tyranny of his own desires. Unfortunately, he was not so different from the majority of people in western culture.

Freedom, we cry, let us voice our opinions, choose our own path, chart our own life. So we legalize abortion and a good deal of pornography. We outlaw spanking and prayer from school and tell parents Johnny needs medication, not discipline.

And then we wonder why children no longer respect authority, why tolerance is the end-all of our society, why child abuse is on the rise, and human trafficking is rampant, why greed runs Wall Street and corruption keeps cropping up in Washington, or City Hall.

Somehow we’ve missed the connection points. Freedom, when it becomes more important than salvation, enslaves just like any other idol. Freedom to pursue sex without consequences makes a person addicted to lust. Freedom to pursue wealth without restrain makes a person addicted to greed. Freedom to pursue unbridled power over others makes a person addicted to bullying and manipulation.

If we would open our eyes, we would see the trap to which the pursuit of freedom can lead. It held Christopher Hitchens tightly in its jaws. No one, most certainly not God, was going to tell him what to do with his life, not even in the last hours of his life. Why?

Because he wanted to enjoy humanity.

Sadly, he’s chained himself to the ephemeral rather than to the eternal. For, yes, the option to unbridled freedom is also slavery.

But what a difference. Rather than slavery to that which would destroy, becoming a bond-slave of Jesus Christ is freeing. Ironic, isn’t it. Freedom that leads to slavery, and slavery that leads to freedom.

What a contradiction, but that’s in line with what we learn from Jesus. If we lose our lives, we’ll find them. If we are last, then we’ll be first. If we become His slaves, He’ll set us free. Then, and only then, will we be free indeed.

This post is a revised and edited version of one that first appeared here in October 2010.

There IS a God


his_temptation007It seems to me that denying God’s existence is the main strategy Satan is employing in Western civilization.

Ironic that Satan’s rebellion centered around wanting to be like God—Humankind’s too—but since that didn’t happen, and never will, never could, his ploy shifted to bringing God down.

It dawned on me a number of years ago when I read the three specific temptations Satan gave Jesus, recorded in Matthew and in Luke, that he was really bringing into question Jesus’s divinity. In other words, he was trying to reduce Jesus to the status of a mere man. And of course that failed.

So it seems his ploy for the twentieth century and on into the twenty-first has been to kill God off, or make Him irrelevant, or non-existent. I mean, no need to do away with what never existed. Enter evolution and modern philosophy with its reliance on empiricism, followed by postmodernism with its relativistic view of truth. God might be “true for you,” but that certainly doesn’t mean he actually exists.

The sad thing is, as Western society has realized the vacuous nature of these beliefs, there has not been a return to what was known before, but a forging ahead into what is new. Or rather, what has the appearance of “new.” Specifically, these are non-god entities that promise to satisfy the spiritual hunger we humans have begun to acknowledge.

“Non-god entities?”

One such would be the idea that each person has the resources we need for wellness. We just need to learn how to tap into the secrets that will release our amazing potential. With all the verbiage, it’s not easy to recognize, but this is all another way of saying, “You, too, can be like God.”

“Non-god entities.” This would also include “spirit guides,” more commonly known as demons; elements of the earth or of the universe or Mother Nature herself; ancestors; prophets; saints and popes; healer-preachers. In other words, anyone or anything we elevate to the position God alone rightfully possesses.

God is a jealous God, not an attribute we find attractive in humans, and consequently one we don’t often talk about in connection with God. But Satan has been all about stripping God of His Personhood, about denigrating Him, discrediting Him, dredging up doubts about Him. Who can defend God in the face of such assaults?

Well, God can. God should. He’s like a loving husband who cares for his wife’s well-being. On top of this, God knows. He knows what Satan is all about. He knows how easily fooled we are. He knows what His own nature and power and character are.

The truth is, one day we will all stand before Him, in His splendor, and every knee will bow, every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Satan’s best efforts, for all time, will crumble to nothing. All doubts removed. Questions answered. There IS a God.

This post is a revised and edited version of one that first appeared here in November 2007.

Published in: on February 10, 2017 at 6:14 pm  Comments (4)  
Tags: , ,

No, You Don’t Have A Cat


persian_cat_-matahari_hunting_Imagine with me, as one of the atheists on the atheist/theist Facebook group did some months ago, that someone claims to own a cat. But a friend or relative or neighbor looks at that person with surprise.

“You own a cat? I’ve never seen a cat in your house,” he says.

“Oh, yes, I own a beautiful white Persian cat.

The friend frowns. “But I’ve never seen any cat hair—on your furniture, your clothes, my clothes. Surely, if you had a cat, there’d be evidence of your cat.”

“Well, I don’t know what evidence you want. I can show you the bag of cat food I bought last week. I can show you the special vacuum attachment I use to groom my cat.”

“No, no,” the friend says. “I need proof. Show me your cat.”

“He’s at the vet right now, sorry.”

“Uh-huh. Convenient.”

“I can show you pictures.”

“Easy to get those from Wikimedia or someplace.”

“You can talk to my brother. He’s seem my cat. He’s played with him and petted him. Talk to my kids. They’ve cleaned the litter box.”

The friend shakes his head. “Seriously? Your brother? He’d say whatever you tell him to say. And the kids! Poor things are probably brainwashed.”

“Well, you know Mrs. Frank in the house behind ours. She’s seen our cat in the backyard. She’ll tell you.”

“Come on. Her eyesight is going. She probably saw an albino squirrel. We’ve had lots of squirrels this year. More than usual. She was probably imagining one of the squirrels was a cat. Or maybe she saw a small dog. That’s more probable.”

“But our yard is fenced.”

“Dogs can dig under the fence.”

You sigh. “Can’t you just take my word for it?”

“Why should I? You can settle this once for all if you just show me your cat.”

“But I’ve told you, I can’t. He’s not here.”

The friend runs his hand over his face, muffling his answer. “Because he doesn’t exist.”

“Hey, I’ve got it. We bought him at a downtown pet store. I can show you the receipt and the registration papers and the pedigree.”

“Sure, sure. How do I know it’s not all forged? How do I know it’s for the specific cat you say you own?”

“I don’t say I own him; I do own him. I trained him from a kitty. When he was barely two months old, he used to meow and screech when he was hungry. I trained him to lie in a little toy crib, like a baby and gave him milk to drink from a baby bottle.”

The friend pivots away. “OK, now you’re just being ridiculous.”

“No, listen. He’s a special cat. He doesn’t ignore me like other cats do their owners. And he’s really smart. When I ask him who his best friend is, he puts a paw on the same scratch toy every time.”

“The more you tell me about your so-called cat, the harder it is for me to believe. You’re making this all up, right?”

“No, honestly, I’m not. Can’t you just take my word for it? I really do have a cat.”

“Anybody can say anything about anything. Just because you want to spin your yarn, doesn’t mean I have to believe it.”

“But I have the evidence: other eyewitnesses, the paperwork, the pictures, his grooming attachment, the bag of cat food, his litter box. For goodness sake, who would have a litter box in their house if they didn’t have a cat?”

“A crazy person, apparently. Like the one I’m talking to.” He stomps from the house.

The moral of the story: those who don’t want to believe, aren’t going to believe.

Published in: on February 2, 2017 at 4:43 pm  Comments (11)  
Tags: ,