God’s Wrath And Mercy


Some years ago at a Christian writers’ conference a fairly well known Christian novelist spoke. One of the things he camped on was that truth in fiction was like a diamond—it shown brightest and best when displayed on a black background.

That analogy has been repeated many times as a rationale for writers to include the details of life in fiction, and not just the way we wish things were.

To put it in terms of Biblical visual art, Jesus ought not always be wearing a white robe and there shouldn’t always be a halo over His head. He shouldn’t have perfectly straight, white teeth, and his features ought to be a little less clean cut.

Same with our stories, contemporary or otherwise.

I understand the point, and I mostly agree. Not everyone does. I had a friend who said he wouldn’t read any more of a certain author because there was a near rape scene in one of that writer’s books.

In writing, this whole subject has become a lot more sticky as political correctness sweeps through our culture, taking books like The Adventures of Tom Sawyer with it.

But the analogy stands: diamonds do show their brilliance best against a black backdrop.

And what does that have to do with God?

First, God is holy. We imperfect, sinful humans don’t really understand what holiness is all about, but the other day I started thinking of it in terms A. W. Tozier used. He explained that all of God’s attributes are interlinked with His other attributes. Well, he didn’t say it in exactly that way.

But take God’s quality as an infinite being. That idea doesn’t just mean that He has no beginning or end, but rather also that there is no end to His goodness, to His mercy, and, yes, to His holiness.

So what connection can infinite goodness, infinite holiness have with the very thing that would bring an end to those qualities—evil? There simply is no place for the two residing together. Either holiness is apart from evil and infinite, or it is in contact with evil and limited.

Hence God’s wrath.

Yes, Scripture teaches that wrath is also a quality of God, one that identifies how He feels toward that which would spoil His holiness and the goodness He created.

Thinking in visual terms again, imagine God’s wrath as the backdrop for His mercy. Without His wrath, we actually have a lesser view of God’s mercy. We don’t see it as well without the stark contrast. We don’t know how radically different our lives would be if we experienced His wrath instead of His mercy.

I picture the veil of God’s wrath separating humankind from God’s holiness, but His mercy ripped that veil in two.

Romans 5 explains it this way: “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him” (vv 8–9).

Some people are uncomfortable with the idea that God saves us from Himself.

Of course that isn’t the whole picture because in Colossians He tells us we are “rescued from the domain of darkness and transferred to the kingdom of His beloved Son” (1:13). In other scriptures we learn that God frees us from the slavery of sin, breaks the chains of the Law, takes away our guilt.

But it kind of all starts with His wrath and the brilliance of His mercy that His wrath showcases. Well, maybe it really starts with His holiness. Or it could start with His infinitude. Regardless, by understanding God’s wrath better, and the rightness of it, the necessity of it, I understand His mercy more.

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