Well, duh, some Christians might say. I might say that too. I mean, salvation is not new to me. I’ve lived with it for most of my life. I’ve gone through the gamut: I’ve been unsure I was saved, so I prayed for salvation again, and again, and again; then I came to the place where I decided to take God at His word; until I questioned His goodness, heard His answer, and trusted in His wisdom, just trusted; to the point that now, things I don’t understand don’t disturb me . . . much. I’ve just recently started a note section for my daily Bible reading asking the question, Who Is A Christian?
All that to say, salvation is familiar and it would be easy for me to take it for granted. I’ve lived with it for so long—the ups and the downs, the doubts and the assurances.
But in the end, I realize, salvation is everything. Yes, it’s a gift from God. A free gift, based on His grace.
For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. (Eph. 2:8-9)
But it’s also a gift I must receive. There are any number of pictures of receiving the gift of salvation. Jesus referred to Himself as living water, for instance, and said to the woman at the well,
“If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” (John 4:19)
Ask, give, receive. It’s all part of what Peter calls being born again:
for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God (1 Peter 1:23)
Jesus also painted that new birth picture when He met with Nicodemus:
Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” (John 3:3)
Of course, another image Jesus used was that of a Father accepting His wayward son who returns and repents.
Throughout the New Testament there’s the association of Christ’s sacrifice with that of the pure and spotless lamb used in temple sacrifices. But Christ is portrayed as the sacrifice “once and for all.”
In thinking about why I’m thankful for salvation, these things come to mind:
I’m thankful salvation is free. It’s amazing to think that something so valuable is not something I have to pay for, that God actually chose to pay on my behalf.
I’m also thankful that it’s accessible by everyone. No one has to clean up before coming to God through His Son Jesus. He’ll take care of the sanctifying part, just as He has taken care of the justifying part.
Justifying simply means that I’ve been set right with God, so I actually have peace with Him. I’m thankful for that peace. I’m no longer God’s enemy. I’m not at war with Him. I recognize Him as the sovereign ruler He is.
The sanctifying part is me learning to get off the throne of my life and letting God be God. I don’t always want to.
Another thing I’m thankful for concerning salvation is the glorification that we who are saved will enjoy in the future. We’ll get better bodies—ones that won’t age or get sick; we’ll take our place in God’s kingdom as people who serve Him purely. I don’t know what all that will look like. Some speculate that we’ll have jobs in the New Earth that suit us. So I could possibly be a writer in the future, too.
The greatest thing about this glorification aspect of salvation is the hope it gives. So we Christians, when someone we love dies, we grieve, but we do so with hope. We will not be separated from each other forever. We will have a great reunion, first with God our Savior, and then with one another.
Pretty much salvation changes everything. That’s why Scripture talks about us being renewed, about us living in newness of life. Old things are passed away. All things are new. Definitely something I am thankful for.