People of Faith: Corrie ten Boom, Part 4


After leaving the Nazi concentration camp, Corrie spent over thirty years speaking and writing about God’s love and forgiveness.

The conclusion.

What an extraordinary woman, we’re tempted to say. What made her faith so strong that she could endure such cruelty, grief, illness and isolation and still trust God as well as forgive her enemies?

Corrie said clearly that her faith accomplished nothing. It was too weak, too unstable, and sometimes she had a hard time believing when all around people were suffering hateful treatment and dying. She recognized instead that Jesus who promised to be with her always, carried her through those horrific circumstances.

From the age of five when Corrie prayed with her mother and yielded her life to Christ, she looked to Jesus. Her godly parents taught her by example and instruction to trust Him. Their love for God’s Word and commitment to prayer became infectious.

Besides the influence of Corrie’s parents, her sister Betsie proved to be a spiritual mentor, living her life in obedience to God and His Word and challenging Corrie to do the same. Before their arrest, Betsie prayed for the invading German pilots whenever she saw their planes. During her imprisonment she prayed for the German guards who mistreated them. In the months before she died, as she and Corrie prayed, God spoke to her about life after the war. She told Corrie of her vision to tell the German people of God’s love and forgiveness and to open homes for the hurting. Betsie understood that everything in life up to that point had been preparation for the ministry to come.

As God led in miraculous ways, Corrie embraced Betsie’s vision. But she also knew the truth about forgiveness first hand. Life in a concentration camp bred selfishness and a lack of love. Taking the warmest spot for roll call meant someone else would be cold, hoarding vitamins meant someone else would go without. Then there was the temptation to think that the power to help and to heal others’ hearts came from within her rather than from God. When the joy went out of her worship, Corrie faced her sin, confessed it and received God’s forgiveness and renewed fellowship. Later God would teach her to rely on the power of His love in order to forgive, even as she had been forgiven.

In the Beje Corrie had developed the life-time habit of beginning and ending each day with Bible reading and prayer. In prison she inhaled Scripture like one starving. During her concentration camp experiences the Bible was her light and hope. “The blacker the night around us grew,” she wrote in The Hiding Place, “the brighter and truer and more beautiful burned the word of God” (p. 177).

Was Corrie’s “secret,” then? Her upbringing? The godly influences in her life? Her prayer life? Her willingness to listen to and obey God’s Word? Corrie insisted the “secret” was not hers.

To illustrate the point, she wrote in Not I, But Christ about a trip in New Zealand she and a few others took by car. Along the way, they came to a primitive bridge. A man in their group got out to inspect the structure to see if it was strong enough for them to cross.

This man did not inspect our faith in the bridge, he inspected the bridge. So often we are inclined to look at our faith … but we must inspect the Bridge. We must not look at ourselves, but at Jesus. And when we look at Him we know He is strong. (p.53)

When people would approach Corrie and remark about the strength of her faith she similarly answered that Jesus sustained her:

It was His everlasting arms underneath me that carried me through. He was my security.

If I say it was my faith, then you, whenever you have to pass through hardships, can say, ‘I have not Corrie’s faith.’ But when I tell you it was Jesus, then you can trust the same One who has carried me through, will do the same for you (Corrie: The Lives She Touched, p. 153).

Corrie’s world turned especially dark during the Nazi era because the depravity of Man seemed to win out, but the truth is, we all live in a fallen world with sinful people who inevitably sin against us. Some of us may think we haven’t suffered to the same degree as Corrie and thus dismiss the idea that we too need to look to God to give us the ability to forgive. We think, perhaps, we should be capable of handling the “small stuff” or, worse, that we only have to forgive the “big stuff.”

Others of us may have suffered greater trauma than Corrie. Instead of the loving foundation and support of a godly family, we were hurt by those very people God designed to care for us. Perhaps the sin against us was violent or re-occurring over a long period of time.

Do the differing circumstances relegate Corrie’s life message as inapplicable for people in the twenty-first century? Hardly. Corrie did not direct her audiences to look at her or to learn x-number of steps in order to achieve forgiveness—such information might become outdated or irrelevant. Rather, Corrie ten Boom, before the traumatic events of World War II, during its blackness and the ensuing ministry to tell others what she knew to be true about God, and after as she experienced the approach of death, did what any person in any circumstance can do—she looked to Jesus, the Author and Finisher of her faith. She trusted in the One she knew to be the Victor and obeyed.

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Bibliography

Brown, Joan Winmill. Corrie: The Lives She’s Touched. Minneapolis: Special Edition, World Wide Pictures, Fleming H. Revell, 1979.

Rosewell, Pamela. The Five Silent Years of Corrie ten Boom. Zondervan, 1986.

Ten Boom, Corrie, and John and Elizabeth Sherrill. The Hiding Place. Chosen Books, 1984.

Ten Boom, Corrie, and Jamie Burkingham. Tramp for the Lord. Christian Literature Crusade, Fleming H. Revell, 1974.

Ten Boom, Corrie. Not I, But Christ. Thomas Nelson, 1983.

Ten Boom, Corrie. Prison Letters. Fleming H. Revell, 1975.

To read the entire article see Part 1, Part 2, and Part 3.

Published in: on May 18, 2012 at 5:02 pm  Comments (1)  
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