Gratitude, Day 1—The Books Of The Bible I Used To Skip

A number of years ago, I began reading through the Bible from cover to cover. When I first started the process, I’d inevitably bog down when I got to certain parts that seemed . . . well, boring. I thought they weren’t relevant, didn’t give the spiritual nourishment I needed.

So one year I got the idea to skip the parts that were too hard, that I didn’t find engaging.

But since then, I’ve changed.

As it happens, the Bible is constructed in such a way that one passage builds upon another, and before I realized it, I was reading the hard passages and even taking notes and asking questions.

Specifically I’m referring to the books of Leviticus and Numbers. There were other passages—a portion of 1 Chronicles, for example—that dive into genealogies, and they were on my “To Be Avoided” list, too, but primarily, I dodged Leviticus and Numbers.

I’m not at all sorry I did because I’m convinced that decision kept me from quitting my reading plan, as I tried to work my way through the entire Bible.

The amazing thing is that God has turned around my attitude toward those books. I realized it some years ago when I felt a sense of sadness that I was finished with Leviticus. When did that happen? And how?

God did His work, is what happened. How? By the power of His Spirit and the incisive word that cuts to the heart. I don’t honestly remember when I decided to keep going when I finished Exodus.

To be honest, there are big parts of that book that are not your edge-of-the-seat fare, either. It’s there that God gave the specifics of the tabernacle—its construction and furnishings—as well as the Ten Commandments and a variety of other laws.

Leviticus, then, sort of slides right in behind, carrying on where Exodus left off. The thing is, the more familiar I become with the rest of the Bible, the more these books of law and records make sense to me, and the more they help me understand other parts of the Bible. Cyclical, I know.

Not that I don’t also have questions about them. I do. Questions and observations.

Here’s one note, for instance, across from Exodus 21:16—“He who kidnaps a man, whether he sells him or he is found in his possession, shall surely be put to death.”My note:

By this law, Joseph’s brothers would have been put to death.

Joseph’s brothers—the patriarchs after whom the twelve tribes were named. Their sin against Joseph was of the nature that would have cost them their lives under the Law. Instead, they were forgiven and given places of prominence among the nation of Israel for all time. Who could do that but a God of grace?!

Or how about this note next to Leviticus 17:11-12—“For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement. Therefore I said to the sons of Israel, ‘No person among you may eat blood, nor may any alien who sojourns among you eat blood.’ ” My notes:

How radical was Jesus’s statement “This is my blood . . . drink this . . . ” ! The blood is the life, so Jesus’s blood spilled for sinners was His life spent for the atonement of sinners. And the cup of the Lord’s supper? His life in us symbolized by our drinking of the cup.

These notes were compiled over at least three different readings of the passage. Each time something new about the verses came clear and one thought built on another.

Or how about Numbers 7. It’s 89 verses long, but most of it is repetition, enumerating the dedication offerings for the altar. Each day for twelve days a leader of one of the twelve tribes brought the exact same offering, and these are listed throughout the chapter, one after the other. All twelve of them:

On the [__ numbered] day it was [name of tribal leader] the son of [tribal leader’s father], leader of the sons of [name of tribe]; his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; one gold pan of ten shekels, full of incense; one bull, one ram, one male lamb one year old, for a burnt offering; one male goat for a sin offering; and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of [tribal leader] the son of [tribal leader’s father].

I don’t know why God repeated those lines twelve times, inserting, of course the different tribal names and their respective leaders and their fathers. But what I’ve noticed is that the margins of my Bible are covered with notes here (mostly questions). This was a passage I once skipped, then skimmed, then tried to memorize, then began to ask questions about and notice details.

For instance, the order in which the tribes presented their sacrifice is not the same as the order of birth of the patriarchs or their listing by the name of their mother (the two most common ways they are listed throughout the first five books of the Bible). Instead, they’d been grouped in companies, three tribes to a group, each under the leadership of one particular tribe. By the order of these companies they were to camp and by the order of these companies they were to travel. It is this order, then, that they presented their sacrifices.

Significant? In thinking about the dynamics of the nation, it’s interesting and informative, especially in relation to its division into two kingdoms later on.

Back to the sacrifices: part included flour or incense offered in 12 bowls, 12 pans, and 12 dishes. Only the pans holding the incense were to be made of gold. The others were silver. Is there a reason for that? Was the incense a particularly important part of the worship or was it a practical matter—the blend of burning spices would have tarnished silver?

I don’t know, but it’s interesting to note that in Revelation the prayers of the saints are referred to as incense.

When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints. (Rev. 5:8)

All this to say, there are all kinds of interesting connections, some literal and some symbolic, that I am beginning to see, especially in the New Testament, as a result of reading Leviticus and Numbers. I understand the book of Hebrews better, for instance, and a number of things that the gospels chronicle make more sense.

I have to mention this one: one of the laws in Leviticus was that a person with an “issue of blood” would be unclean—i.e. not able to join in the worship ceremonies and feasts. Furthermore, anyone that person touched would also be unclean.

So in the New Testament when the woman with the “issue of blood” touched the edge of Jesus’s clothing, she didn’t want to touch Him to cause Him to become unclean. He, on the other hand, didn’t rebuke her, but had compassion on her because her suffering had been much deeper than the physical. She’d been ostracized and separated from worship for all those years. And still she believed.

So today, I’m especially grateful for the books of Leviticus and Numbers and for the way God makes His word come alive. He is a faithful God.

Much of this post is a revised version of one that appeared here in September, 2014.

Published in: on November 1, 2018 at 4:59 pm  Comments Off on Gratitude, Day 1—The Books Of The Bible I Used To Skip  
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