The Fatal Tree by Stephen Lawhead – CSFF Blog Tour, Day 2


Bright Empires posterStephen Lawhead aimed big when he began the Bright Empire series, a five-book epic Christian speculative story which concludes with The Fatal Tree, this month’s CSFF Blog Tour feature. In fact, you might say the series is cosmic in scope, incorporating omniverse theory, philosophy, and theology into his fascinating tale of ley lines travel.

And still, characters rule—the good and the bad. In Day 1 I took a peek at my favorite character, Mina Klug. Today I want to zero in on my least favorite—Archelaeus Burleigh, Earl of Sutherland and story antagonist.

In Book 4, The Shadow Lamp, Burleigh seems at last to reap what he has sown, and I experienced a sense of justice and a bit of relief that now at last the questers could move freely as they sought to set to right the events that threaten the entire cosmos.

How wrong I was, given the nature of ley line travel. Not only do people using ley lines move from place to place, they move from time to time within those places. Hence, Kit and Mina and Cass can come face to face with Burleigh and his gang of thugs at points before their capture.

More interesting to me than this suspenseful twist in the story, is the unexpected thread in The Fatal Tree expanding on Burleigh himself. While he was free, he operated like a selfish, mean-spirited bully, taking what he wanted, manipulating others for his purposes. He was cruel for his own pleasure, impulsive, scheming—a thoroughly evil villain.

But when he lands in the dungeon, when he’s forced into solitary confinement, he suddenly has more time than he wants for contemplation, and his inner life comes alive. His encounter with the character I most admire in the Bright Empires, the baker Engelbert Stiffelbeam, provides the contrast to his life that ignites reflection.

What fascinates me so much is the similarity between Burleigh’s position and that voiced by a number of atheists I’ve encountered in recent online conversations. Here’s an excerpt from The Fatal Tree revealing the character’s thoughts:

[Burleigh] had an epiphany: Engelbert Stiffelbeam was not the problem—it was his Jesus. Why should this be? Burleigh wondered. What difference did it make to Burleigh what the big oaf believed?

The Grand Imperial’s chief baker might also believe in pink-spotted green leprechauns for all he knew; people believed a multitude of ridiculous things up to and including the existence of mermaids, unicorns, and fire-breathing dragons. But those deluded beliefs did not inspire in him the same visceral disgust. And just like the imaginary unicorns that haunted the dells and hidden glades of folklore, Jesus was merely an irrelevant nonsense. The brutal indifference of the world proved that much beyond doubt; and Jesus, God’s insipid Son, was a phantom, a figment, a myth. In actual fact, the whole of religion everywhere, so far as Burleigh could discern, was a rag-tag bundle of superstition and make-believe: wholesale foolishness concocted by lunatics, peddled by charlatans, and swallowed by the ignorant benighted masses.

Burleigh had always held that organized religion amounted to a kind of madness, a collective insanity embraced by the weak and powerless because it allowed them some small degree of comfort, a grain of solace in the face of the harsh reality that their lives were meaningless, existence had no purpose, and there was no good, wise, all-knowing God looking out for them. The naked truth was that existence had no significance beyond the random shuttling of mindless forces that had produced a blob of sentient matter that was here one day and gone the next. (p 147, emphasis added)

Burleigh voices the same attitudes as ones I’ve encountered from contemporary atheists:
* Jesus is a myth
* religion is a form of superstition
* morons came up with the idea of religion
* frauds and deceivers push religion on people
* the masses swallow religion because they’re stupid
* the truth is, life is meaningless
* there is no kind, all-knowing God
* life came about by chance
* a person is here today, and gone tomorrow, the end

I can’t help but wonder if atheists today were to have an encounter with someone like Engelbert Stiffelbeam, who forgave because Jesus had forgiven him, who gave because Jesus had given to him, and if those atheists would reflect on their lives as Burleigh was forced to do, would they re-evaluate their position?

There’s no formula for a person changing their belief system, certainly. God has used far less than the acts of kindness Engelbert Stiffelbeam performed for his enemy, and such acts do not insure a positive change of heart, as Burleigh proves.

But what if? Isn’t it the Christian’s place to be Engelbert Stiffelbeam to the Burleigh in our lives?

And now, see what others on the CSFF Blog Tour are saying about The Fatal Tree by clicking on the links provided in the Day 1 post.

You might especially be interested in seeing Julie Bihn sporting Skin Map-like tats as the Illustrated Woman, or in reading a review by Audrey Sauble or Rachel Starr Thomson or Rebekah Loper. Then there is the always thoughtful Calvinist perspective offered by Thomas Clayton Booher.

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