God, The Bible, And Relativism

“Relativism is the concept that points of view have no absolute truth or validity, having only relative, subjective value according to differences in perception and consideration.” (Emphasis mine). So says (Wikipedia), the Internet encyclopedia compiled by whoever. The Oxford English Dictionary (compiled by elite scholars) draws the same conclusion: “the doctrine that knowledge, truth, and morality exist in relation to culture, society, or historical context, and are not absolute.” (Emphasis mine).

My guess is, some people think a discussion of concepts like relativism has no relevancy to a person’s daily life or even to his belief in God. We’re more concerned with the cultural upheaval of the recent US Supreme Court decisions. But in truth, relativism led to those decisions. Relativism led to the media embracing same-sex marriage and transgender identity.

In a departure from the naturalism of the Modern way of thinking, Postmodern society smudges out hard lines. Consequently, biology is no longer enough to determine gender. Rather, the nebulous who-he-is-inside takes precedence.

However, anyone who believes truth is relative is on thin ice when it comes to God. In fact, I’d venture to say, a relativist doesn’t really believe in God. Not a sovereign God, anyway. Not an authoritative God. Not a good God. Not a God who says what He means and means what He says.

Relativism requires each person to determine what’s right and wrong, good and bad, for his own circumstances, within his own worldview. Hence, God is Himself not an absolute standard. His ways aren’t necessarily the right ways, since any person might decide “right” is something altogether other than what God has said is right.

In that vein, God can’t be sovereign. He isn’t ruling over others; they are the master of their own view of right and wrong, their own judge, their own determiner and interpreter of their lives.

God also can’t be good because Person A might say God is responsible for war and violence and hatred down through the centuries, and this would be true for him. Person B might say God is an impersonal force, a prime mover, and nothing more, and this would be true for him. Person C might say God is the great whole, of which each person is a part, and this would be true for him. Consequently, God becomes the author of hate, an amoral force, and an impersonal other. But Good? Not if relativism is true. God could only be good for those whose truth is that God is good. For all the others in the world who believe something different, then God is not good.

Finally, God would not be a keeper of His promises. His Word would not be settled in heaven, as Scripture says, nor would His word endure forever.

For,
“ALL FLESH IS LIKE GRASS,
AND ALL ITS GLORY LIKE THE FLOWER OF GRASS.
THE GRASS WITHERS,
AND THE FLOWER FALLS OFF,
BUT THE WORD OF THE LORD ENDURES FOREVER.”
And this is the word which was preached to you. (1 Peter 1:24-25)

How, then, could we say God is love? He might not be love tomorrow. How could we say He forgives? Maybe five years from now, He’ll decide He wants to hold the forgiven accountable after all. How could we say He’s holy or unchanging or all powerful or merciful or true? None of those things are reliable unless God is Himself absolute, the unshakeable authority—the firm and fixed, unmoving standard.

In short, the postmoderns who claim to be Christians are either rejecting God as He has revealed Himself in Scripture and in the world He created, or they are denying their own relativistic beliefs when it comes to God. There can not be an absolute Sovereign and relative truth.

As it stands, relativism has only one absolute—that nothing is absolute. This line of thinking, of course, is a contradiction. In addition, the new absolute stating there are no absolutes supersedes what Scripture says about God and truth.

To be true to relativism, a person pretty much has to conclude, that we know nothing for certain. And that’s precisely where much of the world is headed. Consequently, each person determines what’s right in his own eyes. It’s a nihilism that allows for a hedonistic lifestyle and a clear conscience.

It doesn’t, however, remove actual guilt or final judgment because the relativist will one day face the absolute truth of his own death. And then, Scripture tells us, comes the judgment.

In that context, it’s clear relativism is worse than shaky ground—it’s thin ice, with a person’s eternal destiny at stake.

A portion of this article first appeared here under a different title in April 2012.

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3 Comments

  1. Hi Becky

    Hmm…there seems to be a common thread at work in the Christian Blog world today. That’s proof the Holy Spirit is working for sure. Relativism. Yep. It’s the entire humanistic world view in a nutshell. We want God to fit in a box that makes sense to us. We want God to change to suit our desires rather than allow Him to change us. I stole that from another blog, by the way; it’s not an original. It was on Gypsy’s Delight. If you don’t mind a link, here was the post.

    http://gypsysdelight.com/2015/07/13/essence/

    And I Imagine you have seen IBs latest, she seemed to be thinking along the same lines.

    https://insanitybytes2.wordpress.com/2015/07/13/two-types-of-christian/

    Not trying to spam you up with links, but these three posts were just great, and so very timely.

    That’s the crux of the entire non believing world, though, this constant demand that God be who we want Him to be rather than who He is.

    Great post, Becky, thanks!

    Liked by 1 person

    • Thanks, Wally. I haven’t read IB’s post yet. Need to go do that now!

      I appreciate the links! 😀

      Becky

      Liked by 1 person

  2. So true. Today man acts as if he has the right to change God’s wording. Man takes white out to the rules and believes the rule is no longer valid that way.

    Liked by 1 person


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