Unity And Disagreement


Apparently I entered the Christian fiction wars again last week with my Thursday post, “The Misconception About Weaker Brothers.” The irony is, I actually intended to remove some of the shrapnel the combatants so often use to snipe at each other. But according to Fred Warren at Spec Faith, Sally Apokedak at Facebook, and Mike Duran in the comments to the above post, I apparently initiated an incursion. Not my intention.

The truth is, Christians aren’t supposed to be warring with each other. Paul said to the church in Philippi

make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others.

Later in the book he scolded two women who weren’t living in harmony with each other, and earlier he pointed out there were some believers preaching Christ out of selfish ambition rather than from pure motives. About the latter, he said, So what? Just as long as Christ is being preached, that’s all that matters.

Which brings me to the fiction wars. The issue in question is whether or not Christian writers should use profanity and cussing in fiction. (Sometimes references to sex get thrown into the mix as well, but of late the topic has centered on “certain” words).

Both sides have their reasons and their verses–one of the more popular being Romans 14, which I addressed in my “Misconception” post and even more so in “Weaker Brothers, Legalists, And Christian Fiction”, believing as I do that so many of us are ignoring clear passages of Scripture in order to make this a treatise on how to handle “gray areas.”

In all honesty, I don’t see why Christians can’t look at each other’s writing and conclude, So what? Just as long as Christ is being preached. OK, I could hear it from the abstainers before I’d finished typing the sentence: But they’re not preaching Christ. They admit it. They don’t even think they have to have good theology in their books. They’re sacrificing truth at the altar of art.

I submit that this position isn’t tenable. No one knows what God can or will use in someone else’s life or for what purpose. For example a story with some of “those words” may well bring a reader to the author’s Facebook page or blog where he will hear the gospel or at least interact with Christians.

At the same time, I can hear the accommodaters saying, YIKES! Preaching in fiction? That’s been the whole problem with Christian fiction and the very thing we’re crusading against!!!! (OK, maybe only two exclamation points. 😉 )

So what, I say. There are Christian brothers and sisters who have a different vision of fiction than you do. But aren’t we to be serving the same Lord? Aren’t we to have one purpose?

Not the same methods, mind you. It’s the whole feet-hands-ears-and-eyes argument showing that even the small and apparently offensive parts of the body are important and necessary. So why can’t abstainer writers simply look at the accommodater writers and say, there go those smelly old feet. I’m sure glad they’re trudging the mean streets for me. Or why can’t the accommodater writers say, there are those Bible-thumping hands. I’m sure glad they’re out there contending for the faith, even in stories.

The fact is, there are no winners in the Christian fiction writer wars. No winners. None. When we judge each other or treat each other with contempt, the Church loses. We are to love each other as a demonstration of our relationship with God through Jesus Christ. When we fail to demonstrate love for one another, we give the world the opportunity to discredit God’s name.

This does not mean we need to wave the white flag of surrender or that we need to find a position with which we can all agree. I suspect we won’t. This does not mean we should stop stating what we believe. Most of us have that right and freedom–thank God.

It does mean, however, that we refuse to fight with each other, that we respect those who disagree with us, that we stop treating them, even in subtle ways, as incompetent or inferior, either spiritually or artistically. It means that we make a decision to value our witness over our ideas about writing.

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