Who’s Fault Was It?


Easter has become a somewhat divisive time of year. Some people simply ignore it as a “religious holiday” and they don’t do religion. Others enjoy it as a commemoration of New Beginnings—the start of spring and a time when children can do Easter egg hunts and receive Easter baskets filled with Easter candy. Sort of a light-side Trick or Treat.

Of course others will be in church rejoicing and celebrating and worshiping the risen King of Kings—Jesus.

But even for those of us who believe Jesus died to bring life, there’s some division. Some Christians, apparently, blame the Jews for crucifying Jesus, and they hold a grudge even to this day. Some blame the Father—He killed His Son to satisfy His wrath.

While Scripture is clear that God rightly and justly responded to sin with wrath, there’s a way in which this concept can be twisted to make God look as if He’s the bad guy.

In case anyone’s in doubt about God’s wrath, Scripture makes the point clear. Here’s what Paul said in Romans 5:

Much more then, having now been justified [fn]by His blood, we shall be saved from the wrath of God through Him. (v 9)

The writer of Hebrews stressed the same point in chapter 3:

Therefore, just as the Holy Spirit says,
“TODAY IF YOU HEAR HIS VOICE,
DO NOT HARDEN YOUR HEARTS AS WHEN THEY PROVOKED ME,
AS IN THE DAY OF TRIAL IN THE WILDERNESS,
WHERE YOUR FATHERS TRIED Me BY TESTING Me,
AND SAW MY WORKS FOR FORTY YEARS.
“THEREFORE I WAS ANGRY WITH THIS GENERATION,
AND SAID, ‘THEY ALWAYS GO ASTRAY IN THEIR HEART,
AND THEY DID NOT KNOW MY WAYS’;
AS I SWORE IN MY WRATH,
‘THEY SHALL NOT ENTER MY REST.’” (vv 7-11)

I quoted the whole passage because I wanted to show that it says this is from the Holy Spirit. The New Testament writer was actually quoting from Psalm 95, and clearly, throughout the New Testament the various individuals referred to the Psalms and the prophets as direct words from God. They referred to them as Scripture. And here he says the Holy Spirit said it. Which makes since because Peter tells us all the Scriptures were God-breathed, that they didn’t come from an act of human will, but God gave them through His Holy Spirit.

So essentially, from the mouth of God, we know of His wrath.

But did Jesus die because God was angry and vengeful?

Not in the least. First, God did not act in a fit of rage. Scripture tells us that Christ’s coming was “foreordained before the foundation of the world” (1 Peter 1:20). Nothing spur of the moment. Not something that God did because He flew off the handle. His plan all along was to love us to death—His death.

Secondly, God acted because He is just. Sin deserves punishment. He told Adam and Eve that from the beginning. He told each of the patriarchs that when He gave them His promise of blessing. They’d prosper if the obeyed and they’d fall under a curse if they disobeyed. He told Moses and the people of Israel the same thing.

So, guess what? When they hardened their hearts and basically told God they were determined to go their own way, not His, God said, essentially, Your actions triggered (or provoked) the curse I told you about.

So who’s fault was Jesus’s death on the cross?

Ours, and only ours. We are the ones who went astray, creating the need for redemption.

Christ, on the other hand, willingly gave Himself as a ransom for us all. He said, in fact, that it was the joy of thinking about us that got Him through the horrors of crucifixion.

The ironic thing that those who want to claim that God the Father turned His wrath on His Son, seem to forget is that God is One. We do not have three gods. Somehow in the beauty of the triune existence of God, He exhibits three persons, but they are all Him. All One. So the idea that God was angry at Jesus is just another way of saying that God was angry at God.

It’s kind of a nonsensical idea.

But it doesn’t change the facts. When we sinned, God’s righteous justice demanded His wrath. Jesus dying in our place satisfied that wrath.

We must not soften any of those truths, but we also must not impugn the lovely character of our good God. He has only and always treated us according to His character. He passes judgment upon us because He is just, but in love He redeems us, sacrifices for us, dies for us. Even if there were only one of us, He’d give Himself up in order that the one might be saved.

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