Hell And The Postmodern/Post-truth Generation

When I was growing up in the middle of the twentieth century, at times I felt out of step with my culture. After all, I and my Christian college classmates helped rescue books from our school library, when across town students in the secular university were burning a nearby bank and sending bomb threats to their library.

As I see it, those beginnings of a cultural divide are nothing compared to what Bible-believing Christians growing up in today’s postmodern/post-truth culture are going to face. Think about it. Discipline, even among Christian parents, is nearly a thing of the past. School is to be tolerated or, for the bright students, to be used as a means to a good job. It is definitely not a place to develop your ability to think and reason. Fewer and fewer of the postmodern/post-truth generation attend church.

Consequently, a teen growing up with parents who discipline, homeschool, and take him to a Bible-believing church, will be an anomaly. More and more, he can expect “the world” to believe differently than he does.

The discussion over books like Love Wins by Rob Bell that calls into question the doctrine of hell is, I suspect, indicative of how great the divide has become.

There are a number of root issues. For starters, postmodern/post-truth philosophy does not believe in absolute truth. What’s right for you might not be what’s right for me. And what’s true isn’t as important as how a person feels.

That leads to tolerance, the word of the day. All people and their lifestyles are as acceptable as all others. It’s only OK to hate hateful people. Of course, by hateful people we actually mean people who disagree with us.

The biggest issue, though, is that postmoderns/post-truthers believe ardently in Man’s goodness. Society, nations, corporations, religion, of course, are all evil, but Man is good.

How then, could this generation possibly believe in hell? They have not experienced just and loving punishment. They have no belief in absolute truth. They discount sin.

As a result, they do not believe anyone (except maybe mass murderers, as long as that doesn’t include abortion doctors) deserves to be shut out of heaven, let alone suffer for eternity. And any God, should he actually exist, who would do such a thing, would be too cruel to have as a god.

In addition, they think, since spirituality is something personal and individual, anyone can re-image god according to his own conscience, which by the way, is bound to be a lot nicer than the God of the Old Testament. Jesus, now he’s another story. He’s alright. All those cool myths about him walking on water and stuff—it’s almost like he’s a superhero. And love! That guy had it figured out—love, love, love, and stick it to the religious bunch! We like Jesus!

You see the divide. The Bible contradicts each of these points.

Man is not good; he is sinful.

God is a real person, sovereign and infinite, loving, righteous, just, good, merciful, and true. (And His Son is exactly the same).

Man’s sin is an offense to God because it is rebellion.

The payment for rebellion is death, first physically, then a second “death” that is eternal punishment in a real place we know as hell.

Despite what postmodern thinkers say or believe, these absolutes don’t go away with a wave of the mantra, It might be true for you, but it’s not true for me. True is true. What’s more, God “has granted everything to us pertaining to life and godliness through the true knowledge of Him.”

Peter wrote that at the beginning of his second letter, but he went on in the next chapter to explain some of that “everything”:

For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment; and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly; and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly lives thereafter; and if He rescued righteous Lot … then the Lord knows how to rescue the godly from temptation, and to keep the unrighteous under punishment for the day of judgment, and especially those who indulge the flesh in its corrupt desires and despise authority … But these, like unreasoning animals, born as creatures of instinct to be captured and killed, reviling where they have no knowledge, will in the destruction of those creatures also be destroyed, suffering wrong as the wages of doing wrong.
– 2 Peter 2:4-13a (emphases added)

What does a long passage about coming judgment have to do with life and godliness? For one thing, it reveals God’s nature. He is a just judge. No one is going to suffer wrong as the wages of doing right.

He also has spelled out as a warning, replete with examples, what the unrighteous will face.

And He has made it clear that there is a way of escape.

This article is an edited version of one that appeared here in March, 2011.

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Published in: on September 28, 2018 at 6:17 pm  Comments (1)  
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One CommentLeave a comment

  1. You’re right, schools rarely teach children how to think, otherwise they would recognize the lack of logic in their thinking:
    “There is no absolute truth – except my statement that there is no absolute truth.”
    “Everyone must be tolerated, but if someone disagrees with me, don’t tolerate him.”
    “Right and wrong don’t exist. It is wrong to think that they do.” (etc.)

    Like


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