“And I will put enmity
Between you [the serpent] and the woman,
And between your seed and her seed;
He shall bruise you on the head,
And you shall bruise him on the heel.” (Gen. 3:15)
And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him. (Rev. 12:9)
I’ve been thinking a lot about Jesus, not just because Christmas is approaching, though there is that, but also because on the Facebook atheist/theist group I visit from time to time, something came up about pretend Santa and “pretend Jesus.”
Jesus is not pretend, though it’s become more and more popular for atheists to say He wasn’t. However, there’s a great deal of scholarship that makes this fact clear—more even than I realized. If you’d like some specifics on that, listen to Lee Strobel and J. Warner Wallace discuss the subject.
But the fact that Jesus lived doesn’t of itself mean that everything else Christians believe, is true. The central point of the Good News is that Jesus, God’s Son, is the Seed God referred to in Genesis, Who will bruise the head of Satan. He did that by taking the form of sinful man, though He Himself knew no sin, and by bearing the punishment—death—which humankind earned. In the perfect triumphal twist, He rose from the dead, and will return at some unknown future time to claim His rightful throne as King of Kings and Lord of Lords.
So. A lot going on as far as what Christians believe about Jesus. Was He a real person? Yes. Is He the Son of God? The Gospels say He is and the rest of Scripture confirms it, but they also say He IS God.
Both facts are true.
So is the fact that Jesus wasn’t pretending to be a man. He actually was a man. He ate and drank, cried, got tired, slept, wept, and ultimately died.
So God, but also man.
As if those claims weren’t hard enough of themselves, throw in the fact that Jesus’s mother was a virgin at the time she birthed Him.
Anyone who dismisses the supernatural must freak out at Christmas time because of all the outside-the-box facts about Jesus. Add in the angelic announcements—to Mary that she was going to have a baby, to Joseph that he should still take Mary as his wife, even though she was pregnant, to the shepherds that the Messiah was born that very day—and the star that served as a heavenly sign declaring the birth of a King in Judea, and there’s a lot of supernatural activity connected to the birth of Jesus.
The thing that seems so obvious but so overlooked is that all these claims could so easily have been debunked if they weren’t true. Take pregnant Mary, for example. If some guy had slept with her, how hard would it have been to disprove the idea that she was a virgin.
But say he had personal reasons for keeping his indiscretion to himself, what about the shepherds and their claim to have seen angels? How else could their decision to leave their flocks be explained? Or that they “just happened” upon a baby in a manger, as they’d been told?
What about their story made people believe them? And if they didn’t believe the lowly shepherds, why wouldn’t they come forward and expose this band of frauds? If someone else made up the story about them, why didn’t they stand up and clear their name?
Well, of course, none of this was written down until years after the fact, someone could argue. But without doubt the account of Jesus’s birth was not new information when the gospels came into being. Luke, for example, who wrote one of the two birth narratives said he investigated carefully in order to compile an account “just as they were handed down to us by those who from the beginning were eyewitnesses” (Luke 1:2)
The implication is that people who knew what happened were still talking about what they’d seen and heard at the time of Luke’s investigation.
The more I dialogue with people who reject God and Jesus and the Bible, the more I realize that what we believe is dependent upon who we trust. Atheists trust “the scientists” and Christians trust the Bible, the Holy Spirit, and the people who have also come to faith in Christ.
The odd thing is, Christians don’t dismiss science as not true. In fact, many Christians played significant roles in advancing our scientific understanding. We trust science, but we trust the Bible more.
Atheists, on the other hand, have no place in their understanding for the supernatural. They don’t believe it exists because it’s beyond their scope of study. They’ll all believe in DNA and genome sequencing and black holes and the god particle, however. Not because they’ve seen any of those things but because someone else they trust says those exist and are real.
I’ve had discussions with atheists on line before, who say, If God really exists, why doesn’t He simply show Himself—end of discussion. But the fact is, He has shown Himself. And the very people He came to, did not believe Him. In fact they tried more than once to kill Him because He claimed to be God.
I have to admit, I’m baffled by unbelief. Christianity makes sense of so much. The one problem, the only real problem, is whether or not God exists as He says He does. The only way God can “prove Himself” is by revealing Himself. He has done so in as many ways as possible, culminating in His incarnation—He took on flesh to live among us that we might know Him.
Christmas provides we who believe in God Come Down the opportunity to explain what all the ruckus about the birth of a Jewish baby over 2000 years ago is all about.